ಅರ್ಥಗಳ ಅನುವಾದ ಅಧ್ಯಾಯ ಸೂರ ಅಲ್ -ಫುರ್ಕಾನ್ - ಆಂಗ್ಲ ಅನುವಾದ - ಸಹೀಹ್ ಇಂಟರ್‌ನ್ಯಾಶನಲ್ - ಪವಿತ್ರ ಕುರ್‌ಆನ್ ವಿಶ್ವಕೋಶ

Al-Furqān

ಶ್ಲೋಕ: 1

تَبَارَكَ ٱلَّذِي نَزَّلَ ٱلۡفُرۡقَانَ عَلَىٰ عَبۡدِهِۦ لِيَكُونَ لِلۡعَٰلَمِينَ نَذِيرًا

(1) Blessed is He who sent down the Criterion upon His Servant that he may be to the worlds a warner -

ಶ್ಲೋಕ: 2

ٱلَّذِي لَهُۥ مُلۡكُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ وَلَمۡ يَتَّخِذۡ وَلَدٗا وَلَمۡ يَكُن لَّهُۥ شَرِيكٞ فِي ٱلۡمُلۡكِ وَخَلَقَ كُلَّ شَيۡءٖ فَقَدَّرَهُۥ تَقۡدِيرٗا

(2) He to whom belongs the dominion of the heavens and the earth and who has not taken a son and has not had a partner in dominion and has created each thing and determined it with [precise] determination.

ಶ್ಲೋಕ: 3

وَٱتَّخَذُواْ مِن دُونِهِۦٓ ءَالِهَةٗ لَّا يَخۡلُقُونَ شَيۡـٔٗا وَهُمۡ يُخۡلَقُونَ وَلَا يَمۡلِكُونَ لِأَنفُسِهِمۡ ضَرّٗا وَلَا نَفۡعٗا وَلَا يَمۡلِكُونَ مَوۡتٗا وَلَا حَيَوٰةٗ وَلَا نُشُورٗا

(3) But they have taken besides Him gods which create nothing, while they are created, and possess not for themselves any harm or benefit and possess not [power to cause] death or life or resurrection.

ಶ್ಲೋಕ: 4

وَقَالَ ٱلَّذِينَ كَفَرُوٓاْ إِنۡ هَٰذَآ إِلَّآ إِفۡكٌ ٱفۡتَرَىٰهُ وَأَعَانَهُۥ عَلَيۡهِ قَوۡمٌ ءَاخَرُونَۖ فَقَدۡ جَآءُو ظُلۡمٗا وَزُورٗا

(4) And those who disbelieve say, "This [Qur’ān] is not except a falsehood he invented, and another people assisted him in it." But they have committed an injustice and a lie.

ಶ್ಲೋಕ: 5

وَقَالُوٓاْ أَسَٰطِيرُ ٱلۡأَوَّلِينَ ٱكۡتَتَبَهَا فَهِيَ تُمۡلَىٰ عَلَيۡهِ بُكۡرَةٗ وَأَصِيلٗا

(5) And they say, "Legends of the former peoples which he has written down, and they are dictated to him morning and afternoon."

ಶ್ಲೋಕ: 6

قُلۡ أَنزَلَهُ ٱلَّذِي يَعۡلَمُ ٱلسِّرَّ فِي ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۚ إِنَّهُۥ كَانَ غَفُورٗا رَّحِيمٗا

(6) Say, [O Muḥammad], "It has been revealed by He who knows [every] secret within the heavens and the earth. Indeed, He is ever Forgiving and Merciful."

ಶ್ಲೋಕ: 7

وَقَالُواْ مَالِ هَٰذَا ٱلرَّسُولِ يَأۡكُلُ ٱلطَّعَامَ وَيَمۡشِي فِي ٱلۡأَسۡوَاقِ لَوۡلَآ أُنزِلَ إِلَيۡهِ مَلَكٞ فَيَكُونَ مَعَهُۥ نَذِيرًا

(7) And they say, "What is this messenger that eats food and walks in the markets? Why was there not sent down to him an angel so he would be with him a warner?

ಶ್ಲೋಕ: 8

أَوۡ يُلۡقَىٰٓ إِلَيۡهِ كَنزٌ أَوۡ تَكُونُ لَهُۥ جَنَّةٞ يَأۡكُلُ مِنۡهَاۚ وَقَالَ ٱلظَّٰلِمُونَ إِن تَتَّبِعُونَ إِلَّا رَجُلٗا مَّسۡحُورًا

(8) Or [why is not] a treasure presented to him [from heaven], or does he [not] have a garden from which he eats?" And the wrongdoers say, "You follow not but a man affected by magic."

ಶ್ಲೋಕ: 9

ٱنظُرۡ كَيۡفَ ضَرَبُواْ لَكَ ٱلۡأَمۡثَٰلَ فَضَلُّواْ فَلَا يَسۡتَطِيعُونَ سَبِيلٗا

(9) Look how they strike for you comparisons;^[1009] but they have strayed, so they cannot [find] a way.

[1009]- From their own imaginations in order to deny and discredit you.

ಶ್ಲೋಕ: 10

تَبَارَكَ ٱلَّذِيٓ إِن شَآءَ جَعَلَ لَكَ خَيۡرٗا مِّن ذَٰلِكَ جَنَّٰتٖ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُ وَيَجۡعَل لَّكَ قُصُورَۢا

(10) Blessed is He who, if He willed, could have made for you [something] better than that - gardens beneath which rivers flow - and could make for you palaces.

ಶ್ಲೋಕ: 11

بَلۡ كَذَّبُواْ بِٱلسَّاعَةِۖ وَأَعۡتَدۡنَا لِمَن كَذَّبَ بِٱلسَّاعَةِ سَعِيرًا

(11) But they have denied the Hour, and We have prepared for those who deny the Hour a Blaze.

ಶ್ಲೋಕ: 12

إِذَا رَأَتۡهُم مِّن مَّكَانِۭ بَعِيدٖ سَمِعُواْ لَهَا تَغَيُّظٗا وَزَفِيرٗا

(12) When it [i.e., the Hellfire] sees them from a distant place, they will hear its fury and roaring.

ಶ್ಲೋಕ: 13

وَإِذَآ أُلۡقُواْ مِنۡهَا مَكَانٗا ضَيِّقٗا مُّقَرَّنِينَ دَعَوۡاْ هُنَالِكَ ثُبُورٗا

(13) And when they are thrown into a narrow place therein bound in chains, they will cry out thereupon for destruction.

ಶ್ಲೋಕ: 14

لَّا تَدۡعُواْ ٱلۡيَوۡمَ ثُبُورٗا وَٰحِدٗا وَٱدۡعُواْ ثُبُورٗا كَثِيرٗا

(14) [They will be told], "Do not cry this Day for one destruction but cry for much destruction."

ಶ್ಲೋಕ: 15

قُلۡ أَذَٰلِكَ خَيۡرٌ أَمۡ جَنَّةُ ٱلۡخُلۡدِ ٱلَّتِي وُعِدَ ٱلۡمُتَّقُونَۚ كَانَتۡ لَهُمۡ جَزَآءٗ وَمَصِيرٗا

(15) Say, "Is that better or the Garden of Eternity which is promised to the righteous? It will be for them a reward and destination.

ಶ್ಲೋಕ: 16

لَّهُمۡ فِيهَا مَا يَشَآءُونَ خَٰلِدِينَۚ كَانَ عَلَىٰ رَبِّكَ وَعۡدٗا مَّسۡـُٔولٗا

(16) For them therein is whatever they wish, [while] abiding eternally. It is ever upon your Lord a promise [worthy to be] requested.^[1010]

[1010]- Or "...a promise requested [for them by the angels]."

ಶ್ಲೋಕ: 17

وَيَوۡمَ يَحۡشُرُهُمۡ وَمَا يَعۡبُدُونَ مِن دُونِ ٱللَّهِ فَيَقُولُ ءَأَنتُمۡ أَضۡلَلۡتُمۡ عِبَادِي هَٰٓؤُلَآءِ أَمۡ هُمۡ ضَلُّواْ ٱلسَّبِيلَ

(17) And [mention] the Day He will gather them and that which they worship besides Allāh and will say, "Did you mislead these, My servants, or did they [themselves] stray from the way?"

ಶ್ಲೋಕ: 18

قَالُواْ سُبۡحَٰنَكَ مَا كَانَ يَنۢبَغِي لَنَآ أَن نَّتَّخِذَ مِن دُونِكَ مِنۡ أَوۡلِيَآءَ وَلَٰكِن مَّتَّعۡتَهُمۡ وَءَابَآءَهُمۡ حَتَّىٰ نَسُواْ ٱلذِّكۡرَ وَكَانُواْ قَوۡمَۢا بُورٗا

(18) They will say, "Exalted are You! It was not for us to take besides You any allies [i.e., protectors]. But You provided comforts for them and their fathers until they forgot the message and became a people ruined."

ಶ್ಲೋಕ: 19

فَقَدۡ كَذَّبُوكُم بِمَا تَقُولُونَ فَمَا تَسۡتَطِيعُونَ صَرۡفٗا وَلَا نَصۡرٗاۚ وَمَن يَظۡلِم مِّنكُمۡ نُذِقۡهُ عَذَابٗا كَبِيرٗا

(19) So they will deny you, [disbelievers], in what you say,^[1011] and you cannot avert [punishment] or [find] help. And whoever commits injustice^[1012] among you - We will make him taste a great punishment.

[1011]- At the time of Judgement the false objects of worship will betray their worshippers and deny them.
[1012]- Specifically, association of others with Allāh.

ಶ್ಲೋಕ: 20

وَمَآ أَرۡسَلۡنَا قَبۡلَكَ مِنَ ٱلۡمُرۡسَلِينَ إِلَّآ إِنَّهُمۡ لَيَأۡكُلُونَ ٱلطَّعَامَ وَيَمۡشُونَ فِي ٱلۡأَسۡوَاقِۗ وَجَعَلۡنَا بَعۡضَكُمۡ لِبَعۡضٖ فِتۡنَةً أَتَصۡبِرُونَۗ وَكَانَ رَبُّكَ بَصِيرٗا

(20) And We did not send before you, [O Muḥammad], any of the messengers except that they ate food and walked in the markets. And We have made some of you [people] as trial for others - will you have patience? And ever is your Lord, Seeing.

ಶ್ಲೋಕ: 21

۞ وَقَالَ ٱلَّذِينَ لَا يَرۡجُونَ لِقَآءَنَا لَوۡلَآ أُنزِلَ عَلَيۡنَا ٱلۡمَلَٰٓئِكَةُ أَوۡ نَرَىٰ رَبَّنَاۗ لَقَدِ ٱسۡتَكۡبَرُواْ فِيٓ أَنفُسِهِمۡ وَعَتَوۡ عُتُوّٗا كَبِيرٗا

(21) And those who do not expect the meeting with Us say, "Why were not angels sent down to us, or [why] do we [not] see our Lord?" They have certainly become arrogant within themselves^[1013] and [become] insolent with great insolence.

[1013]- Additional meanings are "among themselves" and "over [the matter of] themselves."

ಶ್ಲೋಕ: 22

يَوۡمَ يَرَوۡنَ ٱلۡمَلَٰٓئِكَةَ لَا بُشۡرَىٰ يَوۡمَئِذٖ لِّلۡمُجۡرِمِينَ وَيَقُولُونَ حِجۡرٗا مَّحۡجُورٗا

(22) The day they see the angels^[1014] - no good tidings will there be that day for the criminals, and [the angels] will say, "Prevented and inaccessible."^[1015]

[1014]- i.e., at the time of death.
[1015]- Referring to any good tidings.

ಶ್ಲೋಕ: 23

وَقَدِمۡنَآ إِلَىٰ مَا عَمِلُواْ مِنۡ عَمَلٖ فَجَعَلۡنَٰهُ هَبَآءٗ مَّنثُورًا

(23) And We will approach [i.e., regard]^[1016] what they have done of deeds and make them as dust dispersed.

[1016]- On the Day of Judgement.

ಶ್ಲೋಕ: 24

أَصۡحَٰبُ ٱلۡجَنَّةِ يَوۡمَئِذٍ خَيۡرٞ مُّسۡتَقَرّٗا وَأَحۡسَنُ مَقِيلٗا

(24) The companions of Paradise, that Day, are [in] a better settlement and better resting place.

ಶ್ಲೋಕ: 25

وَيَوۡمَ تَشَقَّقُ ٱلسَّمَآءُ بِٱلۡغَمَٰمِ وَنُزِّلَ ٱلۡمَلَٰٓئِكَةُ تَنزِيلًا

(25) And [mention] the Day when the heaven will split open with [emerging] clouds,^[1017] and the angels will be sent down in successive descent.

[1017]- Within which are the angels.

ಶ್ಲೋಕ: 26

ٱلۡمُلۡكُ يَوۡمَئِذٍ ٱلۡحَقُّ لِلرَّحۡمَٰنِۚ وَكَانَ يَوۡمًا عَلَى ٱلۡكَٰفِرِينَ عَسِيرٗا

(26) True sovereignty, that Day, is for the Most Merciful. And it will be upon the disbelievers a difficult Day.

ಶ್ಲೋಕ: 27

وَيَوۡمَ يَعَضُّ ٱلظَّالِمُ عَلَىٰ يَدَيۡهِ يَقُولُ يَٰلَيۡتَنِي ٱتَّخَذۡتُ مَعَ ٱلرَّسُولِ سَبِيلٗا

(27) And the Day the wrongdoer will bite on his hands [in regret] he will say, "Oh, I wish I had taken with the Messenger a way.^[1018]

[1018]- i.e., followed the Prophet (ﷺ) on a path of guidance.

ಶ್ಲೋಕ: 28

يَٰوَيۡلَتَىٰ لَيۡتَنِي لَمۡ أَتَّخِذۡ فُلَانًا خَلِيلٗا

(28) Oh, woe to me! I wish I had not taken that one^[1019] as a friend.

[1019]- The person who misguided him.

ಶ್ಲೋಕ: 29

لَّقَدۡ أَضَلَّنِي عَنِ ٱلذِّكۡرِ بَعۡدَ إِذۡ جَآءَنِيۗ وَكَانَ ٱلشَّيۡطَٰنُ لِلۡإِنسَٰنِ خَذُولٗا

(29) He led me away from the remembrance^[1020] after it had come to me. And ever is Satan, to man, a deserter."^[1021]

[1020]- i.e., the Qur’ān or the remembrance of Allāh.
[1021]- Forsaking him once he has led him into evil.

ಶ್ಲೋಕ: 30

وَقَالَ ٱلرَّسُولُ يَٰرَبِّ إِنَّ قَوۡمِي ٱتَّخَذُواْ هَٰذَا ٱلۡقُرۡءَانَ مَهۡجُورٗا

(30) And the Messenger has said, "O my Lord, indeed my people have taken this Qur’ān as [a thing] abandoned."^[1022]

[1022]- i.e., avoiding it, not listening to or understanding it, not living by it, or preferring something else to it.

ಶ್ಲೋಕ: 31

وَكَذَٰلِكَ جَعَلۡنَا لِكُلِّ نَبِيٍّ عَدُوّٗا مِّنَ ٱلۡمُجۡرِمِينَۗ وَكَفَىٰ بِرَبِّكَ هَادِيٗا وَنَصِيرٗا

(31) And thus have We made for every prophet an enemy from among the criminals. But sufficient is your Lord as a guide and a helper.

ಶ್ಲೋಕ: 32

وَقَالَ ٱلَّذِينَ كَفَرُواْ لَوۡلَا نُزِّلَ عَلَيۡهِ ٱلۡقُرۡءَانُ جُمۡلَةٗ وَٰحِدَةٗۚ كَذَٰلِكَ لِنُثَبِّتَ بِهِۦ فُؤَادَكَۖ وَرَتَّلۡنَٰهُ تَرۡتِيلٗا

(32) And those who disbelieve say, "Why was the Qur’ān not revealed to him all at once?" Thus [it is] that We may strengthen thereby your heart. And We have spaced it distinctly.^[1023]

[1023]- Also, "recited it with distinct recitation."

ಶ್ಲೋಕ: 33

وَلَا يَأۡتُونَكَ بِمَثَلٍ إِلَّا جِئۡنَٰكَ بِٱلۡحَقِّ وَأَحۡسَنَ تَفۡسِيرًا

(33) And they do not come to you with an example [i.e., argument] except that We bring you the truth and the best explanation.

ಶ್ಲೋಕ: 34

ٱلَّذِينَ يُحۡشَرُونَ عَلَىٰ وُجُوهِهِمۡ إِلَىٰ جَهَنَّمَ أُوْلَٰٓئِكَ شَرّٞ مَّكَانٗا وَأَضَلُّ سَبِيلٗا

(34) The ones who are gathered on their faces to Hell - those are the worst in position and farthest astray in [their] way.

ಶ್ಲೋಕ: 35

وَلَقَدۡ ءَاتَيۡنَا مُوسَى ٱلۡكِتَٰبَ وَجَعَلۡنَا مَعَهُۥٓ أَخَاهُ هَٰرُونَ وَزِيرٗا

(35) And We had certainly given Moses the Scripture and appointed with him his brother Aaron as an assistant.

ಶ್ಲೋಕ: 36

فَقُلۡنَا ٱذۡهَبَآ إِلَى ٱلۡقَوۡمِ ٱلَّذِينَ كَذَّبُواْ بِـَٔايَٰتِنَا فَدَمَّرۡنَٰهُمۡ تَدۡمِيرٗا

(36) And We said, "Go both of you to the people who have denied Our signs." Then We destroyed them with [complete] destruction.

ಶ್ಲೋಕ: 37

وَقَوۡمَ نُوحٖ لَّمَّا كَذَّبُواْ ٱلرُّسُلَ أَغۡرَقۡنَٰهُمۡ وَجَعَلۡنَٰهُمۡ لِلنَّاسِ ءَايَةٗۖ وَأَعۡتَدۡنَا لِلظَّٰلِمِينَ عَذَابًا أَلِيمٗا

(37) And the people of Noah - when they denied the messengers,^[1024] We drowned them, and We made them for mankind a sign. And We have prepared for the wrongdoers a painful punishment.

[1024]- Their denial of Noah was as if they had denied all those who brought the same message from Allāh.

ಶ್ಲೋಕ: 38

وَعَادٗا وَثَمُودَاْ وَأَصۡحَٰبَ ٱلرَّسِّ وَقُرُونَۢا بَيۡنَ ذَٰلِكَ كَثِيرٗا

(38) And [We destroyed] ʿAad and Thamūd and the companions of the well^[1025] and many generations between them.

[1025]- Said to be a people who denied Prophet Shuʿayb or possibly those mentioned in Sūrah Yā Seen, 36:13-29.

ಶ್ಲೋಕ: 39

وَكُلّٗا ضَرَبۡنَا لَهُ ٱلۡأَمۡثَٰلَۖ وَكُلّٗا تَبَّرۡنَا تَتۡبِيرٗا

(39) And for each We presented examples [as warnings], and each We destroyed with [total] destruction.

ಶ್ಲೋಕ: 40

وَلَقَدۡ أَتَوۡاْ عَلَى ٱلۡقَرۡيَةِ ٱلَّتِيٓ أُمۡطِرَتۡ مَطَرَ ٱلسَّوۡءِۚ أَفَلَمۡ يَكُونُواْ يَرَوۡنَهَاۚ بَلۡ كَانُواْ لَا يَرۡجُونَ نُشُورٗا

(40) And they have already come upon the town which was showered with a rain of evil [i.e., stones]. So have they not seen it? But they are not expecting resurrection.^[1026]

[1026]- So they do not benefit from lessons of the past.

ಶ್ಲೋಕ: 41

وَإِذَا رَأَوۡكَ إِن يَتَّخِذُونَكَ إِلَّا هُزُوًا أَهَٰذَا ٱلَّذِي بَعَثَ ٱللَّهُ رَسُولًا

(41) And when they see you, [O Muḥammad], they take you not except in ridicule, [saying], "Is this the one whom Allāh has sent as a messenger?

ಶ್ಲೋಕ: 42

إِن كَادَ لَيُضِلُّنَا عَنۡ ءَالِهَتِنَا لَوۡلَآ أَن صَبَرۡنَا عَلَيۡهَاۚ وَسَوۡفَ يَعۡلَمُونَ حِينَ يَرَوۡنَ ٱلۡعَذَابَ مَنۡ أَضَلُّ سَبِيلًا

(42) He almost would have misled us from our gods had we not been steadfast in [worship of] them." But they are going to know, when they see the punishment, who is farthest astray in [his] way.

ಶ್ಲೋಕ: 43

أَرَءَيۡتَ مَنِ ٱتَّخَذَ إِلَٰهَهُۥ هَوَىٰهُ أَفَأَنتَ تَكُونُ عَلَيۡهِ وَكِيلًا

(43) Have you seen the one who takes as his god his own desire? Then would you be responsible for him?

ಶ್ಲೋಕ: 44

أَمۡ تَحۡسَبُ أَنَّ أَكۡثَرَهُمۡ يَسۡمَعُونَ أَوۡ يَعۡقِلُونَۚ إِنۡ هُمۡ إِلَّا كَٱلۡأَنۡعَٰمِ بَلۡ هُمۡ أَضَلُّ سَبِيلًا

(44) Or do you think that most of them hear or reason? They are not except like livestock.^[1027] Rather, they are [even] more astray in [their] way.

[1027]- i.e., cattle or sheep, that follow without question wherever they are led.

ಶ್ಲೋಕ: 45

أَلَمۡ تَرَ إِلَىٰ رَبِّكَ كَيۡفَ مَدَّ ٱلظِّلَّ وَلَوۡ شَآءَ لَجَعَلَهُۥ سَاكِنٗا ثُمَّ جَعَلۡنَا ٱلشَّمۡسَ عَلَيۡهِ دَلِيلٗا

(45) Have you not considered your Lord - how He extends the shadow, and if He willed, He could have made it stationary? Then We made the sun for it an indication.^[1028]

[1028]- i.e., showing the existence of a shadow or making it apparent by contrast.

ಶ್ಲೋಕ: 46

ثُمَّ قَبَضۡنَٰهُ إِلَيۡنَا قَبۡضٗا يَسِيرٗا

(46) Then We [retract and] hold it with Us for a brief grasp.^[1029]

[1029]- i.e., when the sun is overhead at noon.

ಶ್ಲೋಕ: 47

وَهُوَ ٱلَّذِي جَعَلَ لَكُمُ ٱلَّيۡلَ لِبَاسٗا وَٱلنَّوۡمَ سُبَاتٗا وَجَعَلَ ٱلنَّهَارَ نُشُورٗا

(47) And it is He who has made the night for you as clothing^[1030] and sleep [a means for] rest and has made the day a resurrection.^[1031]

[1030]- Covering you in darkness and providing rest.
[1031]- For renewal of life and activity.

ಶ್ಲೋಕ: 48

وَهُوَ ٱلَّذِيٓ أَرۡسَلَ ٱلرِّيَٰحَ بُشۡرَۢا بَيۡنَ يَدَيۡ رَحۡمَتِهِۦۚ وَأَنزَلۡنَا مِنَ ٱلسَّمَآءِ مَآءٗ طَهُورٗا

(48) And it is He who sends the winds as good tidings before His mercy [i.e., rainfall], and We send down from the sky pure water

ಶ್ಲೋಕ: 49

لِّنُحۡـِۧيَ بِهِۦ بَلۡدَةٗ مَّيۡتٗا وَنُسۡقِيَهُۥ مِمَّا خَلَقۡنَآ أَنۡعَٰمٗا وَأَنَاسِيَّ كَثِيرٗا

(49) That We may bring to life thereby a dead land and give it as drink to those We created of numerous livestock and men.

ಶ್ಲೋಕ: 50

وَلَقَدۡ صَرَّفۡنَٰهُ بَيۡنَهُمۡ لِيَذَّكَّرُواْ فَأَبَىٰٓ أَكۡثَرُ ٱلنَّاسِ إِلَّا كُفُورٗا

(50) And We have certainly distributed it among them that they might be reminded,^[1032] but most of the people refuse except disbelief.

[1032]- Of Allāh's ability to bring the dead to life.

ಶ್ಲೋಕ: 51

وَلَوۡ شِئۡنَا لَبَعَثۡنَا فِي كُلِّ قَرۡيَةٖ نَّذِيرٗا

(51) And if We had willed, We could have sent into every city a warner.^[1033]

[1033]- However, Allāh willed that Prophet Muḥammad (ﷺ) be sent as the final messenger for all peoples of the earth until the Day of Resurrection.

ಶ್ಲೋಕ: 52

فَلَا تُطِعِ ٱلۡكَٰفِرِينَ وَجَٰهِدۡهُم بِهِۦ جِهَادٗا كَبِيرٗا

(52) So do not obey the disbelievers, and strive against them with it [i.e., the Qur’ān] a great striving.

ಶ್ಲೋಕ: 53

۞ وَهُوَ ٱلَّذِي مَرَجَ ٱلۡبَحۡرَيۡنِ هَٰذَا عَذۡبٞ فُرَاتٞ وَهَٰذَا مِلۡحٌ أُجَاجٞ وَجَعَلَ بَيۡنَهُمَا بَرۡزَخٗا وَحِجۡرٗا مَّحۡجُورٗا

(53) And it is He who has released [simultaneously] the two seas [i.e., bodies of water], one fresh and sweet and one salty and bitter, and He placed between them a barrier and prohibiting partition.

ಶ್ಲೋಕ: 54

وَهُوَ ٱلَّذِي خَلَقَ مِنَ ٱلۡمَآءِ بَشَرٗا فَجَعَلَهُۥ نَسَبٗا وَصِهۡرٗاۗ وَكَانَ رَبُّكَ قَدِيرٗا

(54) And it is He who has created from water [i.e., semen] a human being and made him [a relative by] lineage and marriage. And ever is your Lord competent [concerning creation].

ಶ್ಲೋಕ: 55

وَيَعۡبُدُونَ مِن دُونِ ٱللَّهِ مَا لَا يَنفَعُهُمۡ وَلَا يَضُرُّهُمۡۗ وَكَانَ ٱلۡكَافِرُ عَلَىٰ رَبِّهِۦ ظَهِيرٗا

(55) But they worship rather than Allāh that which does not benefit them or harm them, and the disbeliever is ever, against his Lord, an assistant [to Satan].

ಶ್ಲೋಕ: 56

وَمَآ أَرۡسَلۡنَٰكَ إِلَّا مُبَشِّرٗا وَنَذِيرٗا

(56) And We have not sent you, [O Muḥammad], except as a bringer of good tidings and a warner.

ಶ್ಲೋಕ: 57

قُلۡ مَآ أَسۡـَٔلُكُمۡ عَلَيۡهِ مِنۡ أَجۡرٍ إِلَّا مَن شَآءَ أَن يَتَّخِذَ إِلَىٰ رَبِّهِۦ سَبِيلٗا

(57) Say, "I do not ask of you for it any payment - only that whoever wills might take to his Lord a way."

ಶ್ಲೋಕ: 58

وَتَوَكَّلۡ عَلَى ٱلۡحَيِّ ٱلَّذِي لَا يَمُوتُ وَسَبِّحۡ بِحَمۡدِهِۦۚ وَكَفَىٰ بِهِۦ بِذُنُوبِ عِبَادِهِۦ خَبِيرًا

(58) And rely upon the Ever-Living who does not die, and exalt [Allāh] with His praise. And sufficient is He to be, with the sins of His servants, [fully] Aware -

ಶ್ಲೋಕ: 59

ٱلَّذِي خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضَ وَمَا بَيۡنَهُمَا فِي سِتَّةِ أَيَّامٖ ثُمَّ ٱسۡتَوَىٰ عَلَى ٱلۡعَرۡشِۖ ٱلرَّحۡمَٰنُ فَسۡـَٔلۡ بِهِۦ خَبِيرٗا

(59) He who created the heavens and the earth and what is between them in six days and then established Himself above the Throne^[1034] - the Most Merciful, so ask about Him one well informed [i.e., the Prophet (ﷺ)].

[1034]- See footnotes to 2:19 and 7:54.

ಶ್ಲೋಕ: 60

وَإِذَا قِيلَ لَهُمُ ٱسۡجُدُواْۤ لِلرَّحۡمَٰنِ قَالُواْ وَمَا ٱلرَّحۡمَٰنُ أَنَسۡجُدُ لِمَا تَأۡمُرُنَا وَزَادَهُمۡ نُفُورٗا۩

(60) And when it is said to them, "Prostrate to the Most Merciful," they say, "And what is the Most Merciful? Should we prostrate to that which you order us?" And it increases them in aversion.

ಶ್ಲೋಕ: 61

تَبَارَكَ ٱلَّذِي جَعَلَ فِي ٱلسَّمَآءِ بُرُوجٗا وَجَعَلَ فِيهَا سِرَٰجٗا وَقَمَرٗا مُّنِيرٗا

(61) Blessed is He who has placed in the sky great stars and placed therein a [burning] lamp and luminous moon.

ಶ್ಲೋಕ: 62

وَهُوَ ٱلَّذِي جَعَلَ ٱلَّيۡلَ وَٱلنَّهَارَ خِلۡفَةٗ لِّمَنۡ أَرَادَ أَن يَذَّكَّرَ أَوۡ أَرَادَ شُكُورٗا

(62) And it is He who has made the night and the day in succession for whoever desires to remember or desires gratitude.

ಶ್ಲೋಕ: 63

وَعِبَادُ ٱلرَّحۡمَٰنِ ٱلَّذِينَ يَمۡشُونَ عَلَى ٱلۡأَرۡضِ هَوۡنٗا وَإِذَا خَاطَبَهُمُ ٱلۡجَٰهِلُونَ قَالُواْ سَلَٰمٗا

(63) And the servants of the Most Merciful are those who walk upon the earth easily,^[1035] and when the ignorant address them [harshly], they say [words of] peace,^[1036]

[1035]- i.e., gently, with dignity but without arrogance.
[1036]- Or "safety," i.e., words free from fault or evil.

ಶ್ಲೋಕ: 64

وَٱلَّذِينَ يَبِيتُونَ لِرَبِّهِمۡ سُجَّدٗا وَقِيَٰمٗا

(64) And those who spend [part of] the night to their Lord prostrating and standing [in prayer]

ಶ್ಲೋಕ: 65

وَٱلَّذِينَ يَقُولُونَ رَبَّنَا ٱصۡرِفۡ عَنَّا عَذَابَ جَهَنَّمَۖ إِنَّ عَذَابَهَا كَانَ غَرَامًا

(65) And those who say, "Our Lord, avert from us the punishment of Hell. Indeed, its punishment is ever adhering;

ಶ್ಲೋಕ: 66

إِنَّهَا سَآءَتۡ مُسۡتَقَرّٗا وَمُقَامٗا

(66) Indeed, it is evil as a settlement and residence."

ಶ್ಲೋಕ: 67

وَٱلَّذِينَ إِذَآ أَنفَقُواْ لَمۡ يُسۡرِفُواْ وَلَمۡ يَقۡتُرُواْ وَكَانَ بَيۡنَ ذَٰلِكَ قَوَامٗا

(67) And [they are] those who, when they spend, do so not excessively or sparingly but are ever, between that, [justly] moderate

ಶ್ಲೋಕ: 68

وَٱلَّذِينَ لَا يَدۡعُونَ مَعَ ٱللَّهِ إِلَٰهًا ءَاخَرَ وَلَا يَقۡتُلُونَ ٱلنَّفۡسَ ٱلَّتِي حَرَّمَ ٱللَّهُ إِلَّا بِٱلۡحَقِّ وَلَا يَزۡنُونَۚ وَمَن يَفۡعَلۡ ذَٰلِكَ يَلۡقَ أَثَامٗا

(68) And those who do not invoke^[1037] with Allāh another deity or kill the soul which Allāh has forbidden [to be killed], except by right, and do not commit unlawful sexual intercourse. And whoever should do that will meet a penalty.

[1037]- Or "worship."

ಶ್ಲೋಕ: 69

يُضَٰعَفۡ لَهُ ٱلۡعَذَابُ يَوۡمَ ٱلۡقِيَٰمَةِ وَيَخۡلُدۡ فِيهِۦ مُهَانًا

(69) Multiplied for him is the punishment on the Day of Resurrection, and he will abide therein humiliated -

ಶ್ಲೋಕ: 70

إِلَّا مَن تَابَ وَءَامَنَ وَعَمِلَ عَمَلٗا صَٰلِحٗا فَأُوْلَٰٓئِكَ يُبَدِّلُ ٱللَّهُ سَيِّـَٔاتِهِمۡ حَسَنَٰتٖۗ وَكَانَ ٱللَّهُ غَفُورٗا رَّحِيمٗا

(70) Except for those who repent, believe and do righteous work. For them Allāh will replace their evil deeds with good. And ever is Allāh Forgiving and Merciful.

ಶ್ಲೋಕ: 71

وَمَن تَابَ وَعَمِلَ صَٰلِحٗا فَإِنَّهُۥ يَتُوبُ إِلَى ٱللَّهِ مَتَابٗا

(71) And he who repents and does righteousness does indeed turn to Allāh with [accepted] repentance.

ಶ್ಲೋಕ: 72

وَٱلَّذِينَ لَا يَشۡهَدُونَ ٱلزُّورَ وَإِذَا مَرُّواْ بِٱللَّغۡوِ مَرُّواْ كِرَامٗا

(72) And [they are] those who do not testify to falsehood, and when they pass near ill speech, they pass by with dignity.

ಶ್ಲೋಕ: 73

وَٱلَّذِينَ إِذَا ذُكِّرُواْ بِـَٔايَٰتِ رَبِّهِمۡ لَمۡ يَخِرُّواْ عَلَيۡهَا صُمّٗا وَعُمۡيَانٗا

(73) And those who, when reminded of the verses of their Lord, do not fall upon them deaf and blind.

ಶ್ಲೋಕ: 74

وَٱلَّذِينَ يَقُولُونَ رَبَّنَا هَبۡ لَنَا مِنۡ أَزۡوَٰجِنَا وَذُرِّيَّٰتِنَا قُرَّةَ أَعۡيُنٖ وَٱجۡعَلۡنَا لِلۡمُتَّقِينَ إِمَامًا

(74) And those who say, "Our Lord, grant us from among our wives and offspring comfort to our eyes^[1038] and make us a leader [i.e., example] for the righteous."

[1038]- i.e., a source of happiness due to their righteousness.

ಶ್ಲೋಕ: 75

أُوْلَٰٓئِكَ يُجۡزَوۡنَ ٱلۡغُرۡفَةَ بِمَا صَبَرُواْ وَيُلَقَّوۡنَ فِيهَا تَحِيَّةٗ وَسَلَٰمًا

(75) Those will be awarded the Chamber^[1039] for what they patiently endured, and they will be received therein with greetings and [words of] peace,

[1039]- The most elevated portion of Paradise.

ಶ್ಲೋಕ: 76

خَٰلِدِينَ فِيهَاۚ حَسُنَتۡ مُسۡتَقَرّٗا وَمُقَامٗا

(76) Abiding eternally therein. Good is the settlement and residence.

ಶ್ಲೋಕ: 77

قُلۡ مَا يَعۡبَؤُاْ بِكُمۡ رَبِّي لَوۡلَا دُعَآؤُكُمۡۖ فَقَدۡ كَذَّبۡتُمۡ فَسَوۡفَ يَكُونُ لِزَامَۢا

(77) Say, "What would my Lord care for you if not for your supplication?"^[1040] For you [disbelievers] have denied, so it [i.e., your denial] is going to be adherent.^[1041]

[1040]- i.e., faith and worship. An alternative meaning is "What would my Lord do with you..."
[1041]- It will remain with them, causing punishment to be required and imperative upon them.