وه‌رگێڕانی ماناكانی قورئانی پیرۆز - وەرگێڕاوی ئینگلیزی - یەعقوب * - پێڕستی وه‌رگێڕاوه‌كان
An-Najm
وَٱلنَّجۡمِ إِذَا هَوَىٰ
1. The constellation Pleiades.
تەفسیرە عەرەبیەکان:
مَا ضَلَّ صَاحِبُكُمۡ وَمَا غَوَىٰ
تەفسیرە عەرەبیەکان:
وَمَا يَنطِقُ عَنِ ٱلۡهَوَىٰٓ
تەفسیرە عەرەبیەکان:
إِنۡ هُوَ إِلَّا وَحۡيٞ يُوحَىٰ
تەفسیرە عەرەبیەکان:
عَلَّمَهُۥ شَدِيدُ ٱلۡقُوَىٰ
تەفسیرە عەرەبیەکان:
ذُو مِرَّةٖ فَٱسۡتَوَىٰ
تەفسیرە عەرەبیەکان:
وَهُوَ بِٱلۡأُفُقِ ٱلۡأَعۡلَىٰ
تەفسیرە عەرەبیەکان:
ثُمَّ دَنَا فَتَدَلَّىٰ
تەفسیرە عەرەبیەکان:
فَكَانَ قَابَ قَوۡسَيۡنِ أَوۡ أَدۡنَىٰ
تەفسیرە عەرەبیەکان:
فَأَوۡحَىٰٓ إِلَىٰ عَبۡدِهِۦ مَآ أَوۡحَىٰ
تەفسیرە عەرەبیەکان:
مَا كَذَبَ ٱلۡفُؤَادُ مَا رَأَىٰٓ
2. With his own eyes of the image of Gabriel.
تەفسیرە عەرەبیەکان:
أَفَتُمَٰرُونَهُۥ عَلَىٰ مَا يَرَىٰ
تەفسیرە عەرەبیەکان:
وَلَقَدۡ رَءَاهُ نَزۡلَةً أُخۡرَىٰ
تەفسیرە عەرەبیەکان:
عِندَ سِدۡرَةِ ٱلۡمُنتَهَىٰ
تەفسیرە عەرەبیەکان:
عِندَهَا جَنَّةُ ٱلۡمَأۡوَىٰٓ
تەفسیرە عەرەبیەکان:
إِذۡ يَغۡشَى ٱلسِّدۡرَةَ مَا يَغۡشَىٰ
تەفسیرە عەرەبیەکان:
مَا زَاغَ ٱلۡبَصَرُ وَمَا طَغَىٰ
تەفسیرە عەرەبیەکان:
لَقَدۡ رَأَىٰ مِنۡ ءَايَٰتِ رَبِّهِ ٱلۡكُبۡرَىٰٓ
3. He thus saw from among the marvels of the Realm a green drape that obscured the entire horizon of the heaven and Gabriel with his six hundred wings.
تەفسیرە عەرەبیەکان:
أَفَرَءَيۡتُمُ ٱللَّٰتَ وَٱلۡعُزَّىٰ
4. that you worship or Saraswati, Lakshmi, etc.
تەفسیرە عەرەبیەکان:
وَمَنَوٰةَ ٱلثَّالِثَةَ ٱلۡأُخۡرَىٰٓ
5. Or Parvati, Tara, etc, whom you worship instead of Allāh.
تەفسیرە عەرەبیەکان:
أَلَكُمُ ٱلذَّكَرُ وَلَهُ ٱلۡأُنثَىٰ
6. By inventing many false semi-gods such as Brahma, Vishnu, Shiva, Krishna, and goddesses also such as Saraswati, Lakshmi, Parvati, Tara, instead of the One and Only True God - Allāh -.
تەفسیرە عەرەبیەکان:
تِلۡكَ إِذٗا قِسۡمَةٞ ضِيزَىٰٓ
تەفسیرە عەرەبیەکان:
إِنۡ هِيَ إِلَّآ أَسۡمَآءٞ سَمَّيۡتُمُوهَآ أَنتُمۡ وَءَابَآؤُكُم مَّآ أَنزَلَ ٱللَّهُ بِهَا مِن سُلۡطَٰنٍۚ إِن يَتَّبِعُونَ إِلَّا ٱلظَّنَّ وَمَا تَهۡوَى ٱلۡأَنفُسُۖ وَلَقَدۡ جَآءَهُم مِّن رَّبِّهِمُ ٱلۡهُدَىٰٓ
23. These 'idols' are nothing but names which you have named, you and your fathers - Allāh has not sent for them any authority. They (who worship them) follow nothing but conjecture and the low desires which 'their' own selves incline to; and certainly the Guidance has come to them from their Lord 'Allāh'.
تەفسیرە عەرەبیەکان:
أَمۡ لِلۡإِنسَٰنِ مَا تَمَنَّىٰ
تەفسیرە عەرەبیەکان:
فَلِلَّهِ ٱلۡأٓخِرَةُ وَٱلۡأُولَىٰ
7. Therefore there is no need for any mediator or intercessor between Allāh and His creatures, you should pray directly and exclusively to Allāh and ask only of Him your needs.
تەفسیرە عەرەبیەکان:
۞ وَكَم مِّن مَّلَكٖ فِي ٱلسَّمَٰوَٰتِ لَا تُغۡنِي شَفَٰعَتُهُمۡ شَيۡـًٔا إِلَّا مِنۢ بَعۡدِ أَن يَأۡذَنَ ٱللَّهُ لِمَن يَشَآءُ وَيَرۡضَىٰٓ
26. How many angels there are in the heavens whose intercession does not benefit at all except after Allāh has given Permission to whom He wills and pleases.
تەفسیرە عەرەبیەکان:
إِنَّ ٱلَّذِينَ لَا يُؤۡمِنُونَ بِٱلۡأٓخِرَةِ لَيُسَمُّونَ ٱلۡمَلَٰٓئِكَةَ تَسۡمِيَةَ ٱلۡأُنثَىٰ
8. Assuming them to be female goddesses.
تەفسیرە عەرەبیەکان:
وَلِلَّهِ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلۡأَرۡضِ لِيَجۡزِيَ ٱلَّذِينَ أَسَٰٓـُٔواْ بِمَا عَمِلُواْ وَيَجۡزِيَ ٱلَّذِينَ أَحۡسَنُواْ بِٱلۡحُسۡنَى
31. To Allāh belongs all that is in the heavens and all that is in the earth, so that He may recompense those who do evil according to what they did, and reward those who do good with the best reward.
تەفسیرە عەرەبیەکان:
ٱلَّذِينَ يَجۡتَنِبُونَ كَبَٰٓئِرَ ٱلۡإِثۡمِ وَٱلۡفَوَٰحِشَ إِلَّا ٱللَّمَمَۚ إِنَّ رَبَّكَ وَٰسِعُ ٱلۡمَغۡفِرَةِۚ هُوَ أَعۡلَمُ بِكُمۡ إِذۡ أَنشَأَكُم مِّنَ ٱلۡأَرۡضِ وَإِذۡ أَنتُمۡ أَجِنَّةٞ فِي بُطُونِ أُمَّهَٰتِكُمۡۖ فَلَا تُزَكُّوٓاْ أَنفُسَكُمۡۖ هُوَ أَعۡلَمُ بِمَنِ ٱتَّقَىٰٓ
32. Those who stay away from major sins⁹ and indecencies, except minor lapses. Your Lord 'Allāh' is vast in Forgiveness. He knows best about you. When He created you from the earth, and when you were embryos in your mother's wombs. So do not elevate yourselves 'and be wise in your own eyes'. He knows best who fear Him and shun evil.
9. Muhammad, God's messenger (peace and blessings be upon him), said: “Avoid the deadly sins, follow the right course, and give glad tidings.”
تەفسیرە عەرەبیەکان:
أَفَرَءَيۡتَ ٱلَّذِي تَوَلَّىٰ
تەفسیرە عەرەبیەکان:
وَأَعۡطَىٰ قَلِيلٗا وَأَكۡدَىٰٓ
تەفسیرە عەرەبیەکان:
أَعِندَهُۥ عِلۡمُ ٱلۡغَيۡبِ فَهُوَ يَرَىٰٓ
تەفسیرە عەرەبیەکان:
أَمۡ لَمۡ يُنَبَّأۡ بِمَا فِي صُحُفِ مُوسَىٰ
تەفسیرە عەرەبیەکان:
وَإِبۡرَٰهِيمَ ٱلَّذِي وَفَّىٰٓ
تەفسیرە عەرەبیەکان:
أَلَّا تَزِرُ وَازِرَةٞ وِزۡرَ أُخۡرَىٰ
10. Unless they encourage or assist others to sin - perfect Justice from God.
تەفسیرە عەرەبیەکان:
وَأَن لَّيۡسَ لِلۡإِنسَٰنِ إِلَّا مَا سَعَىٰ
11. This world is the passageway to the Hereafter and that no one should be attached to this world at the expense of the Hereafter. Muslims regard the Hereafter as their focal point because it is eternal life, so we should strive for that aim and not for a life that is short and transient. This does not mean that we should not strive for worldly aims too or develop the earth. There is no doubt about the fact that man cannot make any progress without effort and hard work. For example, one who studies whole-heartedly becomes a scholar. Similarly, a farmer who ploughs the farm, sows seeds in it and waters them, is soon rewarded with crops. On the other hand, whoever is lazy and indolent and does not do any work, is faced with woes and worries. Indolence and irresponsibility results in poverty and grief, and Islam dislikes these traits very much. Islam regards hard work a duty. One who works is much better than one who does not work. Allāh does not love those who sleep too much, and do not work. Laziness and idleness is the root of many evil things, while working hard and helping others is virtue. Muslims achieved distinction in these fields, they also achieved great things in the fields of worship and obedience to Allaah. Muhammad, God's messenger, said, “When the human being dies, his deeds end except for three: ongoing charity 'that continues to benefit people', beneficial knowledge 'that helps people in their lives', or a righteous child who prays for him.” So the Muslim strives more in what brings him close to Allāh.
تەفسیرە عەرەبیەکان:
وَأَنَّ سَعۡيَهُۥ سَوۡفَ يُرَىٰ
تەفسیرە عەرەبیەکان:
ثُمَّ يُجۡزَىٰهُ ٱلۡجَزَآءَ ٱلۡأَوۡفَىٰ
تەفسیرە عەرەبیەکان:
وَأَنَّ إِلَىٰ رَبِّكَ ٱلۡمُنتَهَىٰ
تەفسیرە عەرەبیەکان:
وَأَنَّهُۥ هُوَ أَضۡحَكَ وَأَبۡكَىٰ
12. The Qur’an is clear that there is a time for us to laugh, time to weep, a time to mourn and a time to play. Obviously, it is not appropriate to laugh during a somber event or a serious conversation; however, there are moments when laughter is welcomed and we should enjoy the blessing. Allāh wants us to laugh, and He wants us to make other people laugh. That does not mean we should all become jesters or laugh at inappropriate times, but we can certainly aid one another in taking a more lighthearted approach to life.
13. If Allah’s servants did cry out to Him, He would forgive their sins and renew their spiritual strength and vitality. When our distinct cries of repentance and trust reach Allāh, He hears them, forgives us, and renews our joy and hope in Him.
13. If Allah’s servants did cry out to Him, He would forgive their sins and renew their spiritual strength and vitality. When our distinct cries of repentance and trust reach Allāh, He hears them, forgives us, and renews our joy and hope in Him.
تەفسیرە عەرەبیەکان:
وَأَنَّهُۥ هُوَ أَمَاتَ وَأَحۡيَا
تەفسیرە عەرەبیەکان:
وَأَنَّهُۥ خَلَقَ ٱلزَّوۡجَيۡنِ ٱلذَّكَرَ وَٱلۡأُنثَىٰ
تەفسیرە عەرەبیەکان:
مِن نُّطۡفَةٍ إِذَا تُمۡنَىٰ
تەفسیرە عەرەبیەکان:
وَأَنَّ عَلَيۡهِ ٱلنَّشۡأَةَ ٱلۡأُخۡرَىٰ
تەفسیرە عەرەبیەکان:
وَأَنَّهُۥ هُوَ أَغۡنَىٰ وَأَقۡنَىٰ
تەفسیرە عەرەبیەکان:
وَأَنَّهُۥ هُوَ رَبُّ ٱلشِّعۡرَىٰ
14. The star which the pagans used to wrongly worship.
تەفسیرە عەرەبیەکان:
وَأَنَّهُۥٓ أَهۡلَكَ عَادًا ٱلۡأُولَىٰ
تەفسیرە عەرەبیەکان:
وَثَمُودَاْ فَمَآ أَبۡقَىٰ
تەفسیرە عەرەبیەکان:
وَقَوۡمَ نُوحٖ مِّن قَبۡلُۖ إِنَّهُمۡ كَانُواْ هُمۡ أَظۡلَمَ وَأَطۡغَىٰ
تەفسیرە عەرەبیەکان:
وَٱلۡمُؤۡتَفِكَةَ أَهۡوَىٰ
15. Whose inhabitants defied Prophet Lot.
تەفسیرە عەرەبیەکان:
فَغَشَّىٰهَا مَا غَشَّىٰ
تەفسیرە عەرەبیەکان:
فَبِأَيِّ ءَالَآءِ رَبِّكَ تَتَمَارَىٰ
تەفسیرە عەرەبیەکان:
هَٰذَا نَذِيرٞ مِّنَ ٱلنُّذُرِ ٱلۡأُولَىٰٓ
تەفسیرە عەرەبیەکان:
أَزِفَتِ ٱلۡأٓزِفَةُ
تەفسیرە عەرەبیەکان:
لَيۡسَ لَهَا مِن دُونِ ٱللَّهِ كَاشِفَةٌ
تەفسیرە عەرەبیەکان:
أَفَمِنۡ هَٰذَا ٱلۡحَدِيثِ تَعۡجَبُونَ
تەفسیرە عەرەبیەکان:
وَتَضۡحَكُونَ وَلَا تَبۡكُونَ
16.Muhammad, God's Messenger delivered a sermon to his companions, the like of which they had never heard from him before. He said, "If you knew what I know, you would laugh little and weep much". Thereupon those present covered their faces and began weeping. The Prophet further said, "Heaven 'Paradise' and HellFire were shown to me and I have never seen the like of this day in good and in evil. If you were to know what I know, you would laugh little and weep much". His Companions experienced such suffering on that day that had no equal. They covered their faces and began to weep. We learn from this that Heaven and Hell are real and do exist. Excessive laughing is improper because it indicates that one is careless and forgetful about the Hereafter. While a believer is required to be all the time alert and careful about it. To weep out of fear of God is praiseworthy because it indicates that one's heart is alive and he is worried about the Hereafter.
تەفسیرە عەرەبیەکان:
وَأَنتُمۡ سَٰمِدُونَ
17. Idle-play, singing, and games - in heedlessness.
تەفسیرە عەرەبیەکان:
فَٱسۡجُدُواْۤ لِلَّهِۤ وَٱعۡبُدُواْ۩
تەفسیرە عەرەبیەکان:
وه‌رگێڕانی ماناكانی قورئانی پیرۆز - وەرگێڕاوی ئینگلیزی - یەعقوب - پێڕستی وه‌رگێڕاوه‌كان
وەرگێڕاوی ماناکانی قورئانی پیرۆز بۆ زمانی ئینگلیزی، وەرگێڕان: عبد الله حەسەن یەعقوب.