وه‌رگێڕانی ماناكانی قورئانی پیرۆز - وەرگێڕاوی ئینگلیزی - عبد الله حەسەن یەعقوب * - پێڕستی وه‌رگێڕاوه‌كان
۞ وَٱعۡلَمُوٓاْ أَنَّمَا غَنِمۡتُم مِّن شَيۡءٖ فَأَنَّ لِلَّهِ خُمُسَهُۥ وَلِلرَّسُولِ وَلِذِي ٱلۡقُرۡبَىٰ وَٱلۡيَتَٰمَىٰ وَٱلۡمَسَٰكِينِ وَٱبۡنِ ٱلسَّبِيلِ إِن كُنتُمۡ ءَامَنتُم بِٱللَّهِ وَمَآ أَنزَلۡنَا عَلَىٰ عَبۡدِنَا يَوۡمَ ٱلۡفُرۡقَانِ يَوۡمَ ٱلۡتَقَى ٱلۡجَمۡعَانِۗ وَٱللَّهُ عَلَىٰ كُلِّ شَيۡءٖ قَدِيرٌ
41. Know that whatever of war-booty you may gain, a fifth of it is for Allāh and for the Messenger14, for 'his' close relatives15, the orphans, the destitute, the 'stranded' traveler (stranger and alien resident), if you believe in Allāh and what We sent down (of revelation, angels and victory) to Our servant (Muhammad) on the day of distinction 'between right and wrong', the day on which the two armies met (at the battle of Badr). Allāh has full Power over everything.
14. To be spent in the cause of Allāh.
15. The tribes of Banu Hāshim and Banu Abdul Muṭṭalib, who are not eligible for Zakah.
15. The tribes of Banu Hāshim and Banu Abdul Muṭṭalib, who are not eligible for Zakah.
تەفسیرە عەرەبیەکان:
إِذۡ أَنتُم بِٱلۡعُدۡوَةِ ٱلدُّنۡيَا وَهُم بِٱلۡعُدۡوَةِ ٱلۡقُصۡوَىٰ وَٱلرَّكۡبُ أَسۡفَلَ مِنكُمۡۚ وَلَوۡ تَوَاعَدتُّمۡ لَٱخۡتَلَفۡتُمۡ فِي ٱلۡمِيعَٰدِ وَلَٰكِن لِّيَقۡضِيَ ٱللَّهُ أَمۡرٗا كَانَ مَفۡعُولٗا لِّيَهۡلِكَ مَنۡ هَلَكَ عَنۢ بَيِّنَةٖ وَيَحۡيَىٰ مَنۡ حَيَّ عَنۢ بَيِّنَةٖۗ وَإِنَّ ٱللَّهَ لَسَمِيعٌ عَلِيمٌ
42. (Recall) when you were on the nearer side (of) the valley and they (the enemy) were on the further side, and the caravan was below you. If you had mutually made an appointment, you would certainly have broken away from the appointment, but - (it was) so, that Allāh might bring about a matter that was to be done, that he who would perish might perish on clear Proof, and he who would live might live 'decently' by clear Proof. Allah is certainly All-Hearing, All-Knowing;
تەفسیرە عەرەبیەکان:
إِذۡ يُرِيكَهُمُ ٱللَّهُ فِي مَنَامِكَ قَلِيلٗاۖ وَلَوۡ أَرَىٰكَهُمۡ كَثِيرٗا لَّفَشِلۡتُمۡ وَلَتَنَٰزَعۡتُمۡ فِي ٱلۡأَمۡرِ وَلَٰكِنَّ ٱللَّهَ سَلَّمَۚ إِنَّهُۥ عَلِيمُۢ بِذَاتِ ٱلصُّدُورِ
43. When Allah showed (the enemy) to you in your dream as few 'in number'. If He had shown them to you (Muhammad) as many, you (believers) would certainly have lost heart, and you would have disputed about the matter, but Allāh saved you. Indeed, He is the Knower of what is in the chests.
تەفسیرە عەرەبیەکان:
وَإِذۡ يُرِيكُمُوهُمۡ إِذِ ٱلۡتَقَيۡتُمۡ فِيٓ أَعۡيُنِكُمۡ قَلِيلٗا وَيُقَلِّلُكُمۡ فِيٓ أَعۡيُنِهِمۡ لِيَقۡضِيَ ٱللَّهُ أَمۡرٗا كَانَ مَفۡعُولٗاۗ وَإِلَى ٱللَّهِ تُرۡجَعُ ٱلۡأُمُورُ
44. When He showed you (the pagans' army) as few in your eyes, when you met (in the battle-field), just as He made you appear a few in their eyes, so that Allah might accomplish a matter that was to be fulfilled. To Allāh are 'all' matters returned (for decision).
تەفسیرە عەرەبیەکان:
وه‌رگێڕانی ماناكانی قورئانی پیرۆز - وەرگێڕاوی ئینگلیزی - عبد الله حەسەن یەعقوب - پێڕستی وه‌رگێڕاوه‌كان
وەرگێڕان: عبد الله حەسەن یەعقوب.