Alif Lām Ra[1]. This is a Book whose verses are perfected, then fully explained[2], from One Who is All-Wise, All-Aware.
[1] See footnote 2:1. [2] i.e., the Qur’an’s verses were made to perfection with neither deficiencies nor contradictions. They were then detailed and explained with truthful news and just rulings.
And seek your Lord’s forgiveness and turn to Him in repentance, He will grant you good enjoyment of life for an appointed term and graciously reward the doers of good. But if you turn away, I truly fear for you the punishment of a great Day.
Indeed, they lean forward to conceal their feelings from Him, but even when they cover themselves with their clothes, He knows what they conceal and what they reveal, for He is All-Knowing of what is in the hearts.
There is no moving creature on earth but upon Allah is its provision. He knows its place of dwelling and its place of rest[4]; everything is [written] in a clear Record.
It is He Who created the heavens and earth in six Days – and His Throne was upon the water – so that He may test you as to which of you is best in deed. But if you say to them, “You will certainly be raised after death,” the disbelievers will surely say, “This is nothing but clear magic!”
If We delay their punishment for a limited time, they will surely say[5], “What is holding it back?” Indeed, the day when it comes upon them, it will not be averted from them, and they will be encompassed by what they used to ridicule.
But if We give him a taste of prosperity after being afflicted with hardship, he will surely say, “All my ills are gone,” and he becomes exultant and boastful,
Perhaps you may disregard some of what is revealed to you [O Prophet][6], and may feel distressed because they say, “Why has not a treasure been sent down to him, or why has not an angel come with him?” You are only a warner[7], and Allah is in charge of all things.
[6] i.e., things that they may find arduous to act upon. [7] The Prophet (ﷺ) is tasked only to deliver the message, not to fulfill their whimsical wishes.
Or do they say, “He has fabricated it”? Say, “Then produce ten fabricated Chapters like it and seek help from whoever you can besides Allah, if you are truthful!”
But if they do not respond to you[8], then know that it has been revealed with the knowledge of Allah and that none has the right to be worshiped except Him. Will you then submit to Him [as Muslims]?
Those who seek the life of this world and its splendor, We will repay them in full in this life for their deeds, and nothing will be diminished from them therein.
Can they be like those who are upon clear proof from their Lord, backed by a witness [i.e., Gabriel] from Him, and before it was the Book of Moses a guide and mercy? Such people believe in it. But whoever of the factions[9] disbelieves in it, the Fire will be their promised end. So have no doubt about it, for it is the truth from your Lord, but most people do not believe.
[9] i.e., Jews, Christians and all other non-Muslim nations.
Who does greater wrong than he who fabricates lies against Allah[10]? Such people will be presented before their Lord[11], and the witnesses[12] will say, “These are the ones who lied against their Lord.” Indeed, Allah’s curse is upon the wrongdoers,
[10] That Allah has a child or associate, or ascribed the Qur’an to the Prophet (ﷺ), or claiming prophethood for themselves. [11] On the Day of Judgment. [12] i.e., the Prophets, the angels and the believers.
They will have no escape on earth, nor will they have any protector besides Allah. Their punishment will be doubled, for they failed to hear or see [the truth][13].
[13] i.e., they refused to listen to the truth or perceive it.
Those who believe, do righteous deeds and humble themselves before their Lord, it is they who are the people of Paradise, they will abide therein forever.
But the chiefs of his people who disbelieved said, “We only see you as a human being like ourselves, and we do not see those who follow you except the lowest among us apparently. We do not see you superior to us, rather, we think that you are liars.”
He said, “O my people, what do you think, if I should have a clear proof from my Lord, and He has bestowed mercy upon me from Himself, but you fail to see it, can we force you to accept it despite your aversion to it?
O my people, I do not ask you for any wealth in return for it; my reward is only with Allah. I will not dismiss those who believe[15]; they will surely meet their Lord, but I see that you are ignorant people.
[15] The upper echelons of society, out of sheer egotism, despised the underprivileged believers and asked Prophet Noah (عليه السلام) to dismiss them, as happened with Prophet Muhammad (ﷺ) too.
I do not tell you that I have Allah’s treasures or that I know the unseen, nor do I say that I am an angel. Nor do I say about those whom you look down upon, that Allah will never grant them any good, for Allah knows best what is in their hearts. If I did so, I would surely be one of the wrongdoers.”
Or do they say that he has fabricated it”? Say [O Prophet], “If I did fabricate it, then I am responsible for my sin, but I am innocent of the sins you commit.”
So he started constructing the Ark, and every time some chiefs of his people passed by him, they ridiculed him. He said, “If you ridicule us now, we will soon ridicule you as you are ridiculing us.
When Our command came and the oven overflowed, We said, “Take on board a pair from every species and your family[20] – except those who have already been decreed [to drown][21] – and those who believe.” But none believed with him except a few.
As it sailed with them through waves like mountains, Noah called out to his son[22], who had kept himself apart, “O my son, come aboard with us, and do not be with the disbelievers.”
He said, “I will take shelter on a mountain which will save me from the water.” Noah said, “Today no one will be saved from Allah’s punishment except those on whom He may have mercy.” Thereupon the waves came between them, and he was among those who were drowned.
And it was said, “O earth, swallow up your water. O sky, withhold [your rain]!” The water subsided and the command was fulfilled, and the Ark settled on Mount Judi, and it was said, “Away with the wrongdoing people!”
Allah said, “O Noah, he is not of your family, for he was not righteous in his conduct. So do not ask Me of what you have no knowledge. I admonish you, so you do not be among the ignorant.”
Noah said, “My Lord, I seek refuge with You from asking You that of which I have no knowledge. Unless You forgive me and have mercy upon me, I will be among the losers.”
It was said, “O Noah, disembark with peace from Us, and with blessings upon you and upon some nations [descending] from those who are with you. As for other nations, We will grant them enjoyment for a while, then they will be afflicted with a painful punishment from Us.”
This is one of the stories of the unseen that we reveal to you [O Prophet]; neither you nor your people knew it before this. So be patient; the outcome is for the righteous.
To the people of ‘Ād[24] We sent their brother Hūd. He said, “O my people, worship Allah; you have no god other than Him. You are but fabricators[25].
[24] An Arabian tribe who rebelled against their Messenger, so Allah destroyed them. [25] Their claim to worship others besides Allah was a groundless lie.
O my people, seek forgiveness of your Lord and turn to Him in repentance; He will send down upon you abundant rain from the sky and will add strength to your strength. So do not turn away in wickedness.”
They said, “O Hūd, you have not brought us any clear evidence, and we will not forsake our gods on account of what you say, nor will we believe in you.
All we can say is that some of our gods have afflicted you with madness[26].” He said, “I take Allah as a Witness, and you too be witnesses, that I disown whatever you associate
[26] They superstitiously believed that a god of them afflicted Hūd with madness for he was speaking ill of them.
But if you turn away, I have conveyed to you what I have been sent with. My Lord will replace you with other people, and you cannot harm Him in the least. My Lord watches over all things[29].”
[29] He keeps records of the deeds of His servants, and protects him from harm should they intend him evil.
To the people of Thamūd[30], We sent their brother Sālih. He said, “O my people, worship Allah; you have no god except Him. It is He Who brought you into being from the earth and settled you therein. So seek His forgiveness then turn to Him in repentance, for My Lord is Ever Near, All-Responsive.”
[30] Another Arabian tribe who rebelled against their Messenger, so they were destroyed.
They said, “O Sālih, we truly had hopes in you before this[31]. Do you forbid us to worship what our fathers used to worship? We are in disturbing doubt about what you are calling us to.”
[31] This shows their strong disapproval of his call.
He said, “O my people, what do you think, if I should have clear proof from my Lord, and He has bestowed mercy upon me from Himself, who could protect me from Allah if I were to disobey Him? You would only increase me in loss.
O my people, this she-camel[32] of Allah is a sign to you; so leave her to graze in Allah’s land, and do not touch her with harm, or else an imminent punishment will overtake you.”
So when Our command came, We saved Sālih and those who believed with him, by Our mercy, and from the disgrace of that day. Your Lord is the All-Powerful, the All-Mighty[33].
[33] i.e., Allah is Able to destroy your people, O Prophet Muhammad, as He destroyed the people of Sālih.
When he saw their hands not reaching the food[37], he became suspicious and felt scared of them. They said, “Do not be scared. We have been sent to the people of Lot.”
[37] Traditionally, if a guest turned down a good gesture, it meant he harbored ill will toward the host.
They said, “Are you amazed at the decree of Allah? May Allah’s mercy and blessings be upon you, O people of the house[40]. He is Praiseworthy, All-Glorious.”
[The angels said], “O Abraham, leave this[43], for indeed the command of your Lord has already come to pass, and there will come upon them a punishment that cannot be averted.”
His people came rushing to him, and they were accustomed to committing evil deeds[46]. He said, “O my people, here are my daughters[47] [for marriage]; they are purer for you. So fear Allah and do not disgrace me concerning my guests. Is there not a right-minded man among you?”
[46] i.e., sodomy and homosexual rape of males. [47] Or the women of his community.
[The angels said], “O Lot, we are messengers of your Lord; they can never reach you. So set out with your family in the dark part of the night, and none of you should look back, except your wife; she will suffer the same fate as the others. Their appointed time is the morning; is not the morning near?”
And to the people of Midian We sent their brother Shu‘ayb. He said, “O my people, worship Allah; you have no god besides Him. Do not give short measure or weight[49]. I see that you are in prosperity, but I fear for you the punishment of an encompassing Day.
[49] The cardinal sin of Lot’s people was lust, whereas the people of Shu‘ayb’s major sin was greed, for not being fair in trade.
They said, “O Shu‘ayb, does your prayer command you that we should forsake what our forefathers worshiped, or that we should give up dealing with our wealth as we please? Indeed, you are such a forbearing and right-minded man![51]”
[51] A sarcastic description implying the opposite (antiphrasis).
He said, “O my people, what do you think, if I should have a clear proof from my Lord, and He has given me good provision from Himself. I do not want to go against what I am forbidding you. I only want to put things right to the best of my ability. My success only comes through Allah; in Him I put my trust and to Him I turn.
O my people, do not let your opposition to me cause you to suffer a punishment similar to that of the people of Noah, the people of Hūd or the people of Sālih. And the people of Lot are not far away from you.
They said, “O Shu‘ayb, we do not understand much of what you say, and we surely see you weak among us. Were it not for your clan, we would have surely stoned you, for you have no standing among us.”
He said, “O my people, does my clan have a higher status to you than Allah? And you have abandoned Him behind your backs. Indeed, my Lord encompasses all what you do.
O my people, do whatever you can; I will do mine. You will come to know who will receive a disgracing punishment, and who is a liar. Wait; I too am waiting with you.”
When Our command came, We saved Shu‘ayb and those who believed with him by Our mercy. But the huge blast seized the wrongdoers, so they fell dead in their homes,
We did not wrong them, rather they wronged themselves. Their gods whom they invoked besides Allah were of no avail to them in the least when the command of your Lord came, and they only added to their destruction.
Indeed, there is a sign in this for those who fear the punishment of the Hereafter. That is a Day for which people will be gathered and a Day that will be witnessed.
As for those who are destined for bliss, they will be in Paradise abiding therein as long as the heavens and earth exist, except what your Lord wills[55] – an unceasing gift.
[55] i.e., except those sinners among the believers who will enter Hellfire before admitting to Paradise.
We gave Moses the Scripture, but a dispute arose about it. If it had not been for a prior decree from your Lord, the matter would have been decided between them[56]. They are indeed in a disquieting doubt about it.
So stay on a straight path as you have been commanded, along with those who repented with you, and do not cross the limits[57]. Indeed, He is All-Seeing of what you do.
Establish prayer at the two ends of the day and at some hours of the night. Indeed, good deeds wipe out evil deeds[58]. This is a reminder for those who are mindful.
[58] the Prophet (ﷺ) used to say: “The five Prayers, the Jumu‘ah prayer to the Jumu‘ah prayer and the fasting of a Ramadan to the next Ramadan are an atonement for [the sins committed] between them; given that the major sins are avoided.” [Muslim: 233]
If only there had been among the generations before you righteous people who would forbid others from spreading corruption in the land, except a few of them whom We saved. But the wrongdoers pursued their luxury[59] which they were given therein, and they were wicked.
[59] They preferred life’s luxuriant findings over the Hereafter.
except those whom Allah has given mercy[61], and for this He created them[62], and the word of your Lord will be fulfilled: “I will certainly fill Hell with jinn and humans all together.”
[61] By guiding them to Islam. [62] To test people as to who purses the way of guidance and who purses the way of misguidance.
We relate to you [O Prophet] the stories of the messengers to strengthen your heart. And there has come to you in this the truth, an admonition and a reminder to the believers.
To Allah belongs the unseen of the heavens and earth, and to Him will return all matters. So worship Him and put your trust in Him, for your Lord is not unaware of what you do.
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API specs
Endpoints:
Sura translation
GET / https://quranenc.com/api/v1/translation/sura/{translation_key}/{sura_number} description: get the specified translation (by its translation_key) for the speicified sura (by its number)
Parameters: translation_key: (the key of the currently selected translation) sura_number: [1-114] (Sura number in the mosshaf which should be between 1 and 114)
Returns:
json object containing array of objects, each object contains the "sura", "aya", "translation" and "footnotes".
GET / https://quranenc.com/api/v1/translation/aya/{translation_key}/{sura_number}/{aya_number} description: get the specified translation (by its translation_key) for the speicified aya (by its number sura_number and aya_number)
Parameters: translation_key: (the key of the currently selected translation) sura_number: [1-114] (Sura number in the mosshaf which should be between 1 and 114) aya_number: [1-...] (Aya number in the sura)
Returns:
json object containing the "sura", "aya", "translation" and "footnotes".