Indeed, Pharaoh arrogantly elevated himself in the land and divided its people into different factions; oppressing one group of them[2], slaughtering their sons and sparing their women alive[3]. He was truly one of those who spread corruption.
[2] i.e., the Children of Israel. [3] For their own service and as a sign of humiliation to the Children of Israel.
and to establish them in the land, and to show Pharaoh, Hāmān[5] and their soldiers[6] that which they feared[7].
[5] Hāmān was Pharaoh’s minister during the time of Moses. [6] Through those whom they oppressed and enslaved. [7] i.e., the fulfillment of the Pharaoh’s old dream that his kingdom would come to an end at the hands of a newborn from the Children of Israel.
We inspired the mother of Moses, “Suckle him; but when you fear for him, cast him into the river, and do not fear or grieve. We will surely return him to you, and will make him one of the messengers.”
Then the household of Pharaoh picked him up, so that he may become an enemy to them and a source of grief. Indeed, Pharaoh, Hāmān and their soldiers were wrongdoers.
Pharaoh’s wife said, “He is a source of joy for me and you. Do not kill him; he will probably benefit us, or we may adopt him as a son.” They were unaware [of the consequences].
The heart of Moses’ mother became restless; she was about to disclose it, had We not reassured her heart so that she would maintain her faith [in Allah’s promise].
We had already forbidden for him all wet nurses[8], then she said, “Shall I direct you to a household who will nurse him for you and take good care of him?”
[8] Moses had refused to nurse from any other woman.
Then We returned him to his mother so that she would be comforted and not grieve, and so that she would know that Allah’s promise is true. Yet most of them do not know.
Once he entered the city unnoticed by its people[9], and found two men fighting: one of his own people and the other of his enemies. The one from his own people called him for help against his enemy, so Moses struck him with his fist, causing his death. Moses said, “This is of Satan’s work; he is a sworn enemy who mislead people.”
Then he became fearful and vigilant in the city; suddenly the one who sought his help the day before cried out to him again for help. Moses said to him, “You are clearly a troublemaker.”
When he was about to strike the one who was an enemy to both of them, he[10] said, “O Moses, do you want to kill me as you killed that person yesterday? You only want to be a tyrant in the land, and you do not want to be one of those who put things right!”
[10] i.e., the Israelite thought that Moses wanted to strike him.
Then there came a man rushing from the farthest end of the city, and said, “O Moses, the chiefs are conspiring to kill you, so leave. I am giving you sincere advice.”
When he arrived at the well of Midian, he found a crowd of people watering [their flocks] and found apart from them two women holding [their flocks] back. He said, “What is the matter with you?” They said, “We cannot water [them] until the shepherds take [their flocks] away, and our father is a very old man.”
So he watered [their flocks] for them, then he turned to the shade and said, “My Lord, I am desperately in need of whatever good You may send down to me[11].”
[11] Moses left Egypt having nothing until he arrived in Midian. As soon as he sought Allah's help, Allah gave him a wife, a livelihood, and a home.
Then one of the two women came to him, walking modestly. She said, “My father[12] is inviting you so that he may reward you for watering [our flocks] for us.” When he came to him and told him the whole story, he said, “Have no fear. You are now safe from the wrongdoing people.”
[12] Prophet Shu‘ayb, the father of the two women.
He said, “I would like to give you one of these two daughters of mine in marriage, provided that you serve me for eight years; if you complete ten, it will be of your own free will. I do not want to make things difficult for you. You will find me, if Allah wills, from among the righteous.”
Moses said, “Let that be the agreement between me and you. Whichever of the two terms I complete, there will be no further obligation on me, and Allah is Witness over what we say.”
When Moses had completed the term[13] and was traveling with his family, he spotted a fire in the direction of Mount Tūr. He said to his family[14], “Stay here; I have spotted a fire. Perhaps I will bring you from there some news or a brand of fire so that you may warm yourselves.”
[13] Moses completed the ten years term instead of eight years. [14] From Midian to Egypt.
But when he came to it, he was called from the tree[15] in the sacred ground on the right side of the valley: “O Moses, I am Allah, the Lord of the worlds.
Throw down your staff.” But when he saw it slithering as if it were a snake, he turned and ran away without looking back. [Allah said], “O Moses, come back, and have no fear; you are perfectly safe.
Put your hand into your garment, it will come out shining white without blemish, and draw your arms tight to you to calm your fear. These are two proofs from your Lord to Pharaoh and his chiefs, for they are indeed a rebellious people.”
Allah said, “We will strengthen you through your brother and give you both power, so they cannot harm you. With Our signs, you and your followers will prevail.”
Pharaoh said, “O chiefs, I do not know for you any god other than myself. So bake for me bricks out of clay, O Hāmān, and build for me a tower so that I may have a look at the God of Moses, for I think he is a liar.”
You were not [O Prophet] on the western side [of the mountain] when We gave Moses Our commandment, nor did you witness that event[18].
[18] The pagans of Makkah are recurrently reminded in the Quran that the Prophet (ﷺ) did not witness any of these events that happened centuries before his birth. See 12:102, 3:44, 11:49. So the only logical way of knowing about these stories is the divine revelation.
But We brought forth many generations [after Moses], and a long time passed on them[19]. And you [O Prophet] did not dwell among the people of Midian, rehearsing with them Our verses[20], but it is We Who sent you as a messenger [and revealed to you their stories].
[19] So they forgot and neglected the ordinances of Allah over time. [20] The Prophet (ﷺ) had no way of knowing these stories except through the revelation from Allah.
You were not at the side of Mount Tūr when We called out [to Moses]. But [you have been sent] as a mercy from your Lord, to warn a people to whom no warner had come before you, so that they may take heed.
So they would not say – if struck by a calamity because of what their hands have sent forth, “Our Lord, if only You had sent us a messenger, so we could follow Your verses and be among the believers?”
But when the truth came to them from Us, they said, “If only he was given the like of what was given to Moses before[21].” Did they not reject what was given to Moses before? They say, “Both [revelations] are works of magic, supporting each other”, adding, “We truly reject both of them[22].”
[21] The pagans of Makkah demanded that the Qur’an should have been revealed all at once like the Torah, and the Prophet (ﷺ) should have brought us tangible miracles like Moses’ staff, illuminating hand, etc. [22] It refers to the pagans of Makkah concerning the Qur’an and the Torah.
But if they do not respond to you, then know that they only follow their desires. Who is more astray than one who follows his desire without any guidance from Allah? Indeed, Allah does not guide the wrongdoing people.
When this [Qur’an] is recited to them, they say, “We believe in it, for it is the truth from our Lord. We had already submitted [as Muslims even] before this[25].”
[25] Such as ‘Abdullah ibn Salām and Salmān al-Fārisi.
When they hear vain talk, they turn away from it and say, “We are accountable for our deeds and you for yours. Peace [is our response] to you[27]! We do not want [to be with] the ignorant.”
[27] i.e., "You are secure from being treated in a like manner by us."
They say, “If we follow the guidance with you [O Prophet], we will be snatched away from our land[28].” Have We not established for them a safe sanctuary [in Makkah] to which fruits of all kinds are brought as provision from Us? But most of them do not know.
How many a town We have destroyed that were arrogant due to their affluence! Those are their dwellings which were never inhabited after them except briefly[29]. It is We Who were the Inheritors.
[29] By travelers of pagans of Makkah seeking temporary shelter.
Your Lord would never destroy towns without first sending to their main city a messenger, reciting to them Our verses. Nor would We destroy towns unless their people were wrongdoers.
Whatever you have been given is only an enjoyment and adornment of the life of this world, but what is with Allah is better and more lasting. Will you not then understand?
Is one whom We promised a good promise – which he is going to obtain – like one whom We gave the pleasure of the life of this world, then on the Day of Resurrection he will be among those summoned [to Hellfire]?
Those against whom the word will be fulfilled[30] will say, “Our Lord, these are the ones whom we led astray; we led them astray as we ourselves went astray. We disassociate ourselves [from them] before You; it was not us that they used to worship[31].”
[30] i.e., the disbelievers upon whom the decree of punishment has been passed. [31] i.e., We did not force them, nor did they obey us; rather, they obeyed their own desires.
Then they will be told, “Call upon your [so-called] partners [for help].” They will call upon them, but will receive no response. They will see the punishment, wishing that they had followed guidance.
He is Allah: none has the right to be worshiped except Him. All praise belongs to Him in this life and the Hereafter. His is the Judgment, and to Him you will all be returned.
Say, “What do you think, if Allah were to make the night perpetual for you until the Day of Resurrection, which god other than Allah could bring you shining light? Do you not then listen?”
Say, “What do you think, if Allah were to make the day perpetual for you until the Day of Resurrection, which god other than Allah could bring you night to rest in? Do you not then see?”
We will bring forth from every nation a witness[33] and say, “Bring your proof.” They will then know that the truth is with Allah, and all [false gods] that they used to invent will be lost from them.
Indeed, Korah[34] was one of the people of Moses, but he behaved arrogantly towards them. We had given him such treasures that their keys would weigh down a group of strong men. When his people said to him, “Do not exult, for Allah does not like the exultant.
[34] Korah was Moses’ cousin. Instead of helping his people, he behaved arrogantly toward them.
Rather, seek with what Allah has given you the abode of the Hereafter, without forgetting your share of this world, and do good as Allah has done good to you, and do not seek to spread corruption in the land, for Allah does not like those who spread corruption.”
He said, “I have been given all this because of the knowledge that I have.” Did he not know that Allah destroyed some generations before him who were superior to him in power and greater in accumulating [wealth]? There will be no need for the wicked to be asked about their sins[35].
[35] Since Allah already knows their sins; they will only be interrogated as a form of censure and rebuke.
He came out before his people in all his glamor. Those who desired the life of this world said, “Oh, would that we had the like of what Korah has been given! He is indeed a man of great fortune.”
But those who were given knowledge said, “Woe to you! Allah’s reward is better for those who believe and do righteous deeds. But none will attain this except those who are steadfast.”
Those who had wished for his position the day before started saying, “Oh, it is surely Allah Who extends provisions to whom He wills or restricts it. If Allah had not favored us, He could have caused the earth to swallow us too. Oh, indeed the disbelievers will never succeed.”
That is the abode of the Hereafter We will assign to those who neither seek superiority nor corruption on earth. The best outcome is for those who fear Allah.
Whoever comes with a good deed will be rewarded with what is better, and whoever comes with an evil deed, the evildoers will only be recompensed for what they used to do.
Indeed, the One Who has ordained for you the Qur’an will bring you back home[36]. Say, “My Lord knows best who has come with guidance and who is clearly misguided.”
[36] This is referring to the return of the Prophet (ﷺ) to Makkah after emigration to Medina, which did take place eventually as a conquerer.
Do not let them turn you away from Allah’s verses after they have been sent down to you. Rather, call people to your Lord, and never be among those who associate partners with Allah.
Do not invoke with Allah another god; none has the right to be worshiped except Him. Everything will perish except His Face[38]. His is the Judgment and to Him you will all be brought back.
[38] i.e., except Himself. The commentators have two interpretations here: 1. that Allah is Permanent and Eternal, for everything will perish except Himself. 2. that everything will perish except what is done for the sake (Face) of Allah.
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API specs
Endpoints:
Sura translation
GET / https://quranenc.com/api/v1/translation/sura/{translation_key}/{sura_number} description: get the specified translation (by its translation_key) for the speicified sura (by its number)
Parameters: translation_key: (the key of the currently selected translation) sura_number: [1-114] (Sura number in the mosshaf which should be between 1 and 114)
Returns:
json object containing array of objects, each object contains the "sura", "aya", "translation" and "footnotes".
GET / https://quranenc.com/api/v1/translation/aya/{translation_key}/{sura_number}/{aya_number} description: get the specified translation (by its translation_key) for the speicified aya (by its number sura_number and aya_number)
Parameters: translation_key: (the key of the currently selected translation) sura_number: [1-114] (Sura number in the mosshaf which should be between 1 and 114) aya_number: [1-...] (Aya number in the sura)
Returns:
json object containing the "sura", "aya", "translation" and "footnotes".