പരിഭാഷ അദ്ധ്യായം സൂറത്ത് ത്വാഹാ - ഇംഗ്ലീഷ് പരിഭാഷ - സ്വഹീഹ് ഇൻറർനാഷണൽ - വിശുദ്ധ ഖുർആൻ വിജ്ഞാനകോശം

Tā-ha

ആയത്ത്: 1

طه

(1) Ṭā, Hā.^[831]

[831]- See footnote to 2:1.

ആയത്ത്: 2

مَآ أَنزَلۡنَا عَلَيۡكَ ٱلۡقُرۡءَانَ لِتَشۡقَىٰٓ

(2) We have not sent down to you the Qur’ān that you be distressed

ആയത്ത്: 3

إِلَّا تَذۡكِرَةٗ لِّمَن يَخۡشَىٰ

(3) But only as a reminder for those who fear [Allāh] -

ആയത്ത്: 4

تَنزِيلٗا مِّمَّنۡ خَلَقَ ٱلۡأَرۡضَ وَٱلسَّمَٰوَٰتِ ٱلۡعُلَى

(4) A revelation from He who created the earth and highest heavens,

ആയത്ത്: 5

ٱلرَّحۡمَٰنُ عَلَى ٱلۡعَرۡشِ ٱسۡتَوَىٰ

(5) The Most Merciful [who is] above the Throne established.^[832]

[832]- i.e., having ascendancy over all creation. See footnotes to 2:19 and 7:54.

ആയത്ത്: 6

لَهُۥ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلۡأَرۡضِ وَمَا بَيۡنَهُمَا وَمَا تَحۡتَ ٱلثَّرَىٰ

(6) To Him belongs what is in the heavens and what is on the earth and what is between them and what is under the soil.

ആയത്ത്: 7

وَإِن تَجۡهَرۡ بِٱلۡقَوۡلِ فَإِنَّهُۥ يَعۡلَمُ ٱلسِّرَّ وَأَخۡفَى

(7) And if you speak aloud - then indeed, He knows the secret and what is [even] more hidden.

ആയത്ത്: 8

ٱللَّهُ لَآ إِلَٰهَ إِلَّا هُوَۖ لَهُ ٱلۡأَسۡمَآءُ ٱلۡحُسۡنَىٰ

(8) Allāh - there is no deity except Him. To Him belong the best names.

ആയത്ത്: 9

وَهَلۡ أَتَىٰكَ حَدِيثُ مُوسَىٰٓ

(9) And has the story of Moses reached you? -

ആയത്ത്: 10

إِذۡ رَءَا نَارٗا فَقَالَ لِأَهۡلِهِ ٱمۡكُثُوٓاْ إِنِّيٓ ءَانَسۡتُ نَارٗا لَّعَلِّيٓ ءَاتِيكُم مِّنۡهَا بِقَبَسٍ أَوۡ أَجِدُ عَلَى ٱلنَّارِ هُدٗى

(10) When he saw a fire and said to his family, "Stay here; indeed, I have perceived a fire; perhaps I can bring you a torch or find at the fire some guidance."

ആയത്ത്: 11

فَلَمَّآ أَتَىٰهَا نُودِيَ يَٰمُوسَىٰٓ

(11) And when he came to it, he was called, "O Moses,

ആയത്ത്: 12

إِنِّيٓ أَنَا۠ رَبُّكَ فَٱخۡلَعۡ نَعۡلَيۡكَ إِنَّكَ بِٱلۡوَادِ ٱلۡمُقَدَّسِ طُوٗى

(12) Indeed, I am your Lord, so remove your sandals. Indeed, you are in the blessed valley of Ṭuwā.

ആയത്ത്: 13

وَأَنَا ٱخۡتَرۡتُكَ فَٱسۡتَمِعۡ لِمَا يُوحَىٰٓ

(13) And I have chosen you, so listen to what is revealed [to you].

ആയത്ത്: 14

إِنَّنِيٓ أَنَا ٱللَّهُ لَآ إِلَٰهَ إِلَّآ أَنَا۠ فَٱعۡبُدۡنِي وَأَقِمِ ٱلصَّلَوٰةَ لِذِكۡرِيٓ

(14) Indeed, I am Allāh. There is no deity except Me, so worship Me and establish prayer for My remembrance.

ആയത്ത്: 15

إِنَّ ٱلسَّاعَةَ ءَاتِيَةٌ أَكَادُ أُخۡفِيهَا لِتُجۡزَىٰ كُلُّ نَفۡسِۭ بِمَا تَسۡعَىٰ

(15) Indeed, the Hour is coming - I almost conceal it^[833] - so that every soul may be recompensed according to that for which it strives.

[833]- Meaning that Allāh (subḥānahu wa taʿālā) keeps knowledge of the Hour hidden from everyone except Himself.

ആയത്ത്: 16

فَلَا يَصُدَّنَّكَ عَنۡهَا مَن لَّا يُؤۡمِنُ بِهَا وَٱتَّبَعَ هَوَىٰهُ فَتَرۡدَىٰ

(16) So do not let one avert you from it^[834] who does not believe in it and follows his desire, for you [then] would perish.

[834]- From preparation for the Hour or for the Hereafter.

ആയത്ത്: 17

وَمَا تِلۡكَ بِيَمِينِكَ يَٰمُوسَىٰ

(17) And what is that in your right hand, O Moses?"

ആയത്ത്: 18

قَالَ هِيَ عَصَايَ أَتَوَكَّؤُاْ عَلَيۡهَا وَأَهُشُّ بِهَا عَلَىٰ غَنَمِي وَلِيَ فِيهَا مَـَٔارِبُ أُخۡرَىٰ

(18) He said, "It is my staff; I lean upon it, and I bring down leaves for my sheep and I have therein other uses."

ആയത്ത്: 19

قَالَ أَلۡقِهَا يَٰمُوسَىٰ

(19) [Allāh] said, "Throw it down, O Moses."

ആയത്ത്: 20

فَأَلۡقَىٰهَا فَإِذَا هِيَ حَيَّةٞ تَسۡعَىٰ

(20) So he threw it down, and thereupon it was a snake, moving swiftly.

ആയത്ത്: 21

قَالَ خُذۡهَا وَلَا تَخَفۡۖ سَنُعِيدُهَا سِيرَتَهَا ٱلۡأُولَىٰ

(21) [Allāh] said, "Seize it and fear not; We will return it to its former condition.

ആയത്ത്: 22

وَٱضۡمُمۡ يَدَكَ إِلَىٰ جَنَاحِكَ تَخۡرُجۡ بَيۡضَآءَ مِنۡ غَيۡرِ سُوٓءٍ ءَايَةً أُخۡرَىٰ

(22) And draw in your hand to your side; it will come out white without disease - another sign,

ആയത്ത്: 23

لِنُرِيَكَ مِنۡ ءَايَٰتِنَا ٱلۡكُبۡرَى

(23) That We may show you [some] of Our greater signs.

ആയത്ത്: 24

ٱذۡهَبۡ إِلَىٰ فِرۡعَوۡنَ إِنَّهُۥ طَغَىٰ

(24) Go to Pharaoh. Indeed, he has transgressed [i.e., tyrannized]."

ആയത്ത്: 25

قَالَ رَبِّ ٱشۡرَحۡ لِي صَدۡرِي

(25) [Moses] said, "My Lord, expand [i.e., relax] for me my breast [with assurance]

ആയത്ത്: 26

وَيَسِّرۡ لِيٓ أَمۡرِي

(26) And ease for me my task

ആയത്ത്: 27

وَٱحۡلُلۡ عُقۡدَةٗ مِّن لِّسَانِي

(27) And untie the knot from my tongue

ആയത്ത്: 28

يَفۡقَهُواْ قَوۡلِي

(28) That they may understand my speech.

ആയത്ത്: 29

وَٱجۡعَل لِّي وَزِيرٗا مِّنۡ أَهۡلِي

(29) And appoint for me a minister [i.e., assistant] from my family -

ആയത്ത്: 30

هَٰرُونَ أَخِي

(30) Aaron, my brother.

ആയത്ത്: 31

ٱشۡدُدۡ بِهِۦٓ أَزۡرِي

(31) Increase through him my strength

ആയത്ത്: 32

وَأَشۡرِكۡهُ فِيٓ أَمۡرِي

(32) And let him share my task

ആയത്ത്: 33

كَيۡ نُسَبِّحَكَ كَثِيرٗا

(33) That we may exalt You much

ആയത്ത്: 34

وَنَذۡكُرَكَ كَثِيرًا

(34) And remember You much.

ആയത്ത്: 35

إِنَّكَ كُنتَ بِنَا بَصِيرٗا

(35) Indeed, You are of us ever Seeing."

ആയത്ത്: 36

قَالَ قَدۡ أُوتِيتَ سُؤۡلَكَ يَٰمُوسَىٰ

(36) [Allāh] said, "You have been granted your request, O Moses.

ആയത്ത്: 37

وَلَقَدۡ مَنَنَّا عَلَيۡكَ مَرَّةً أُخۡرَىٰٓ

(37) And We had already conferred favor upon you another time,

ആയത്ത്: 38

إِذۡ أَوۡحَيۡنَآ إِلَىٰٓ أُمِّكَ مَا يُوحَىٰٓ

(38) When We inspired to your mother what We inspired,

ആയത്ത്: 39

أَنِ ٱقۡذِفِيهِ فِي ٱلتَّابُوتِ فَٱقۡذِفِيهِ فِي ٱلۡيَمِّ فَلۡيُلۡقِهِ ٱلۡيَمُّ بِٱلسَّاحِلِ يَأۡخُذۡهُ عَدُوّٞ لِّي وَعَدُوّٞ لَّهُۥۚ وَأَلۡقَيۡتُ عَلَيۡكَ مَحَبَّةٗ مِّنِّي وَلِتُصۡنَعَ عَلَىٰ عَيۡنِيٓ

(39) [Saying], 'Cast him into the chest and cast it into the river, and the river will throw it onto the bank; there will take him an enemy to Me and an enemy to him.' And I bestowed upon you love from Me^[835] that you would be brought up under My eye [i.e., observation and care].

[835]- Allāh put love of Moses into the hearts of the people.

ആയത്ത്: 40

إِذۡ تَمۡشِيٓ أُخۡتُكَ فَتَقُولُ هَلۡ أَدُلُّكُمۡ عَلَىٰ مَن يَكۡفُلُهُۥۖ فَرَجَعۡنَٰكَ إِلَىٰٓ أُمِّكَ كَيۡ تَقَرَّ عَيۡنُهَا وَلَا تَحۡزَنَۚ وَقَتَلۡتَ نَفۡسٗا فَنَجَّيۡنَٰكَ مِنَ ٱلۡغَمِّ وَفَتَنَّٰكَ فُتُونٗاۚ فَلَبِثۡتَ سِنِينَ فِيٓ أَهۡلِ مَدۡيَنَ ثُمَّ جِئۡتَ عَلَىٰ قَدَرٖ يَٰمُوسَىٰ

(40) [And We favored you] when your sister went and said, 'Shall I direct you to someone who will be responsible for him?' So We restored you to your mother that she might be content and not grieve. And you killed someone,^[836] but We saved you from retaliation and tried you with a [severe] trial. And you remained [some] years among the people of Madyan. Then you came [here] at the decreed time, O Moses.

[836]- The Copt who died after being struck by Moses.

ആയത്ത്: 41

وَٱصۡطَنَعۡتُكَ لِنَفۡسِي

(41) And I produced you for Myself.^[837]

[837]- Allāh had already selected Moses and made him strong in body and character according to the requirements of his mission.

ആയത്ത്: 42

ٱذۡهَبۡ أَنتَ وَأَخُوكَ بِـَٔايَٰتِي وَلَا تَنِيَا فِي ذِكۡرِي

(42) Go, you and your brother, with My signs and do not slacken in My remembrance.

ആയത്ത്: 43

ٱذۡهَبَآ إِلَىٰ فِرۡعَوۡنَ إِنَّهُۥ طَغَىٰ

(43) Go, both of you, to Pharaoh. Indeed, he has transgressed.

ആയത്ത്: 44

فَقُولَا لَهُۥ قَوۡلٗا لَّيِّنٗا لَّعَلَّهُۥ يَتَذَكَّرُ أَوۡ يَخۡشَىٰ

(44) And speak to him with gentle speech that perhaps he may be reminded or fear [Allāh]."

ആയത്ത്: 45

قَالَا رَبَّنَآ إِنَّنَا نَخَافُ أَن يَفۡرُطَ عَلَيۡنَآ أَوۡ أَن يَطۡغَىٰ

(45) They said, "Our Lord, indeed we are afraid that he will hasten [punishment] against us or that he will transgress."

ആയത്ത്: 46

قَالَ لَا تَخَافَآۖ إِنَّنِي مَعَكُمَآ أَسۡمَعُ وَأَرَىٰ

(46) [Allāh] said, "Fear not. Indeed, I am with you both; I hear and I see.

ആയത്ത്: 47

فَأۡتِيَاهُ فَقُولَآ إِنَّا رَسُولَا رَبِّكَ فَأَرۡسِلۡ مَعَنَا بَنِيٓ إِسۡرَٰٓءِيلَ وَلَا تُعَذِّبۡهُمۡۖ قَدۡ جِئۡنَٰكَ بِـَٔايَةٖ مِّن رَّبِّكَۖ وَٱلسَّلَٰمُ عَلَىٰ مَنِ ٱتَّبَعَ ٱلۡهُدَىٰٓ

(47) So go to him and say, 'Indeed, we are messengers of your Lord, so send with us the Children of Israel and do not torment them. We have come to you with a sign from your Lord. And peace^[838] will be upon he who follows the guidance.

[838]- i.e., safety and security from Allāh's punishment.

ആയത്ത്: 48

إِنَّا قَدۡ أُوحِيَ إِلَيۡنَآ أَنَّ ٱلۡعَذَابَ عَلَىٰ مَن كَذَّبَ وَتَوَلَّىٰ

(48) Indeed, it has been revealed to us that the punishment will be upon whoever denies and turns away.'"

ആയത്ത്: 49

قَالَ فَمَن رَّبُّكُمَا يَٰمُوسَىٰ

(49) [Pharaoh] said, "So who is the Lord of you two, O Moses?"

ആയത്ത്: 50

قَالَ رَبُّنَا ٱلَّذِيٓ أَعۡطَىٰ كُلَّ شَيۡءٍ خَلۡقَهُۥ ثُمَّ هَدَىٰ

(50) He said, "Our Lord is He who gave each thing its form and then guided [it]."

ആയത്ത്: 51

قَالَ فَمَا بَالُ ٱلۡقُرُونِ ٱلۡأُولَىٰ

(51) [Pharaoh] said, "Then what is the case of the former generations?"

ആയത്ത്: 52

قَالَ عِلۡمُهَا عِندَ رَبِّي فِي كِتَٰبٖۖ لَّا يَضِلُّ رَبِّي وَلَا يَنسَى

(52) [Moses] said, "The knowledge thereof is with my Lord in a record. My Lord neither errs nor forgets."

ആയത്ത്: 53

ٱلَّذِي جَعَلَ لَكُمُ ٱلۡأَرۡضَ مَهۡدٗا وَسَلَكَ لَكُمۡ فِيهَا سُبُلٗا وَأَنزَلَ مِنَ ٱلسَّمَآءِ مَآءٗ فَأَخۡرَجۡنَا بِهِۦٓ أَزۡوَٰجٗا مِّن نَّبَاتٖ شَتَّىٰ

(53) [It is He] who has made for you the earth as a bed [spread out] and inserted therein for you roadways and sent down from the sky, rain and produced thereby categories of various plants.

ആയത്ത്: 54

كُلُواْ وَٱرۡعَوۡاْ أَنۡعَٰمَكُمۡۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٖ لِّأُوْلِي ٱلنُّهَىٰ

(54) Eat [therefrom] and pasture your livestock. Indeed in that are signs for those of intelligence.

ആയത്ത്: 55

۞ مِنۡهَا خَلَقۡنَٰكُمۡ وَفِيهَا نُعِيدُكُمۡ وَمِنۡهَا نُخۡرِجُكُمۡ تَارَةً أُخۡرَىٰ

(55) From it [i.e., the earth] We created you, and into it We will return you, and from it We will extract you another time.

ആയത്ത്: 56

وَلَقَدۡ أَرَيۡنَٰهُ ءَايَٰتِنَا كُلَّهَا فَكَذَّبَ وَأَبَىٰ

(56) And We certainly showed him [i.e., Pharaoh] Our signs - all of them - but he denied and refused.

ആയത്ത്: 57

قَالَ أَجِئۡتَنَا لِتُخۡرِجَنَا مِنۡ أَرۡضِنَا بِسِحۡرِكَ يَٰمُوسَىٰ

(57) He said, "Have you come to us to drive us out of our land with your magic, O Moses?

ആയത്ത്: 58

فَلَنَأۡتِيَنَّكَ بِسِحۡرٖ مِّثۡلِهِۦ فَٱجۡعَلۡ بَيۡنَنَا وَبَيۡنَكَ مَوۡعِدٗا لَّا نُخۡلِفُهُۥ نَحۡنُ وَلَآ أَنتَ مَكَانٗا سُوٗى

(58) Then we will surely bring you magic like it, so make between us and you an appointment, which we will not fail to keep and neither will you, in a place assigned."^[839]

[839]- Literally, "marked," as to be known. Another meaning is "a place midway [between us]" or "a level place."

ആയത്ത്: 59

قَالَ مَوۡعِدُكُمۡ يَوۡمُ ٱلزِّينَةِ وَأَن يُحۡشَرَ ٱلنَّاسُ ضُحٗى

(59) [Moses] said, "Your appointment is on the day of the festival when the people assemble at mid-morning."^[840]

[840]- So that the signs of Allāh would be seen clearly.

ആയത്ത്: 60

فَتَوَلَّىٰ فِرۡعَوۡنُ فَجَمَعَ كَيۡدَهُۥ ثُمَّ أَتَىٰ

(60) So Pharaoh went away, put together his plan, and then came [to Moses].

ആയത്ത്: 61

قَالَ لَهُم مُّوسَىٰ وَيۡلَكُمۡ لَا تَفۡتَرُواْ عَلَى ٱللَّهِ كَذِبٗا فَيُسۡحِتَكُم بِعَذَابٖۖ وَقَدۡ خَابَ مَنِ ٱفۡتَرَىٰ

(61) Moses said to them [i.e., the magicians summoned by Pharaoh], "Woe to you! Do not invent a lie against Allāh or He will exterminate you with a punishment; and he has failed who invents [such falsehood]."

ആയത്ത്: 62

فَتَنَٰزَعُوٓاْ أَمۡرَهُم بَيۡنَهُمۡ وَأَسَرُّواْ ٱلنَّجۡوَىٰ

(62) So they disputed over their affair among themselves and concealed their private conversation.

ആയത്ത്: 63

قَالُوٓاْ إِنۡ هَٰذَٰنِ لَسَٰحِرَٰنِ يُرِيدَانِ أَن يُخۡرِجَاكُم مِّنۡ أَرۡضِكُم بِسِحۡرِهِمَا وَيَذۡهَبَا بِطَرِيقَتِكُمُ ٱلۡمُثۡلَىٰ

(63) They said, "Indeed, these are two magicians who want to drive you out of your land with their magic and do away with your most exemplary way [i.e., religion or tradition].

ആയത്ത്: 64

فَأَجۡمِعُواْ كَيۡدَكُمۡ ثُمَّ ٱئۡتُواْ صَفّٗاۚ وَقَدۡ أَفۡلَحَ ٱلۡيَوۡمَ مَنِ ٱسۡتَعۡلَىٰ

(64) So resolve upon your plan and then come [forward] in line. And he has succeeded today who overcomes."

ആയത്ത്: 65

قَالُواْ يَٰمُوسَىٰٓ إِمَّآ أَن تُلۡقِيَ وَإِمَّآ أَن نَّكُونَ أَوَّلَ مَنۡ أَلۡقَىٰ

(65) They said, "O Moses, either you throw or we will be the first to throw."

ആയത്ത്: 66

قَالَ بَلۡ أَلۡقُواْۖ فَإِذَا حِبَالُهُمۡ وَعِصِيُّهُمۡ يُخَيَّلُ إِلَيۡهِ مِن سِحۡرِهِمۡ أَنَّهَا تَسۡعَىٰ

(66) He said, "Rather, you throw." And suddenly their ropes and staffs seemed to him from their magic that they were moving [like snakes].

ആയത്ത്: 67

فَأَوۡجَسَ فِي نَفۡسِهِۦ خِيفَةٗ مُّوسَىٰ

(67) And he sensed within himself apprehension, did Moses.

ആയത്ത്: 68

قُلۡنَا لَا تَخَفۡ إِنَّكَ أَنتَ ٱلۡأَعۡلَىٰ

(68) We [i.e., Allāh] said, "Fear not. Indeed, it is you who are superior.

ആയത്ത്: 69

وَأَلۡقِ مَا فِي يَمِينِكَ تَلۡقَفۡ مَا صَنَعُوٓاْۖ إِنَّمَا صَنَعُواْ كَيۡدُ سَٰحِرٖۖ وَلَا يُفۡلِحُ ٱلسَّاحِرُ حَيۡثُ أَتَىٰ

(69) And throw what is in your right hand; it will swallow up what they have crafted. What they have crafted is but the trick of a magician, and the magician will not succeed wherever he is."

ആയത്ത്: 70

فَأُلۡقِيَ ٱلسَّحَرَةُ سُجَّدٗا قَالُوٓاْ ءَامَنَّا بِرَبِّ هَٰرُونَ وَمُوسَىٰ

(70) So the magicians fell down in prostration.^[841] They said, "We have believed in the Lord of Aaron and Moses."

[841]- After they had seen the miracles which Allāh had given Moses and that they were realities and not merely impressions of magic.

ആയത്ത്: 71

قَالَ ءَامَنتُمۡ لَهُۥ قَبۡلَ أَنۡ ءَاذَنَ لَكُمۡۖ إِنَّهُۥ لَكَبِيرُكُمُ ٱلَّذِي عَلَّمَكُمُ ٱلسِّحۡرَۖ فَلَأُقَطِّعَنَّ أَيۡدِيَكُمۡ وَأَرۡجُلَكُم مِّنۡ خِلَٰفٖ وَلَأُصَلِّبَنَّكُمۡ فِي جُذُوعِ ٱلنَّخۡلِ وَلَتَعۡلَمُنَّ أَيُّنَآ أَشَدُّ عَذَابٗا وَأَبۡقَىٰ

(71) [Pharaoh] said, "You believed him [i.e., Moses] before I gave you permission. Indeed, he is your leader who has taught you magic. So I will surely cut off your hands and your feet on opposite sides, and I will crucify you on the trunks of palm trees, and you will surely know which of us is more severe in [giving] punishment and more enduring."

ആയത്ത്: 72

قَالُواْ لَن نُّؤۡثِرَكَ عَلَىٰ مَا جَآءَنَا مِنَ ٱلۡبَيِّنَٰتِ وَٱلَّذِي فَطَرَنَاۖ فَٱقۡضِ مَآ أَنتَ قَاضٍۖ إِنَّمَا تَقۡضِي هَٰذِهِ ٱلۡحَيَوٰةَ ٱلدُّنۡيَآ

(72) They said, "Never will we prefer you over what has come to us of clear proofs and [over] He who created us.^[842] So decree whatever you are to decree. You can only decree for this worldly life.

[842]- This phrase has also been interpreted as an oath, i.e., "...by Him who created us."

ആയത്ത്: 73

إِنَّآ ءَامَنَّا بِرَبِّنَا لِيَغۡفِرَ لَنَا خَطَٰيَٰنَا وَمَآ أَكۡرَهۡتَنَا عَلَيۡهِ مِنَ ٱلسِّحۡرِۗ وَٱللَّهُ خَيۡرٞ وَأَبۡقَىٰٓ

(73) Indeed, we have believed in our Lord that He may forgive us our sins and what you compelled us [to do] of magic. And Allāh is better and more enduring."^[843]

[843]- In reward and in punishment.

ആയത്ത്: 74

إِنَّهُۥ مَن يَأۡتِ رَبَّهُۥ مُجۡرِمٗا فَإِنَّ لَهُۥ جَهَنَّمَ لَا يَمُوتُ فِيهَا وَلَا يَحۡيَىٰ

(74) Indeed, whoever comes to his Lord as a criminal - indeed, for him is Hell; he will neither die therein nor live.

ആയത്ത്: 75

وَمَن يَأۡتِهِۦ مُؤۡمِنٗا قَدۡ عَمِلَ ٱلصَّٰلِحَٰتِ فَأُوْلَٰٓئِكَ لَهُمُ ٱلدَّرَجَٰتُ ٱلۡعُلَىٰ

(75) But whoever comes to Him as a believer having done righteous deeds - for those will be the highest degrees [in position]:

ആയത്ത്: 76

جَنَّٰتُ عَدۡنٖ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُ خَٰلِدِينَ فِيهَاۚ وَذَٰلِكَ جَزَآءُ مَن تَزَكَّىٰ

(76) Gardens of perpetual residence beneath which rivers flow, wherein they abide eternally. And that is the reward of one who purifies himself.^[844]

[844]- From all uncleanliness, the greatest of which is worship and obedience to other than Allāh.

ആയത്ത്: 77

وَلَقَدۡ أَوۡحَيۡنَآ إِلَىٰ مُوسَىٰٓ أَنۡ أَسۡرِ بِعِبَادِي فَٱضۡرِبۡ لَهُمۡ طَرِيقٗا فِي ٱلۡبَحۡرِ يَبَسٗا لَّا تَخَٰفُ دَرَكٗا وَلَا تَخۡشَىٰ

(77) And We had inspired to Moses, "Travel by night with My servants and strike for them a dry path through the sea; you will not fear being overtaken [by Pharaoh] nor be afraid [of drowning]."

ആയത്ത്: 78

فَأَتۡبَعَهُمۡ فِرۡعَوۡنُ بِجُنُودِهِۦ فَغَشِيَهُم مِّنَ ٱلۡيَمِّ مَا غَشِيَهُمۡ

(78) So Pharaoh pursued them with his soldiers, and there covered them from the sea that which covered them,^[845]

[845]- i.e., not only the water but that which only Allāh knows - terror, pain, regret, etc.

ആയത്ത്: 79

وَأَضَلَّ فِرۡعَوۡنُ قَوۡمَهُۥ وَمَا هَدَىٰ

(79) And Pharaoh led his people astray and did not guide [them].

ആയത്ത്: 80

يَٰبَنِيٓ إِسۡرَٰٓءِيلَ قَدۡ أَنجَيۡنَٰكُم مِّنۡ عَدُوِّكُمۡ وَوَٰعَدۡنَٰكُمۡ جَانِبَ ٱلطُّورِ ٱلۡأَيۡمَنَ وَنَزَّلۡنَا عَلَيۡكُمُ ٱلۡمَنَّ وَٱلسَّلۡوَىٰ

(80) O Children of Israel, We delivered you from your enemy, and We made an appointment with you^[846] at the right side of the mount, and We sent down to you manna and quails,

[846]- i.e., with your prophet, to receive the scripture for you.

ആയത്ത്: 81

كُلُواْ مِن طَيِّبَٰتِ مَا رَزَقۡنَٰكُمۡ وَلَا تَطۡغَوۡاْ فِيهِ فَيَحِلَّ عَلَيۡكُمۡ غَضَبِيۖ وَمَن يَحۡلِلۡ عَلَيۡهِ غَضَبِي فَقَدۡ هَوَىٰ

(81) [Saying], "Eat from the good things with which We have provided you and do not transgress [or oppress others] therein, lest My anger should descend upon you. And he upon whom My anger descends has certainly fallen [i.e., perished]."

ആയത്ത്: 82

وَإِنِّي لَغَفَّارٞ لِّمَن تَابَ وَءَامَنَ وَعَمِلَ صَٰلِحٗا ثُمَّ ٱهۡتَدَىٰ

(82) But indeed, I am the Perpetual Forgiver of whoever repents and believes and does righteousness and then continues in guidance.

ആയത്ത്: 83

۞ وَمَآ أَعۡجَلَكَ عَن قَوۡمِكَ يَٰمُوسَىٰ

(83) [Allāh said], "And what made you hasten from your people, O Moses?"

ആയത്ത്: 84

قَالَ هُمۡ أُوْلَآءِ عَلَىٰٓ أَثَرِي وَعَجِلۡتُ إِلَيۡكَ رَبِّ لِتَرۡضَىٰ

(84) He said, "They are close upon my tracks, and I hastened to You, my Lord, that You be pleased."

ആയത്ത്: 85

قَالَ فَإِنَّا قَدۡ فَتَنَّا قَوۡمَكَ مِنۢ بَعۡدِكَ وَأَضَلَّهُمُ ٱلسَّامِرِيُّ

(85) [Allāh] said, "But indeed, We have tried your people after you [departed], and the Sāmirī^[847] has led them astray."

[847]- Translated as "the Samaritan" (from Samaria), a hypocrite among them who led the Children of Israel into idol-worship.

ആയത്ത്: 86

فَرَجَعَ مُوسَىٰٓ إِلَىٰ قَوۡمِهِۦ غَضۡبَٰنَ أَسِفٗاۚ قَالَ يَٰقَوۡمِ أَلَمۡ يَعِدۡكُمۡ رَبُّكُمۡ وَعۡدًا حَسَنًاۚ أَفَطَالَ عَلَيۡكُمُ ٱلۡعَهۡدُ أَمۡ أَرَدتُّمۡ أَن يَحِلَّ عَلَيۡكُمۡ غَضَبٞ مِّن رَّبِّكُمۡ فَأَخۡلَفۡتُم مَّوۡعِدِي

(86) So Moses returned to his people, angry and grieved.^[848] He said, "O my people, did your Lord not make you a good promise?^[849] Then, was the time [of its fulfillment] too long for you, or did you wish that wrath from your Lord descend upon you, so you broke your promise [of obedience] to me?"

[848]- The meaning may also be "angry and enraged."
[849]- That He would send down the Torah, containing guidance for you.

ആയത്ത്: 87

قَالُواْ مَآ أَخۡلَفۡنَا مَوۡعِدَكَ بِمَلۡكِنَا وَلَٰكِنَّا حُمِّلۡنَآ أَوۡزَارٗا مِّن زِينَةِ ٱلۡقَوۡمِ فَقَذَفۡنَٰهَا فَكَذَٰلِكَ أَلۡقَى ٱلسَّامِرِيُّ

(87) They said, "We did not break our promise to you by our will, but we were made to carry burdens from the ornaments of the people [of Pharaoh], so we threw them [into the fire], and thus did the Sāmirī throw."

ആയത്ത്: 88

فَأَخۡرَجَ لَهُمۡ عِجۡلٗا جَسَدٗا لَّهُۥ خُوَارٞ فَقَالُواْ هَٰذَآ إِلَٰهُكُمۡ وَإِلَٰهُ مُوسَىٰ فَنَسِيَ

(88) And he extracted for them [the statue of] a calf which had a lowing sound, and they said, "This is your god and the god of Moses, but he forgot."

ആയത്ത്: 89

أَفَلَا يَرَوۡنَ أَلَّا يَرۡجِعُ إِلَيۡهِمۡ قَوۡلٗا وَلَا يَمۡلِكُ لَهُمۡ ضَرّٗا وَلَا نَفۡعٗا

(89) Did they not see that it could not return to them any speech [i.e., response] and that it did not possess for them any harm or benefit?

ആയത്ത്: 90

وَلَقَدۡ قَالَ لَهُمۡ هَٰرُونُ مِن قَبۡلُ يَٰقَوۡمِ إِنَّمَا فُتِنتُم بِهِۦۖ وَإِنَّ رَبَّكُمُ ٱلرَّحۡمَٰنُ فَٱتَّبِعُونِي وَأَطِيعُوٓاْ أَمۡرِي

(90) And Aaron had already told them before [the return of Moses], "O my people, you are only being tested by it, and indeed, your Lord is the Most Merciful, so follow me and obey my order."

ആയത്ത്: 91

قَالُواْ لَن نَّبۡرَحَ عَلَيۡهِ عَٰكِفِينَ حَتَّىٰ يَرۡجِعَ إِلَيۡنَا مُوسَىٰ

(91) They said, "We will never cease being devoted to it [i.e., the calf] until Moses returns to us."

ആയത്ത്: 92

قَالَ يَٰهَٰرُونُ مَا مَنَعَكَ إِذۡ رَأَيۡتَهُمۡ ضَلُّوٓاْ

(92) [Moses] said, "O Aaron, what prevented you, when you saw them going astray,

ആയത്ത്: 93

أَلَّا تَتَّبِعَنِۖ أَفَعَصَيۡتَ أَمۡرِي

(93) From following me? Then have you disobeyed my order?"

ആയത്ത്: 94

قَالَ يَبۡنَؤُمَّ لَا تَأۡخُذۡ بِلِحۡيَتِي وَلَا بِرَأۡسِيٓۖ إِنِّي خَشِيتُ أَن تَقُولَ فَرَّقۡتَ بَيۡنَ بَنِيٓ إِسۡرَٰٓءِيلَ وَلَمۡ تَرۡقُبۡ قَوۡلِي

(94) [Aaron] said, "O son of my mother, do not seize [me] by my beard or by my head. Indeed, I feared that you would say, 'You caused division among the Children of Israel, and you did not observe [or await] my word.'"

ആയത്ത്: 95

قَالَ فَمَا خَطۡبُكَ يَٰسَٰمِرِيُّ

(95) [Moses] said, "And what is your case, O Sāmirī?"

ആയത്ത്: 96

قَالَ بَصُرۡتُ بِمَا لَمۡ يَبۡصُرُواْ بِهِۦ فَقَبَضۡتُ قَبۡضَةٗ مِّنۡ أَثَرِ ٱلرَّسُولِ فَنَبَذۡتُهَا وَكَذَٰلِكَ سَوَّلَتۡ لِي نَفۡسِي

(96) He said, "I saw what they did not see, so I took a handful [of dust] from the track of the messenger^[850] and threw it,^[851] and thus did my soul entice me."

[850]- i.e., a hoof-print in the sand left by the angel Gabriel's horse.
[851]- Into the fire upon the melted ornaments in order to form the calf.

ആയത്ത്: 97

قَالَ فَٱذۡهَبۡ فَإِنَّ لَكَ فِي ٱلۡحَيَوٰةِ أَن تَقُولَ لَا مِسَاسَۖ وَإِنَّ لَكَ مَوۡعِدٗا لَّن تُخۡلَفَهُۥۖ وَٱنظُرۡ إِلَىٰٓ إِلَٰهِكَ ٱلَّذِي ظَلۡتَ عَلَيۡهِ عَاكِفٗاۖ لَّنُحَرِّقَنَّهُۥ ثُمَّ لَنَنسِفَنَّهُۥ فِي ٱلۡيَمِّ نَسۡفًا

(97) [Moses] said, "Then go. And indeed, it is [decreed] for you in [this] life to say, 'No contact.'^[852] And indeed, you have an appointment [in the Hereafter] you will not fail to keep. And look at your 'god' to which you remained devoted. We will surely burn it and blow it [i.e., its ashes] into the sea with a blast.

[852]- i.e., Do not touch me. As chastisement, he was to be completely shunned by all people.

ആയത്ത്: 98

إِنَّمَآ إِلَٰهُكُمُ ٱللَّهُ ٱلَّذِي لَآ إِلَٰهَ إِلَّا هُوَۚ وَسِعَ كُلَّ شَيۡءٍ عِلۡمٗا

(98) Your god is only Allāh, except for whom there is no deity. He has encompassed all things in knowledge."

ആയത്ത്: 99

كَذَٰلِكَ نَقُصُّ عَلَيۡكَ مِنۡ أَنۢبَآءِ مَا قَدۡ سَبَقَۚ وَقَدۡ ءَاتَيۡنَٰكَ مِن لَّدُنَّا ذِكۡرٗا

(99) Thus, [O Muḥammad], We relate to you from the news of what has preceded. And We have certainly given you from Us a message [i.e., the Qur’ān].

ആയത്ത്: 100

مَّنۡ أَعۡرَضَ عَنۡهُ فَإِنَّهُۥ يَحۡمِلُ يَوۡمَ ٱلۡقِيَٰمَةِ وِزۡرًا

(100) Whoever turns away from it - then indeed, he will bear on the Day of Resurrection a burden [i.e., great sin],

ആയത്ത്: 101

خَٰلِدِينَ فِيهِۖ وَسَآءَ لَهُمۡ يَوۡمَ ٱلۡقِيَٰمَةِ حِمۡلٗا

(101) [Abiding] eternally therein,^[853] and evil it is for them on the Day of Resurrection as a load -

[853]- i.e., in the state of sin.

ആയത്ത്: 102

يَوۡمَ يُنفَخُ فِي ٱلصُّورِۚ وَنَحۡشُرُ ٱلۡمُجۡرِمِينَ يَوۡمَئِذٖ زُرۡقٗا

(102) The Day the Horn will be blown. And We will gather the criminals, that Day, blue-eyed.^[854]

[854]- From terror, or blinded completely.

ആയത്ത്: 103

يَتَخَٰفَتُونَ بَيۡنَهُمۡ إِن لَّبِثۡتُمۡ إِلَّا عَشۡرٗا

(103) They will murmur among themselves, "You remained not but ten [days in the world]."

ആയത്ത്: 104

نَّحۡنُ أَعۡلَمُ بِمَا يَقُولُونَ إِذۡ يَقُولُ أَمۡثَلُهُمۡ طَرِيقَةً إِن لَّبِثۡتُمۡ إِلَّا يَوۡمٗا

(104) We are most knowing of what they say when the best of them in manner [i.e., wisdom or speech] will say, "You remained not but one day."

ആയത്ത്: 105

وَيَسۡـَٔلُونَكَ عَنِ ٱلۡجِبَالِ فَقُلۡ يَنسِفُهَا رَبِّي نَسۡفٗا

(105) And they ask you about the mountains, so say, "My Lord will blow them away with a blast.^[855]

[855]- Once they have been reduced to dust.

ആയത്ത്: 106

فَيَذَرُهَا قَاعٗا صَفۡصَفٗا

(106) And He will leave it [i.e., the earth] a level plain;

ആയത്ത്: 107

لَّا تَرَىٰ فِيهَا عِوَجٗا وَلَآ أَمۡتٗا

(107) You will not see therein a depression or an elevation."

ആയത്ത്: 108

يَوۡمَئِذٖ يَتَّبِعُونَ ٱلدَّاعِيَ لَا عِوَجَ لَهُۥۖ وَخَشَعَتِ ٱلۡأَصۡوَاتُ لِلرَّحۡمَٰنِ فَلَا تَسۡمَعُ إِلَّا هَمۡسٗا

(108) That Day, they [i.e., everyone] will follow [the call of] the Caller^[856] [with] no deviation therefrom, and [all] voices will be stilled before the Most Merciful, so you will not hear except a whisper [of footsteps].

[856]- To the gathering for judgement.

ആയത്ത്: 109

يَوۡمَئِذٖ لَّا تَنفَعُ ٱلشَّفَٰعَةُ إِلَّا مَنۡ أَذِنَ لَهُ ٱلرَّحۡمَٰنُ وَرَضِيَ لَهُۥ قَوۡلٗا

(109) That Day, no intercession will benefit except [that of] one to whom the Most Merciful has given permission and has accepted his word.

ആയത്ത്: 110

يَعۡلَمُ مَا بَيۡنَ أَيۡدِيهِمۡ وَمَا خَلۡفَهُمۡ وَلَا يُحِيطُونَ بِهِۦ عِلۡمٗا

(110) He [i.e., Allāh] knows what is [presently] before them and what will be after them,^[857] but they do not encompass it [i.e., what He knows] in knowledge.

[857]- Allāh’s knowledge encompasses every aspect of His creations in the past, present and future.

ആയത്ത്: 111

۞ وَعَنَتِ ٱلۡوُجُوهُ لِلۡحَيِّ ٱلۡقَيُّومِۖ وَقَدۡ خَابَ مَنۡ حَمَلَ ظُلۡمٗا

(111) And [all] faces will be humbled before the Ever-Living, the Self-Sustaining.^[858] And he will have failed who carries injustice.^[859]

[858]- See footnotes describing these attributes in 2:255.
[859]- i.e., sin or wrongdoing towards Allāh or any of His creation.

ആയത്ത്: 112

وَمَن يَعۡمَلۡ مِنَ ٱلصَّٰلِحَٰتِ وَهُوَ مُؤۡمِنٞ فَلَا يَخَافُ ظُلۡمٗا وَلَا هَضۡمٗا

(112) But he who does of righteous deeds while he is a believer - he will neither fear injustice nor deprivation.

ആയത്ത്: 113

وَكَذَٰلِكَ أَنزَلۡنَٰهُ قُرۡءَانًا عَرَبِيّٗا وَصَرَّفۡنَا فِيهِ مِنَ ٱلۡوَعِيدِ لَعَلَّهُمۡ يَتَّقُونَ أَوۡ يُحۡدِثُ لَهُمۡ ذِكۡرٗا

(113) And thus We have sent it down as an Arabic Qur’ān^[860] and have diversified therein the warnings that perhaps they will avoid [sin] or it would cause them remembrance.

[860]- i.e., revealed in the Arabic language.

ആയത്ത്: 114

فَتَعَٰلَى ٱللَّهُ ٱلۡمَلِكُ ٱلۡحَقُّۗ وَلَا تَعۡجَلۡ بِٱلۡقُرۡءَانِ مِن قَبۡلِ أَن يُقۡضَىٰٓ إِلَيۡكَ وَحۡيُهُۥۖ وَقُل رَّبِّ زِدۡنِي عِلۡمٗا

(114) So high [above all] is Allāh, the Sovereign,^[861] the Truth.^[862] And, [O Muḥammad], do not hasten with [recitation of] the Qur’ān before its revelation is completed to you, and say, "My Lord, increase me in knowledge."

[861]- And owner of everything in existence.
[862]- Or "the True Reality," i.e., the real and permanent existence upon which all other existence depends.

ആയത്ത്: 115

وَلَقَدۡ عَهِدۡنَآ إِلَىٰٓ ءَادَمَ مِن قَبۡلُ فَنَسِيَ وَلَمۡ نَجِدۡ لَهُۥ عَزۡمٗا

(115) And We had already taken a promise from Adam before, but he forgot; and We found not in him determination.^[863]

[863]- To resist temptation.

ആയത്ത്: 116

وَإِذۡ قُلۡنَا لِلۡمَلَٰٓئِكَةِ ٱسۡجُدُواْ لِأٓدَمَ فَسَجَدُوٓاْ إِلَّآ إِبۡلِيسَ أَبَىٰ

(116) And [mention] when We said to the angels, "Prostrate to Adam," and they prostrated, except Iblees;^[864] he refused.

[864]- See footnote to 2:34.

ആയത്ത്: 117

فَقُلۡنَا يَٰٓـَٔادَمُ إِنَّ هَٰذَا عَدُوّٞ لَّكَ وَلِزَوۡجِكَ فَلَا يُخۡرِجَنَّكُمَا مِنَ ٱلۡجَنَّةِ فَتَشۡقَىٰٓ

(117) So We said, "O Adam, indeed this is an enemy to you and to your wife. Then let him not remove you from Paradise so you would suffer.

ആയത്ത്: 118

إِنَّ لَكَ أَلَّا تَجُوعَ فِيهَا وَلَا تَعۡرَىٰ

(118) Indeed, it is [promised] for you not to be hungry therein or be unclothed.

ആയത്ത്: 119

وَأَنَّكَ لَا تَظۡمَؤُاْ فِيهَا وَلَا تَضۡحَىٰ

(119) And indeed, you will not be thirsty therein or be hot from the sun."

ആയത്ത്: 120

فَوَسۡوَسَ إِلَيۡهِ ٱلشَّيۡطَٰنُ قَالَ يَٰٓـَٔادَمُ هَلۡ أَدُلُّكَ عَلَىٰ شَجَرَةِ ٱلۡخُلۡدِ وَمُلۡكٖ لَّا يَبۡلَىٰ

(120) Then Satan whispered to him; he said, "O Adam, shall I direct you to the tree of eternity and possession that will not deteriorate?"

ആയത്ത്: 121

فَأَكَلَا مِنۡهَا فَبَدَتۡ لَهُمَا سَوۡءَٰتُهُمَا وَطَفِقَا يَخۡصِفَانِ عَلَيۡهِمَا مِن وَرَقِ ٱلۡجَنَّةِۚ وَعَصَىٰٓ ءَادَمُ رَبَّهُۥ فَغَوَىٰ

(121) And they [i.e., Adam and his wife] ate of it, and their private parts became apparent to them, and they began to fasten over themselves from the leaves of Paradise. And Adam disobeyed his Lord and erred.

ആയത്ത്: 122

ثُمَّ ٱجۡتَبَٰهُ رَبُّهُۥ فَتَابَ عَلَيۡهِ وَهَدَىٰ

(122) Then his Lord chose him and turned to him in forgiveness and guided [him].

ആയത്ത്: 123

قَالَ ٱهۡبِطَا مِنۡهَا جَمِيعَۢاۖ بَعۡضُكُمۡ لِبَعۡضٍ عَدُوّٞۖ فَإِمَّا يَأۡتِيَنَّكُم مِّنِّي هُدٗى فَمَنِ ٱتَّبَعَ هُدَايَ فَلَا يَضِلُّ وَلَا يَشۡقَىٰ

(123) [Allāh] said, "Descend from it [i.e., Paradise] - all, [your descendants] being enemies to one another. And if there should come to you guidance from Me - then whoever follows My guidance will neither go astray [in the world] nor suffer [in the Hereafter].

ആയത്ത്: 124

وَمَنۡ أَعۡرَضَ عَن ذِكۡرِي فَإِنَّ لَهُۥ مَعِيشَةٗ ضَنكٗا وَنَحۡشُرُهُۥ يَوۡمَ ٱلۡقِيَٰمَةِ أَعۡمَىٰ

(124) And whoever turns away from My remembrance - indeed, he will have a depressed [i.e., difficult] life, and We will gather [i.e., raise] him on the Day of Resurrection blind."

ആയത്ത്: 125

قَالَ رَبِّ لِمَ حَشَرۡتَنِيٓ أَعۡمَىٰ وَقَدۡ كُنتُ بَصِيرٗا

(125) He will say, "My Lord, why have you raised me blind while I was [once] seeing?"

ആയത്ത്: 126

قَالَ كَذَٰلِكَ أَتَتۡكَ ءَايَٰتُنَا فَنَسِيتَهَاۖ وَكَذَٰلِكَ ٱلۡيَوۡمَ تُنسَىٰ

(126) [Allāh] will say, "Thus did Our signs come to you, and you forgot [i.e., disregarded] them; and thus will you this Day be forgotten."

ആയത്ത്: 127

وَكَذَٰلِكَ نَجۡزِي مَنۡ أَسۡرَفَ وَلَمۡ يُؤۡمِنۢ بِـَٔايَٰتِ رَبِّهِۦۚ وَلَعَذَابُ ٱلۡأٓخِرَةِ أَشَدُّ وَأَبۡقَىٰٓ

(127) And thus do We recompense he who transgressed and did not believe in the signs of his Lord. And the punishment of the Hereafter is more severe and more enduring.^[865]

[865]- Than that of this world.

ആയത്ത്: 128

أَفَلَمۡ يَهۡدِ لَهُمۡ كَمۡ أَهۡلَكۡنَا قَبۡلَهُم مِّنَ ٱلۡقُرُونِ يَمۡشُونَ فِي مَسَٰكِنِهِمۡۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٖ لِّأُوْلِي ٱلنُّهَىٰ

(128) Then, has it not become clear to them how many generations We destroyed before them as they walk among their dwellings? Indeed in that are signs for those of intelligence.

ആയത്ത്: 129

وَلَوۡلَا كَلِمَةٞ سَبَقَتۡ مِن رَّبِّكَ لَكَانَ لِزَامٗا وَأَجَلٞ مُّسَمّٗى

(129) And if not for a word^[866] that preceded from your Lord, it [i.e., punishment] would have been an obligation [due immediately],^[867] and [if not for] a specified term [decreed].

[866]- See footnote to 10:19.
[867]- Allāh would have punished the disbelievers in this world as He did with previous peoples.

ആയത്ത്: 130

فَٱصۡبِرۡ عَلَىٰ مَا يَقُولُونَ وَسَبِّحۡ بِحَمۡدِ رَبِّكَ قَبۡلَ طُلُوعِ ٱلشَّمۡسِ وَقَبۡلَ غُرُوبِهَاۖ وَمِنۡ ءَانَآيِٕ ٱلَّيۡلِ فَسَبِّحۡ وَأَطۡرَافَ ٱلنَّهَارِ لَعَلَّكَ تَرۡضَىٰ

(130) So be patient over what they say and exalt [Allāh] with praise of your Lord before the rising of the sun and before its setting; and during periods of the night [exalt Him] and at the ends of the day, that you may be satisfied.

ആയത്ത്: 131

وَلَا تَمُدَّنَّ عَيۡنَيۡكَ إِلَىٰ مَا مَتَّعۡنَا بِهِۦٓ أَزۡوَٰجٗا مِّنۡهُمۡ زَهۡرَةَ ٱلۡحَيَوٰةِ ٱلدُّنۡيَا لِنَفۡتِنَهُمۡ فِيهِۚ وَرِزۡقُ رَبِّكَ خَيۡرٞ وَأَبۡقَىٰ

(131) And do not extend your eyes toward that by which We have given enjoyment to [some] categories of them, [its being but] the splendor of worldly life by which We test them. And the provision of your Lord is better and more enduring.

ആയത്ത്: 132

وَأۡمُرۡ أَهۡلَكَ بِٱلصَّلَوٰةِ وَٱصۡطَبِرۡ عَلَيۡهَاۖ لَا نَسۡـَٔلُكَ رِزۡقٗاۖ نَّحۡنُ نَرۡزُقُكَۗ وَٱلۡعَٰقِبَةُ لِلتَّقۡوَىٰ

(132) And enjoin prayer upon your family [and people] and be steadfast therein. We ask you not for provision; We provide for you, and the [best] outcome is for [those of] righteousness.

ആയത്ത്: 133

وَقَالُواْ لَوۡلَا يَأۡتِينَا بِـَٔايَةٖ مِّن رَّبِّهِۦٓۚ أَوَلَمۡ تَأۡتِهِم بَيِّنَةُ مَا فِي ٱلصُّحُفِ ٱلۡأُولَىٰ

(133) And they say, "Why does he not bring us a sign from his Lord?" Has there not come to them evidence of what was in the former scriptures?^[868]

[868]- Is not the Qur’ān an adequate proof of Muḥammad's prophethood and sufficient as a lasting miracle?

ആയത്ത്: 134

وَلَوۡ أَنَّآ أَهۡلَكۡنَٰهُم بِعَذَابٖ مِّن قَبۡلِهِۦ لَقَالُواْ رَبَّنَا لَوۡلَآ أَرۡسَلۡتَ إِلَيۡنَا رَسُولٗا فَنَتَّبِعَ ءَايَٰتِكَ مِن قَبۡلِ أَن نَّذِلَّ وَنَخۡزَىٰ

(134) And if We had destroyed them with a punishment before him,^[869] they would have said, "Our Lord, why did You not send to us a messenger so we could have followed Your verses [i.e., teachings] before we were humiliated and disgraced?"

[869]- Prophet Muḥammad (ﷺ). Also interpreted as "before it," i.e., the Qur’ān.

ആയത്ത്: 135

قُلۡ كُلّٞ مُّتَرَبِّصٞ فَتَرَبَّصُواْۖ فَسَتَعۡلَمُونَ مَنۡ أَصۡحَٰبُ ٱلصِّرَٰطِ ٱلسَّوِيِّ وَمَنِ ٱهۡتَدَىٰ

(135) Say, "Each [of us] is waiting;^[870] so wait. For you will know who are the companions of the sound path and who is guided."

[870]- For the outcome of this matter.