অর্থসমূহের অনুবাদ সূরা সূরা ত্বা-হা - ইংরেজি ভাষায় অনুবাদ - সহীহ ইন্টারন্যাশনাল - আল-কুরআনুল কারীম বিশ্বকোষ

Tā-ha

আয়াত: 1

طه

(1) Ṭā, Hā.^[831]

[831]- See footnote to 2:1.

আয়াত: 2

مَآ أَنزَلۡنَا عَلَيۡكَ ٱلۡقُرۡءَانَ لِتَشۡقَىٰٓ

(2) We have not sent down to you the Qur’ān that you be distressed

আয়াত: 3

إِلَّا تَذۡكِرَةٗ لِّمَن يَخۡشَىٰ

(3) But only as a reminder for those who fear [Allāh] -

আয়াত: 4

تَنزِيلٗا مِّمَّنۡ خَلَقَ ٱلۡأَرۡضَ وَٱلسَّمَٰوَٰتِ ٱلۡعُلَى

(4) A revelation from He who created the earth and highest heavens,

আয়াত: 5

ٱلرَّحۡمَٰنُ عَلَى ٱلۡعَرۡشِ ٱسۡتَوَىٰ

(5) The Most Merciful [who is] above the Throne established.^[832]

[832]- i.e., having ascendancy over all creation. See footnotes to 2:19 and 7:54.

আয়াত: 6

لَهُۥ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلۡأَرۡضِ وَمَا بَيۡنَهُمَا وَمَا تَحۡتَ ٱلثَّرَىٰ

(6) To Him belongs what is in the heavens and what is on the earth and what is between them and what is under the soil.

আয়াত: 7

وَإِن تَجۡهَرۡ بِٱلۡقَوۡلِ فَإِنَّهُۥ يَعۡلَمُ ٱلسِّرَّ وَأَخۡفَى

(7) And if you speak aloud - then indeed, He knows the secret and what is [even] more hidden.

আয়াত: 8

ٱللَّهُ لَآ إِلَٰهَ إِلَّا هُوَۖ لَهُ ٱلۡأَسۡمَآءُ ٱلۡحُسۡنَىٰ

(8) Allāh - there is no deity except Him. To Him belong the best names.

আয়াত: 9

وَهَلۡ أَتَىٰكَ حَدِيثُ مُوسَىٰٓ

(9) And has the story of Moses reached you? -

আয়াত: 10

إِذۡ رَءَا نَارٗا فَقَالَ لِأَهۡلِهِ ٱمۡكُثُوٓاْ إِنِّيٓ ءَانَسۡتُ نَارٗا لَّعَلِّيٓ ءَاتِيكُم مِّنۡهَا بِقَبَسٍ أَوۡ أَجِدُ عَلَى ٱلنَّارِ هُدٗى

(10) When he saw a fire and said to his family, "Stay here; indeed, I have perceived a fire; perhaps I can bring you a torch or find at the fire some guidance."

আয়াত: 11

فَلَمَّآ أَتَىٰهَا نُودِيَ يَٰمُوسَىٰٓ

(11) And when he came to it, he was called, "O Moses,

আয়াত: 12

إِنِّيٓ أَنَا۠ رَبُّكَ فَٱخۡلَعۡ نَعۡلَيۡكَ إِنَّكَ بِٱلۡوَادِ ٱلۡمُقَدَّسِ طُوٗى

(12) Indeed, I am your Lord, so remove your sandals. Indeed, you are in the blessed valley of Ṭuwā.

আয়াত: 13

وَأَنَا ٱخۡتَرۡتُكَ فَٱسۡتَمِعۡ لِمَا يُوحَىٰٓ

(13) And I have chosen you, so listen to what is revealed [to you].

আয়াত: 14

إِنَّنِيٓ أَنَا ٱللَّهُ لَآ إِلَٰهَ إِلَّآ أَنَا۠ فَٱعۡبُدۡنِي وَأَقِمِ ٱلصَّلَوٰةَ لِذِكۡرِيٓ

(14) Indeed, I am Allāh. There is no deity except Me, so worship Me and establish prayer for My remembrance.

আয়াত: 15

إِنَّ ٱلسَّاعَةَ ءَاتِيَةٌ أَكَادُ أُخۡفِيهَا لِتُجۡزَىٰ كُلُّ نَفۡسِۭ بِمَا تَسۡعَىٰ

(15) Indeed, the Hour is coming - I almost conceal it^[833] - so that every soul may be recompensed according to that for which it strives.

[833]- Meaning that Allāh (subḥānahu wa taʿālā) keeps knowledge of the Hour hidden from everyone except Himself.

আয়াত: 16

فَلَا يَصُدَّنَّكَ عَنۡهَا مَن لَّا يُؤۡمِنُ بِهَا وَٱتَّبَعَ هَوَىٰهُ فَتَرۡدَىٰ

(16) So do not let one avert you from it^[834] who does not believe in it and follows his desire, for you [then] would perish.

[834]- From preparation for the Hour or for the Hereafter.

আয়াত: 17

وَمَا تِلۡكَ بِيَمِينِكَ يَٰمُوسَىٰ

(17) And what is that in your right hand, O Moses?"

আয়াত: 18

قَالَ هِيَ عَصَايَ أَتَوَكَّؤُاْ عَلَيۡهَا وَأَهُشُّ بِهَا عَلَىٰ غَنَمِي وَلِيَ فِيهَا مَـَٔارِبُ أُخۡرَىٰ

(18) He said, "It is my staff; I lean upon it, and I bring down leaves for my sheep and I have therein other uses."

আয়াত: 19

قَالَ أَلۡقِهَا يَٰمُوسَىٰ

(19) [Allāh] said, "Throw it down, O Moses."

আয়াত: 20

فَأَلۡقَىٰهَا فَإِذَا هِيَ حَيَّةٞ تَسۡعَىٰ

(20) So he threw it down, and thereupon it was a snake, moving swiftly.

আয়াত: 21

قَالَ خُذۡهَا وَلَا تَخَفۡۖ سَنُعِيدُهَا سِيرَتَهَا ٱلۡأُولَىٰ

(21) [Allāh] said, "Seize it and fear not; We will return it to its former condition.

আয়াত: 22

وَٱضۡمُمۡ يَدَكَ إِلَىٰ جَنَاحِكَ تَخۡرُجۡ بَيۡضَآءَ مِنۡ غَيۡرِ سُوٓءٍ ءَايَةً أُخۡرَىٰ

(22) And draw in your hand to your side; it will come out white without disease - another sign,

আয়াত: 23

لِنُرِيَكَ مِنۡ ءَايَٰتِنَا ٱلۡكُبۡرَى

(23) That We may show you [some] of Our greater signs.

আয়াত: 24

ٱذۡهَبۡ إِلَىٰ فِرۡعَوۡنَ إِنَّهُۥ طَغَىٰ

(24) Go to Pharaoh. Indeed, he has transgressed [i.e., tyrannized]."

আয়াত: 25

قَالَ رَبِّ ٱشۡرَحۡ لِي صَدۡرِي

(25) [Moses] said, "My Lord, expand [i.e., relax] for me my breast [with assurance]

আয়াত: 26

وَيَسِّرۡ لِيٓ أَمۡرِي

(26) And ease for me my task

আয়াত: 27

وَٱحۡلُلۡ عُقۡدَةٗ مِّن لِّسَانِي

(27) And untie the knot from my tongue

আয়াত: 28

يَفۡقَهُواْ قَوۡلِي

(28) That they may understand my speech.

আয়াত: 29

وَٱجۡعَل لِّي وَزِيرٗا مِّنۡ أَهۡلِي

(29) And appoint for me a minister [i.e., assistant] from my family -

আয়াত: 30

هَٰرُونَ أَخِي

(30) Aaron, my brother.

আয়াত: 31

ٱشۡدُدۡ بِهِۦٓ أَزۡرِي

(31) Increase through him my strength

আয়াত: 32

وَأَشۡرِكۡهُ فِيٓ أَمۡرِي

(32) And let him share my task

আয়াত: 33

كَيۡ نُسَبِّحَكَ كَثِيرٗا

(33) That we may exalt You much

আয়াত: 34

وَنَذۡكُرَكَ كَثِيرًا

(34) And remember You much.

আয়াত: 35

إِنَّكَ كُنتَ بِنَا بَصِيرٗا

(35) Indeed, You are of us ever Seeing."

আয়াত: 36

قَالَ قَدۡ أُوتِيتَ سُؤۡلَكَ يَٰمُوسَىٰ

(36) [Allāh] said, "You have been granted your request, O Moses.

আয়াত: 37

وَلَقَدۡ مَنَنَّا عَلَيۡكَ مَرَّةً أُخۡرَىٰٓ

(37) And We had already conferred favor upon you another time,

আয়াত: 38

إِذۡ أَوۡحَيۡنَآ إِلَىٰٓ أُمِّكَ مَا يُوحَىٰٓ

(38) When We inspired to your mother what We inspired,

আয়াত: 39

أَنِ ٱقۡذِفِيهِ فِي ٱلتَّابُوتِ فَٱقۡذِفِيهِ فِي ٱلۡيَمِّ فَلۡيُلۡقِهِ ٱلۡيَمُّ بِٱلسَّاحِلِ يَأۡخُذۡهُ عَدُوّٞ لِّي وَعَدُوّٞ لَّهُۥۚ وَأَلۡقَيۡتُ عَلَيۡكَ مَحَبَّةٗ مِّنِّي وَلِتُصۡنَعَ عَلَىٰ عَيۡنِيٓ

(39) [Saying], 'Cast him into the chest and cast it into the river, and the river will throw it onto the bank; there will take him an enemy to Me and an enemy to him.' And I bestowed upon you love from Me^[835] that you would be brought up under My eye [i.e., observation and care].

[835]- Allāh put love of Moses into the hearts of the people.

আয়াত: 40

إِذۡ تَمۡشِيٓ أُخۡتُكَ فَتَقُولُ هَلۡ أَدُلُّكُمۡ عَلَىٰ مَن يَكۡفُلُهُۥۖ فَرَجَعۡنَٰكَ إِلَىٰٓ أُمِّكَ كَيۡ تَقَرَّ عَيۡنُهَا وَلَا تَحۡزَنَۚ وَقَتَلۡتَ نَفۡسٗا فَنَجَّيۡنَٰكَ مِنَ ٱلۡغَمِّ وَفَتَنَّٰكَ فُتُونٗاۚ فَلَبِثۡتَ سِنِينَ فِيٓ أَهۡلِ مَدۡيَنَ ثُمَّ جِئۡتَ عَلَىٰ قَدَرٖ يَٰمُوسَىٰ

(40) [And We favored you] when your sister went and said, 'Shall I direct you to someone who will be responsible for him?' So We restored you to your mother that she might be content and not grieve. And you killed someone,^[836] but We saved you from retaliation and tried you with a [severe] trial. And you remained [some] years among the people of Madyan. Then you came [here] at the decreed time, O Moses.

[836]- The Copt who died after being struck by Moses.

আয়াত: 41

وَٱصۡطَنَعۡتُكَ لِنَفۡسِي

(41) And I produced you for Myself.^[837]

[837]- Allāh had already selected Moses and made him strong in body and character according to the requirements of his mission.

আয়াত: 42

ٱذۡهَبۡ أَنتَ وَأَخُوكَ بِـَٔايَٰتِي وَلَا تَنِيَا فِي ذِكۡرِي

(42) Go, you and your brother, with My signs and do not slacken in My remembrance.

আয়াত: 43

ٱذۡهَبَآ إِلَىٰ فِرۡعَوۡنَ إِنَّهُۥ طَغَىٰ

(43) Go, both of you, to Pharaoh. Indeed, he has transgressed.

আয়াত: 44

فَقُولَا لَهُۥ قَوۡلٗا لَّيِّنٗا لَّعَلَّهُۥ يَتَذَكَّرُ أَوۡ يَخۡشَىٰ

(44) And speak to him with gentle speech that perhaps he may be reminded or fear [Allāh]."

আয়াত: 45

قَالَا رَبَّنَآ إِنَّنَا نَخَافُ أَن يَفۡرُطَ عَلَيۡنَآ أَوۡ أَن يَطۡغَىٰ

(45) They said, "Our Lord, indeed we are afraid that he will hasten [punishment] against us or that he will transgress."

আয়াত: 46

قَالَ لَا تَخَافَآۖ إِنَّنِي مَعَكُمَآ أَسۡمَعُ وَأَرَىٰ

(46) [Allāh] said, "Fear not. Indeed, I am with you both; I hear and I see.

আয়াত: 47

فَأۡتِيَاهُ فَقُولَآ إِنَّا رَسُولَا رَبِّكَ فَأَرۡسِلۡ مَعَنَا بَنِيٓ إِسۡرَٰٓءِيلَ وَلَا تُعَذِّبۡهُمۡۖ قَدۡ جِئۡنَٰكَ بِـَٔايَةٖ مِّن رَّبِّكَۖ وَٱلسَّلَٰمُ عَلَىٰ مَنِ ٱتَّبَعَ ٱلۡهُدَىٰٓ

(47) So go to him and say, 'Indeed, we are messengers of your Lord, so send with us the Children of Israel and do not torment them. We have come to you with a sign from your Lord. And peace^[838] will be upon he who follows the guidance.

[838]- i.e., safety and security from Allāh's punishment.

আয়াত: 48

إِنَّا قَدۡ أُوحِيَ إِلَيۡنَآ أَنَّ ٱلۡعَذَابَ عَلَىٰ مَن كَذَّبَ وَتَوَلَّىٰ

(48) Indeed, it has been revealed to us that the punishment will be upon whoever denies and turns away.'"

আয়াত: 49

قَالَ فَمَن رَّبُّكُمَا يَٰمُوسَىٰ

(49) [Pharaoh] said, "So who is the Lord of you two, O Moses?"

আয়াত: 50

قَالَ رَبُّنَا ٱلَّذِيٓ أَعۡطَىٰ كُلَّ شَيۡءٍ خَلۡقَهُۥ ثُمَّ هَدَىٰ

(50) He said, "Our Lord is He who gave each thing its form and then guided [it]."

আয়াত: 51

قَالَ فَمَا بَالُ ٱلۡقُرُونِ ٱلۡأُولَىٰ

(51) [Pharaoh] said, "Then what is the case of the former generations?"

আয়াত: 52

قَالَ عِلۡمُهَا عِندَ رَبِّي فِي كِتَٰبٖۖ لَّا يَضِلُّ رَبِّي وَلَا يَنسَى

(52) [Moses] said, "The knowledge thereof is with my Lord in a record. My Lord neither errs nor forgets."

আয়াত: 53

ٱلَّذِي جَعَلَ لَكُمُ ٱلۡأَرۡضَ مَهۡدٗا وَسَلَكَ لَكُمۡ فِيهَا سُبُلٗا وَأَنزَلَ مِنَ ٱلسَّمَآءِ مَآءٗ فَأَخۡرَجۡنَا بِهِۦٓ أَزۡوَٰجٗا مِّن نَّبَاتٖ شَتَّىٰ

(53) [It is He] who has made for you the earth as a bed [spread out] and inserted therein for you roadways and sent down from the sky, rain and produced thereby categories of various plants.

আয়াত: 54

كُلُواْ وَٱرۡعَوۡاْ أَنۡعَٰمَكُمۡۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٖ لِّأُوْلِي ٱلنُّهَىٰ

(54) Eat [therefrom] and pasture your livestock. Indeed in that are signs for those of intelligence.

আয়াত: 55

۞ مِنۡهَا خَلَقۡنَٰكُمۡ وَفِيهَا نُعِيدُكُمۡ وَمِنۡهَا نُخۡرِجُكُمۡ تَارَةً أُخۡرَىٰ

(55) From it [i.e., the earth] We created you, and into it We will return you, and from it We will extract you another time.

আয়াত: 56

وَلَقَدۡ أَرَيۡنَٰهُ ءَايَٰتِنَا كُلَّهَا فَكَذَّبَ وَأَبَىٰ

(56) And We certainly showed him [i.e., Pharaoh] Our signs - all of them - but he denied and refused.

আয়াত: 57

قَالَ أَجِئۡتَنَا لِتُخۡرِجَنَا مِنۡ أَرۡضِنَا بِسِحۡرِكَ يَٰمُوسَىٰ

(57) He said, "Have you come to us to drive us out of our land with your magic, O Moses?

আয়াত: 58

فَلَنَأۡتِيَنَّكَ بِسِحۡرٖ مِّثۡلِهِۦ فَٱجۡعَلۡ بَيۡنَنَا وَبَيۡنَكَ مَوۡعِدٗا لَّا نُخۡلِفُهُۥ نَحۡنُ وَلَآ أَنتَ مَكَانٗا سُوٗى

(58) Then we will surely bring you magic like it, so make between us and you an appointment, which we will not fail to keep and neither will you, in a place assigned."^[839]

[839]- Literally, "marked," as to be known. Another meaning is "a place midway [between us]" or "a level place."

আয়াত: 59

قَالَ مَوۡعِدُكُمۡ يَوۡمُ ٱلزِّينَةِ وَأَن يُحۡشَرَ ٱلنَّاسُ ضُحٗى

(59) [Moses] said, "Your appointment is on the day of the festival when the people assemble at mid-morning."^[840]

[840]- So that the signs of Allāh would be seen clearly.

আয়াত: 60

فَتَوَلَّىٰ فِرۡعَوۡنُ فَجَمَعَ كَيۡدَهُۥ ثُمَّ أَتَىٰ

(60) So Pharaoh went away, put together his plan, and then came [to Moses].

আয়াত: 61

قَالَ لَهُم مُّوسَىٰ وَيۡلَكُمۡ لَا تَفۡتَرُواْ عَلَى ٱللَّهِ كَذِبٗا فَيُسۡحِتَكُم بِعَذَابٖۖ وَقَدۡ خَابَ مَنِ ٱفۡتَرَىٰ

(61) Moses said to them [i.e., the magicians summoned by Pharaoh], "Woe to you! Do not invent a lie against Allāh or He will exterminate you with a punishment; and he has failed who invents [such falsehood]."

আয়াত: 62

فَتَنَٰزَعُوٓاْ أَمۡرَهُم بَيۡنَهُمۡ وَأَسَرُّواْ ٱلنَّجۡوَىٰ

(62) So they disputed over their affair among themselves and concealed their private conversation.

আয়াত: 63

قَالُوٓاْ إِنۡ هَٰذَٰنِ لَسَٰحِرَٰنِ يُرِيدَانِ أَن يُخۡرِجَاكُم مِّنۡ أَرۡضِكُم بِسِحۡرِهِمَا وَيَذۡهَبَا بِطَرِيقَتِكُمُ ٱلۡمُثۡلَىٰ

(63) They said, "Indeed, these are two magicians who want to drive you out of your land with their magic and do away with your most exemplary way [i.e., religion or tradition].

আয়াত: 64

فَأَجۡمِعُواْ كَيۡدَكُمۡ ثُمَّ ٱئۡتُواْ صَفّٗاۚ وَقَدۡ أَفۡلَحَ ٱلۡيَوۡمَ مَنِ ٱسۡتَعۡلَىٰ

(64) So resolve upon your plan and then come [forward] in line. And he has succeeded today who overcomes."

আয়াত: 65

قَالُواْ يَٰمُوسَىٰٓ إِمَّآ أَن تُلۡقِيَ وَإِمَّآ أَن نَّكُونَ أَوَّلَ مَنۡ أَلۡقَىٰ

(65) They said, "O Moses, either you throw or we will be the first to throw."

আয়াত: 66

قَالَ بَلۡ أَلۡقُواْۖ فَإِذَا حِبَالُهُمۡ وَعِصِيُّهُمۡ يُخَيَّلُ إِلَيۡهِ مِن سِحۡرِهِمۡ أَنَّهَا تَسۡعَىٰ

(66) He said, "Rather, you throw." And suddenly their ropes and staffs seemed to him from their magic that they were moving [like snakes].

আয়াত: 67

فَأَوۡجَسَ فِي نَفۡسِهِۦ خِيفَةٗ مُّوسَىٰ

(67) And he sensed within himself apprehension, did Moses.

আয়াত: 68

قُلۡنَا لَا تَخَفۡ إِنَّكَ أَنتَ ٱلۡأَعۡلَىٰ

(68) We [i.e., Allāh] said, "Fear not. Indeed, it is you who are superior.

আয়াত: 69

وَأَلۡقِ مَا فِي يَمِينِكَ تَلۡقَفۡ مَا صَنَعُوٓاْۖ إِنَّمَا صَنَعُواْ كَيۡدُ سَٰحِرٖۖ وَلَا يُفۡلِحُ ٱلسَّاحِرُ حَيۡثُ أَتَىٰ

(69) And throw what is in your right hand; it will swallow up what they have crafted. What they have crafted is but the trick of a magician, and the magician will not succeed wherever he is."

আয়াত: 70

فَأُلۡقِيَ ٱلسَّحَرَةُ سُجَّدٗا قَالُوٓاْ ءَامَنَّا بِرَبِّ هَٰرُونَ وَمُوسَىٰ

(70) So the magicians fell down in prostration.^[841] They said, "We have believed in the Lord of Aaron and Moses."

[841]- After they had seen the miracles which Allāh had given Moses and that they were realities and not merely impressions of magic.

আয়াত: 71

قَالَ ءَامَنتُمۡ لَهُۥ قَبۡلَ أَنۡ ءَاذَنَ لَكُمۡۖ إِنَّهُۥ لَكَبِيرُكُمُ ٱلَّذِي عَلَّمَكُمُ ٱلسِّحۡرَۖ فَلَأُقَطِّعَنَّ أَيۡدِيَكُمۡ وَأَرۡجُلَكُم مِّنۡ خِلَٰفٖ وَلَأُصَلِّبَنَّكُمۡ فِي جُذُوعِ ٱلنَّخۡلِ وَلَتَعۡلَمُنَّ أَيُّنَآ أَشَدُّ عَذَابٗا وَأَبۡقَىٰ

(71) [Pharaoh] said, "You believed him [i.e., Moses] before I gave you permission. Indeed, he is your leader who has taught you magic. So I will surely cut off your hands and your feet on opposite sides, and I will crucify you on the trunks of palm trees, and you will surely know which of us is more severe in [giving] punishment and more enduring."

আয়াত: 72

قَالُواْ لَن نُّؤۡثِرَكَ عَلَىٰ مَا جَآءَنَا مِنَ ٱلۡبَيِّنَٰتِ وَٱلَّذِي فَطَرَنَاۖ فَٱقۡضِ مَآ أَنتَ قَاضٍۖ إِنَّمَا تَقۡضِي هَٰذِهِ ٱلۡحَيَوٰةَ ٱلدُّنۡيَآ

(72) They said, "Never will we prefer you over what has come to us of clear proofs and [over] He who created us.^[842] So decree whatever you are to decree. You can only decree for this worldly life.

[842]- This phrase has also been interpreted as an oath, i.e., "...by Him who created us."

আয়াত: 73

إِنَّآ ءَامَنَّا بِرَبِّنَا لِيَغۡفِرَ لَنَا خَطَٰيَٰنَا وَمَآ أَكۡرَهۡتَنَا عَلَيۡهِ مِنَ ٱلسِّحۡرِۗ وَٱللَّهُ خَيۡرٞ وَأَبۡقَىٰٓ

(73) Indeed, we have believed in our Lord that He may forgive us our sins and what you compelled us [to do] of magic. And Allāh is better and more enduring."^[843]

[843]- In reward and in punishment.

আয়াত: 74

إِنَّهُۥ مَن يَأۡتِ رَبَّهُۥ مُجۡرِمٗا فَإِنَّ لَهُۥ جَهَنَّمَ لَا يَمُوتُ فِيهَا وَلَا يَحۡيَىٰ

(74) Indeed, whoever comes to his Lord as a criminal - indeed, for him is Hell; he will neither die therein nor live.

আয়াত: 75

وَمَن يَأۡتِهِۦ مُؤۡمِنٗا قَدۡ عَمِلَ ٱلصَّٰلِحَٰتِ فَأُوْلَٰٓئِكَ لَهُمُ ٱلدَّرَجَٰتُ ٱلۡعُلَىٰ

(75) But whoever comes to Him as a believer having done righteous deeds - for those will be the highest degrees [in position]:

আয়াত: 76

جَنَّٰتُ عَدۡنٖ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُ خَٰلِدِينَ فِيهَاۚ وَذَٰلِكَ جَزَآءُ مَن تَزَكَّىٰ

(76) Gardens of perpetual residence beneath which rivers flow, wherein they abide eternally. And that is the reward of one who purifies himself.^[844]

[844]- From all uncleanliness, the greatest of which is worship and obedience to other than Allāh.

আয়াত: 77

وَلَقَدۡ أَوۡحَيۡنَآ إِلَىٰ مُوسَىٰٓ أَنۡ أَسۡرِ بِعِبَادِي فَٱضۡرِبۡ لَهُمۡ طَرِيقٗا فِي ٱلۡبَحۡرِ يَبَسٗا لَّا تَخَٰفُ دَرَكٗا وَلَا تَخۡشَىٰ

(77) And We had inspired to Moses, "Travel by night with My servants and strike for them a dry path through the sea; you will not fear being overtaken [by Pharaoh] nor be afraid [of drowning]."

আয়াত: 78

فَأَتۡبَعَهُمۡ فِرۡعَوۡنُ بِجُنُودِهِۦ فَغَشِيَهُم مِّنَ ٱلۡيَمِّ مَا غَشِيَهُمۡ

(78) So Pharaoh pursued them with his soldiers, and there covered them from the sea that which covered them,^[845]

[845]- i.e., not only the water but that which only Allāh knows - terror, pain, regret, etc.

আয়াত: 79

وَأَضَلَّ فِرۡعَوۡنُ قَوۡمَهُۥ وَمَا هَدَىٰ

(79) And Pharaoh led his people astray and did not guide [them].

আয়াত: 80

يَٰبَنِيٓ إِسۡرَٰٓءِيلَ قَدۡ أَنجَيۡنَٰكُم مِّنۡ عَدُوِّكُمۡ وَوَٰعَدۡنَٰكُمۡ جَانِبَ ٱلطُّورِ ٱلۡأَيۡمَنَ وَنَزَّلۡنَا عَلَيۡكُمُ ٱلۡمَنَّ وَٱلسَّلۡوَىٰ

(80) O Children of Israel, We delivered you from your enemy, and We made an appointment with you^[846] at the right side of the mount, and We sent down to you manna and quails,

[846]- i.e., with your prophet, to receive the scripture for you.

আয়াত: 81

كُلُواْ مِن طَيِّبَٰتِ مَا رَزَقۡنَٰكُمۡ وَلَا تَطۡغَوۡاْ فِيهِ فَيَحِلَّ عَلَيۡكُمۡ غَضَبِيۖ وَمَن يَحۡلِلۡ عَلَيۡهِ غَضَبِي فَقَدۡ هَوَىٰ

(81) [Saying], "Eat from the good things with which We have provided you and do not transgress [or oppress others] therein, lest My anger should descend upon you. And he upon whom My anger descends has certainly fallen [i.e., perished]."

আয়াত: 82

وَإِنِّي لَغَفَّارٞ لِّمَن تَابَ وَءَامَنَ وَعَمِلَ صَٰلِحٗا ثُمَّ ٱهۡتَدَىٰ

(82) But indeed, I am the Perpetual Forgiver of whoever repents and believes and does righteousness and then continues in guidance.

আয়াত: 83

۞ وَمَآ أَعۡجَلَكَ عَن قَوۡمِكَ يَٰمُوسَىٰ

(83) [Allāh said], "And what made you hasten from your people, O Moses?"

আয়াত: 84

قَالَ هُمۡ أُوْلَآءِ عَلَىٰٓ أَثَرِي وَعَجِلۡتُ إِلَيۡكَ رَبِّ لِتَرۡضَىٰ

(84) He said, "They are close upon my tracks, and I hastened to You, my Lord, that You be pleased."

আয়াত: 85

قَالَ فَإِنَّا قَدۡ فَتَنَّا قَوۡمَكَ مِنۢ بَعۡدِكَ وَأَضَلَّهُمُ ٱلسَّامِرِيُّ

(85) [Allāh] said, "But indeed, We have tried your people after you [departed], and the Sāmirī^[847] has led them astray."

[847]- Translated as "the Samaritan" (from Samaria), a hypocrite among them who led the Children of Israel into idol-worship.

আয়াত: 86

فَرَجَعَ مُوسَىٰٓ إِلَىٰ قَوۡمِهِۦ غَضۡبَٰنَ أَسِفٗاۚ قَالَ يَٰقَوۡمِ أَلَمۡ يَعِدۡكُمۡ رَبُّكُمۡ وَعۡدًا حَسَنًاۚ أَفَطَالَ عَلَيۡكُمُ ٱلۡعَهۡدُ أَمۡ أَرَدتُّمۡ أَن يَحِلَّ عَلَيۡكُمۡ غَضَبٞ مِّن رَّبِّكُمۡ فَأَخۡلَفۡتُم مَّوۡعِدِي

(86) So Moses returned to his people, angry and grieved.^[848] He said, "O my people, did your Lord not make you a good promise?^[849] Then, was the time [of its fulfillment] too long for you, or did you wish that wrath from your Lord descend upon you, so you broke your promise [of obedience] to me?"

[848]- The meaning may also be "angry and enraged."
[849]- That He would send down the Torah, containing guidance for you.

আয়াত: 87

قَالُواْ مَآ أَخۡلَفۡنَا مَوۡعِدَكَ بِمَلۡكِنَا وَلَٰكِنَّا حُمِّلۡنَآ أَوۡزَارٗا مِّن زِينَةِ ٱلۡقَوۡمِ فَقَذَفۡنَٰهَا فَكَذَٰلِكَ أَلۡقَى ٱلسَّامِرِيُّ

(87) They said, "We did not break our promise to you by our will, but we were made to carry burdens from the ornaments of the people [of Pharaoh], so we threw them [into the fire], and thus did the Sāmirī throw."

আয়াত: 88

فَأَخۡرَجَ لَهُمۡ عِجۡلٗا جَسَدٗا لَّهُۥ خُوَارٞ فَقَالُواْ هَٰذَآ إِلَٰهُكُمۡ وَإِلَٰهُ مُوسَىٰ فَنَسِيَ

(88) And he extracted for them [the statue of] a calf which had a lowing sound, and they said, "This is your god and the god of Moses, but he forgot."

আয়াত: 89

أَفَلَا يَرَوۡنَ أَلَّا يَرۡجِعُ إِلَيۡهِمۡ قَوۡلٗا وَلَا يَمۡلِكُ لَهُمۡ ضَرّٗا وَلَا نَفۡعٗا

(89) Did they not see that it could not return to them any speech [i.e., response] and that it did not possess for them any harm or benefit?

আয়াত: 90

وَلَقَدۡ قَالَ لَهُمۡ هَٰرُونُ مِن قَبۡلُ يَٰقَوۡمِ إِنَّمَا فُتِنتُم بِهِۦۖ وَإِنَّ رَبَّكُمُ ٱلرَّحۡمَٰنُ فَٱتَّبِعُونِي وَأَطِيعُوٓاْ أَمۡرِي

(90) And Aaron had already told them before [the return of Moses], "O my people, you are only being tested by it, and indeed, your Lord is the Most Merciful, so follow me and obey my order."

আয়াত: 91

قَالُواْ لَن نَّبۡرَحَ عَلَيۡهِ عَٰكِفِينَ حَتَّىٰ يَرۡجِعَ إِلَيۡنَا مُوسَىٰ

(91) They said, "We will never cease being devoted to it [i.e., the calf] until Moses returns to us."

আয়াত: 92

قَالَ يَٰهَٰرُونُ مَا مَنَعَكَ إِذۡ رَأَيۡتَهُمۡ ضَلُّوٓاْ

(92) [Moses] said, "O Aaron, what prevented you, when you saw them going astray,

আয়াত: 93

أَلَّا تَتَّبِعَنِۖ أَفَعَصَيۡتَ أَمۡرِي

(93) From following me? Then have you disobeyed my order?"

আয়াত: 94

قَالَ يَبۡنَؤُمَّ لَا تَأۡخُذۡ بِلِحۡيَتِي وَلَا بِرَأۡسِيٓۖ إِنِّي خَشِيتُ أَن تَقُولَ فَرَّقۡتَ بَيۡنَ بَنِيٓ إِسۡرَٰٓءِيلَ وَلَمۡ تَرۡقُبۡ قَوۡلِي

(94) [Aaron] said, "O son of my mother, do not seize [me] by my beard or by my head. Indeed, I feared that you would say, 'You caused division among the Children of Israel, and you did not observe [or await] my word.'"

আয়াত: 95

قَالَ فَمَا خَطۡبُكَ يَٰسَٰمِرِيُّ

(95) [Moses] said, "And what is your case, O Sāmirī?"

আয়াত: 96

قَالَ بَصُرۡتُ بِمَا لَمۡ يَبۡصُرُواْ بِهِۦ فَقَبَضۡتُ قَبۡضَةٗ مِّنۡ أَثَرِ ٱلرَّسُولِ فَنَبَذۡتُهَا وَكَذَٰلِكَ سَوَّلَتۡ لِي نَفۡسِي

(96) He said, "I saw what they did not see, so I took a handful [of dust] from the track of the messenger^[850] and threw it,^[851] and thus did my soul entice me."

[850]- i.e., a hoof-print in the sand left by the angel Gabriel's horse.
[851]- Into the fire upon the melted ornaments in order to form the calf.

আয়াত: 97

قَالَ فَٱذۡهَبۡ فَإِنَّ لَكَ فِي ٱلۡحَيَوٰةِ أَن تَقُولَ لَا مِسَاسَۖ وَإِنَّ لَكَ مَوۡعِدٗا لَّن تُخۡلَفَهُۥۖ وَٱنظُرۡ إِلَىٰٓ إِلَٰهِكَ ٱلَّذِي ظَلۡتَ عَلَيۡهِ عَاكِفٗاۖ لَّنُحَرِّقَنَّهُۥ ثُمَّ لَنَنسِفَنَّهُۥ فِي ٱلۡيَمِّ نَسۡفًا

(97) [Moses] said, "Then go. And indeed, it is [decreed] for you in [this] life to say, 'No contact.'^[852] And indeed, you have an appointment [in the Hereafter] you will not fail to keep. And look at your 'god' to which you remained devoted. We will surely burn it and blow it [i.e., its ashes] into the sea with a blast.

[852]- i.e., Do not touch me. As chastisement, he was to be completely shunned by all people.

আয়াত: 98

إِنَّمَآ إِلَٰهُكُمُ ٱللَّهُ ٱلَّذِي لَآ إِلَٰهَ إِلَّا هُوَۚ وَسِعَ كُلَّ شَيۡءٍ عِلۡمٗا

(98) Your god is only Allāh, except for whom there is no deity. He has encompassed all things in knowledge."

আয়াত: 99

كَذَٰلِكَ نَقُصُّ عَلَيۡكَ مِنۡ أَنۢبَآءِ مَا قَدۡ سَبَقَۚ وَقَدۡ ءَاتَيۡنَٰكَ مِن لَّدُنَّا ذِكۡرٗا

(99) Thus, [O Muḥammad], We relate to you from the news of what has preceded. And We have certainly given you from Us a message [i.e., the Qur’ān].

আয়াত: 100

مَّنۡ أَعۡرَضَ عَنۡهُ فَإِنَّهُۥ يَحۡمِلُ يَوۡمَ ٱلۡقِيَٰمَةِ وِزۡرًا

(100) Whoever turns away from it - then indeed, he will bear on the Day of Resurrection a burden [i.e., great sin],

আয়াত: 101

خَٰلِدِينَ فِيهِۖ وَسَآءَ لَهُمۡ يَوۡمَ ٱلۡقِيَٰمَةِ حِمۡلٗا

(101) [Abiding] eternally therein,^[853] and evil it is for them on the Day of Resurrection as a load -

[853]- i.e., in the state of sin.

আয়াত: 102

يَوۡمَ يُنفَخُ فِي ٱلصُّورِۚ وَنَحۡشُرُ ٱلۡمُجۡرِمِينَ يَوۡمَئِذٖ زُرۡقٗا

(102) The Day the Horn will be blown. And We will gather the criminals, that Day, blue-eyed.^[854]

[854]- From terror, or blinded completely.

আয়াত: 103

يَتَخَٰفَتُونَ بَيۡنَهُمۡ إِن لَّبِثۡتُمۡ إِلَّا عَشۡرٗا

(103) They will murmur among themselves, "You remained not but ten [days in the world]."

আয়াত: 104

نَّحۡنُ أَعۡلَمُ بِمَا يَقُولُونَ إِذۡ يَقُولُ أَمۡثَلُهُمۡ طَرِيقَةً إِن لَّبِثۡتُمۡ إِلَّا يَوۡمٗا

(104) We are most knowing of what they say when the best of them in manner [i.e., wisdom or speech] will say, "You remained not but one day."

আয়াত: 105

وَيَسۡـَٔلُونَكَ عَنِ ٱلۡجِبَالِ فَقُلۡ يَنسِفُهَا رَبِّي نَسۡفٗا

(105) And they ask you about the mountains, so say, "My Lord will blow them away with a blast.^[855]

[855]- Once they have been reduced to dust.

আয়াত: 106

فَيَذَرُهَا قَاعٗا صَفۡصَفٗا

(106) And He will leave it [i.e., the earth] a level plain;

আয়াত: 107

لَّا تَرَىٰ فِيهَا عِوَجٗا وَلَآ أَمۡتٗا

(107) You will not see therein a depression or an elevation."

আয়াত: 108

يَوۡمَئِذٖ يَتَّبِعُونَ ٱلدَّاعِيَ لَا عِوَجَ لَهُۥۖ وَخَشَعَتِ ٱلۡأَصۡوَاتُ لِلرَّحۡمَٰنِ فَلَا تَسۡمَعُ إِلَّا هَمۡسٗا

(108) That Day, they [i.e., everyone] will follow [the call of] the Caller^[856] [with] no deviation therefrom, and [all] voices will be stilled before the Most Merciful, so you will not hear except a whisper [of footsteps].

[856]- To the gathering for judgement.

আয়াত: 109

يَوۡمَئِذٖ لَّا تَنفَعُ ٱلشَّفَٰعَةُ إِلَّا مَنۡ أَذِنَ لَهُ ٱلرَّحۡمَٰنُ وَرَضِيَ لَهُۥ قَوۡلٗا

(109) That Day, no intercession will benefit except [that of] one to whom the Most Merciful has given permission and has accepted his word.

আয়াত: 110

يَعۡلَمُ مَا بَيۡنَ أَيۡدِيهِمۡ وَمَا خَلۡفَهُمۡ وَلَا يُحِيطُونَ بِهِۦ عِلۡمٗا

(110) He [i.e., Allāh] knows what is [presently] before them and what will be after them,^[857] but they do not encompass it [i.e., what He knows] in knowledge.

[857]- Allāh’s knowledge encompasses every aspect of His creations in the past, present and future.

আয়াত: 111

۞ وَعَنَتِ ٱلۡوُجُوهُ لِلۡحَيِّ ٱلۡقَيُّومِۖ وَقَدۡ خَابَ مَنۡ حَمَلَ ظُلۡمٗا

(111) And [all] faces will be humbled before the Ever-Living, the Self-Sustaining.^[858] And he will have failed who carries injustice.^[859]

[858]- See footnotes describing these attributes in 2:255.
[859]- i.e., sin or wrongdoing towards Allāh or any of His creation.

আয়াত: 112

وَمَن يَعۡمَلۡ مِنَ ٱلصَّٰلِحَٰتِ وَهُوَ مُؤۡمِنٞ فَلَا يَخَافُ ظُلۡمٗا وَلَا هَضۡمٗا

(112) But he who does of righteous deeds while he is a believer - he will neither fear injustice nor deprivation.

আয়াত: 113

وَكَذَٰلِكَ أَنزَلۡنَٰهُ قُرۡءَانًا عَرَبِيّٗا وَصَرَّفۡنَا فِيهِ مِنَ ٱلۡوَعِيدِ لَعَلَّهُمۡ يَتَّقُونَ أَوۡ يُحۡدِثُ لَهُمۡ ذِكۡرٗا

(113) And thus We have sent it down as an Arabic Qur’ān^[860] and have diversified therein the warnings that perhaps they will avoid [sin] or it would cause them remembrance.

[860]- i.e., revealed in the Arabic language.

আয়াত: 114

فَتَعَٰلَى ٱللَّهُ ٱلۡمَلِكُ ٱلۡحَقُّۗ وَلَا تَعۡجَلۡ بِٱلۡقُرۡءَانِ مِن قَبۡلِ أَن يُقۡضَىٰٓ إِلَيۡكَ وَحۡيُهُۥۖ وَقُل رَّبِّ زِدۡنِي عِلۡمٗا

(114) So high [above all] is Allāh, the Sovereign,^[861] the Truth.^[862] And, [O Muḥammad], do not hasten with [recitation of] the Qur’ān before its revelation is completed to you, and say, "My Lord, increase me in knowledge."

[861]- And owner of everything in existence.
[862]- Or "the True Reality," i.e., the real and permanent existence upon which all other existence depends.

আয়াত: 115

وَلَقَدۡ عَهِدۡنَآ إِلَىٰٓ ءَادَمَ مِن قَبۡلُ فَنَسِيَ وَلَمۡ نَجِدۡ لَهُۥ عَزۡمٗا

(115) And We had already taken a promise from Adam before, but he forgot; and We found not in him determination.^[863]

[863]- To resist temptation.

আয়াত: 116

وَإِذۡ قُلۡنَا لِلۡمَلَٰٓئِكَةِ ٱسۡجُدُواْ لِأٓدَمَ فَسَجَدُوٓاْ إِلَّآ إِبۡلِيسَ أَبَىٰ

(116) And [mention] when We said to the angels, "Prostrate to Adam," and they prostrated, except Iblees;^[864] he refused.

[864]- See footnote to 2:34.

আয়াত: 117

فَقُلۡنَا يَٰٓـَٔادَمُ إِنَّ هَٰذَا عَدُوّٞ لَّكَ وَلِزَوۡجِكَ فَلَا يُخۡرِجَنَّكُمَا مِنَ ٱلۡجَنَّةِ فَتَشۡقَىٰٓ

(117) So We said, "O Adam, indeed this is an enemy to you and to your wife. Then let him not remove you from Paradise so you would suffer.

আয়াত: 118

إِنَّ لَكَ أَلَّا تَجُوعَ فِيهَا وَلَا تَعۡرَىٰ

(118) Indeed, it is [promised] for you not to be hungry therein or be unclothed.

আয়াত: 119

وَأَنَّكَ لَا تَظۡمَؤُاْ فِيهَا وَلَا تَضۡحَىٰ

(119) And indeed, you will not be thirsty therein or be hot from the sun."

আয়াত: 120

فَوَسۡوَسَ إِلَيۡهِ ٱلشَّيۡطَٰنُ قَالَ يَٰٓـَٔادَمُ هَلۡ أَدُلُّكَ عَلَىٰ شَجَرَةِ ٱلۡخُلۡدِ وَمُلۡكٖ لَّا يَبۡلَىٰ

(120) Then Satan whispered to him; he said, "O Adam, shall I direct you to the tree of eternity and possession that will not deteriorate?"

আয়াত: 121

فَأَكَلَا مِنۡهَا فَبَدَتۡ لَهُمَا سَوۡءَٰتُهُمَا وَطَفِقَا يَخۡصِفَانِ عَلَيۡهِمَا مِن وَرَقِ ٱلۡجَنَّةِۚ وَعَصَىٰٓ ءَادَمُ رَبَّهُۥ فَغَوَىٰ

(121) And they [i.e., Adam and his wife] ate of it, and their private parts became apparent to them, and they began to fasten over themselves from the leaves of Paradise. And Adam disobeyed his Lord and erred.

আয়াত: 122

ثُمَّ ٱجۡتَبَٰهُ رَبُّهُۥ فَتَابَ عَلَيۡهِ وَهَدَىٰ

(122) Then his Lord chose him and turned to him in forgiveness and guided [him].

আয়াত: 123

قَالَ ٱهۡبِطَا مِنۡهَا جَمِيعَۢاۖ بَعۡضُكُمۡ لِبَعۡضٍ عَدُوّٞۖ فَإِمَّا يَأۡتِيَنَّكُم مِّنِّي هُدٗى فَمَنِ ٱتَّبَعَ هُدَايَ فَلَا يَضِلُّ وَلَا يَشۡقَىٰ

(123) [Allāh] said, "Descend from it [i.e., Paradise] - all, [your descendants] being enemies to one another. And if there should come to you guidance from Me - then whoever follows My guidance will neither go astray [in the world] nor suffer [in the Hereafter].

আয়াত: 124

وَمَنۡ أَعۡرَضَ عَن ذِكۡرِي فَإِنَّ لَهُۥ مَعِيشَةٗ ضَنكٗا وَنَحۡشُرُهُۥ يَوۡمَ ٱلۡقِيَٰمَةِ أَعۡمَىٰ

(124) And whoever turns away from My remembrance - indeed, he will have a depressed [i.e., difficult] life, and We will gather [i.e., raise] him on the Day of Resurrection blind."

আয়াত: 125

قَالَ رَبِّ لِمَ حَشَرۡتَنِيٓ أَعۡمَىٰ وَقَدۡ كُنتُ بَصِيرٗا

(125) He will say, "My Lord, why have you raised me blind while I was [once] seeing?"

আয়াত: 126

قَالَ كَذَٰلِكَ أَتَتۡكَ ءَايَٰتُنَا فَنَسِيتَهَاۖ وَكَذَٰلِكَ ٱلۡيَوۡمَ تُنسَىٰ

(126) [Allāh] will say, "Thus did Our signs come to you, and you forgot [i.e., disregarded] them; and thus will you this Day be forgotten."

আয়াত: 127

وَكَذَٰلِكَ نَجۡزِي مَنۡ أَسۡرَفَ وَلَمۡ يُؤۡمِنۢ بِـَٔايَٰتِ رَبِّهِۦۚ وَلَعَذَابُ ٱلۡأٓخِرَةِ أَشَدُّ وَأَبۡقَىٰٓ

(127) And thus do We recompense he who transgressed and did not believe in the signs of his Lord. And the punishment of the Hereafter is more severe and more enduring.^[865]

[865]- Than that of this world.

আয়াত: 128

أَفَلَمۡ يَهۡدِ لَهُمۡ كَمۡ أَهۡلَكۡنَا قَبۡلَهُم مِّنَ ٱلۡقُرُونِ يَمۡشُونَ فِي مَسَٰكِنِهِمۡۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٖ لِّأُوْلِي ٱلنُّهَىٰ

(128) Then, has it not become clear to them how many generations We destroyed before them as they walk among their dwellings? Indeed in that are signs for those of intelligence.

আয়াত: 129

وَلَوۡلَا كَلِمَةٞ سَبَقَتۡ مِن رَّبِّكَ لَكَانَ لِزَامٗا وَأَجَلٞ مُّسَمّٗى

(129) And if not for a word^[866] that preceded from your Lord, it [i.e., punishment] would have been an obligation [due immediately],^[867] and [if not for] a specified term [decreed].

[866]- See footnote to 10:19.
[867]- Allāh would have punished the disbelievers in this world as He did with previous peoples.

আয়াত: 130

فَٱصۡبِرۡ عَلَىٰ مَا يَقُولُونَ وَسَبِّحۡ بِحَمۡدِ رَبِّكَ قَبۡلَ طُلُوعِ ٱلشَّمۡسِ وَقَبۡلَ غُرُوبِهَاۖ وَمِنۡ ءَانَآيِٕ ٱلَّيۡلِ فَسَبِّحۡ وَأَطۡرَافَ ٱلنَّهَارِ لَعَلَّكَ تَرۡضَىٰ

(130) So be patient over what they say and exalt [Allāh] with praise of your Lord before the rising of the sun and before its setting; and during periods of the night [exalt Him] and at the ends of the day, that you may be satisfied.

আয়াত: 131

وَلَا تَمُدَّنَّ عَيۡنَيۡكَ إِلَىٰ مَا مَتَّعۡنَا بِهِۦٓ أَزۡوَٰجٗا مِّنۡهُمۡ زَهۡرَةَ ٱلۡحَيَوٰةِ ٱلدُّنۡيَا لِنَفۡتِنَهُمۡ فِيهِۚ وَرِزۡقُ رَبِّكَ خَيۡرٞ وَأَبۡقَىٰ

(131) And do not extend your eyes toward that by which We have given enjoyment to [some] categories of them, [its being but] the splendor of worldly life by which We test them. And the provision of your Lord is better and more enduring.

আয়াত: 132

وَأۡمُرۡ أَهۡلَكَ بِٱلصَّلَوٰةِ وَٱصۡطَبِرۡ عَلَيۡهَاۖ لَا نَسۡـَٔلُكَ رِزۡقٗاۖ نَّحۡنُ نَرۡزُقُكَۗ وَٱلۡعَٰقِبَةُ لِلتَّقۡوَىٰ

(132) And enjoin prayer upon your family [and people] and be steadfast therein. We ask you not for provision; We provide for you, and the [best] outcome is for [those of] righteousness.

আয়াত: 133

وَقَالُواْ لَوۡلَا يَأۡتِينَا بِـَٔايَةٖ مِّن رَّبِّهِۦٓۚ أَوَلَمۡ تَأۡتِهِم بَيِّنَةُ مَا فِي ٱلصُّحُفِ ٱلۡأُولَىٰ

(133) And they say, "Why does he not bring us a sign from his Lord?" Has there not come to them evidence of what was in the former scriptures?^[868]

[868]- Is not the Qur’ān an adequate proof of Muḥammad's prophethood and sufficient as a lasting miracle?

আয়াত: 134

وَلَوۡ أَنَّآ أَهۡلَكۡنَٰهُم بِعَذَابٖ مِّن قَبۡلِهِۦ لَقَالُواْ رَبَّنَا لَوۡلَآ أَرۡسَلۡتَ إِلَيۡنَا رَسُولٗا فَنَتَّبِعَ ءَايَٰتِكَ مِن قَبۡلِ أَن نَّذِلَّ وَنَخۡزَىٰ

(134) And if We had destroyed them with a punishment before him,^[869] they would have said, "Our Lord, why did You not send to us a messenger so we could have followed Your verses [i.e., teachings] before we were humiliated and disgraced?"

[869]- Prophet Muḥammad (ﷺ). Also interpreted as "before it," i.e., the Qur’ān.

আয়াত: 135

قُلۡ كُلّٞ مُّتَرَبِّصٞ فَتَرَبَّصُواْۖ فَسَتَعۡلَمُونَ مَنۡ أَصۡحَٰبُ ٱلصِّرَٰطِ ٱلسَّوِيِّ وَمَنِ ٱهۡتَدَىٰ

(135) Say, "Each [of us] is waiting;^[870] so wait. For you will know who are the companions of the sound path and who is guided."

[870]- For the outcome of this matter.