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പരിഭാഷ ആയത്ത്: (16) അദ്ധ്യായം: സൂറത്തുൽ അഅ്റാഫ്
قَالَ فَبِمَآ أَغۡوَيۡتَنِي لَأَقۡعُدَنَّ لَهُمۡ صِرَٰطَكَ ٱلۡمُسۡتَقِيمَ
(16) He said: “Then for Your misguiding of me[1584], I shall certainly lie in wait for them on Your Straight Path!”[1585]
[1584] By citing predestination (al-qadar), that God had already decreed him to be misguided, Satan sets the record for being the first to use al-qadar as a pretext for not following God’s command (al-‘amr) as an excuse to justify his rebelliousness against Him (سبحانه وتعالى) (cf. Ibn Taymiyyah, Majmūʿ al-Rasā’il wa al-Masā’il, 5: 134; Ibn al-Qayyim, Rawḍat al-Muḥibbīn, p. 62).
[1585] Sabrah Ibn Abī Fākih (i) narrated that he heard the Messenger of Allah (ﷺ) say: “Satan sat at the roads of the son of Adam. He sat for him at the road of Islam and said to him: “Do you become Muslim and abandon your religion, the religion of your fathers and the forefathers of your fathers?” But he ˹the son of Adam˺ disobeyed him and became Muslim. Then he sat for him at the road of migrating and said to him: “Do you migrate and leave behind your land and your sky? Indeed the migrant is nothing but a ˹lonely˺ horse tied to a rope!” But he ˹the son of Adam˺ disobeyed him and migrated. Then he sat for him at the road of striving in the cause of Allah and said: “It is indeed hard for the soul and wealth; you fight and get killed then your wife will get married and your wealth divided!” But he ˹the son of Adam˺ disobeyed him and strove in the cause of Allah. Whoever of them does that and dies, then it is obligatorily that Allah will admit him into Paradise; if he gets killed then it is obligatorily that Allah will admit him into Paradise; if he drowns then it is obligatorily that Allah will admit him into Paradise; or if his neck gets broken because of an animal then it is obligatorily that Allah will admit him into Paradise” (al-Nasā’ī: 3134, Imām Aḥmad: 16000, Ibn Ḥibbān: 4593).
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പരിഭാഷ ആയത്ത്: (16) അദ്ധ്യായം: സൂറത്തുൽ അഅ്റാഫ്
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