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At-Takwīr

श्लोक: 1

إِذَا ٱلشَّمۡسُ كُوِّرَتۡ
1. When the sun is wound round and its light is lost and is overthrown.[1]
(V.81:1) Narrated Abu Hurairah رضي الله عنه: The Prophet صلى الله عليه وسلم said, "The sun and the moon will be folded up (or joined together or deprived of their lights) on the Day of Resurrection." [See the Qur’ân (V.75:9)] (Sahih Al-Bukhari, Vol.4, Hadith No.422).
अरबी व्याख्याहरू:

श्लोक: 2

وَإِذَا ٱلنُّجُومُ ٱنكَدَرَتۡ
 2. And when the stars fall.
अरबी व्याख्याहरू:

श्लोक: 3

وَإِذَا ٱلۡجِبَالُ سُيِّرَتۡ
 3. And when the mountains are made to pass away;
अरबी व्याख्याहरू:

श्लोक: 4

وَإِذَا ٱلۡعِشَارُ عُطِّلَتۡ
 4. And when the pregnant she-camels are neglected;
अरबी व्याख्याहरू:

श्लोक: 5

وَإِذَا ٱلۡوُحُوشُ حُشِرَتۡ
 5. And when the wild beasts are gathered together.
अरबी व्याख्याहरू:

श्लोक: 6

وَإِذَا ٱلۡبِحَارُ سُجِّرَتۡ
 6. And when the seas become as blazing Fire or overflow.
अरबी व्याख्याहरू:

श्लोक: 7

وَإِذَا ٱلنُّفُوسُ زُوِّجَتۡ
 7. And when the souls are joined with their bodies, (the good with the good and the bad with the bad).
अरबी व्याख्याहरू:

श्लोक: 8

وَإِذَا ٱلۡمَوۡءُۥدَةُ سُئِلَتۡ
 8. And when the female (infant) buried alive (as the pagan Arabs used to do) is questioned:[2]
(V.81:8) Narrated Al-Mughîrah bin Shu‘bah رضي الله عنه: The Prophet صلى الله عليه وسلم said, "Allâh has forbidden for you: (1) to be undutiful to your mothers, (2) to bury your daughters alive, (3) not to pay the rights of the others (e.g., charity), and (4) to beg of men (i.e., begging). And Allâh hates for you: (1) sinful and useless talk like backbiting, or that you talk too much about others, (2) to ask too many questions (in disputed religious matters), and (3) to waste the wealth (by extravagance with lack of wisdom and thinking)." (Sahih Al-Bukhari, Vol.3, Hadith No.591).
अरबी व्याख्याहरू:

श्लोक: 9

بِأَيِّ ذَنۢبٖ قُتِلَتۡ
 9. For what sin, was she killed?
अरबी व्याख्याहरू:

श्लोक: 10

وَإِذَا ٱلصُّحُفُ نُشِرَتۡ
 10. And when the (written) pages [of deeds (good and bad) of every person] are laid open.
अरबी व्याख्याहरू:

श्लोक: 11

وَإِذَا ٱلسَّمَآءُ كُشِطَتۡ
 11. And when the heaven is stripped off and taken away from its place;
अरबी व्याख्याहरू:

श्लोक: 12

وَإِذَا ٱلۡجَحِيمُ سُعِّرَتۡ
 12. And when Hell-fire is set ablaze.
अरबी व्याख्याहरू:

श्लोक: 13

وَإِذَا ٱلۡجَنَّةُ أُزۡلِفَتۡ
 13. And when Paradise is brought near.
अरबी व्याख्याहरू:

श्लोक: 14

عَلِمَتۡ نَفۡسٞ مَّآ أَحۡضَرَتۡ
 14. (Then) every person will know what he has brought (of good and evil).
अरबी व्याख्याहरू:

श्लोक: 15

فَلَآ أُقۡسِمُ بِٱلۡخُنَّسِ
 15. So verily, I swear by the planets that recede (i.e. disappear during the day and appear during the night).
अरबी व्याख्याहरू:

श्लोक: 16

ٱلۡجَوَارِ ٱلۡكُنَّسِ
 16. And by the planets that move swiftly and hide themselves.
अरबी व्याख्याहरू:

श्लोक: 17

وَٱلَّيۡلِ إِذَا عَسۡعَسَ
 17. And by the night as it departs.
अरबी व्याख्याहरू:

श्लोक: 18

وَٱلصُّبۡحِ إِذَا تَنَفَّسَ
 18. And by the dawn as it brightens.
अरबी व्याख्याहरू:

श्लोक: 19

إِنَّهُۥ لَقَوۡلُ رَسُولٖ كَرِيمٖ
 19. Verily, this is the Word (this Qur’ân brought by) a most honourable messenger [Jibrîl (Gabrîl), from Allâh to Prophet Muhammad صلى الله عليه وسلم].
अरबी व्याख्याहरू:

श्लोक: 20

ذِي قُوَّةٍ عِندَ ذِي ٱلۡعَرۡشِ مَكِينٖ
 20. Owner of power, (and high rank) with (Allâh), the Lord of the Throne,
अरबी व्याख्याहरू:

श्लोक: 21

مُّطَاعٖ ثَمَّ أَمِينٖ
 21. Obeyed (by the angels in the heavens), and trustworthy.
अरबी व्याख्याहरू:

श्लोक: 22

وَمَا صَاحِبُكُم بِمَجۡنُونٖ
 22. And (O people) your companion (Muhammad صلى الله عليه وسلم) is not a madman.
अरबी व्याख्याहरू:

श्लोक: 23

وَلَقَدۡ رَءَاهُ بِٱلۡأُفُقِ ٱلۡمُبِينِ
 23. And indeed he (Muhammad صلى الله عليه وسلم) saw him [Jibrîl (Gabriel)] in the clear horizon (towards the east).
अरबी व्याख्याहरू:

श्लोक: 24

وَمَا هُوَ عَلَى ٱلۡغَيۡبِ بِضَنِينٖ
 24. And he (Muhammad صلى الله عليه وسلم) withholds not a knowledge of the Unseen.
अरबी व्याख्याहरू:

श्लोक: 25

وَمَا هُوَ بِقَوۡلِ شَيۡطَٰنٖ رَّجِيمٖ
 25. And it (the Qur’ân) is not the word of the outcast Shaitân (Satan).
अरबी व्याख्याहरू:

श्लोक: 26

فَأَيۡنَ تَذۡهَبُونَ
 26. Then where are you going?
अरबी व्याख्याहरू:

श्लोक: 27

إِنۡ هُوَ إِلَّا ذِكۡرٞ لِّلۡعَٰلَمِينَ
 27. Verily, this (the Qur’ân) is no less than a Reminder to (all) the ‘Âlamîn (mankind and jinn)[3]
(V.81:27)
a) Narrated Abu Hurairah رضي الله عنه: The Prophet صلى الله عليه وسلم said, "There was no Prophet among the Prophets but was given miracles because of which people had security or had belief, but what I have been given is the Divine Revelation which Allâh has revealed to me. So I hope that my followers will be more than those of any other Prophet on the Day of Resurrection." (Sahih Al-Bukhari, Vol.9, Hadith No.379)
b) It is obligatory to have Belief in the Messengership of the Prophet (Muhammad صلى الله عليه وسلم).
Narrated Abu Hurairah رضي الله عنه: Allâh’s Messenger صلى الله عليه وسلم said: "By Him (Allâh) in Whose Hand Muhammad’s soul is, there is none from amongst the Jews and Christians (of these present nations) who hears about me and then dies without believing in the Message with which I have been sent (i.e. Islâmic Monotheism), but he will be from the dwellers of the (Hell) Fire." (Sahih Muslim , the Book of Faith, Vol.1, Chapter No.240). See also (V.3:85) and (V.3:116).
अरबी व्याख्याहरू:

श्लोक: 28

لِمَن شَآءَ مِنكُمۡ أَن يَسۡتَقِيمَ
 28. To whomsoever among you who wills to walk straight.
अरबी व्याख्याहरू:

श्लोक: 29

وَمَا تَشَآءُونَ إِلَّآ أَن يَشَآءَ ٱللَّهُ رَبُّ ٱلۡعَٰلَمِينَ
 29. And you cannot will unless (it be) that Allâh wills - the Lord of the ‘Âlamîn (mankind, jinn and all that exists).
अरबी व्याख्याहरू:
 
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