ߞߎ߬ߙߣߊ߬ ߞߟߊߒߞߋ ߞߘߐ ߟߎ߬ ߘߟߊߡߌߘߊ - ߊ߲߬ߞߌ߬ߟߋ߬ߞߊ߲ ߘߟߊߡߌߘߊ - ߞߓ. ߥߊ߬ߟߌ߯ߘ ߓߊߟߌߤߊߛ߭ ߊ.ߟߑߊ߳ߺߊߡߑߙߌ߮ ߓߟߏ߫ * - ߘߟߊߡߌߘߊ ߟߎ߫ ߦߌ߬ߘߊ߬ߥߟߊ
ߞߘߐ ߟߎ߬ ߘߟߊߡߌ߬ߘߊ߬ߟߌ ߟߝߊߙߌ ߘߏ߫: (152) ߝߐߘߊ ߘߏ߫: ߌߡߎ߬ߙߊ߲߬ ߞߐߙߍ ߝߐߘߊ
وَلَقَدۡ صَدَقَكُمُ ٱللَّهُ وَعۡدَهُۥٓ إِذۡ تَحُسُّونَهُم بِإِذۡنِهِۦۖ حَتَّىٰٓ إِذَا فَشِلۡتُمۡ وَتَنَٰزَعۡتُمۡ فِي ٱلۡأَمۡرِ وَعَصَيۡتُم مِّنۢ بَعۡدِ مَآ أَرَىٰكُم مَّا تُحِبُّونَۚ مِنكُم مَّن يُرِيدُ ٱلدُّنۡيَا وَمِنكُم مَّن يُرِيدُ ٱلۡأٓخِرَةَۚ ثُمَّ صَرَفَكُمۡ عَنۡهُمۡ لِيَبۡتَلِيَكُمۡۖ وَلَقَدۡ عَفَا عَنكُمۡۗ وَٱللَّهُ ذُو فَضۡلٍ عَلَى ٱلۡمُؤۡمِنِينَ
(152) Allah was true to His promise when you put them to death[714] with His permission, until you wavered, quarrelled over the matter and disobeyed, ˹only˺ after ˹Allah˺ showed you what you love[715]. Among you are those who seek this worldly life and among you are those who seek the Hereafter[716]. Then He turned you away from them[717] to test you. ˹But now˺ He forgave you—Allah is bountiful to the Believers.[718]
[714] The Qur’anic lexical term tahussūnahum is unique. In a sense, it is semantically related to ‘sensing’ whereby when one is killed, one loses one’s sense of perception (cf. al-Shinqīṭī).
[715] Victory after the Deniers rout from the battle-ground. (al-Ṭabarī, Ibn Kathīr, al-Saʿdī).
[716] The first party are the archers who left their positions to collect the spoils, while the latter are those who remained at their posts. (al-Ṭabarī, al-Wāḥidī, Ibn Kathīr, al-Saʿdī)
[717] When their hearts turned away from obeying the Messenger (ﷺ), they were made to forget about their enemy and take due guard against them. (al-Ṭabarī, al-Wāḥidī, al-Saʿdī, Ibn ʿĀshūr)
[718] This is a synopsis of the events of the Battle of Uḥud, where succinctly put: 1) God fulfilled His promise of victory to the Believers and made them run down and kill their enemy; 2) yet, when they saw that their desired goal, victory, was accomplished some of the archers lost conviction upon seeing that the spoils of war were being collected; 3) so, they disputed with their leader, who was of the opinion that they remained put as they had been bid by the Prophet (ﷺ); 4) when they broke rank and left their positions, the enemy, who had been lying low in hiding, bore down on them; 5) thereafter a commotion ensued and the archers fled. The rest of the account carries on in the next aya.
[715] Victory after the Deniers rout from the battle-ground. (al-Ṭabarī, Ibn Kathīr, al-Saʿdī).
[716] The first party are the archers who left their positions to collect the spoils, while the latter are those who remained at their posts. (al-Ṭabarī, al-Wāḥidī, Ibn Kathīr, al-Saʿdī)
[717] When their hearts turned away from obeying the Messenger (ﷺ), they were made to forget about their enemy and take due guard against them. (al-Ṭabarī, al-Wāḥidī, al-Saʿdī, Ibn ʿĀshūr)
[718] This is a synopsis of the events of the Battle of Uḥud, where succinctly put: 1) God fulfilled His promise of victory to the Believers and made them run down and kill their enemy; 2) yet, when they saw that their desired goal, victory, was accomplished some of the archers lost conviction upon seeing that the spoils of war were being collected; 3) so, they disputed with their leader, who was of the opinion that they remained put as they had been bid by the Prophet (ﷺ); 4) when they broke rank and left their positions, the enemy, who had been lying low in hiding, bore down on them; 5) thereafter a commotion ensued and the archers fled. The rest of the account carries on in the next aya.
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
ߞߘߐ ߟߎ߬ ߘߟߊߡߌ߬ߘߊ߬ߟߌ ߟߝߊߙߌ ߘߏ߫: (152) ߝߐߘߊ ߘߏ߫: ߌߡߎ߬ߙߊ߲߬ ߞߐߙߍ ߝߐߘߊ
ߞߎ߬ߙߣߊ߬ ߞߟߊߒߞߋ ߞߘߐ ߟߎ߬ ߘߟߊߡߌߘߊ - ߊ߲߬ߞߌ߬ߟߋ߬ߞߊ߲ ߘߟߊߡߌߘߊ - ߞߓ. ߥߊ߬ߟߌ߯ߘ ߓߊߟߌߤߊߛ߭ ߊ.ߟߑߊ߳ߺߊߡߑߙߌ߮ ߓߟߏ߫ - ߘߟߊߡߌߘߊ ߟߎ߫ ߦߌ߬ߘߊ߬ߥߟߊ
ߞߎ߬ߙߣߊ߬ ߞߟߊߒߞߋ ߞߘߐ ߘߟߊߡߌߘߊ ߊ߲߬ߞߌ߬ߟߋ߬ߞߊ߲ ߘߐ߫ - ߞߎߘߎ߲߫ ߣߊ߯ߣߌ߲߫ ߠߋ߬، ߞߓ. ߥߊ߬ߟߌ߯ߘ ߓߊߟߌߤߊߛ߭ ߊ.ߟߑߊ߳ߺߊߡߑߙߌ߮ ߟߊ߫ ߘߟߊߡߌߘߊߟߌ ߟߋ߬.