ߞߘߐ ߟߎ߬ ߘߟߊߡߌ߬ߘߊ߬ߟߌ ߝߐߘߊ ߘߏ߫ ߦߛߎߝߎ߫ ߝߐߘߊ - ߊ߲߬ߞߌ߬ߟߋ߬ߞߊ߲ ߘߟߊߡߌߘߊߟߌ - ߦߊ߰ߞߎߓߊ߫ ߓߟߏ߫ - ߞߎ߬ߙߣߊ߬ ߞߟߊߒߞߋ ߔߘߋߞߎ

Yūsuf

ߟߝߊߙߌ ߘߏ߫: 1

الٓرۚ تِلۡكَ ءَايَٰتُ ٱلۡكِتَٰبِ ٱلۡمُبِينِ

1. Alif Laam Ra¹. These are the Verses of the clear Book2.

1. The Qur’an is made up of such letters from the Arabic alphabet. The Arabs at the time of revelation were the unrivalled masters of the Arabic language and yet when challenged were totally unable to bring anything like the Qur’an. Despite this fact, the inimitable nature of the Qur’an and its divine source, God knows best the meaning of these disjointed Arabic letters.
2. The clear Book is the Qur’an whose verses are clear with regards to its language and rulings, and all its meanings. A Book whose Truth is evident and which clears up that which is indefinite and inexact.

ߟߝߊߙߌ ߘߏ߫: 2

إِنَّآ أَنزَلۡنَٰهُ قُرۡءَٰنًا عَرَبِيّٗا لَّعَلَّكُمۡ تَعۡقِلُونَ

2. We have sent it down (as) an Arabic Qur’an - that you may understand.

ߟߝߊߙߌ ߘߏ߫: 3

نَحۡنُ نَقُصُّ عَلَيۡكَ أَحۡسَنَ ٱلۡقَصَصِ بِمَآ أَوۡحَيۡنَآ إِلَيۡكَ هَٰذَا ٱلۡقُرۡءَانَ وَإِن كُنتَ مِن قَبۡلِهِۦ لَمِنَ ٱلۡغَٰفِلِينَ

3. We relate to you (Muhammad) the best of stories, by Our revealing to you this Qur’an, though before this you were one of those who were unaware (of it).

ߟߝߊߙߌ ߘߏ߫: 4

إِذۡ قَالَ يُوسُفُ لِأَبِيهِ يَٰٓأَبَتِ إِنِّي رَأَيۡتُ أَحَدَ عَشَرَ كَوۡكَبٗا وَٱلشَّمۡسَ وَٱلۡقَمَرَ رَأَيۡتُهُمۡ لِي سَٰجِدِينَ

4. (Of these stories, mention) when Yusuf (Jospeh) said to his father: "O father, i saw eleven stars and the sun and the moon - I saw them prostrating to me."

ߟߝߊߙߌ ߘߏ߫: 5

قَالَ يَٰبُنَيَّ لَا تَقۡصُصۡ رُءۡيَاكَ عَلَىٰٓ إِخۡوَتِكَ فَيَكِيدُواْ لَكَ كَيۡدًاۖ إِنَّ ٱلشَّيۡطَٰنَ لِلۡإِنسَٰنِ عَدُوّٞ مُّبِينٞ

5. (Jacob) said: "My son, do not relate your vision to your brothers, lest they plot against you. Satan is an open enemy to man."

ߟߝߊߙߌ ߘߏ߫: 6

وَكَذَٰلِكَ يَجۡتَبِيكَ رَبُّكَ وَيُعَلِّمُكَ مِن تَأۡوِيلِ ٱلۡأَحَادِيثِ وَيُتِمُّ نِعۡمَتَهُۥ عَلَيۡكَ وَعَلَىٰٓ ءَالِ يَعۡقُوبَ كَمَآ أَتَمَّهَا عَلَىٰٓ أَبَوَيۡكَ مِن قَبۡلُ إِبۡرَٰهِيمَ وَإِسۡحَٰقَۚ إِنَّ رَبَّكَ عَلِيمٌ حَكِيمٞ

6. Thus will (Allah) your Lord choose you, and teach you the interpretation of (events and) dreams and make His favor complete upon you and upon the family of Jacob, as He made it complete before on your fathers, Abraham and Isaac. (Allah) your Lord is All-Knowing, All-Wise.

ߟߝߊߙߌ ߘߏ߫: 7

۞ لَّقَدۡ كَانَ فِي يُوسُفَ وَإِخۡوَتِهِۦٓ ءَايَٰتٞ لِّلسَّآئِلِينَ

7. In 'the story of' Joseph and his brothers there are lessons for the inquirers.

ߟߝߊߙߌ ߘߏ߫: 8

إِذۡ قَالُواْ لَيُوسُفُ وَأَخُوهُ أَحَبُّ إِلَىٰٓ أَبِينَا مِنَّا وَنَحۡنُ عُصۡبَةٌ إِنَّ أَبَانَا لَفِي ضَلَٰلٖ مُّبِينٍ

8. When Joseph's brothers said to one another: "Joseph and his brother (Benjamin) are more loved by our father than us, even though we are 'all his offspring and' a strong group (ten in number). Our father is in manifest error."

ߟߝߊߙߌ ߘߏ߫: 9

ٱقۡتُلُواْ يُوسُفَ أَوِ ٱطۡرَحُوهُ أَرۡضٗا يَخۡلُ لَكُمۡ وَجۡهُ أَبِيكُمۡ وَتَكُونُواْ مِنۢ بَعۡدِهِۦ قَوۡمٗا صَٰلِحِينَ

9. (Some of them suggested): "Let's kill Joseph or cast him (forth) into some land, so that your father’s face (attention) may be exclusively for you, and after that you may be a righteous people."

ߟߝߊߙߌ ߘߏ߫: 10

قَالَ قَآئِلٞ مِّنۡهُمۡ لَا تَقۡتُلُواْ يُوسُفَ وَأَلۡقُوهُ فِي غَيَٰبَتِ ٱلۡجُبِّ يَلۡتَقِطۡهُ بَعۡضُ ٱلسَّيَّارَةِ إِن كُنتُمۡ فَٰعِلِينَ

10. One of them (Judah) said: "Do not kill Joseph; rather, cast him down into the bottom of the well, if you must do it, (so that) perhaps some caravan take him away (and sell him)."

ߟߝߊߙߌ ߘߏ߫: 11

قَالُواْ يَٰٓأَبَانَا مَا لَكَ لَا تَأۡمَ۬نَّا عَلَىٰ يُوسُفَ وَإِنَّا لَهُۥ لَنَٰصِحُونَ

11. Then they said: "Father, why do you not trust us with Joseph? We are ineed honest to him.

ߟߝߊߙߌ ߘߏ߫: 12

أَرۡسِلۡهُ مَعَنَا غَدٗا يَرۡتَعۡ وَيَلۡعَبۡ وَإِنَّا لَهُۥ لَحَٰفِظُونَ

12. Send him with us tomorrow that he may regale and play, and we shall carefully protect him."

ߟߝߊߙߌ ߘߏ߫: 13

قَالَ إِنِّي لَيَحۡزُنُنِيٓ أَن تَذۡهَبُواْ بِهِۦ وَأَخَافُ أَن يَأۡكُلَهُ ٱلذِّئۡبُ وَأَنتُمۡ عَنۡهُ غَٰفِلُونَ

13. (Jacob) said: "It worries me that you should take him away, I fear that a wolf would eat him while you are unaware of him."

ߟߝߊߙߌ ߘߏ߫: 14

قَالُواْ لَئِنۡ أَكَلَهُ ٱلذِّئۡبُ وَنَحۡنُ عُصۡبَةٌ إِنَّآ إِذٗا لَّخَٰسِرُونَ

14. They said: "If a wolf eats him, while we are a strong group (to guard him), then we are certainly great losers."

ߟߝߊߙߌ ߘߏ߫: 15

فَلَمَّا ذَهَبُواْ بِهِۦ وَأَجۡمَعُوٓاْ أَن يَجۡعَلُوهُ فِي غَيَٰبَتِ ٱلۡجُبِّۚ وَأَوۡحَيۡنَآ إِلَيۡهِ لَتُنَبِّئَنَّهُم بِأَمۡرِهِمۡ هَٰذَا وَهُمۡ لَا يَشۡعُرُونَ

15. When they had gone off with him, they agreed that they should place him at the bottom of the well. We inspired to him (Joseph): "You will certainly inform them of their affair while they will not recognize (you, that you are their brother)."

ߟߝߊߙߌ ߘߏ߫: 16

وَجَآءُوٓ أَبَاهُمۡ عِشَآءٗ يَبۡكُونَ

16. They came to their father (Jacob) at nightfall, weeping.

ߟߝߊߙߌ ߘߏ߫: 17

قَالُواْ يَٰٓأَبَانَآ إِنَّا ذَهَبۡنَا نَسۡتَبِقُ وَتَرَكۡنَا يُوسُفَ عِندَ مَتَٰعِنَا فَأَكَلَهُ ٱلذِّئۡبُۖ وَمَآ أَنتَ بِمُؤۡمِنٖ لَّنَا وَلَوۡ كُنَّا صَٰدِقِينَ

17. They said: "Father, we went off racing each other and left Joseph with our belongings, and a wolf ate him. But you will not believe us, even if we were truthful."

ߟߝߊߙߌ ߘߏ߫: 18

وَجَآءُو عَلَىٰ قَمِيصِهِۦ بِدَمٖ كَذِبٖۚ قَالَ بَلۡ سَوَّلَتۡ لَكُمۡ أَنفُسُكُمۡ أَمۡرٗاۖ فَصَبۡرٞ جَمِيلٞۖ وَٱللَّهُ ٱلۡمُسۡتَعَانُ عَلَىٰ مَا تَصِفُونَ

18. They brought his shirt stained with false blood3. (Jacob) said: "Rather, your souls have enticed something to you; but patience is most fitting for me. Allah is He Whose Help is sought for against what you describe."

3. They had stained Joseph's shirt with the blood of a lamb but had forgotten to tear it, thereby arousing their father's suspicion.

ߟߝߊߙߌ ߘߏ߫: 19

وَجَآءَتۡ سَيَّارَةٞ فَأَرۡسَلُواْ وَارِدَهُمۡ فَأَدۡلَىٰ دَلۡوَهُۥۖ قَالَ يَٰبُشۡرَىٰ هَٰذَا غُلَٰمٞۚ وَأَسَرُّوهُ بِضَٰعَةٗۚ وَٱللَّهُ عَلِيمُۢ بِمَا يَعۡمَلُونَ

19. A caravan came by and sent their water-drawer and he let down his bucket. He said: Oh, what good news. This is a young boy. They hid him as merchandise. Allah was All-Aware of what they did.

ߟߝߊߙߌ ߘߏ߫: 20

وَشَرَوۡهُ بِثَمَنِۭ بَخۡسٖ دَرَٰهِمَ مَعۡدُودَةٖ وَكَانُواْ فِيهِ مِنَ ٱلزَّٰهِدِينَ

20. They sold him for a small price, a few pieces of silver, and they were not keen on him4.

4. unaware of his true worth.

ߟߝߊߙߌ ߘߏ߫: 21

وَقَالَ ٱلَّذِي ٱشۡتَرَىٰهُ مِن مِّصۡرَ لِٱمۡرَأَتِهِۦٓ أَكۡرِمِي مَثۡوَىٰهُ عَسَىٰٓ أَن يَنفَعَنَآ أَوۡ نَتَّخِذَهُۥ وَلَدٗاۚ وَكَذَٰلِكَ مَكَّنَّا لِيُوسُفَ فِي ٱلۡأَرۡضِ وَلِنُعَلِّمَهُۥ مِن تَأۡوِيلِ ٱلۡأَحَادِيثِۚ وَٱللَّهُ غَالِبٌ عَلَىٰٓ أَمۡرِهِۦ وَلَٰكِنَّ أَكۡثَرَ ٱلنَّاسِ لَا يَعۡلَمُونَ

21. The Egyptian5, who bought him said to his spouse: "Make his stay with us honorable, maybe he will be useful to us, or we may adopt him as a son." Thus did We establish Joseph in the land (of Egypt), and that We might teach him the interpretation of (events and) dreams. Allah has full Power and Control over His affairs, but most people do not know.

5. Potiphar, one of Pharaoh’s officials.

ߟߝߊߙߌ ߘߏ߫: 22

وَلَمَّا بَلَغَ أَشُدَّهُۥٓ ءَاتَيۡنَٰهُ حُكۡمٗا وَعِلۡمٗاۚ وَكَذَٰلِكَ نَجۡزِي ٱلۡمُحۡسِنِينَ

22. When he (Joseph) reached his full manhood, We gave him sound judgment and knowledge. Thus We reward the doers of good.

ߟߝߊߙߌ ߘߏ߫: 23

وَرَٰوَدَتۡهُ ٱلَّتِي هُوَ فِي بَيۡتِهَا عَن نَّفۡسِهِۦ وَغَلَّقَتِ ٱلۡأَبۡوَٰبَ وَقَالَتۡ هَيۡتَ لَكَۚ قَالَ مَعَاذَ ٱللَّهِۖ إِنَّهُۥ رَبِّيٓ أَحۡسَنَ مَثۡوَايَۖ إِنَّهُۥ لَا يُفۡلِحُ ٱلظَّٰلِمُونَ

23. And she (his master's wife) in whose house he was sought to seduce him. She locked the doors and said: "Come on." (Joseph) said: "I seek Allah’s refuge. He is my Lord. He made my stay good. Never will the evildoers succeed."

ߟߝߊߙߌ ߘߏ߫: 24

وَلَقَدۡ هَمَّتۡ بِهِۦۖ وَهَمَّ بِهَا لَوۡلَآ أَن رَّءَا بُرۡهَٰنَ رَبِّهِۦۚ كَذَٰلِكَ لِنَصۡرِفَ عَنۡهُ ٱلسُّوٓءَ وَٱلۡفَحۡشَآءَۚ إِنَّهُۥ مِنۡ عِبَادِنَا ٱلۡمُخۡلَصِينَ

24. She was determined to have him, and he (Joseph) would have yielded to her, were it not for his faith in (Allah) His Lord and the clear proof (of God's Monotheism and Promise) he had seen. Thus did We protect him from evil and indecency. He was one of Our sincere servants.

ߟߝߊߙߌ ߘߏ߫: 25

وَٱسۡتَبَقَا ٱلۡبَابَ وَقَدَّتۡ قَمِيصَهُۥ مِن دُبُرٖ وَأَلۡفَيَا سَيِّدَهَا لَدَا ٱلۡبَابِۚ قَالَتۡ مَا جَزَآءُ مَنۡ أَرَادَ بِأَهۡلِكَ سُوٓءًا إِلَّآ أَن يُسۡجَنَ أَوۡ عَذَابٌ أَلِيمٞ

25. She chased him to the door, grabbed him from behind, and tore off his shirt6. Suddenly, they found her master (i.e., husband) at the door. She said: "What is the recompense of him who intends evil for your household except imprisonment or a painful chastisement?"

6. While he was running away from sin.

ߟߝߊߙߌ ߘߏ߫: 26

قَالَ هِيَ رَٰوَدَتۡنِي عَن نَّفۡسِيۚ وَشَهِدَ شَاهِدٞ مِّنۡ أَهۡلِهَآ إِن كَانَ قَمِيصُهُۥ قُدَّ مِن قُبُلٖ فَصَدَقَتۡ وَهُوَ مِنَ ٱلۡكَٰذِبِينَ

26. (Joseph) said: "It was she who sought to seduce me; and a witness of her own family bore witness: "If his shirt is torn from the front, she speaks the truth and he is lying.

ߟߝߊߙߌ ߘߏ߫: 27

وَإِن كَانَ قَمِيصُهُۥ قُدَّ مِن دُبُرٖ فَكَذَبَتۡ وَهُوَ مِنَ ٱلصَّٰدِقِينَ

27. But if his shirt is torn from behind, she is lying and he is speaking the truth."

ߟߝߊߙߌ ߘߏ߫: 28

فَلَمَّا رَءَا قَمِيصَهُۥ قُدَّ مِن دُبُرٖ قَالَ إِنَّهُۥ مِن كَيۡدِكُنَّۖ إِنَّ كَيۡدَكُنَّ عَظِيمٞ

28. So when he (her husband) saw Joseph's shirt torn from behind, he said: "It is of your woman's guile; indeed, your guile is mighty."

ߟߝߊߙߌ ߘߏ߫: 29

يُوسُفُ أَعۡرِضۡ عَنۡ هَٰذَاۚ وَٱسۡتَغۡفِرِي لِذَنۢبِكِۖ إِنَّكِ كُنتِ مِنَ ٱلۡخَاطِـِٔينَ

29. Joseph, turn away from this affair, and you, woman, ask forgiveness for your sin; for you are guilty.

ߟߝߊߙߌ ߘߏ߫: 30

۞ وَقَالَ نِسۡوَةٞ فِي ٱلۡمَدِينَةِ ٱمۡرَأَتُ ٱلۡعَزِيزِ تُرَٰوِدُ فَتَىٰهَا عَن نَّفۡسِهِۦۖ قَدۡ شَغَفَهَا حُبًّاۖ إِنَّا لَنَرَىٰهَا فِي ضَلَٰلٖ مُّبِينٖ

30. Some women in the city (started to gossip) saying: "The wife of Al-Azeez7 seeks to seduce her servant, and has fallen madly in love with him. We see her in clear error."

7. i.e., Potiphar, the captian of Pharaoh’s guard

ߟߝߊߙߌ ߘߏ߫: 31

فَلَمَّا سَمِعَتۡ بِمَكۡرِهِنَّ أَرۡسَلَتۡ إِلَيۡهِنَّ وَأَعۡتَدَتۡ لَهُنَّ مُتَّكَـٔٗا وَءَاتَتۡ كُلَّ وَٰحِدَةٖ مِّنۡهُنَّ سِكِّينٗا وَقَالَتِ ٱخۡرُجۡ عَلَيۡهِنَّۖ فَلَمَّا رَأَيۡنَهُۥٓ أَكۡبَرۡنَهُۥ وَقَطَّعۡنَ أَيۡدِيَهُنَّ وَقُلۡنَ حَٰشَ لِلَّهِ مَا هَٰذَا بَشَرًا إِنۡ هَٰذَآ إِلَّا مَلَكٞ كَرِيمٞ

31. When she heard their gossiping, she invited them and prepared for them a banquet, and gave each of them a knife, and said (to Joseph): "Come forth to them." So when they saw him, they were so amazed, and cut their hands, and said: "Glory be to Allah, this is not a mortal man, this is but a noble angel."

ߟߝߊߙߌ ߘߏ߫: 32

قَالَتۡ فَذَٰلِكُنَّ ٱلَّذِي لُمۡتُنَّنِي فِيهِۖ وَلَقَدۡ رَٰوَدتُّهُۥ عَن نَّفۡسِهِۦ فَٱسۡتَعۡصَمَۖ وَلَئِن لَّمۡ يَفۡعَلۡ مَآ ءَامُرُهُۥ لَيُسۡجَنَنَّ وَلَيَكُونٗا مِّنَ ٱلصَّٰغِرِينَ

32. She said: "This is the one about whom you blamed me, and I indeed sought to seduce him, but he abstained. If he does not do what I order him with, he will surely be imprisoned, and make him disgraced."

ߟߝߊߙߌ ߘߏ߫: 33

قَالَ رَبِّ ٱلسِّجۡنُ أَحَبُّ إِلَيَّ مِمَّا يَدۡعُونَنِيٓ إِلَيۡهِۖ وَإِلَّا تَصۡرِفۡ عَنِّي كَيۡدَهُنَّ أَصۡبُ إِلَيۡهِنَّ وَأَكُن مِّنَ ٱلۡجَٰهِلِينَ

33. (Joseph) said: "(O Allah my) Lord, prison is dearer to me than that to which they invite me. Unless You protect me from their guile, I shall be attracted to them, and become (one) of the ignorants."

ߟߝߊߙߌ ߘߏ߫: 34

فَٱسۡتَجَابَ لَهُۥ رَبُّهُۥ فَصَرَفَ عَنۡهُ كَيۡدَهُنَّۚ إِنَّهُۥ هُوَ ٱلسَّمِيعُ ٱلۡعَلِيمُ

34. So his Lord (Allah) accepted his prayer and protected him from their guile. He is the All-Hearing, the All-Knowing.

ߟߝߊߙߌ ߘߏ߫: 35

ثُمَّ بَدَا لَهُم مِّنۢ بَعۡدِ مَا رَأَوُاْ ٱلۡأٓيَٰتِ لَيَسۡجُنُنَّهُۥ حَتَّىٰ حِينٖ

35. Then it appeared to them after they had seen the signs (of his innocence) to imprison him for a time8.

8. So that people would forget the scandal.

ߟߝߊߙߌ ߘߏ߫: 36

وَدَخَلَ مَعَهُ ٱلسِّجۡنَ فَتَيَانِۖ قَالَ أَحَدُهُمَآ إِنِّيٓ أَرَىٰنِيٓ أَعۡصِرُ خَمۡرٗاۖ وَقَالَ ٱلۡأٓخَرُ إِنِّيٓ أَرَىٰنِيٓ أَحۡمِلُ فَوۡقَ رَأۡسِي خُبۡزٗا تَأۡكُلُ ٱلطَّيۡرُ مِنۡهُۖ نَبِّئۡنَا بِتَأۡوِيلِهِۦٓۖ إِنَّا نَرَىٰكَ مِنَ ٱلۡمُحۡسِنِينَ

36. Two young men entered the prison with him. One of them said: "I saw myself (in a dream) pressing wine." And the other said: "I saw myself (in a dream) carrying bread on my head of which birds ate." Inform us of its interpretation. We see you to be a good person.

ߟߝߊߙߌ ߘߏ߫: 37

قَالَ لَا يَأۡتِيكُمَا طَعَامٞ تُرۡزَقَانِهِۦٓ إِلَّا نَبَّأۡتُكُمَا بِتَأۡوِيلِهِۦ قَبۡلَ أَن يَأۡتِيَكُمَاۚ ذَٰلِكُمَا مِمَّا عَلَّمَنِي رَبِّيٓۚ إِنِّي تَرَكۡتُ مِلَّةَ قَوۡمٖ لَّا يُؤۡمِنُونَ بِٱللَّهِ وَهُم بِٱلۡأٓخِرَةِ هُمۡ كَٰفِرُونَ

37. (Joseph) said: "There will not come to you any food which you are given, but I can inform you of its kind before it comes to you." this is of what my Lord (Allah) has taught me9. I have forsaken the religion of a people who do not believe in Allah, and they are deniers of the Hereafter:

9. As well as the interpretation of the dreams and events.

ߟߝߊߙߌ ߘߏ߫: 38

وَٱتَّبَعۡتُ مِلَّةَ ءَابَآءِيٓ إِبۡرَٰهِيمَ وَإِسۡحَٰقَ وَيَعۡقُوبَۚ مَا كَانَ لَنَآ أَن نُّشۡرِكَ بِٱللَّهِ مِن شَيۡءٖۚ ذَٰلِكَ مِن فَضۡلِ ٱللَّهِ عَلَيۡنَا وَعَلَى ٱلنَّاسِ وَلَٰكِنَّ أَكۡثَرَ ٱلنَّاسِ لَا يَشۡكُرُونَ

38. I follow (Islam) the faith of my fathers, Abraham, Isaac, and Jacob. It is not proper for us to associate anything with Allah10. This is Allah’s Favor upon us and on mankind11, but most people do not give thanks12.

10. Here is an explanation of the reason behind this great favour: by way of calling them to Islamic Monotheism.
11. The favour of guidance to worshipping none but Almighty Allah without associating any partners with Him.
12. That is, they are heedless of this great favour and do not believe and worship only Allah and Him Alone.

ߟߝߊߙߌ ߘߏ߫: 39

يَٰصَٰحِبَيِ ٱلسِّجۡنِ ءَأَرۡبَابٞ مُّتَفَرِّقُونَ خَيۡرٌ أَمِ ٱللَّهُ ٱلۡوَٰحِدُ ٱلۡقَهَّارُ

39. My two jail mates, Are many different lords (gods) better or Allah the One (True God), the Subduer (of all)?

ߟߝߊߙߌ ߘߏ߫: 40

مَا تَعۡبُدُونَ مِن دُونِهِۦٓ إِلَّآ أَسۡمَآءٗ سَمَّيۡتُمُوهَآ أَنتُمۡ وَءَابَآؤُكُم مَّآ أَنزَلَ ٱللَّهُ بِهَا مِن سُلۡطَٰنٍۚ إِنِ ٱلۡحُكۡمُ إِلَّا لِلَّهِ أَمَرَ أَلَّا تَعۡبُدُوٓاْ إِلَّآ إِيَّاهُۚ ذَٰلِكَ ٱلدِّينُ ٱلۡقَيِّمُ وَلَٰكِنَّ أَكۡثَرَ ٱلنَّاسِ لَا يَعۡلَمُونَ

40. You do not worship besides Him but (mere) names which you have named, you and your fathers; Allah has not sent down any Authority for them. Judgment is only for Allah; He has commanded that you shall not worship anything but Him13. This (Islam) is the only true religion, but most people do not know.

13. Peoples’ utter ignorance leads to associating partners with Allah in worship.

ߟߝߊߙߌ ߘߏ߫: 41

يَٰصَٰحِبَيِ ٱلسِّجۡنِ أَمَّآ أَحَدُكُمَا فَيَسۡقِي رَبَّهُۥ خَمۡرٗاۖ وَأَمَّا ٱلۡأٓخَرُ فَيُصۡلَبُ فَتَأۡكُلُ ٱلطَّيۡرُ مِن رَّأۡسِهِۦۚ قُضِيَ ٱلۡأَمۡرُ ٱلَّذِي فِيهِ تَسۡتَفۡتِيَانِ

41. My two jail mates, as for one of you, he will serve wine to his master; and as for the other, he will be crucified, and his head will be consumed by the birds - the matter is decreed about which you both inquire.

ߟߝߊߙߌ ߘߏ߫: 42

وَقَالَ لِلَّذِي ظَنَّ أَنَّهُۥ نَاجٖ مِّنۡهُمَا ٱذۡكُرۡنِي عِندَ رَبِّكَ فَأَنسَىٰهُ ٱلشَّيۡطَٰنُ ذِكۡرَ رَبِّهِۦ فَلَبِثَ فِي ٱلسِّجۡنِ بِضۡعَ سِنِينَ

42. Then he (Joseph) said to him whom he knew to be spared of the two: "Mention me in your master's presence." But Satan caused him to forget mentioning to his master, so 'Joseph' remained in the prison for several years.

ߟߝߊߙߌ ߘߏ߫: 43

وَقَالَ ٱلۡمَلِكُ إِنِّيٓ أَرَىٰ سَبۡعَ بَقَرَٰتٖ سِمَانٖ يَأۡكُلُهُنَّ سَبۡعٌ عِجَافٞ وَسَبۡعَ سُنۢبُلَٰتٍ خُضۡرٖ وَأُخَرَ يَابِسَٰتٖۖ يَٰٓأَيُّهَا ٱلۡمَلَأُ أَفۡتُونِي فِي رُءۡيَٰيَ إِن كُنتُمۡ لِلرُّءۡيَا تَعۡبُرُونَ

43. (After some time) the king said: "I saw (in a dream) seven fat cows which seven lean ones were eating; and of seven green ears of corn and (seven) dry ones: "O you notables, explain to me my dream, if you can interpret the dream."

ߟߝߊߙߌ ߘߏ߫: 44

قَالُوٓاْ أَضۡغَٰثُ أَحۡلَٰمٖۖ وَمَا نَحۡنُ بِتَأۡوِيلِ ٱلۡأَحۡلَٰمِ بِعَٰلِمِينَ

44. They said: "Confused dreams, and we do not know the interpretation of such dreams14."

14. Joseph was able to interpret it correctly while all the notables failed to do so was of singular importance and effectively played into his coming to prominence. Allah had prepared him all along for this.

ߟߝߊߙߌ ߘߏ߫: 45

وَقَالَ ٱلَّذِي نَجَا مِنۡهُمَا وَٱدَّكَرَ بَعۡدَ أُمَّةٍ أَنَا۠ أُنَبِّئُكُم بِتَأۡوِيلِهِۦ فَأَرۡسِلُونِ

45. The one of the two (prisoners) who had been spared, and (who suddenly) remembered (Joseph) after a long time, said: "I will inform you of its interpretation, so let me go."

ߟߝߊߙߌ ߘߏ߫: 46

يُوسُفُ أَيُّهَا ٱلصِّدِّيقُ أَفۡتِنَا فِي سَبۡعِ بَقَرَٰتٖ سِمَانٖ يَأۡكُلُهُنَّ سَبۡعٌ عِجَافٞ وَسَبۡعِ سُنۢبُلَٰتٍ خُضۡرٖ وَأُخَرَ يَابِسَٰتٖ لَّعَلِّيٓ أَرۡجِعُ إِلَى ٱلنَّاسِ لَعَلَّهُمۡ يَعۡلَمُونَ

46.  'He said', "Joseph, O truthful one, explain to us seven fat cows which seven lean ones were eating, and seven green ears of corn and (seven) others dry, that I may go back to the people so that they may know.

ߟߝߊߙߌ ߘߏ߫: 47

قَالَ تَزۡرَعُونَ سَبۡعَ سِنِينَ دَأَبٗا فَمَا حَصَدتُّمۡ فَذَرُوهُ فِي سُنۢبُلِهِۦٓ إِلَّا قَلِيلٗا مِّمَّا تَأۡكُلُونَ

47. (Joseph) said: "You will cultivate your lands for seven years continuously, preserve the harvest of what you reap in its ears (each year), except a little from what you eat."

ߟߝߊߙߌ ߘߏ߫: 48

ثُمَّ يَأۡتِي مِنۢ بَعۡدِ ذَٰلِكَ سَبۡعٞ شِدَادٞ يَأۡكُلۡنَ مَا قَدَّمۡتُمۡ لَهُنَّ إِلَّا قَلِيلٗا مِّمَّا تُحۡصِنُونَ

48. Then there will come after that seven years of famine which will devour all that you have prepared for them, except a little of that which you have stored.

ߟߝߊߙߌ ߘߏ߫: 49

ثُمَّ يَأۡتِي مِنۢ بَعۡدِ ذَٰلِكَ عَامٞ فِيهِ يُغَاثُ ٱلنَّاسُ وَفِيهِ يَعۡصِرُونَ

49. Then there will come after that a year in which people will have abundant rain and in which they will press (olives and grapes).

ߟߝߊߙߌ ߘߏ߫: 50

وَقَالَ ٱلۡمَلِكُ ٱئۡتُونِي بِهِۦۖ فَلَمَّا جَآءَهُ ٱلرَّسُولُ قَالَ ٱرۡجِعۡ إِلَىٰ رَبِّكَ فَسۡـَٔلۡهُ مَا بَالُ ٱلنِّسۡوَةِ ٱلَّٰتِي قَطَّعۡنَ أَيۡدِيَهُنَّۚ إِنَّ رَبِّي بِكَيۡدِهِنَّ عَلِيمٞ

50. The king said: "Bring him to me." So when the messenger came to him, he (Joseph) said: "Go back to your master and ask him, what is the case of the women who cut their hands. My Lord (Allah) knows all about their plot."

ߟߝߊߙߌ ߘߏ߫: 51

قَالَ مَا خَطۡبُكُنَّ إِذۡ رَٰوَدتُّنَّ يُوسُفَ عَن نَّفۡسِهِۦۚ قُلۡنَ حَٰشَ لِلَّهِ مَا عَلِمۡنَا عَلَيۡهِ مِن سُوٓءٖۚ قَالَتِ ٱمۡرَأَتُ ٱلۡعَزِيزِ ٱلۡـَٰٔنَ حَصۡحَصَ ٱلۡحَقُّ أَنَا۠ رَٰوَدتُّهُۥ عَن نَّفۡسِهِۦ وَإِنَّهُۥ لَمِنَ ٱلصَّٰدِقِينَ

51. (The king) said: "What happened when you sought to seduce Joseph? They said: "Perfect is Allah15. We know of no evil on his part." The wife of Al-Azeez said: "Now has the truth become clear - I sought to seduce him, and he is indeed truthful."

15. To create such pure character.

ߟߝߊߙߌ ߘߏ߫: 52

ذَٰلِكَ لِيَعۡلَمَ أَنِّي لَمۡ أَخُنۡهُ بِٱلۡغَيۡبِ وَأَنَّ ٱللَّهَ لَا يَهۡدِي كَيۡدَ ٱلۡخَآئِنِينَ

52. (Then Joseph said: I asked for) this that he (Al-Azeez) may know that I betrayed him not in secret, and that Allah guides not the plot of betrayers.

ߟߝߊߙߌ ߘߏ߫: 53

۞ وَمَآ أُبَرِّئُ نَفۡسِيٓۚ إِنَّ ٱلنَّفۡسَ لَأَمَّارَةُۢ بِٱلسُّوٓءِ إِلَّا مَا رَحِمَ رَبِّيٓۚ إِنَّ رَبِّي غَفُورٞ رَّحِيمٞ

53. Yet I do not hold myself to be free (from the weakness of human nature); (man’s) inner-self is inclined to evil - except such as my Lord (Allah) bestows His mercy on. My Lord (Allah) is All-Forgiving, Most Merciful.

ߟߝߊߙߌ ߘߏ߫: 54

وَقَالَ ٱلۡمَلِكُ ٱئۡتُونِي بِهِۦٓ أَسۡتَخۡلِصۡهُ لِنَفۡسِيۖ فَلَمَّا كَلَّمَهُۥ قَالَ إِنَّكَ ٱلۡيَوۡمَ لَدَيۡنَا مَكِينٌ أَمِينٞ

54. The king said: "Bring him to me, I will have him solely for myself." So when he had spoken with him, he said: "You are in our presence today in a highly-esteemed position, fully trusted."

ߟߝߊߙߌ ߘߏ߫: 55

قَالَ ٱجۡعَلۡنِي عَلَىٰ خَزَآئِنِ ٱلۡأَرۡضِۖ إِنِّي حَفِيظٌ عَلِيمٞ

55. (Joseph) said: "Place me (in authority) over the treasures of the land (of Egypt), I will guard them with full knowledge."

ߟߝߊߙߌ ߘߏ߫: 56

وَكَذَٰلِكَ مَكَّنَّا لِيُوسُفَ فِي ٱلۡأَرۡضِ يَتَبَوَّأُ مِنۡهَا حَيۡثُ يَشَآءُۚ نُصِيبُ بِرَحۡمَتِنَا مَن نَّشَآءُۖ وَلَا نُضِيعُ أَجۡرَ ٱلۡمُحۡسِنِينَ

56. Thus did We establish Joseph in the land (of Egypt), with authority - he had full mastery over it wherever he liked. We send down Our mercy on whom We will, and We do not lay to waste the reward of the good doers16.

16. Allah tells us here the lesson to be learned and heeded from Joseph’s life.

ߟߝߊߙߌ ߘߏ߫: 57

وَلَأَجۡرُ ٱلۡأٓخِرَةِ خَيۡرٞ لِّلَّذِينَ ءَامَنُواْ وَكَانُواْ يَتَّقُونَ

57. But the reward of the Hereafter is much better for those who believe and have piety.

ߟߝߊߙߌ ߘߏ߫: 58

وَجَآءَ إِخۡوَةُ يُوسُفَ فَدَخَلُواْ عَلَيۡهِ فَعَرَفَهُمۡ وَهُمۡ لَهُۥ مُنكِرُونَ

58. Joseph’s brothers came and entered upon him, and he recognized them, while they did not recognize him.

ߟߝߊߙߌ ߘߏ߫: 59

وَلَمَّا جَهَّزَهُم بِجَهَازِهِمۡ قَالَ ٱئۡتُونِي بِأَخٖ لَّكُم مِّنۡ أَبِيكُمۡۚ أَلَا تَرَوۡنَ أَنِّيٓ أُوفِي ٱلۡكَيۡلَ وَأَنَا۠ خَيۡرُ ٱلۡمُنزِلِينَ

59. When he furnished them with their supplies, he said: "Bring to me a brother of yours from your father; do you not see that I give full measure and that I am the best of hosts."

ߟߝߊߙߌ ߘߏ߫: 60

فَإِن لَّمۡ تَأۡتُونِي بِهِۦ فَلَا كَيۡلَ لَكُمۡ عِندِي وَلَا تَقۡرَبُونِ

60. But if you do not bring him to me, you shall have no measure (of grain) from me, nor shall you come near to me.

ߟߝߊߙߌ ߘߏ߫: 61

قَالُواْ سَنُرَٰوِدُ عَنۡهُ أَبَاهُ وَإِنَّا لَفَٰعِلُونَ

61. They said: "We shall try to influence his father to send him with us, and we shall do (our best)."

ߟߝߊߙߌ ߘߏ߫: 62

وَقَالَ لِفِتۡيَٰنِهِ ٱجۡعَلُواْ بِضَٰعَتَهُمۡ فِي رِحَالِهِمۡ لَعَلَّهُمۡ يَعۡرِفُونَهَآ إِذَا ٱنقَلَبُوٓاْ إِلَىٰٓ أَهۡلِهِمۡ لَعَلَّهُمۡ يَرۡجِعُونَ

62. He said to his servants: "Put their commodities into their saddlebags that they may find it when they go back to their family, so that they may come back."

ߟߝߊߙߌ ߘߏ߫: 63

فَلَمَّا رَجَعُوٓاْ إِلَىٰٓ أَبِيهِمۡ قَالُواْ يَٰٓأَبَانَا مُنِعَ مِنَّا ٱلۡكَيۡلُ فَأَرۡسِلۡ مَعَنَآ أَخَانَا نَكۡتَلۡ وَإِنَّا لَهُۥ لَحَٰفِظُونَ

63. So when they returned to their father, they said: "Father, (further) measure has been withheld from us (unless we take Benjamin with us), so send with us our brother, (so that) we may get that measure, and we shall guard him well."

ߟߝߊߙߌ ߘߏ߫: 64

قَالَ هَلۡ ءَامَنُكُمۡ عَلَيۡهِ إِلَّا كَمَآ أَمِنتُكُمۡ عَلَىٰٓ أَخِيهِ مِن قَبۡلُ فَٱللَّهُ خَيۡرٌ حَٰفِظٗاۖ وَهُوَ أَرۡحَمُ ٱلرَّٰحِمِينَ

64. (Jacob) said: "Shall I entrust him to you except in the same way as I entrusted you with his brother before; yet Allah is the Best Guardian. And He is the Most Merciful of the merciful ones."

ߟߝߊߙߌ ߘߏ߫: 65

وَلَمَّا فَتَحُواْ مَتَٰعَهُمۡ وَجَدُواْ بِضَٰعَتَهُمۡ رُدَّتۡ إِلَيۡهِمۡۖ قَالُواْ يَٰٓأَبَانَا مَا نَبۡغِيۖ هَٰذِهِۦ بِضَٰعَتُنَا رُدَّتۡ إِلَيۡنَاۖ وَنَمِيرُ أَهۡلَنَا وَنَحۡفَظُ أَخَانَا وَنَزۡدَادُ كَيۡلَ بَعِيرٖۖ ذَٰلِكَ كَيۡلٞ يَسِيرٞ

65. When they opened their saddlebags, they found their commodities returned to them. They said: "Father, what (more) do we want? This is our commodities returned to us, and (if you send our brother Benjamin with us) we shall be able to bring (more) food to our family, shall guard our brother (well), and shall have in addition, the measure of a camel (load). This (that we bring now) is (only) a light measure."

ߟߝߊߙߌ ߘߏ߫: 66

قَالَ لَنۡ أُرۡسِلَهُۥ مَعَكُمۡ حَتَّىٰ تُؤۡتُونِ مَوۡثِقٗا مِّنَ ٱللَّهِ لَتَأۡتُنَّنِي بِهِۦٓ إِلَّآ أَن يُحَاطَ بِكُمۡۖ فَلَمَّآ ءَاتَوۡهُ مَوۡثِقَهُمۡ قَالَ ٱللَّهُ عَلَىٰ مَا نَقُولُ وَكِيلٞ

66. (Jacob) said: "I will not send him with you until you give me a solemn oath by Allah that you shall certainly bring him back to me, unless you are completely surrounded." When they gave him their covenant, he said: "Allah, over what we say, is Witness."

ߟߝߊߙߌ ߘߏ߫: 67

وَقَالَ يَٰبَنِيَّ لَا تَدۡخُلُواْ مِنۢ بَابٖ وَٰحِدٖ وَٱدۡخُلُواْ مِنۡ أَبۡوَٰبٖ مُّتَفَرِّقَةٖۖ وَمَآ أُغۡنِي عَنكُم مِّنَ ٱللَّهِ مِن شَيۡءٍۖ إِنِ ٱلۡحُكۡمُ إِلَّا لِلَّهِۖ عَلَيۡهِ تَوَكَّلۡتُۖ وَعَلَيۡهِ فَلۡيَتَوَكَّلِ ٱلۡمُتَوَكِّلُونَ

67. He (Jacob) said: "O my sons, do not (all) enter by one gate, but enter from different gates. I cannot avail you anything against Allah. Judgment is only for Allah, on Him (alone) do I rely, and on Him (alone) let all those who rely put their complete trust."

ߟߝߊߙߌ ߘߏ߫: 68

وَلَمَّا دَخَلُواْ مِنۡ حَيۡثُ أَمَرَهُمۡ أَبُوهُم مَّا كَانَ يُغۡنِي عَنۡهُم مِّنَ ٱللَّهِ مِن شَيۡءٍ إِلَّا حَاجَةٗ فِي نَفۡسِ يَعۡقُوبَ قَضَىٰهَاۚ وَإِنَّهُۥ لَذُو عِلۡمٖ لِّمَا عَلَّمۡنَٰهُ وَلَٰكِنَّ أَكۡثَرَ ٱلنَّاسِ لَا يَعۡلَمُونَ

68. When they had entered as their father had advised them, it did not avail them anything against Allah, but (it was) a want of Jacob’s inner-self which he fulfilled. He was certainly a possessor of knowledge because of what We had taught him, but most people do not know.

ߟߝߊߙߌ ߘߏ߫: 69

وَلَمَّا دَخَلُواْ عَلَىٰ يُوسُفَ ءَاوَىٰٓ إِلَيۡهِ أَخَاهُۖ قَالَ إِنِّيٓ أَنَا۠ أَخُوكَ فَلَا تَبۡتَئِسۡ بِمَا كَانُواْ يَعۡمَلُونَ

69. When they entered upon Joseph, he took his brother to him, saying: "I am your brother, so do not grieve for what they used to do."

ߟߝߊߙߌ ߘߏ߫: 70

فَلَمَّا جَهَّزَهُم بِجَهَازِهِمۡ جَعَلَ ٱلسِّقَايَةَ فِي رَحۡلِ أَخِيهِ ثُمَّ أَذَّنَ مُؤَذِّنٌ أَيَّتُهَا ٱلۡعِيرُ إِنَّكُمۡ لَسَٰرِقُونَ

70. So when he furnished them with their supplies, (someone) placed the (gold measuring) bowl in his brother’s bag. Then a caller called out: "O caravan, you are thieves."

ߟߝߊߙߌ ߘߏ߫: 71

قَالُواْ وَأَقۡبَلُواْ عَلَيۡهِم مَّاذَا تَفۡقِدُونَ

71. (The brothers) said, while they were facing them: "What is it that you miss?"

ߟߝߊߙߌ ߘߏ߫: 72

قَالُواْ نَفۡقِدُ صُوَاعَ ٱلۡمَلِكِ وَلِمَن جَآءَ بِهِۦ حِمۡلُ بَعِيرٖ وَأَنَا۠ بِهِۦ زَعِيمٞ

72. (The King’s servants) said: "We miss the king’s (gold measuring) bowl and he who will bring it will have a camel-load (of grain as reward), and I am responsible for it."

ߟߝߊߙߌ ߘߏ߫: 73

قَالُواْ تَٱللَّهِ لَقَدۡ عَلِمۡتُم مَّا جِئۡنَا لِنُفۡسِدَ فِي ٱلۡأَرۡضِ وَمَا كُنَّا سَٰرِقِينَ

73. (The brothers) said: "By Allah, you know for certain that we have not come to make mischief in the land, and we are not thieves."

ߟߝߊߙߌ ߘߏ߫: 74

قَالُواْ فَمَا جَزَٰٓؤُهُۥٓ إِن كُنتُمۡ كَٰذِبِينَ

74. (The King’s servants) asked: "But what shall be the penalty of this, if you are (proved to be) liars?"

ߟߝߊߙߌ ߘߏ߫: 75

قَالُواْ جَزَٰٓؤُهُۥ مَن وُجِدَ فِي رَحۡلِهِۦ فَهُوَ جَزَٰٓؤُهُۥۚ كَذَٰلِكَ نَجۡزِي ٱلظَّٰلِمِينَ

75. (The brothers) said: "The penalty of this is that the person in whose bag it is found will he himself be the recompense17; thus do we recompense the evildoers."

17. I.e., be placed in servitude to the one from whom he had stolen.

ߟߝߊߙߌ ߘߏ߫: 76

فَبَدَأَ بِأَوۡعِيَتِهِمۡ قَبۡلَ وِعَآءِ أَخِيهِ ثُمَّ ٱسۡتَخۡرَجَهَا مِن وِعَآءِ أَخِيهِۚ كَذَٰلِكَ كِدۡنَا لِيُوسُفَۖ مَا كَانَ لِيَأۡخُذَ أَخَاهُ فِي دِينِ ٱلۡمَلِكِ إِلَّآ أَن يَشَآءَ ٱللَّهُۚ نَرۡفَعُ دَرَجَٰتٖ مَّن نَّشَآءُۗ وَفَوۡقَ كُلِّ ذِي عِلۡمٍ عَلِيمٞ

76. He began with their luggage before the luggage of his brother (Benjamin), then he brought it out from his brother’s luggage. Thus did We plan for Joseph; it was not (lawful) that he should take his brother under the king’s law unless Allah willed. We raise in degrees whomever We will. And over every knowledgeable person is one more knowing18. 

18. Until the knowledge ends with Allah, the All-Knowing.

ߟߝߊߙߌ ߘߏ߫: 77

۞ قَالُوٓاْ إِن يَسۡرِقۡ فَقَدۡ سَرَقَ أَخٞ لَّهُۥ مِن قَبۡلُۚ فَأَسَرَّهَا يُوسُفُ فِي نَفۡسِهِۦ وَلَمۡ يُبۡدِهَا لَهُمۡۚ قَالَ أَنتُمۡ شَرّٞ مَّكَانٗاۖ وَٱللَّهُ أَعۡلَمُ بِمَا تَصِفُونَ

77. (Joseph's) brothers said: "If he steals, then a brother of his did steal before19." But Joseph kept it to himself and did not reveal it to them. He said (within himself): "You are in a worse position. Allah knows best of what you speak (of slander)."

19. I.e, Joseph — he stole a golden idol from his maternal grandfather and smashed it, lest it be taken for worship.

ߟߝߊߙߌ ߘߏ߫: 78

قَالُواْ يَٰٓأَيُّهَا ٱلۡعَزِيزُ إِنَّ لَهُۥٓ أَبٗا شَيۡخٗا كَبِيرٗا فَخُذۡ أَحَدَنَا مَكَانَهُۥٓۖ إِنَّا نَرَىٰكَ مِنَ ٱلۡمُحۡسِنِينَ

78. (The brothers) said: "O noble minister, he has a father, a very old man, so please take one of us in his place. We see you to be a good person."

ߟߝߊߙߌ ߘߏ߫: 79

قَالَ مَعَاذَ ٱللَّهِ أَن نَّأۡخُذَ إِلَّا مَن وَجَدۡنَا مَتَٰعَنَا عِندَهُۥٓ إِنَّآ إِذٗا لَّظَٰلِمُونَ

79. (Joseph) said: "Allah forbid, how could we take other than the one with whom we found our property, for then we would certainly be unjust."

ߟߝߊߙߌ ߘߏ߫: 80

فَلَمَّا ٱسۡتَيۡـَٔسُواْ مِنۡهُ خَلَصُواْ نَجِيّٗاۖ قَالَ كَبِيرُهُمۡ أَلَمۡ تَعۡلَمُوٓاْ أَنَّ أَبَاكُمۡ قَدۡ أَخَذَ عَلَيۡكُم مَّوۡثِقٗا مِّنَ ٱللَّهِ وَمِن قَبۡلُ مَا فَرَّطتُمۡ فِي يُوسُفَۖ فَلَنۡ أَبۡرَحَ ٱلۡأَرۡضَ حَتَّىٰ يَأۡذَنَ لِيٓ أَبِيٓ أَوۡ يَحۡكُمَ ٱللَّهُ لِيۖ وَهُوَ خَيۡرُ ٱلۡحَٰكِمِينَ

80. Then when they despaired of him, they moved into a corner, conferring privately together. The eldest of them (Reuben) said: "Do you not know that your father took from you an undertaking promise in Allah’s Name, and how you fell short of your duty to Joseph before? So I will not depart from this land until my father permits me or Allah decides for me (my case), and He is the Best of judges."

ߟߝߊߙߌ ߘߏ߫: 81

ٱرۡجِعُوٓاْ إِلَىٰٓ أَبِيكُمۡ فَقُولُواْ يَٰٓأَبَانَآ إِنَّ ٱبۡنَكَ سَرَقَ وَمَا شَهِدۡنَآ إِلَّا بِمَا عَلِمۡنَا وَمَا كُنَّا لِلۡغَيۡبِ حَٰفِظِينَ

81. Go back to your father and say: "O our father, your son committed theft, and we do not bear witness except to what we have known, and we could not keep watch over the unseen".

ߟߝߊߙߌ ߘߏ߫: 82

وَسۡـَٔلِ ٱلۡقَرۡيَةَ ٱلَّتِي كُنَّا فِيهَا وَٱلۡعِيرَ ٱلَّتِيٓ أَقۡبَلۡنَا فِيهَاۖ وَإِنَّا لَصَٰدِقُونَ

82. Ask (the people of) the town in which we were and the caravan in which we came, and we are ineed truthful.

ߟߝߊߙߌ ߘߏ߫: 83

قَالَ بَلۡ سَوَّلَتۡ لَكُمۡ أَنفُسُكُمۡ أَمۡرٗاۖ فَصَبۡرٞ جَمِيلٌۖ عَسَى ٱللَّهُ أَن يَأۡتِيَنِي بِهِمۡ جَمِيعًاۚ إِنَّهُۥ هُوَ ٱلۡعَلِيمُ ٱلۡحَكِيمُ

83. (Jacob) said: "Rather, your inner selves have enticed you to something, so patience is most befitting (for me); maybe Allah will bring them back to me, all together. He is the All-Knowing, the All-Wise."

ߟߝߊߙߌ ߘߏ߫: 84

وَتَوَلَّىٰ عَنۡهُمۡ وَقَالَ يَٰٓأَسَفَىٰ عَلَىٰ يُوسُفَ وَٱبۡيَضَّتۡ عَيۡنَاهُ مِنَ ٱلۡحُزۡنِ فَهُوَ كَظِيمٞ

84. He turned away from them, and said: "O my sorrow for Joseph, and his eyes became white (he became blind) because of the sorrow that he was suppressing."

ߟߝߊߙߌ ߘߏ߫: 85

قَالُواْ تَٱللَّهِ تَفۡتَؤُاْ تَذۡكُرُ يُوسُفَ حَتَّىٰ تَكُونَ حَرَضًا أَوۡ تَكُونَ مِنَ ٱلۡهَٰلِكِينَ

85. They said: "By Allah, you will not cease to remember Joseph until you are  consumed with sorrow and ill-health or (until) you will die."

ߟߝߊߙߌ ߘߏ߫: 86

قَالَ إِنَّمَآ أَشۡكُواْ بَثِّي وَحُزۡنِيٓ إِلَى ٱللَّهِ وَأَعۡلَمُ مِنَ ٱللَّهِ مَا لَا تَعۡلَمُونَ

86. (Jacob) said: "I expose my distress and anguish only to Allah, I know from (the Mercy of) Allah (and His Relief of suffering) what you do not know.

ߟߝߊߙߌ ߘߏ߫: 87

يَٰبَنِيَّ ٱذۡهَبُواْ فَتَحَسَّسُواْ مِن يُوسُفَ وَأَخِيهِ وَلَا تَاْيۡـَٔسُواْ مِن رَّوۡحِ ٱللَّهِۖ إِنَّهُۥ لَا يَاْيۡـَٔسُ مِن رَّوۡحِ ٱللَّهِ إِلَّا ٱلۡقَوۡمُ ٱلۡكَٰفِرُونَ

87. O my sons, go and inquire about Joseph and his brother (Benjamin), and despair not of Allah’s Mercy. For none despair of Allah’s Mercy except the denying people."

ߟߝߊߙߌ ߘߏ߫: 88

فَلَمَّا دَخَلُواْ عَلَيۡهِ قَالُواْ يَٰٓأَيُّهَا ٱلۡعَزِيزُ مَسَّنَا وَأَهۡلَنَا ٱلضُّرُّ وَجِئۡنَا بِبِضَٰعَةٖ مُّزۡجَىٰةٖ فَأَوۡفِ لَنَا ٱلۡكَيۡلَ وَتَصَدَّقۡ عَلَيۡنَآۖ إِنَّ ٱللَّهَ يَجۡزِي ٱلۡمُتَصَدِّقِينَ

88. When they entered Joseph's court, they said: "Noble minister, hardship has struck us and our family, and we have brought but poor commodities, so give us full measure and be charitable to us. Indeed, Allah rewards the charitable."

ߟߝߊߙߌ ߘߏ߫: 89

قَالَ هَلۡ عَلِمۡتُم مَّا فَعَلۡتُم بِيُوسُفَ وَأَخِيهِ إِذۡ أَنتُمۡ جَٰهِلُونَ

89. He asked them: "Do you know how you treated Joseph and his brother (Benjamin) in your ignorance?"

ߟߝߊߙߌ ߘߏ߫: 90

قَالُوٓاْ أَءِنَّكَ لَأَنتَ يُوسُفُۖ قَالَ أَنَا۠ يُوسُفُ وَهَٰذَآ أَخِيۖ قَدۡ مَنَّ ٱللَّهُ عَلَيۡنَآۖ إِنَّهُۥ مَن يَتَّقِ وَيَصۡبِرۡ فَإِنَّ ٱللَّهَ لَا يُضِيعُ أَجۡرَ ٱلۡمُحۡسِنِينَ

90. They said: "Are you Joseph?" He said: "I am Joseph, and this is my brother (Benjamin); Allah has indeed been gracious to us. He who have piety, and is patient - then 'know' that Allah does not waste the reward of the doers of good."

ߟߝߊߙߌ ߘߏ߫: 91

قَالُواْ تَٱللَّهِ لَقَدۡ ءَاثَرَكَ ٱللَّهُ عَلَيۡنَا وَإِن كُنَّا لَخَٰطِـِٔينَ

91. They said: "By Allah, Allah has preferred you above us20, and we were deliberate sinners."

20. This preference pertains to knowledge, long-suffering, pure manners,and authority.

ߟߝߊߙߌ ߘߏ߫: 92

قَالَ لَا تَثۡرِيبَ عَلَيۡكُمُ ٱلۡيَوۡمَۖ يَغۡفِرُ ٱللَّهُ لَكُمۡۖ وَهُوَ أَرۡحَمُ ٱلرَّٰحِمِينَ

92. He said: "(There is) no blame on you this day; may Allah forgive you, and He is the Most Merciful of those who show mercy."

ߟߝߊߙߌ ߘߏ߫: 93

ٱذۡهَبُواْ بِقَمِيصِي هَٰذَا فَأَلۡقُوهُ عَلَىٰ وَجۡهِ أَبِي يَأۡتِ بَصِيرٗا وَأۡتُونِي بِأَهۡلِكُمۡ أَجۡمَعِينَ

93. Take this my shirt and place it on my father’s face, this will restore his eye-sight, then bring me your whole family."

ߟߝߊߙߌ ߘߏ߫: 94

وَلَمَّا فَصَلَتِ ٱلۡعِيرُ قَالَ أَبُوهُمۡ إِنِّي لَأَجِدُ رِيحَ يُوسُفَۖ لَوۡلَآ أَن تُفَنِّدُونِ

94. When the caravan departed the town, their father said: "I smell Joseph's scent, (even) if you think me to be senile (of old age)."

ߟߝߊߙߌ ߘߏ߫: 95

قَالُواْ تَٱللَّهِ إِنَّكَ لَفِي ضَلَٰلِكَ ٱلۡقَدِيمِ

95. They said: "By Allah, you are in your old delusion."

ߟߝߊߙߌ ߘߏ߫: 96

فَلَمَّآ أَن جَآءَ ٱلۡبَشِيرُ أَلۡقَىٰهُ عَلَىٰ وَجۡهِهِۦ فَٱرۡتَدَّ بَصِيرٗاۖ قَالَ أَلَمۡ أَقُل لَّكُمۡ إِنِّيٓ أَعۡلَمُ مِنَ ٱللَّهِ مَا لَا تَعۡلَمُونَ

96. So when the bearer of good news came, he placed (the shirt) on Jacob’s face, and he regained his sight. (Jacob) said: "Did I not tell to you that I know from Allah what you do not know?"

ߟߝߊߙߌ ߘߏ߫: 97

قَالُواْ يَٰٓأَبَانَا ٱسۡتَغۡفِرۡ لَنَا ذُنُوبَنَآ إِنَّا كُنَّا خَٰطِـِٔينَ

97. They said: "Father, ask forgiveness for our sins, we were wrong."

ߟߝߊߙߌ ߘߏ߫: 98

قَالَ سَوۡفَ أَسۡتَغۡفِرُ لَكُمۡ رَبِّيٓۖ إِنَّهُۥ هُوَ ٱلۡغَفُورُ ٱلرَّحِيمُ

98. Jacob said: "I will ask forgiveness for you from my Lord (Allah). For He is the All-Forgiving, the Most Merciful."

ߟߝߊߙߌ ߘߏ߫: 99

فَلَمَّا دَخَلُواْ عَلَىٰ يُوسُفَ ءَاوَىٰٓ إِلَيۡهِ أَبَوَيۡهِ وَقَالَ ٱدۡخُلُواْ مِصۡرَ إِن شَآءَ ٱللَّهُ ءَامِنِينَ

99. When they all came to Joseph, he welcomed his parents and said: "Enter Egypt, if Allah wills, safe and secure."

ߟߝߊߙߌ ߘߏ߫: 100

وَرَفَعَ أَبَوَيۡهِ عَلَى ٱلۡعَرۡشِ وَخَرُّواْ لَهُۥ سُجَّدٗاۖ وَقَالَ يَٰٓأَبَتِ هَٰذَا تَأۡوِيلُ رُءۡيَٰيَ مِن قَبۡلُ قَدۡ جَعَلَهَا رَبِّي حَقّٗاۖ وَقَدۡ أَحۡسَنَ بِيٓ إِذۡ أَخۡرَجَنِي مِنَ ٱلسِّجۡنِ وَجَآءَ بِكُم مِّنَ ٱلۡبَدۡوِ مِنۢ بَعۡدِ أَن نَّزَغَ ٱلشَّيۡطَٰنُ بَيۡنِي وَبَيۡنَ إِخۡوَتِيٓۚ إِنَّ رَبِّي لَطِيفٞ لِّمَا يَشَآءُۚ إِنَّهُۥ هُوَ ٱلۡعَلِيمُ ٱلۡحَكِيمُ

100. He raised his parents upon the throne and they bowed down before him in prostration21, and he said: "Father, this is the interpretation of my dream of long ago; my Lord (Allah) has made it true. He was indeed kind to me when He brought me out of the prison and brought you from the desert after Satan had sown enmity between me and my brothers. For my Lord (Allah) is Most Gracious and Kind to whom He wills - indeed, He is the All-Knowing, the All-Wise.

21. That of greeting and respect, not of worship, which was permissible before the time of Prophet Muhammad (ﷺ).

ߟߝߊߙߌ ߘߏ߫: 101

۞ رَبِّ قَدۡ ءَاتَيۡتَنِي مِنَ ٱلۡمُلۡكِ وَعَلَّمۡتَنِي مِن تَأۡوِيلِ ٱلۡأَحَادِيثِۚ فَاطِرَ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ أَنتَ وَلِيِّۦ فِي ٱلدُّنۡيَا وَٱلۡأٓخِرَةِۖ تَوَفَّنِي مُسۡلِمٗا وَأَلۡحِقۡنِي بِٱلصَّٰلِحِينَ

101. (O Allah my) Lord, You have given me of the kingdom and taught me of the interpretation of dreams. (Sole) Originator of the heavens and the earth, You are my Guardian (Lord, Savior) in this world and the Hereafter. Take my soul as a Muslim and join me with the righteous.

ߟߝߊߙߌ ߘߏ߫: 102

ذَٰلِكَ مِنۡ أَنۢبَآءِ ٱلۡغَيۡبِ نُوحِيهِ إِلَيۡكَۖ وَمَا كُنتَ لَدَيۡهِمۡ إِذۡ أَجۡمَعُوٓاْ أَمۡرَهُمۡ وَهُمۡ يَمۡكُرُونَ

102. This is of the news relating to the unseen (which) We reveal to you, you were not with them when they resolved upon their affair, and (while) they were plotting.

ߟߝߊߙߌ ߘߏ߫: 103

وَمَآ أَكۡثَرُ ٱلنَّاسِ وَلَوۡ حَرَصۡتَ بِمُؤۡمِنِينَ

103. But most people will not believe, though you desire it eagerly.

ߟߝߊߙߌ ߘߏ߫: 104

وَمَا تَسۡـَٔلُهُمۡ عَلَيۡهِ مِنۡ أَجۡرٍۚ إِنۡ هُوَ إِلَّا ذِكۡرٞ لِّلۡعَٰلَمِينَ

104. You do not ask any reward for it. This (Qur’an) is but (Allah’s) Reminder to all of mankind (and jinn).

ߟߝߊߙߌ ߘߏ߫: 105

وَكَأَيِّن مِّنۡ ءَايَةٖ فِي ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ يَمُرُّونَ عَلَيۡهَا وَهُمۡ عَنۡهَا مُعۡرِضُونَ

105. How many a Sign in the heavens and the earth which they pass by, yet they turn away from them.

ߟߝߊߙߌ ߘߏ߫: 106

وَمَا يُؤۡمِنُ أَكۡثَرُهُم بِٱللَّهِ إِلَّا وَهُم مُّشۡرِكُونَ

106. But most of them do not believe in Allah except that they associate others (with Him in worship).

ߟߝߊߙߌ ߘߏ߫: 107

أَفَأَمِنُوٓاْ أَن تَأۡتِيَهُمۡ غَٰشِيَةٞ مِّنۡ عَذَابِ ٱللَّهِ أَوۡ تَأۡتِيَهُمُ ٱلسَّاعَةُ بَغۡتَةٗ وَهُمۡ لَا يَشۡعُرُونَ

107. Do they then feel secure that there may come to them an overwhelming Punishment from Allah or (that) the Hour 'of Doom' may come to them suddenly while they do not perceive it?

ߟߝߊߙߌ ߘߏ߫: 108

قُلۡ هَٰذِهِۦ سَبِيلِيٓ أَدۡعُوٓاْ إِلَى ٱللَّهِۚ عَلَىٰ بَصِيرَةٍ أَنَا۠ وَمَنِ ٱتَّبَعَنِيۖ وَسُبۡحَٰنَ ٱللَّهِ وَمَآ أَنَا۠ مِنَ ٱلۡمُشۡرِكِينَ

108. Say: This (Islam, Allah’s true religion) is my way (of life): I invite to Allah (to His Oneness and worship sincerely); I and those who follow me, with proper understanding. Glory be to Allah, and I am not of the pagans.

ߟߝߊߙߌ ߘߏ߫: 109

وَمَآ أَرۡسَلۡنَا مِن قَبۡلِكَ إِلَّا رِجَالٗا نُّوحِيٓ إِلَيۡهِم مِّنۡ أَهۡلِ ٱلۡقُرَىٰٓۗ أَفَلَمۡ يَسِيرُواْ فِي ٱلۡأَرۡضِ فَيَنظُرُواْ كَيۡفَ كَانَ عَٰقِبَةُ ٱلَّذِينَ مِن قَبۡلِهِمۡۗ وَلَدَارُ ٱلۡأٓخِرَةِ خَيۡرٞ لِّلَّذِينَ ٱتَّقَوۡاْۚ أَفَلَا تَعۡقِلُونَ

109. We have not sent before you (Muhammad) but men from (among) the people of the towns to whom We revealed. Have they not then traveled through the land and seen how was the end of those before them? The Home of the Hereafter is best for those who fear Allah (God) and keep to His Commandments. Do you not then understand?

ߟߝߊߙߌ ߘߏ߫: 110

حَتَّىٰٓ إِذَا ٱسۡتَيۡـَٔسَ ٱلرُّسُلُ وَظَنُّوٓاْ أَنَّهُمۡ قَدۡ كُذِبُواْ جَآءَهُمۡ نَصۡرُنَا فَنُجِّيَ مَن نَّشَآءُۖ وَلَا يُرَدُّ بَأۡسُنَا عَنِ ٱلۡقَوۡمِ ٱلۡمُجۡرِمِينَ

110. (They continued) until, when the Messengers gave up hope and were certain that they were denied, Our Help came to them and whom We willed was saved. Our wrath is not averted from the wicked people.

ߟߝߊߙߌ ߘߏ߫: 111

لَقَدۡ كَانَ فِي قَصَصِهِمۡ عِبۡرَةٞ لِّأُوْلِي ٱلۡأَلۡبَٰبِۗ مَا كَانَ حَدِيثٗا يُفۡتَرَىٰ وَلَٰكِن تَصۡدِيقَ ٱلَّذِي بَيۡنَ يَدَيۡهِ وَتَفۡصِيلَ كُلِّ شَيۡءٖ وَهُدٗى وَرَحۡمَةٗ لِّقَوۡمٖ يُؤۡمِنُونَ

111. In their stories there is a lesson for people of understanding. Never was it (the Qur’an) a narration invented but a Confirmation of what went before it21, a detailing of all things, and a guide and mercy for a people who believe (the Truth).

21. of the Torah, the Gospel, the Psalms, etc.