ߞߎ߬ߙߣߊ߬ ߞߟߊߒߞߋ ߞߘߐ ߟߎ߬ ߘߟߊߡߌߘߊ - ߊ߲߬ߞߌ߬ߟߋ߬ߞߊ߲ ߘߟߊߡߌߘߊߟߌ - ߦߊ߰ߞߎߓߊ߫ ߓߟߏ߫ * - ߘߟߊߡߌߘߊ ߟߎ߫ ߦߌ߬ߘߊ߬ߥߟߊ
Al-Balad
لَآ أُقۡسِمُ بِهَٰذَا ٱلۡبَلَدِ
1. Let us make these sacred cities (of Makkah and Madinah) a sign of hope and love for those who live here and those who visit from outside. May we be in solidarity with, and friends of, all the people coming here, as living examples of kindness and truth, so that the Qur’an and Sunnah might become the heart of the world.
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
وَأَنتَ حِلُّۢ بِهَٰذَا ٱلۡبَلَدِ
2. On the day of the liberation of Makkah Mohammad, God's messenger ﷺ, declared: “This town was sanctified by Allāh when He created the heavens and earth and for this it is sanctified until the Day of Judgement. It was not ever allowed for anyone before me to fight in it. Fighting (in it) was only allowed for me for part of a day. (I repeat) It is sanctified for its sanctification by Allāh until the Day of Judgement. Its thorn (branches) shall not be torn down (for fodder), its game (prey) shall not be scared off, lost belongings in it should not be forfeited unless announced and its saplings shall not be cut down.”
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
وَوَالِدٖ وَمَا وَلَدَ
3. I.e., Abraham and Ishmael: the first builders of the Ka’bah. And was also interpreted as Adam and his offspring.
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
لَقَدۡ خَلَقۡنَا ٱلۡإِنسَٰنَ فِي كَبَدٍ
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
أَيَحۡسَبُ أَن لَّن يَقۡدِرَ عَلَيۡهِ أَحَدٞ
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
يَقُولُ أَهۡلَكۡتُ مَالٗا لُّبَدًا
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
أَيَحۡسَبُ أَن لَّمۡ يَرَهُۥٓ أَحَدٌ
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
أَلَمۡ نَجۡعَل لَّهُۥ عَيۡنَيۡنِ
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
وَلِسَانٗا وَشَفَتَيۡنِ
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
وَهَدَيۡنَٰهُ ٱلنَّجۡدَيۡنِ
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
فَلَا ٱقۡتَحَمَ ٱلۡعَقَبَةَ
4. By studying the Qur’an, and applying His Word, by praying daily, paying the poor-rate, serving the people, and looking after orphans and widows in their distress.
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
وَمَآ أَدۡرَىٰكَ مَا ٱلۡعَقَبَةُ
5. Paths are different not just in size, but in reasons for why they are this way. The path to destruction is seen as wide because in our fallen world, sin is plentiful and can be found everywhere. We are encouraged, at times, to focus on ourselves rather than others and that greed, pride, and power are all worthy attributes to have. Many will go through this path because it is easy, enticing, and fulfills all their needs and wants, even if temporarily. The difficult path is narrow and few will go through it. It is the path to salvation, of surrendering one’s life to Allāh and following a path that can be challenging but rewarding at times. You will grow more spiritually while on this path, and realize that the world (offered through the wide path) doesn’t have as much to offer you as the difficult path does. Muhammad (ﷺ), the Messenger of God said: “Paradise is surrounded by adversity, and Hellfire is surrounded by lusts.”
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
فَكُّ رَقَبَةٍ
6. Or a captive from the bondage of slavery, debt and other afflictions. Helping the stranded foreigners and strangers.
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
أَوۡ إِطۡعَٰمٞ فِي يَوۡمٖ ذِي مَسۡغَبَةٖ
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
يَتِيمٗا ذَا مَقۡرَبَةٍ
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
أَوۡ مِسۡكِينٗا ذَا مَتۡرَبَةٖ
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
أُوْلَٰٓئِكَ أَصۡحَٰبُ ٱلۡمَيۡمَنَةِ
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
وَٱلَّذِينَ كَفَرُواْ بِـَٔايَٰتِنَا هُمۡ أَصۡحَٰبُ ٱلۡمَشۡـَٔمَةِ
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
عَلَيۡهِمۡ نَارٞ مُّؤۡصَدَةُۢ
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
ߞߎ߬ߙߣߊ߬ ߞߟߊߒߞߋ ߞߘߐ ߟߎ߬ ߘߟߊߡߌߘߊ - ߊ߲߬ߞߌ߬ߟߋ߬ߞߊ߲ ߘߟߊߡߌߘߊߟߌ - ߦߊ߰ߞߎߓߊ߫ ߓߟߏ߫ - ߘߟߊߡߌߘߊ ߟߎ߫ ߦߌ߬ߘߊ߬ߥߟߊ
ߞߎ߬ߙߣߊ߬ ߞߟߊߒߞߋ ߞߘߐ ߟߎ߬ ߘߟߊߡߌߘߊ ߊ߲߬ߞߌ߬ߟߋ߬ߞߊ߲ ߘߐ߫߸ ߊ߳ߺߊߓߑߘߎ߫ ߊ.ߟߟߊ߯ߤߌ߫ ߤ߭ߛߊߣߎ߲߫ ߦߊ߰ߞߎߓߊ߫ ߟߊ߫ ߘߟߊߡߌߘߊ ߟߋ߬.