ߞߘߐ ߟߎ߬ ߘߟߊߡߌ߬ߘߊ߬ߟߌ ߝߐߘߊ ߘߏ߫ ߓߏ߬ߛߟߌ߬ߟߊ ߟߎ߬ - ߊ߲߬ߞߌ߬ߟߋ߬ߞߊ߲ ߘߟߊߡߌߘߊ - ߊ߳ߺߊߓߑߘߎ߫ ߊ.ߟߟߊ߯ߤߌ߫ ߤ߭ߛߊߣߎ߲߫ ߦߊ߰ߞߎߓߊ߫ - ߞߐߜߍ ߝߙߍߕߍ 584 - ߞߎ߬ߙߣߊ߬ ߞߟߊߒߞߋ ߔߘߋߞߎ

ߟߝߊߙߌ ߘߏ߫: 17

ٱذۡهَبۡ إِلَىٰ فِرۡعَوۡنَ إِنَّهُۥ طَغَىٰ

17. Saying': "Go to Pharaoh, for he has transgressed (all bounds)."

ߟߝߊߙߌ ߘߏ߫: 18

فَقُلۡ هَل لَّكَ إِلَىٰٓ أَن تَزَكَّىٰ

18. And say to him: "Would you (be willing to) purify yourself from (idolatry and sins)?

ߟߝߊߙߌ ߘߏ߫: 19

وَأَهۡدِيَكَ إِلَىٰ رَبِّكَ فَتَخۡشَىٰ

19. And will guide you to (Allāh) your Lord so you would be in awe 'of Him'.

ߟߝߊߙߌ ߘߏ߫: 20

فَأَرَىٰهُ ٱلۡأٓيَةَ ٱلۡكُبۡرَىٰ

20. So he (Moses) showed him the great Sign8.

8. I.e., his staff becoming a manifest snake.

ߟߝߊߙߌ ߘߏ߫: 21

فَكَذَّبَ وَعَصَىٰ

21. But he 'i.e., Pharaoh' denied and disobeyed 'Allāh'.

ߟߝߊߙߌ ߘߏ߫: 22

ثُمَّ أَدۡبَرَ يَسۡعَىٰ

22. Then he turned his back, striving.

ߟߝߊߙߌ ߘߏ߫: 23

فَحَشَرَ فَنَادَىٰ

23. And gathered 'his people' and called out,

ߟߝߊߙߌ ߘߏ߫: 24

فَقَالَ أَنَا۠ رَبُّكُمُ ٱلۡأَعۡلَىٰ

24. Saying: "I am your lord, the most high."

ߟߝߊߙߌ ߘߏ߫: 25

فَأَخَذَهُ ٱللَّهُ نَكَالَ ٱلۡأٓخِرَةِ وَٱلۡأُولَىٰٓ

25. So Allāh seized him (in exemplary Punishment)9 for the last and the first10.

9. By drowning him in the sea, and in the Hereafter by subjecting him to the most severe punishment.
10. Transgression i.e., for Pharaoh's setting himself as a deity and for his previous oppression of the people and denial of Moses's Message.

ߟߝߊߙߌ ߘߏ߫: 26

إِنَّ فِي ذَٰلِكَ لَعِبۡرَةٗ لِّمَن يَخۡشَىٰٓ

26. There is certainly a lesson in this for whosoever stands in awe (of Allāh)!

ߟߝߊߙߌ ߘߏ߫: 27

ءَأَنتُمۡ أَشَدُّ خَلۡقًا أَمِ ٱلسَّمَآءُۚ بَنَىٰهَا

27. Are you harder to create, or the heaven, He (Allāh) constructed it.

ߟߝߊߙߌ ߘߏ߫: 28

رَفَعَ سَمۡكَهَا فَسَوَّىٰهَا

28. He raised its ceiling high, and proportioned it,

ߟߝߊߙߌ ߘߏ߫: 29

وَأَغۡطَشَ لَيۡلَهَا وَأَخۡرَجَ ضُحَىٰهَا

29. He darkened its night and brought out its daylight.

ߟߝߊߙߌ ߘߏ߫: 30

وَٱلۡأَرۡضَ بَعۡدَ ذَٰلِكَ دَحَىٰهَآ

30. And the earth after that, He spread out.

ߟߝߊߙߌ ߘߏ߫: 31

أَخۡرَجَ مِنۡهَا مَآءَهَا وَمَرۡعَىٰهَا

31. He brought forth from it its water and its pasture.

ߟߝߊߙߌ ߘߏ߫: 32

وَٱلۡجِبَالَ أَرۡسَىٰهَا

32. And the mountains He set firmly,

ߟߝߊߙߌ ߘߏ߫: 33

مَتَٰعٗا لَّكُمۡ وَلِأَنۡعَٰمِكُمۡ

33. A provision for you and for your cattle.

ߟߝߊߙߌ ߘߏ߫: 34

فَإِذَا جَآءَتِ ٱلطَّآمَّةُ ٱلۡكُبۡرَىٰ

34. But when the great Overwhelming Calamity comes to pass11 -

11. The second blowing of the trumpet, causing all to rise from the dead for resurrection and judgement.

ߟߝߊߙߌ ߘߏ߫: 35

يَوۡمَ يَتَذَكَّرُ ٱلۡإِنسَٰنُ مَا سَعَىٰ

35. On that Day everyone will remember 'all' what he strove for 'good or bad',

ߟߝߊߙߌ ߘߏ߫: 36

وَبُرِّزَتِ ٱلۡجَحِيمُ لِمَن يَرَىٰ

36. And the Hellfire will be displayed 'for all' those who would see it,

ߟߝߊߙߌ ߘߏ߫: 37

فَأَمَّا مَن طَغَىٰ

37. As for him who has transgressed,

ߟߝߊߙߌ ߘߏ߫: 38

وَءَاثَرَ ٱلۡحَيَوٰةَ ٱلدُّنۡيَا

38. And preferred the worldly life,

ߟߝߊߙߌ ߘߏ߫: 39

فَإِنَّ ٱلۡجَحِيمَ هِيَ ٱلۡمَأۡوَىٰ

39. Hell - will surely be his Home.

ߟߝߊߙߌ ߘߏ߫: 40

وَأَمَّا مَنۡ خَافَ مَقَامَ رَبِّهِۦ وَنَهَى ٱلنَّفۡسَ عَنِ ٱلۡهَوَىٰ

40. But as for him who is in awe (being ever conscious of the) standing in the Presence of His Lord (Allāh, for reckoning), and restrains his soul from lowly desires,

ߟߝߊߙߌ ߘߏ߫: 41

فَإِنَّ ٱلۡجَنَّةَ هِيَ ٱلۡمَأۡوَىٰ

41. Paradise - will surely be his Home.

ߟߝߊߙߌ ߘߏ߫: 42

يَسۡـَٔلُونَكَ عَنِ ٱلسَّاعَةِ أَيَّانَ مُرۡسَىٰهَا

42. They ask you (O Muhammad), about the the Hour (of Doom), when will it be?

ߟߝߊߙߌ ߘߏ߫: 43

فِيمَ أَنتَ مِن ذِكۡرَىٰهَآ

43. How could you possibly mention it12?

12. Meaning that he (ﷺ) had no knowledge of it, though he is one of its Signs.

ߟߝߊߙߌ ߘߏ߫: 44

إِلَىٰ رَبِّكَ مُنتَهَىٰهَآ

44. To your Lord 'Allāh alone' is its ultimate Knowledge.

ߟߝߊߙߌ ߘߏ߫: 45

إِنَّمَآ أَنتَ مُنذِرُ مَن يَخۡشَىٰهَا

45. You are only a warner to him who is in awe of it.

ߟߝߊߙߌ ߘߏ߫: 46

كَأَنَّهُمۡ يَوۡمَ يَرَوۡنَهَا لَمۡ يَلۡبَثُوٓاْ إِلَّا عَشِيَّةً أَوۡ ضُحَىٰهَا

46. On the Day when they see it, it will seem to them as though they had not stayed 'in this world' except for an evening or a morning thereof.