ශුද්ධවූ අල් කුර්ආන් අර්ථ කථනය - ඉංග්‍රීසි පරිවර්තනය - තකියුදින් හිලාලි සහ මුහ්සින් ඛාන් * - පරිවර්තන පටුන

XML CSV Excel API
Please review the Terms and Policies

අර්ථ කථනය පරිච්ඡේදය: සූරා මර්යම්   වාක්‍යය:

Maryam

كٓهيعٓصٓ
 1. Kâf-Hâ-Yâ-‘Aîn-Sâd. [These letters are one of the miracles of the Qur’ân, and none but Allâh (Alone) knows their meanings].
අල්කුර්ආන් අරාබි අර්ථ විවරණ:
ذِكۡرُ رَحۡمَتِ رَبِّكَ عَبۡدَهُۥ زَكَرِيَّآ
 2. (This is) a mention of the mercy of your Lord to His slave Zakariyyâ (Zachariah).
අල්කුර්ආන් අරාබි අර්ථ විවරණ:
إِذۡ نَادَىٰ رَبَّهُۥ نِدَآءً خَفِيّٗا
 3. When he called out his Lord (Allâh) a call in secret.
අල්කුර්ආන් අරාබි අර්ථ විවරණ:
قَالَ رَبِّ إِنِّي وَهَنَ ٱلۡعَظۡمُ مِنِّي وَٱشۡتَعَلَ ٱلرَّأۡسُ شَيۡبٗا وَلَمۡ أَكُنۢ بِدُعَآئِكَ رَبِّ شَقِيّٗا
 4. He said: "My Lord! Indeed my bones have grown feeble, and grey hair has spread on my head, And I have never been unblest in my invocation to You, O my Lord!
අල්කුර්ආන් අරාබි අර්ථ විවරණ:
وَإِنِّي خِفۡتُ ٱلۡمَوَٰلِيَ مِن وَرَآءِي وَكَانَتِ ٱمۡرَأَتِي عَاقِرٗا فَهَبۡ لِي مِن لَّدُنكَ وَلِيّٗا
 5. "And verily I fear my relatives after me, and my wife is barren. So give me from Yourself an heir.
අල්කුර්ආන් අරාබි අර්ථ විවරණ:
يَرِثُنِي وَيَرِثُ مِنۡ ءَالِ يَعۡقُوبَۖ وَٱجۡعَلۡهُ رَبِّ رَضِيّٗا
 6. "Who shall inherit me, and inherit (also) the posterity of Ya‘qûb (Jacob) (inheritance of the religious knowledge and Prophethood, not of wealth.). And make him, my Lord, one with whom You are Well-Pleased!"
අල්කුර්ආන් අරාබි අර්ථ විවරණ:
يَٰزَكَرِيَّآ إِنَّا نُبَشِّرُكَ بِغُلَٰمٍ ٱسۡمُهُۥ يَحۡيَىٰ لَمۡ نَجۡعَل لَّهُۥ مِن قَبۡلُ سَمِيّٗا
 7. (Allâh said) "O Zakariyyâ (Zachariah)! Verily, We give you the glad tidings of a son, whose name will be Yahyâ (John). We have given that name to none before (him)."
අල්කුර්ආන් අරාබි අර්ථ විවරණ:
قَالَ رَبِّ أَنَّىٰ يَكُونُ لِي غُلَٰمٞ وَكَانَتِ ٱمۡرَأَتِي عَاقِرٗا وَقَدۡ بَلَغۡتُ مِنَ ٱلۡكِبَرِ عِتِيّٗا
 8. He said: "My Lord! How can I have a son, when my wife is barren, and I have reached the extreme old age."
අල්කුර්ආන් අරාබි අර්ථ විවරණ:
قَالَ كَذَٰلِكَ قَالَ رَبُّكَ هُوَ عَلَيَّ هَيِّنٞ وَقَدۡ خَلَقۡتُكَ مِن قَبۡلُ وَلَمۡ تَكُ شَيۡـٔٗا
 9. He said: "So (it will be). Your Lord says: It is easy for Me. Certainly I have created you before, when you had been nothing!"
අල්කුර්ආන් අරාබි අර්ථ විවරණ:
قَالَ رَبِّ ٱجۡعَل لِّيٓ ءَايَةٗۖ قَالَ ءَايَتُكَ أَلَّا تُكَلِّمَ ٱلنَّاسَ ثَلَٰثَ لَيَالٖ سَوِيّٗا
 10. [Zakariyyâ (Zachariah)] said: "My Lord! Appoint for me a sign." He said: "Your sign is that you shall not speak unto mankind for three nights, though having no bodily defect."
අල්කුර්ආන් අරාබි අර්ථ විවරණ:
فَخَرَجَ عَلَىٰ قَوۡمِهِۦ مِنَ ٱلۡمِحۡرَابِ فَأَوۡحَىٰٓ إِلَيۡهِمۡ أَن سَبِّحُواْ بُكۡرَةٗ وَعَشِيّٗا
 11. Then he came out to his people from Al-Mihrâb (a praying place or a private room), and he told them by signs to glorify Allâh’s Praises in the morning and in the afternoon.
අල්කුර්ආන් අරාබි අර්ථ විවරණ:
يَٰيَحۡيَىٰ خُذِ ٱلۡكِتَٰبَ بِقُوَّةٖۖ وَءَاتَيۡنَٰهُ ٱلۡحُكۡمَ صَبِيّٗا
 12. (It was said to his son): "O Yahyâ (John)! Hold fast the Scripture [the Taurât (Torah)]." And We gave him wisdom while yet a child.
අල්කුර්ආන් අරාබි අර්ථ විවරණ:
وَحَنَانٗا مِّن لَّدُنَّا وَزَكَوٰةٗۖ وَكَانَ تَقِيّٗا
 13. And (made him) sympathetic to men as a mercy (or a grant) from Us, and pure from sins [i.e. Yahyâ (John)] and he was righteous,
අල්කුර්ආන් අරාබි අර්ථ විවරණ:
وَبَرَّۢا بِوَٰلِدَيۡهِ وَلَمۡ يَكُن جَبَّارًا عَصِيّٗا
 14. And dutiful towards his parents, and he was neither arrogant nor disobedient (to Allâh or to his parents).
අල්කුර්ආන් අරාබි අර්ථ විවරණ:
وَسَلَٰمٌ عَلَيۡهِ يَوۡمَ وُلِدَ وَيَوۡمَ يَمُوتُ وَيَوۡمَ يُبۡعَثُ حَيّٗا
 15. And Salâm (peace) be on him the day he was born, and the day he dies, and the day he will be raised up to life (again)!
අල්කුර්ආන් අරාබි අර්ථ විවරණ:
وَٱذۡكُرۡ فِي ٱلۡكِتَٰبِ مَرۡيَمَ إِذِ ٱنتَبَذَتۡ مِنۡ أَهۡلِهَا مَكَانٗا شَرۡقِيّٗا
 16. And mention in the Book (the Qur’ân, O Muhammad صلى الله عليه وسلم the story of) Maryam (Mary), when she withdrew in seclusion from her family to a place facing east.
අල්කුර්ආන් අරාබි අර්ථ විවරණ:
فَٱتَّخَذَتۡ مِن دُونِهِمۡ حِجَابٗا فَأَرۡسَلۡنَآ إِلَيۡهَا رُوحَنَا فَتَمَثَّلَ لَهَا بَشَرٗا سَوِيّٗا
 17. She placed a screen (to screen herself) from them; then We sent to her Our Ruh [angel Jibrîl (Gabriel)], and he appeared before her in the form of a man in all respects.
අල්කුර්ආන් අරාබි අර්ථ විවරණ:
قَالَتۡ إِنِّيٓ أَعُوذُ بِٱلرَّحۡمَٰنِ مِنكَ إِن كُنتَ تَقِيّٗا
 18. She said: "Verily! I seek refuge with the Most Gracious (Allâh) from you, if you do fear Allâh."
අල්කුර්ආන් අරාබි අර්ථ විවරණ:
قَالَ إِنَّمَآ أَنَا۠ رَسُولُ رَبِّكِ لِأَهَبَ لَكِ غُلَٰمٗا زَكِيّٗا
 19. (The angel) said: "I am only a messenger from your Lord, (to announce) to you the gift of a righteous son."
අල්කුර්ආන් අරාබි අර්ථ විවරණ:
قَالَتۡ أَنَّىٰ يَكُونُ لِي غُلَٰمٞ وَلَمۡ يَمۡسَسۡنِي بَشَرٞ وَلَمۡ أَكُ بَغِيّٗا
 20. She said: "How can I have a son, when no man has touched me, nor am I unchaste?"
අල්කුර්ආන් අරාබි අර්ථ විවරණ:
قَالَ كَذَٰلِكِ قَالَ رَبُّكِ هُوَ عَلَيَّ هَيِّنٞۖ وَلِنَجۡعَلَهُۥٓ ءَايَةٗ لِّلنَّاسِ وَرَحۡمَةٗ مِّنَّاۚ وَكَانَ أَمۡرٗا مَّقۡضِيّٗا
 21. He said: "So (it will be), your Lord said: ‘That is easy for Me (Allâh): And (We wish) to appoint him as a sign to mankind and a mercy from Us (Allâh), and it is a matter (already) decreed, (by Allâh).’ "
අල්කුර්ආන් අරාබි අර්ථ විවරණ:
۞ فَحَمَلَتۡهُ فَٱنتَبَذَتۡ بِهِۦ مَكَانٗا قَصِيّٗا
 22. So she conceived him,[1] and she withdrew with him to a far place (i.e. Bethlehem valley about 4-6 miles from Jerusalem).
(V.19:22) "And (remember) she who guarded her chastity [Virgin Maryam (Mary)], We breathed into (the sleeves of) her (shirt or garment) [through Our Rûh (Jibrîl - Gabriel)]*, and We made her and her son [‘Îsâ (Jesus)] a sign for Al-‘Âlamîn (the mankind and jinn)." [The Qur’ân, Verse 21:91]
* It is said that Jibrîl (Gabriel) had merely breathed in the sleeve of Maryam’s (Mary) shirt, and thus she conceived.
අල්කුර්ආන් අරාබි අර්ථ විවරණ:
فَأَجَآءَهَا ٱلۡمَخَاضُ إِلَىٰ جِذۡعِ ٱلنَّخۡلَةِ قَالَتۡ يَٰلَيۡتَنِي مِتُّ قَبۡلَ هَٰذَا وَكُنتُ نَسۡيٗا مَّنسِيّٗا
 23. And the pains of childbirth drove her to the trunk of a date-palm. She said: "Would that I had died before this, and had been forgotten and out of sight!"
අල්කුර්ආන් අරාබි අර්ථ විවරණ:
فَنَادَىٰهَا مِن تَحۡتِهَآ أَلَّا تَحۡزَنِي قَدۡ جَعَلَ رَبُّكِ تَحۡتَكِ سَرِيّٗا
 24. Then [the babe ‘Îsâ (Jesus) or Jibrîl (Gabriel)] cried unto her from below her, saying: "Grieve not: your Lord has provided a water stream under you.
අල්කුර්ආන් අරාබි අර්ථ විවරණ:
وَهُزِّيٓ إِلَيۡكِ بِجِذۡعِ ٱلنَّخۡلَةِ تُسَٰقِطۡ عَلَيۡكِ رُطَبٗا جَنِيّٗا
 25. "And shake the trunk of date-palm towards you, it will let fall fresh ripe-dates upon you."
අල්කුර්ආන් අරාබි අර්ථ විවරණ:
فَكُلِي وَٱشۡرَبِي وَقَرِّي عَيۡنٗاۖ فَإِمَّا تَرَيِنَّ مِنَ ٱلۡبَشَرِ أَحَدٗا فَقُولِيٓ إِنِّي نَذَرۡتُ لِلرَّحۡمَٰنِ صَوۡمٗا فَلَنۡ أُكَلِّمَ ٱلۡيَوۡمَ إِنسِيّٗا
26. "So eat and drink and be glad. And if you see any human being, say: ‘Verily! I have vowed a fast unto the Most Gracious (Allâh) so I shall not speak to any human being this day.’"
අල්කුර්ආන් අරාබි අර්ථ විවරණ:
فَأَتَتۡ بِهِۦ قَوۡمَهَا تَحۡمِلُهُۥۖ قَالُواْ يَٰمَرۡيَمُ لَقَدۡ جِئۡتِ شَيۡـٔٗا فَرِيّٗا
 27. Then she brought him (the baby) to her people, carrying him. They said: "O Mary! Indeed you have brought a thing Fariyy (a mighty thing). [Tafsir Al-Tabari]
අල්කුර්ආන් අරාබි අර්ථ විවරණ:
يَٰٓأُخۡتَ هَٰرُونَ مَا كَانَ أَبُوكِ ٱمۡرَأَ سَوۡءٖ وَمَا كَانَتۡ أُمُّكِ بَغِيّٗا
 28. "O sister (i.e. the like) of Hârûn (Aaron)[1]! Your father was not a man who used to commit adultery, nor your mother was an unchaste woman."
(V.19:28) This Hârûn (Aaron) is not the brother of Mûsâ (Moses), but he was another pious man at the time of Maryam (Mary).
අල්කුර්ආන් අරාබි අර්ථ විවරණ:
فَأَشَارَتۡ إِلَيۡهِۖ قَالُواْ كَيۡفَ نُكَلِّمُ مَن كَانَ فِي ٱلۡمَهۡدِ صَبِيّٗا
 29. Then she pointed to him. They said: "How can we talk to one who is a child in the cradle?[2]"
(V.19:29) See the footnote of (V.3:46).
අල්කුර්ආන් අරාබි අර්ථ විවරණ:
قَالَ إِنِّي عَبۡدُ ٱللَّهِ ءَاتَىٰنِيَ ٱلۡكِتَٰبَ وَجَعَلَنِي نَبِيّٗا
 30. "He [‘Îsâ (Jesus)] said: "Verily I am a slave of Allâh, He has given me the Scripture and made me a Prophet;[3]"
(V.19:30) See the footnote No.2 of (V.4:171).
අල්කුර්ආන් අරාබි අර්ථ විවරණ:
وَجَعَلَنِي مُبَارَكًا أَيۡنَ مَا كُنتُ وَأَوۡصَٰنِي بِٱلصَّلَوٰةِ وَٱلزَّكَوٰةِ مَا دُمۡتُ حَيّٗا
 31. "And He has made me blessed wheresoever I be, and has enjoined on me Salât (prayer), and Zakât, as long as I live."
අල්කුර්ආන් අරාබි අර්ථ විවරණ:
وَبَرَّۢا بِوَٰلِدَتِي وَلَمۡ يَجۡعَلۡنِي جَبَّارٗا شَقِيّٗا
 32. "And dutiful to my mother, and made me not arrogant, unblest.
අල්කුර්ආන් අරාබි අර්ථ විවරණ:
وَٱلسَّلَٰمُ عَلَيَّ يَوۡمَ وُلِدتُّ وَيَوۡمَ أَمُوتُ وَيَوۡمَ أُبۡعَثُ حَيّٗا
 33. "And Salâm (peace) be upon me the day I was born, and the day I die, and the day I shall be raised alive!"
අල්කුර්ආන් අරාබි අර්ථ විවරණ:
ذَٰلِكَ عِيسَى ٱبۡنُ مَرۡيَمَۖ قَوۡلَ ٱلۡحَقِّ ٱلَّذِي فِيهِ يَمۡتَرُونَ
 34. Such is ‘Îsâ (Jesus), son of Maryam (Mary). (It is) a statement of truth, about which they doubt (or dispute).
අල්කුර්ආන් අරාබි අර්ථ විවරණ:
مَا كَانَ لِلَّهِ أَن يَتَّخِذَ مِن وَلَدٖۖ سُبۡحَٰنَهُۥٓۚ إِذَا قَضَىٰٓ أَمۡرٗا فَإِنَّمَا يَقُولُ لَهُۥ كُن فَيَكُونُ
 35. It befits not (the Majesty of) Allâh that He should beget a son [this refers to the slander of Christians against Allâh, by saying that ‘Îsâ (Jesus) is the son of Allâh]. Glorified (and Exalted) be He (above all that they associate with Him). When He decrees a thing, He only says to it: "Be!" - and it is.[4]
(V.19:35) See the footnote of (V.2:116).
අල්කුර්ආන් අරාබි අර්ථ විවරණ:
وَإِنَّ ٱللَّهَ رَبِّي وَرَبُّكُمۡ فَٱعۡبُدُوهُۚ هَٰذَا صِرَٰطٞ مُّسۡتَقِيمٞ
 36. [‘Îsâ (Jesus) said]: "And verily Allâh is my Lord and your Lord. So worship Him (Alone). That is the Straight Path. (Allâh’s religion of Islâmic Monotheism which He did ordain for all of His Prophets)." [Tafsir At-Tabarî]
අල්කුර්ආන් අරාබි අර්ථ විවරණ:
فَٱخۡتَلَفَ ٱلۡأَحۡزَابُ مِنۢ بَيۡنِهِمۡۖ فَوَيۡلٞ لِّلَّذِينَ كَفَرُواْ مِن مَّشۡهَدِ يَوۡمٍ عَظِيمٍ
 37. Then the sects differed [i.e. the Christians about ‘Îsâ (Jesus) عليه السلام], so woe unto the disbelievers [those who gave false witness by saying that ‘Îsâ (Jesus) is the son of Allâh] from the Meeting of a great Day (i.e. the Day of Resurrection, when they will be thrown in the blazing Fire)[5].
(V.19:37) See the footnote of (V.3:103).
අල්කුර්ආන් අරාබි අර්ථ විවරණ:
أَسۡمِعۡ بِهِمۡ وَأَبۡصِرۡ يَوۡمَ يَأۡتُونَنَا لَٰكِنِ ٱلظَّٰلِمُونَ ٱلۡيَوۡمَ فِي ضَلَٰلٖ مُّبِينٖ
 38. How clearly will they (polytheists and disbelievers in the Oneness of Allâh) see and hear the Day when they will appear before Us! But the Zalimûn (polytheists and wrong-doers) today are in plain error.
අල්කුර්ආන් අරාබි අර්ථ විවරණ:
وَأَنذِرۡهُمۡ يَوۡمَ ٱلۡحَسۡرَةِ إِذۡ قُضِيَ ٱلۡأَمۡرُ وَهُمۡ فِي غَفۡلَةٖ وَهُمۡ لَا يُؤۡمِنُونَ
 39. And warn them (O Muhammad صلى الله عليه وسلم) of the Day of grief and regrets, when the case has been decided, while (now) they are in a state of carelessness, and they believe not[1].
(V.19:39) Narrated Abu Sa‘îd Al-Khudrî رضي الله عنه: Allâh’s Messenger صلى الله عليه وسلم said, "On the Day of Resurrection, death will be brought forward in the shape of a black and white ram. Then a call-maker will call, ‘O people of Paradise!’ Thereupon they will stretch their necks and look carefully. The caller will say, ‘Do you know this?’ They will say: ‘Yes, this is death.’ By then all of them would have seen it. Then it will be announced again, ‘O people of Hell!’ They will stretch their necks and look carefully. The caller will say, ‘Do you know this?’ They will say, ‘Yes, this is death.’ " And by then all of them would have seen it. Then it (that ram) will be slaughtered and the caller will say. ‘O people of Paradise! Eternity for you and no death. O people of Hell! Eternity for you and no death.’ Then the Prophet صلى الله عليه وسلم recited: "And warn them (O Muhammad صلى الله عليه وسلم) of the Day of grief and regrets when the case has been decided, while (now) they (i.e. the people of the world) are in a state of carelessness and they believe not." (Sahih Al-Bukhari, Vol.6, Hadith No. 254).
අල්කුර්ආන් අරාබි අර්ථ විවරණ:
إِنَّا نَحۡنُ نَرِثُ ٱلۡأَرۡضَ وَمَنۡ عَلَيۡهَا وَإِلَيۡنَا يُرۡجَعُونَ
 40. Verily We will inherit the earth and whatsoever is thereon. And to Us they all shall be returned,
අල්කුර්ආන් අරාබි අර්ථ විවරණ:
وَٱذۡكُرۡ فِي ٱلۡكِتَٰبِ إِبۡرَٰهِيمَۚ إِنَّهُۥ كَانَ صِدِّيقٗا نَّبِيًّا
 41. And mention in the Book (the Qur’ân) Ibrâhîm (Abraham). Verily he was a man of truth, a Prophet.
අල්කුර්ආන් අරාබි අර්ථ විවරණ:
إِذۡ قَالَ لِأَبِيهِ يَٰٓأَبَتِ لِمَ تَعۡبُدُ مَا لَا يَسۡمَعُ وَلَا يُبۡصِرُ وَلَا يُغۡنِي عَنكَ شَيۡـٔٗا
 42. When he said to his father: "O my father! Why do you worship that which hears not, sees not and cannot avail you in anything?
අල්කුර්ආන් අරාබි අර්ථ විවරණ:
يَٰٓأَبَتِ إِنِّي قَدۡ جَآءَنِي مِنَ ٱلۡعِلۡمِ مَا لَمۡ يَأۡتِكَ فَٱتَّبِعۡنِيٓ أَهۡدِكَ صِرَٰطٗا سَوِيّٗا
 43. "O my father! Verily there has come to me of the knowledge that which came not unto you. So follow me, I will guide you to the Straight Path.
අල්කුර්ආන් අරාබි අර්ථ විවරණ:
يَٰٓأَبَتِ لَا تَعۡبُدِ ٱلشَّيۡطَٰنَۖ إِنَّ ٱلشَّيۡطَٰنَ كَانَ لِلرَّحۡمَٰنِ عَصِيّٗا
 44. "O my father! Worship not Shaitân (Satan). Verily Shaitân (Satan) has been a rebel against the Most Gracious (Allâh).
අල්කුර්ආන් අරාබි අර්ථ විවරණ:
يَٰٓأَبَتِ إِنِّيٓ أَخَافُ أَن يَمَسَّكَ عَذَابٞ مِّنَ ٱلرَّحۡمَٰنِ فَتَكُونَ لِلشَّيۡطَٰنِ وَلِيّٗا
 45. "O my father! Verily I fear lest a torment from the Most Gracious (Allâh) should overtake you, so that you become a companion of Shaitân (Satan) (in the Hell-fire)." [Tafsir Al-Qurtubî]
අල්කුර්ආන් අරාබි අර්ථ විවරණ:
قَالَ أَرَاغِبٌ أَنتَ عَنۡ ءَالِهَتِي يَٰٓإِبۡرَٰهِيمُۖ لَئِن لَّمۡ تَنتَهِ لَأَرۡجُمَنَّكَۖ وَٱهۡجُرۡنِي مَلِيّٗا
 46. He (the father) said: "Do you reject my gods, O Ibrâhîm (Abraham)? If you stop not (this), I will indeed stone you. So get away from me safely (before I punish you)."
අල්කුර්ආන් අරාබි අර්ථ විවරණ:
قَالَ سَلَٰمٌ عَلَيۡكَۖ سَأَسۡتَغۡفِرُ لَكَ رَبِّيٓۖ إِنَّهُۥ كَانَ بِي حَفِيّٗا
 47. Ibrâhîm (Abraham) said: "Peace be on you! I will ask Forgiveness of my Lord for you. Verily He is unto me Ever Most Gracious.
අල්කුර්ආන් අරාබි අර්ථ විවරණ:
وَأَعۡتَزِلُكُمۡ وَمَا تَدۡعُونَ مِن دُونِ ٱللَّهِ وَأَدۡعُواْ رَبِّي عَسَىٰٓ أَلَّآ أَكُونَ بِدُعَآءِ رَبِّي شَقِيّٗا
 48. "And I shall turn away from you and from those whom you invoke besides Allâh. And I shall call upon my Lord and I hope that I shall not be unblest in my invocation to my Lord."
අල්කුර්ආන් අරාබි අර්ථ විවරණ:
فَلَمَّا ٱعۡتَزَلَهُمۡ وَمَا يَعۡبُدُونَ مِن دُونِ ٱللَّهِ وَهَبۡنَا لَهُۥٓ إِسۡحَٰقَ وَيَعۡقُوبَۖ وَكُلّٗا جَعَلۡنَا نَبِيّٗا
 49. So when he had turned away from them and from those whom they worshipped besides Allâh, We gave him Ishâq (Isaac) and Ya‘qûb (Jacob), and each one of them We made a Prophet.
අල්කුර්ආන් අරාබි අර්ථ විවරණ:
وَوَهَبۡنَا لَهُم مِّن رَّحۡمَتِنَا وَجَعَلۡنَا لَهُمۡ لِسَانَ صِدۡقٍ عَلِيّٗا
 50. And We gave them of Our Mercy (a good provision in plenty), and We granted them honour on the tongues (of all the nations, i.e. everybody remembers them with a good praise).[2]
(V.19:50) See the footnote of (V.2:135) and the footnotes (A, B and C) of (V.16:121)
අල්කුර්ආන් අරාබි අර්ථ විවරණ:
وَٱذۡكُرۡ فِي ٱلۡكِتَٰبِ مُوسَىٰٓۚ إِنَّهُۥ كَانَ مُخۡلَصٗا وَكَانَ رَسُولٗا نَّبِيّٗا
 51. And mention in the Book (this Qur’ân) Mûsâ (Moses). Verily he was chosen and he was a Messenger (and) a Prophet.
අල්කුර්ආන් අරාබි අර්ථ විවරණ:
وَنَٰدَيۡنَٰهُ مِن جَانِبِ ٱلطُّورِ ٱلۡأَيۡمَنِ وَقَرَّبۡنَٰهُ نَجِيّٗا
52. And We called him from the right side of the Mount, and made him draw near to Us for a talk with him [Mûsâ (Moses)].
අල්කුර්ආන් අරාබි අර්ථ විවරණ:
وَوَهَبۡنَا لَهُۥ مِن رَّحۡمَتِنَآ أَخَاهُ هَٰرُونَ نَبِيّٗا
 53. And We granted him his brother Hârûn (Aaron), (also) a Prophet, out of Our Mercy.
අල්කුර්ආන් අරාබි අර්ථ විවරණ:
وَٱذۡكُرۡ فِي ٱلۡكِتَٰبِ إِسۡمَٰعِيلَۚ إِنَّهُۥ كَانَ صَادِقَ ٱلۡوَعۡدِ وَكَانَ رَسُولٗا نَّبِيّٗا
 54. And mention in the Book (the Qur’ân) Ismâ‘îl (Ishmael). Verily he was true to what he promised, and he was a Messenger, (and) a Prophet.
අල්කුර්ආන් අරාබි අර්ථ විවරණ:
وَكَانَ يَأۡمُرُ أَهۡلَهُۥ بِٱلصَّلَوٰةِ وَٱلزَّكَوٰةِ وَكَانَ عِندَ رَبِّهِۦ مَرۡضِيّٗا
 55. And he used to enjoin on his family and his people As-Salât (the prayers) and the Zakât and his Lord was pleased with him.
අල්කුර්ආන් අරාබි අර්ථ විවරණ:
وَٱذۡكُرۡ فِي ٱلۡكِتَٰبِ إِدۡرِيسَۚ إِنَّهُۥ كَانَ صِدِّيقٗا نَّبِيّٗا
 56. And mention in the Book (the Qur’ân) Idrîs (Enoch).Verily he was a man of truth, (and) a Prophet.
අල්කුර්ආන් අරාබි අර්ථ විවරණ:
وَرَفَعۡنَٰهُ مَكَانًا عَلِيًّا
 57. And We raised him to a high station.
අල්කුර්ආන් අරාබි අර්ථ විවරණ:
أُوْلَٰٓئِكَ ٱلَّذِينَ أَنۡعَمَ ٱللَّهُ عَلَيۡهِم مِّنَ ٱلنَّبِيِّـۧنَ مِن ذُرِّيَّةِ ءَادَمَ وَمِمَّنۡ حَمَلۡنَا مَعَ نُوحٖ وَمِن ذُرِّيَّةِ إِبۡرَٰهِيمَ وَإِسۡرَٰٓءِيلَ وَمِمَّنۡ هَدَيۡنَا وَٱجۡتَبَيۡنَآۚ إِذَا تُتۡلَىٰ عَلَيۡهِمۡ ءَايَٰتُ ٱلرَّحۡمَٰنِ خَرُّواْۤ سُجَّدٗاۤ وَبُكِيّٗا۩
 58. Those were they unto whom Allâh bestowed His Grace from among the Prophets, of the offspring of Adam, and of those whom We carried (in the ship) with Nûh (Noah), and of the offspring of Ibrâhîm (Abraham) and Israel, and from among those whom We guided and chose. When the Verses of the Most Gracious (Allâh) were recited unto them, they fell down prostrate and weeping.[1]
(V.19:58) Prostration: The reciter of the Qur’ân at this place should prostrate himself to Allâh, facing the Ka‘bah at Makkah.
අල්කුර්ආන් අරාබි අර්ථ විවරණ:
۞ فَخَلَفَ مِنۢ بَعۡدِهِمۡ خَلۡفٌ أَضَاعُواْ ٱلصَّلَوٰةَ وَٱتَّبَعُواْ ٱلشَّهَوَٰتِۖ فَسَوۡفَ يَلۡقَوۡنَ غَيًّا
 59. Then, there has succeeded them a posterity who have given up As-Salât (the prayers) [i.e. made their Salât (prayers) to be lost, either by not offering them or by not offering them perfectly or by not offering them in their proper fixed times] and have followed lusts.[2] So they will be thrown in Hell.
(V.19:59) Like drinking alcoholic drinks; giving false witnesses; eating unlawful things - meat of edible animals not slaughtered according to Allâh’s Order; taking intoxicants; narcotic drugs like opium, morphine, heroin, cannabis; committing crimes; evil wicked deeds like illegal sexual acts, murdering, taking others’ rights unlawfully, robbing, stealing, betraying, backbiting, slandering, telling lies.
අල්කුර්ආන් අරාබි අර්ථ විවරණ:
إِلَّا مَن تَابَ وَءَامَنَ وَعَمِلَ صَٰلِحٗا فَأُوْلَٰٓئِكَ يَدۡخُلُونَ ٱلۡجَنَّةَ وَلَا يُظۡلَمُونَ شَيۡـٔٗا
 60. Except those who repent and believe (in the Oneness of Allâh and His Messenger Muhammad صلى الله عليه وسلم), and work righteousness.[3] Such will enter Paradise and they will not be wronged in aught.
(V.19:60) See the footnote of (V.9:121).
අල්කුර්ආන් අරාබි අර්ථ විවරණ:
جَنَّٰتِ عَدۡنٍ ٱلَّتِي وَعَدَ ٱلرَّحۡمَٰنُ عِبَادَهُۥ بِٱلۡغَيۡبِۚ إِنَّهُۥ كَانَ وَعۡدُهُۥ مَأۡتِيّٗا
 61. (They will enter) ‘Adn (Eden) Paradise (everlasting Gardens), which the Most Gracious (Allâh) has promised to His slaves in the Unseen: Verily His Promise must come to pass.
අල්කුර්ආන් අරාබි අර්ථ විවරණ:
لَّا يَسۡمَعُونَ فِيهَا لَغۡوًا إِلَّا سَلَٰمٗاۖ وَلَهُمۡ رِزۡقُهُمۡ فِيهَا بُكۡرَةٗ وَعَشِيّٗا
 62. They shall not hear therein (in Paradise) any Laghw (dirty, false, evil vain talk), but only Salâm (salutations of peace). And they will have therein their sustenance, morning and afternoon. [See (V.40:55)].
අල්කුර්ආන් අරාබි අර්ථ විවරණ:
تِلۡكَ ٱلۡجَنَّةُ ٱلَّتِي نُورِثُ مِنۡ عِبَادِنَا مَن كَانَ تَقِيّٗا
 63. Such is the Paradise which We shall give as an inheritance to those of Our slaves who have been Al-Muttaqûn (the pious - See V.2:2).
අල්කුර්ආන් අරාබි අර්ථ විවරණ:
وَمَا نَتَنَزَّلُ إِلَّا بِأَمۡرِ رَبِّكَۖ لَهُۥ مَا بَيۡنَ أَيۡدِينَا وَمَا خَلۡفَنَا وَمَا بَيۡنَ ذَٰلِكَۚ وَمَا كَانَ رَبُّكَ نَسِيّٗا
 64. And we (angels) descend not except by the Command of your Lord (O Muhammad صلى الله عليه وسلم). To Him belongs what is before us and what is behind us, and what is between those two; and your Lord is never forgetful -
අල්කුර්ආන් අරාබි අර්ථ විවරණ:
رَّبُّ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ وَمَا بَيۡنَهُمَا فَٱعۡبُدۡهُ وَٱصۡطَبِرۡ لِعِبَٰدَتِهِۦۚ هَلۡ تَعۡلَمُ لَهُۥ سَمِيّٗا
65. Lord of the heavens and the earth, and all that is between them, so worship Him (Alone) and be constant and patient in His worship. Do you know of any who is similar to Him? (of course none is similar or co-equal or comparable to Him, and He has none as partner with Him). [There is nothing like Him and He is the All-Hearer, the All-Seer].[1]
(V.19:65) See the footnote of (V.3:73).
අල්කුර්ආන් අරාබි අර්ථ විවරණ:
وَيَقُولُ ٱلۡإِنسَٰنُ أَءِذَا مَا مِتُّ لَسَوۡفَ أُخۡرَجُ حَيًّا
 66. And man (the disbeliever) says: "When I am dead, shall I then be raised up alive?"
අල්කුර්ආන් අරාබි අර්ථ විවරණ:
أَوَلَا يَذۡكُرُ ٱلۡإِنسَٰنُ أَنَّا خَلَقۡنَٰهُ مِن قَبۡلُ وَلَمۡ يَكُ شَيۡـٔٗا
 67. Does not man remember that We created him before, while he was nothing?
අල්කුර්ආන් අරාබි අර්ථ විවරණ:
فَوَرَبِّكَ لَنَحۡشُرَنَّهُمۡ وَٱلشَّيَٰطِينَ ثُمَّ لَنُحۡضِرَنَّهُمۡ حَوۡلَ جَهَنَّمَ جِثِيّٗا
 68. So by your Lord, surely, We shall gather them together, and (also) the Shayâtîn (devils) (with them), then We shall bring them round Hell on their knees.
අල්කුර්ආන් අරාබි අර්ථ විවරණ:
ثُمَّ لَنَنزِعَنَّ مِن كُلِّ شِيعَةٍ أَيُّهُمۡ أَشَدُّ عَلَى ٱلرَّحۡمَٰنِ عِتِيّٗا
 69. Then indeed We shall drag out from every sect all those who were worst in obstinate rebellion against the Most Gracious (Allâh).
අල්කුර්ආන් අරාබි අර්ථ විවරණ:
ثُمَّ لَنَحۡنُ أَعۡلَمُ بِٱلَّذِينَ هُمۡ أَوۡلَىٰ بِهَا صِلِيّٗا
 70. Then, verily, We know best those who are most worthy of being burnt therein.
අල්කුර්ආන් අරාබි අර්ථ විවරණ:
وَإِن مِّنكُمۡ إِلَّا وَارِدُهَاۚ كَانَ عَلَىٰ رَبِّكَ حَتۡمٗا مَّقۡضِيّٗا
 71. There is not one of you but will pass over it (Hell): this is with your Lord; a Decree which must be accomplished.[2]
(V.19:71) See the footnote (C) of (V.68:42).
අල්කුර්ආන් අරාබි අර්ථ විවරණ:
ثُمَّ نُنَجِّي ٱلَّذِينَ ٱتَّقَواْ وَّنَذَرُ ٱلظَّٰلِمِينَ فِيهَا جِثِيّٗا
 72. Then We shall save those who used to fear Allâh and were dutiful to Him. And We shall leave the Zâlimûn (polytheists and wrongdoers) therein (humbled) to their knees (in Hell).
අල්කුර්ආන් අරාබි අර්ථ විවරණ:
وَإِذَا تُتۡلَىٰ عَلَيۡهِمۡ ءَايَٰتُنَا بَيِّنَٰتٖ قَالَ ٱلَّذِينَ كَفَرُواْ لِلَّذِينَ ءَامَنُوٓاْ أَيُّ ٱلۡفَرِيقَيۡنِ خَيۡرٞ مَّقَامٗا وَأَحۡسَنُ نَدِيّٗا
 73. And when Our Clear Verses are recited to them, those who disbelieve (the rich and strong among the pagans of Quraish who live a life of luxury) say to those who believe (the weak, poor companions of Prophet Muhammad صلى الله عليه وسلم who have a hard life): "Which of the two groups (i.e. believers or disbelievers) is best in (point of) position and as regards station (place of council for consultation)."
අල්කුර්ආන් අරාබි අර්ථ විවරණ:
وَكَمۡ أَهۡلَكۡنَا قَبۡلَهُم مِّن قَرۡنٍ هُمۡ أَحۡسَنُ أَثَٰثٗا وَرِءۡيٗا
 74. And how many a generation (past nations) have We destroyed before them, who were better in wealth, goods and outward appearance?
අල්කුර්ආන් අරාබි අර්ථ විවරණ:
قُلۡ مَن كَانَ فِي ٱلضَّلَٰلَةِ فَلۡيَمۡدُدۡ لَهُ ٱلرَّحۡمَٰنُ مَدًّاۚ حَتَّىٰٓ إِذَا رَأَوۡاْ مَا يُوعَدُونَ إِمَّا ٱلۡعَذَابَ وَإِمَّا ٱلسَّاعَةَ فَسَيَعۡلَمُونَ مَنۡ هُوَ شَرّٞ مَّكَانٗا وَأَضۡعَفُ جُندٗا
 75. Say (O Muhammad صلى الله عليه وسلم) whoever is in error, the Most Gracious (Allâh) will extend (the rope) to him, until, when they see that which they were promised, either the torment or the Hour, they will come to know who is worst in position, and who is weaker in forces. [This is the answer to the question in Verse No.19:73]
අල්කුර්ආන් අරාබි අර්ථ විවරණ:
وَيَزِيدُ ٱللَّهُ ٱلَّذِينَ ٱهۡتَدَوۡاْ هُدٗىۗ وَٱلۡبَٰقِيَٰتُ ٱلصَّٰلِحَٰتُ خَيۡرٌ عِندَ رَبِّكَ ثَوَابٗا وَخَيۡرٞ مَّرَدًّا
 76. And Allâh increases in guidance those who walk aright.[3] And the righteous good deeds that last, are better with your Lord, for reward and better for resort.
(V.19:76) those who walk aright i.e. the true believers in the Oneness of Allâh - who fear Allâh much (abstain from all kinds of sins and evil deeds which He has forbidden), and love Allâh much (perform all kinds of good deeds which He has ordained).
අල්කුර්ආන් අරාබි අර්ථ විවරණ:
أَفَرَءَيۡتَ ٱلَّذِي كَفَرَ بِـَٔايَٰتِنَا وَقَالَ لَأُوتَيَنَّ مَالٗا وَوَلَدًا
77. Have you seen him who disbelieved in Our Ayât (this Qur’ân and Muhammad صلى الله عليه وسلم) and said: "I shall certainly be given wealth and children [if I will be alive (again)]."
අල්කුර්ආන් අරාබි අර්ථ විවරණ:
أَطَّلَعَ ٱلۡغَيۡبَ أَمِ ٱتَّخَذَ عِندَ ٱلرَّحۡمَٰنِ عَهۡدٗا
 78. Has he known the Unseen or has he taken a covenant from the Most Gracious (Allâh)?
අල්කුර්ආන් අරාබි අර්ථ විවරණ:
كَلَّاۚ سَنَكۡتُبُ مَا يَقُولُ وَنَمُدُّ لَهُۥ مِنَ ٱلۡعَذَابِ مَدّٗا
 79. Nay, We shall record what he says, and We shall increase his torment (in the Hell);
අල්කුර්ආන් අරාබි අර්ථ විවරණ:
وَنَرِثُهُۥ مَا يَقُولُ وَيَأۡتِينَا فَرۡدٗا
 80. And We shall inherit from him (at his death) all that he talks of (i.e. wealth and children which We have bestowed upon him in this world), and he shall come to Us alone.
අල්කුර්ආන් අරාබි අර්ථ විවරණ:
وَٱتَّخَذُواْ مِن دُونِ ٱللَّهِ ءَالِهَةٗ لِّيَكُونُواْ لَهُمۡ عِزّٗا
 81. And they have taken (for worship) âlihah (gods) besides Allâh, that they might give them honour, power and glory (and also protect them from Allâh’s punishment).
අල්කුර්ආන් අරාබි අර්ථ විවරණ:
كَلَّاۚ سَيَكۡفُرُونَ بِعِبَادَتِهِمۡ وَيَكُونُونَ عَلَيۡهِمۡ ضِدًّا
 82. Nay, but they (the so-called gods) will deny their worship of them, and become opponents to them (on the Day of Resurrection).
අල්කුර්ආන් අරාබි අර්ථ විවරණ:
أَلَمۡ تَرَ أَنَّآ أَرۡسَلۡنَا ٱلشَّيَٰطِينَ عَلَى ٱلۡكَٰفِرِينَ تَؤُزُّهُمۡ أَزّٗا
 83. See you not that We have sent the Shayâtîn (devils) against the disbelievers to push them to do evil.
අල්කුර්ආන් අරාබි අර්ථ විවරණ:
فَلَا تَعۡجَلۡ عَلَيۡهِمۡۖ إِنَّمَا نَعُدُّ لَهُمۡ عَدّٗا
 84. So make no haste against them; We only count out to them a (limited) number (of the days of the life of this world and delay their term so that they may increase in evil and sins).
අල්කුර්ආන් අරාබි අර්ථ විවරණ:
يَوۡمَ نَحۡشُرُ ٱلۡمُتَّقِينَ إِلَى ٱلرَّحۡمَٰنِ وَفۡدٗا
 85. The Day We shall gather the Muttaqûn (the pious - See V.2:2) unto the Most Gracious (Allâh), like a delegation (presented before a king for honour).
අල්කුර්ආන් අරාබි අර්ථ විවරණ:
وَنَسُوقُ ٱلۡمُجۡرِمِينَ إِلَىٰ جَهَنَّمَ وِرۡدٗا
 86. And We shall drive the Mujrimûn (polytheists, sinners, criminals, disbelievers in the Oneness of Allâh) to Hell, in a thirsty state (like a thirsty herd driven down to water).
අල්කුර්ආන් අරාබි අර්ථ විවරණ:
لَّا يَمۡلِكُونَ ٱلشَّفَٰعَةَ إِلَّا مَنِ ٱتَّخَذَ عِندَ ٱلرَّحۡمَٰنِ عَهۡدٗا
 87. None shall have the power of intercession, but such a one as has received permission (or promise) from the Most Gracious (Allâh).
අල්කුර්ආන් අරාබි අර්ථ විවරණ:
وَقَالُواْ ٱتَّخَذَ ٱلرَّحۡمَٰنُ وَلَدٗا
 88. And they say: "The Most Gracious (Allâh) has begotten a son (or offspring or children) [as the Jews say: ‘Uzair (Ezra) is the son of Allâh, and the Christians say that He has begotten a son [‘Îsâ (Jesus) عليه السلام], and the pagan Arabs say that He has begotten daughters (angels and others.)]."
අල්කුර්ආන් අරාබි අර්ථ විවරණ:
لَّقَدۡ جِئۡتُمۡ شَيۡـًٔا إِدّٗا
 89. Indeed you have brought forth (said) a terrible evil thing.
අල්කුර්ආන් අරාබි අර්ථ විවරණ:
تَكَادُ ٱلسَّمَٰوَٰتُ يَتَفَطَّرۡنَ مِنۡهُ وَتَنشَقُّ ٱلۡأَرۡضُ وَتَخِرُّ ٱلۡجِبَالُ هَدًّا
 90. Whereby the heavens are almost torn, and the earth is split asunder, and the mountains fall in ruins,
අල්කුර්ආන් අරාබි අර්ථ විවරණ:
أَن دَعَوۡاْ لِلرَّحۡمَٰنِ وَلَدٗا
 91. That they ascribe a son (or offspring or children) to the Most Gracious (Allâh).
අල්කුර්ආන් අරාබි අර්ථ විවරණ:
وَمَا يَنۢبَغِي لِلرَّحۡمَٰنِ أَن يَتَّخِذَ وَلَدًا
 92. But it is not suitable for (the Majesty of) the Most Gracious (Allâh) that He should beget a son (or offspring or children).
අල්කුර්ආන් අරාබි අර්ථ විවරණ:
إِن كُلُّ مَن فِي ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ إِلَّآ ءَاتِي ٱلرَّحۡمَٰنِ عَبۡدٗا
 93. There is none in the heavens and the earth but comes unto the Most Gracious (Allâh) as a slave.
අල්කුර්ආන් අරාබි අර්ථ විවරණ:
لَّقَدۡ أَحۡصَىٰهُمۡ وَعَدَّهُمۡ عَدّٗا
 94. Verily He knows each one of them, and has counted them a full counting.
අල්කුර්ආන් අරාබි අර්ථ විවරණ:
وَكُلُّهُمۡ ءَاتِيهِ يَوۡمَ ٱلۡقِيَٰمَةِ فَرۡدًا
 95. And everyone of them will come to Him alone on the Day of Resurrection (without any helper, or protector or defender).
අල්කුර්ආන් අරාබි අර්ථ විවරණ:
إِنَّ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ سَيَجۡعَلُ لَهُمُ ٱلرَّحۡمَٰنُ وُدّٗا
96. Verily, those who believe [in the Oneness of Allâh and in His Messenger (Muhammad صلى الله عليه وسلم)] and work deeds of righteousness, the Most Gracious (Allâh) will bestow love for them[1] (in the hearts of the believers).
(V.19:96) Narrated Abu Hurairah رضي الله عنه: The Prophet صلى الله عليه وسلم said, "If Allâh loves a person, He calls Jibrîl (Gabriel) saying: Allâh loves so and so; O Jibrîl (Gabriel) love him.’ Jibrîl (Gabriel) would love him, and then Jibrîl (Gabriel) would make an announcement among the residents of the heavens, ‘Allâh loves so-and-so, therefore, you should love him also.’ So, all the residents of the heavens would love him and then he is granted the pleasure of the people of the earth." (Sahih Al-Bukhari, Vol. 8, Hadith No. 66).
අල්කුර්ආන් අරාබි අර්ථ විවරණ:
فَإِنَّمَا يَسَّرۡنَٰهُ بِلِسَانِكَ لِتُبَشِّرَ بِهِ ٱلۡمُتَّقِينَ وَتُنذِرَ بِهِۦ قَوۡمٗا لُّدّٗا
 97. So We have made this (the Qur’ân) easy in your own tongue (O Muhammad صلى الله عليه وسلم), only that you may give glad tidings to the Muttaqûn (the pious - See V.2:2), and warn with it the Ludd[2] (most quarrelsome) people.
(V.19:97) Ludd:- The people who don’t believe in Allâh’s Oneness and His Prophet’s message and argue about everything that Allâh has ordained.
අල්කුර්ආන් අරාබි අර්ථ විවරණ:
وَكَمۡ أَهۡلَكۡنَا قَبۡلَهُم مِّن قَرۡنٍ هَلۡ تُحِسُّ مِنۡهُم مِّنۡ أَحَدٍ أَوۡ تَسۡمَعُ لَهُمۡ رِكۡزَۢا
 98. And how many a generation before them have We destroyed! Can you (O Muhammad صلى الله عليه وسلم) find a single one of them or hear even a whisper of them?
අල්කුර්ආන් අරාබි අර්ථ විවරණ:
 
අර්ථ කථනය පරිච්ඡේදය: සූරා මර්යම්
සූරා පටුන පිටු අංක
 
ශුද්ධවූ අල් කුර්ආන් අර්ථ කථනය - ඉංග්‍රීසි පරිවර්තනය - තකියුදින් හිලාලි සහ මුහ්සින් ඛාන් - පරිවර්තන පටුන

ශුද්ධ වූ අල් කුර්ආනයේ අර්ථයන් හි ඉංග්‍රීසි පරිවර්තනය. තකීයුද්දීන් අල් හිලාලි සහ මුහම්මද් මුහ්සින් කාන් විසින් පරිවර්තනය කරන ලදී.

වසන්න