අර්ථ කථනය පරිච්ඡේදය අල් අන්ආම් - ඉංග්‍රීසි පරිවර්තනය - රුව්වාද් පරිවර්තන මධ්‍යස්ථානය - පිටු අංක 148 - පාරිශුද්ධ අල් කුර්ආනයේ විශ්ව කෝෂය

වාක්‍යය: 147

فَإِن كَذَّبُوكَ فَقُل رَّبُّكُمۡ ذُو رَحۡمَةٖ وَٰسِعَةٖ وَلَا يُرَدُّ بَأۡسُهُۥ عَنِ ٱلۡقَوۡمِ ٱلۡمُجۡرِمِينَ

But if they reject you [O Prophet], then say, “Your Lord is the possessor of infinite mercy, but His punishment cannot be averted from the wicked people.”

වාක්‍යය: 148

سَيَقُولُ ٱلَّذِينَ أَشۡرَكُواْ لَوۡ شَآءَ ٱللَّهُ مَآ أَشۡرَكۡنَا وَلَآ ءَابَآؤُنَا وَلَا حَرَّمۡنَا مِن شَيۡءٖۚ كَذَٰلِكَ كَذَّبَ ٱلَّذِينَ مِن قَبۡلِهِمۡ حَتَّىٰ ذَاقُواْ بَأۡسَنَاۗ قُلۡ هَلۡ عِندَكُم مِّنۡ عِلۡمٖ فَتُخۡرِجُوهُ لَنَآۖ إِن تَتَّبِعُونَ إِلَّا ٱلظَّنَّ وَإِنۡ أَنتُمۡ إِلَّا تَخۡرُصُونَ

Those who associate partners with Allah will say, “If Allah had willed, neither we nor our forefathers would have associated anything with Him, nor would we have made anything forbidden^[53].” Likewise, those who came before them rejected the truth until they tasted Our punishment. Say, “Do you have any knowledge that you can present to us? You follow nothing but assumption and you do nothing but lie.

[53] They falsely argue by citing predestination (al-qadar), when they were given the choice of choosing the right or wrong path.

වාක්‍යය: 149

قُلۡ فَلِلَّهِ ٱلۡحُجَّةُ ٱلۡبَٰلِغَةُۖ فَلَوۡ شَآءَ لَهَدَىٰكُمۡ أَجۡمَعِينَ

Say, “Allah alone has the most conclusive argument. If He had willed, He could have guided you all.”

වාක්‍යය: 150

قُلۡ هَلُمَّ شُهَدَآءَكُمُ ٱلَّذِينَ يَشۡهَدُونَ أَنَّ ٱللَّهَ حَرَّمَ هَٰذَاۖ فَإِن شَهِدُواْ فَلَا تَشۡهَدۡ مَعَهُمۡۚ وَلَا تَتَّبِعۡ أَهۡوَآءَ ٱلَّذِينَ كَذَّبُواْ بِـَٔايَٰتِنَا وَٱلَّذِينَ لَا يُؤۡمِنُونَ بِٱلۡأٓخِرَةِ وَهُم بِرَبِّهِمۡ يَعۡدِلُونَ

Say [O Prophet], “Bring your witnesses who can testify that Allah has forbidden all this.” If they testify, do not testify with them. Do not follow the desires of those who reject Our verses, and who disbelieve in the Hereafter, and they set up equals to their Lord.

වාක්‍යය: 151

۞ قُلۡ تَعَالَوۡاْ أَتۡلُ مَا حَرَّمَ رَبُّكُمۡ عَلَيۡكُمۡۖ أَلَّا تُشۡرِكُواْ بِهِۦ شَيۡـٔٗاۖ وَبِٱلۡوَٰلِدَيۡنِ إِحۡسَٰنٗاۖ وَلَا تَقۡتُلُوٓاْ أَوۡلَٰدَكُم مِّنۡ إِمۡلَٰقٖ نَّحۡنُ نَرۡزُقُكُمۡ وَإِيَّاهُمۡۖ وَلَا تَقۡرَبُواْ ٱلۡفَوَٰحِشَ مَا ظَهَرَ مِنۡهَا وَمَا بَطَنَۖ وَلَا تَقۡتُلُواْ ٱلنَّفۡسَ ٱلَّتِي حَرَّمَ ٱللَّهُ إِلَّا بِٱلۡحَقِّۚ ذَٰلِكُمۡ وَصَّىٰكُم بِهِۦ لَعَلَّكُمۡ تَعۡقِلُونَ

Say [O Prophet], “Come, I will recite to you what your Lord has forbidden to you: do not associate any partners with Him^[54], and honor your parents. Do not kill your children for fear of poverty, for We provide for you and for them. Do not approach shameful acts, whether openly or in secret. Do not kill the soul sanctified by Allah, except lawfully. This is what He commands you, so that you may understand.

[54] Monotheism (tawhīd) is the fountainhead of all virtue, whereas associating others with Allah (shirk) is the source of all evil.