Indeed, sincere devotion is due to Allah alone[1]. As for those who take others as guardians besides Him, [saying], “We only worship them so that they may bring us closer to Allah.” Allah will judge between them[2] concerning that over which they differ. Allah does not guide anyone who is a liar and a persistent disbeliever.
[1] i.e., He only accepts sincere worship and obedience. [2] i.e., between those who were devoted to Allah alone and those who associated partners with Him.
If Allah had willed to take for Himself a son, He could have chosen whatever He wished from among what He creates. Glory be to Him. He is Allah, the One, the Subjugator.
He created the heavens and earth for a true purpose. He wraps the night over the day and wraps the day over the night. He has subjected the sun and the moon, each running its course for an appointed term. Indeed, He is the All-Mighty, Most Forgiving.
He created you from a single soul[3], then He made from it its mate[4], and He created for you eight types of livestock[5]. He creates you in the wombs of your mothers [in stages], creation after creation, in three layers of darkness[6]. Such is Allah, your Lord. To Him belongs the dominion; none has the right to be worshiped except Him. So how are you averted?
[3] i.e., Adam. [4] i.e., Eve. [5] The eight types of livestock: (four males and females): a pair of sheep, a pair of goats, a pair of camels, and a pair of oxen. See 6:143-144. [6] These three layers: the belly, the womb, and the amniotic membrane.
If you disbelieve, then Allah is in no need of you, but He does not approve of disbelief for His slaves. If you are grateful, He approves that for you. No bearer of burden can bear the burden of another. Then to your Lord is your return, and He will inform you of what you used to do. He is All-Knowing of what is in the hearts.
When adversity befalls man, he calls upon his Lord, turning to Him in repentance. Then when his Lord bestows His favor upon him, he forgets the adversity for which he was calling upon Him before, and sets up rivals to Allah, to mislead others from His way. Say [O Prophet], “Enjoy your disbelief for a little while; you will be one of the people of the Fire.”
[Is he better] or the one who constantly worships during the night, prostrating and standing, fearing the Hereafter and hoping for the mercy of his Lord? Say, “Are those who know equal to those who do not know?” It is only the people of understanding who will take heed.
Say[7], “O My slaves who believe, fear your Lord. Those who do good in this world will have a good return, and Allah’s earth is spacious. Those who observe patience will be given their reward without measure.”
[7] Allah instructed the Prophet (ﷺ) to say on behalf of Him.
So worship whatever you wish besides Him.” Say, “Indeed, the losers are those who will lose themselves and their families on the Day of Resurrection. That is indeed the clear loss.”
But those who fear their Lord will have lofty mansions[10], built one above another, under which rivers flow. This is the promise of Allah; Allah never breaks His promise.
Do you not see that Allah sends down rain from the sky and makes it flow as springs in the earth, then He brings forth thereby crops of various colors; then they whither and you see them turn yellow; then He causes them to crumble? Indeed, there is a reminder in this for people of understanding.
Is one whose heart Allah has opened to Islam, so he is enlightened by his Lord [like a disbeliever]? Woe to those whose hearts are hardened upon hearing the reminder of Allah; it is they who are clearly misguided.
Allah has sent down the best message – a consistent Book of repeated lessons – causing the skins of those who fear their Lord to shiver, and then their skins and their hearts soften at the remembrance of Allah. This is the guidance of Allah by which He guides whom He wills. But whoever Allah causes to stray, there is none to guide him.
Is one who will shield himself from the terrible punishment with his face[11] on the Day of Resurrection [like someone in Paradise]? And it will be said to the wrongdoers: “Taste what you used to earn.”
[11] Rather than his hands, for his hands and feet will be chained to his neck.
Allah makes a comparison of a slave owned by several quarrelsome masters, and a slave owned by only one master. Are they equal in comparison? All praise be to Allah. But most of them do not know.
Is Allah not sufficient for His slave? Yet they frighten you with those [whom they worship] besides Him. Whoever Allah causes to stray, there is none to guide him.
If you ask them who created the heavens and earth, they will surely say, “Allah.” Say, “Then tell me about those whom you supplicate besides Allah; if Allah wills to harm me, can they remove His harm? Or if He wills mercy for me, can they withhold His mercy?” Say, “Allah is sufficient for me; in Him alone do the reliant put their trust.”
We have sent down to you the Book with the truth for all mankind. Whoever follows the guidance, it is to his own benefit, and whoever goes astray, it is only to his own loss. You are not a keeper over them.
Allah takes away the souls at the time of their death and of those who do not die during their sleep. He withholds the souls of those on whom He has decreed death and releases others until an appointed term. Indeed, there are signs in this for people who reflect.
When Allah alone is mentioned, the hearts of those who do not believe in the Hereafter shrink with aversion, but as soon as those other than Him are mentioned, they rejoice.
Say, “O Allah, Originator of the heavens and earth, Knower of the unseen and the seen, it is you who will judge between Your slaves concerning that over which they used to differ.
If the wrongdoers were to possess all that is on earth and the like of it, they would surely offer it to ransom themselves from the terrible punishment on the Day of Resurrection. There will appear to them from Allah what they had never anticipated[12].
When adversity befalls man, he cries out to Us. Then when We grant him a favor from Us, he says, “I have been granted this only because of my knowledge.” It is rather a test, but most of them do not know.
Therefore the evil consequences of their deeds overtook them, and the wrongdoers among these [pagans] will be overtaken by the evil consequences of their deeds, and they will have no escape[14].
Say [Allah says], “O My slaves who have transgressed against themselves, do not despair of Allah’s mercy, for indeed Allah forgives all sins[15]. He is indeed the All-Forgiving, the Most Merciful.
[15] It is for those who repent and correct themselves, no matter how big the sins are. The only unforgivable sin in Islam is dying in disbelief in Allah or associating others with Him. See 4:48. The Prophet (ﷺ) reports that Allah Almighty says, "O children of Adam! As long as you call upon Me, putting your hope in Me, I will forgive you for what you have done, and I will not mind. O children of Adam! If your sins were to reach the clouds of the sky and then you sought My forgiveness, I would forgive you. O children of Adam! If you were to come to Me with sins filling the whole world and then you came to Me without associating partners with Me, I would certainly match your sins with forgiveness." [At-Tirmidhi]
It has already been revealed to you and to those who came before you that if you associate others with Allah, your deeds will surely become worthless, and you will certainly be among the losers.
They did not revere Allah His true reverence[19]. On the Day of Resurrection, the whole earth will be in His Grip, and the heavens will be rolled up in His Right Hand. Glorified and exalted is He above all what they associate with Him!
[19] As they worshiped beside Him unable and weak creatures.
The Trumpet will be blown and all those in the heavens and all those on earth will fall dead, except whom Allah wills. Then it will be blown again, and at once they will be standing, looking on.
The earth[20] will shine with the light of its Lord, the record of deeds will be laid open, the prophets and the witnesses will be brought forth, and judgment will be passed between them with fairness, and they will not be wronged.
[20] It refers to the place where the judgment will be held on the Judgment Day.
Those who disbelieved will be driven to Hell in groups, until when they reach it, its gates will be opened and its keepers will say to them, “Did there not come to you messengers from among you, reciting the verses of your Lord and warning you of your meeting of this Day?” They will say, “Yes indeed, but the decree of punishment has come to pass against the disbelievers.”
But those who feared their Lord will be led to Paradise in groups, until when they reach it, its gates will be wide open, and its keepers will say to them, “Peace be upon you. You have done well, so enter it, abiding forever.”
They will say, “All praise be to Allah Who has fulfilled His promise to us, and made us inherit the land[22] to dwell wherever we please in Paradise.” How excellent is the reward of those who do [good]!
[22] Allah will award Paradise to the believers to be its residents forever. See 21:105. Some commentators say that the word “inherit” is used because when Allah created Paradise and Hell, He made places for all humans in both. Those who go to Paradise will inherit the places of the disbelievers who go to Hell, and those who go to Hell will inherit the places of those who go to Paradise.
You will see the angels surrounding the Throne, glorifying their Lord with His praise, and matters will be settled between them with justice, and it will be said[23]: All praise be to Allah, the Lord of the worlds.”
[23] The believers will praise Allah for His grace, and the disbelievers will praise Him for His justice and equity.
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API specs
Endpoints:
Sura translation
GET / https://quranenc.com/api/v1/translation/sura/{translation_key}/{sura_number} description: get the specified translation (by its translation_key) for the speicified sura (by its number)
Parameters: translation_key: (the key of the currently selected translation) sura_number: [1-114] (Sura number in the mosshaf which should be between 1 and 114)
Returns:
json object containing array of objects, each object contains the "sura", "aya", "translation" and "footnotes".
GET / https://quranenc.com/api/v1/translation/aya/{translation_key}/{sura_number}/{aya_number} description: get the specified translation (by its translation_key) for the speicified aya (by its number sura_number and aya_number)
Parameters: translation_key: (the key of the currently selected translation) sura_number: [1-114] (Sura number in the mosshaf which should be between 1 and 114) aya_number: [1-...] (Aya number in the sura)
Returns:
json object containing the "sura", "aya", "translation" and "footnotes".