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অৰ্থানুবাদ ছুৰা: ছুৰা আন-নাজম   আয়াত:

An-Najm

وَٱلنَّجۡمِ إِذَا هَوَىٰ
By the star when it sets,
আৰবী তাফছীৰসমূহ:
مَا ضَلَّ صَاحِبُكُمۡ وَمَا غَوَىٰ
Your companion [i.e., the Prophet] has neither strayed nor is he deluded.
আৰবী তাফছীৰসমূহ:
وَمَا يَنطِقُ عَنِ ٱلۡهَوَىٰٓ
Nor does he speak out of his own desire.
আৰবী তাফছীৰসমূহ:
إِنۡ هُوَ إِلَّا وَحۡيٞ يُوحَىٰ
It is but a revelation sent down [to him].
আৰবী তাফছীৰসমূহ:
عَلَّمَهُۥ شَدِيدُ ٱلۡقُوَىٰ
He was taught by [an angel of] mighty power[1],
[1] i.e., the angel Gabriel.
আৰবী তাফছীৰসমূহ:
ذُو مِرَّةٖ فَٱسۡتَوَىٰ
and of great perfection[2], who manifested himself [in his true form][3]
[2] i.e., the strength of body and mind.
[3] Archangel Gabriel appeared to the Prophet (ﷺ) only twice in his angelic form: once at the outset of the Prophet’s mission (as he manifested himself, filling the horizon, so the Prophet (ﷺ) lost his consciousness), and another time during the Prophet’s ascension to the seventh heaven where he directly received from Allah the order to pray five times a day. See 17:1.
আৰবী তাফছীৰসমূহ:
وَهُوَ بِٱلۡأُفُقِ ٱلۡأَعۡلَىٰ
when he was on the higher horizon[4].
[4] i.e., above the eastern horizon in the sky where the sun rises.
আৰবী তাফছীৰসমূহ:
ثُمَّ دَنَا فَتَدَلَّىٰ
Then he approached [the Prophet] and descended,
আৰবী তাফছীৰসমূহ:
فَكَانَ قَابَ قَوۡسَيۡنِ أَوۡ أَدۡنَىٰ
until he was only two bow-lengths away or even closer.
আৰবী তাফছীৰসমূহ:
فَأَوۡحَىٰٓ إِلَىٰ عَبۡدِهِۦ مَآ أَوۡحَىٰ
Then he revealed to His slave[5] what he had to reveal.
[5] i.e., the Prophet Muhammad (ﷺ).
আৰবী তাফছীৰসমূহ:
مَا كَذَبَ ٱلۡفُؤَادُ مَا رَأَىٰٓ
The [Prophet’s] heart[6] did not deny what he saw.
[6] i.e., his mind or perception.
আৰবী তাফছীৰসমূহ:
أَفَتُمَٰرُونَهُۥ عَلَىٰ مَا يَرَىٰ
Do you dispute with him concerning what he saw?
আৰবী তাফছীৰসমূহ:
وَلَقَدۡ رَءَاهُ نَزۡلَةً أُخۡرَىٰ
He certainly saw him a second time[7]
[7] i.e., During his ascent (al-Mi‘rāj) to the heavens, he saw Gabriel in his true angelic form.
আৰবী তাফছীৰসমূহ:
عِندَ سِدۡرَةِ ٱلۡمُنتَهَىٰ
at the Lote Tree of the Utmost Boundary [in the seventh heaven]
আৰবী তাফছীৰসমূহ:
عِندَهَا جَنَّةُ ٱلۡمَأۡوَىٰٓ
near which is the Garden of Abode,
আৰবী তাফছীৰসমূহ:
إِذۡ يَغۡشَى ٱلسِّدۡرَةَ مَا يَغۡشَىٰ
when the Lote Tree was overwhelmed with [divine] splendors.
আৰবী তাফছীৰসমূহ:
مَا زَاغَ ٱلۡبَصَرُ وَمَا طَغَىٰ
His gaze did not wander, nor did it look beyond the limit.
আৰবী তাফছীৰসমূহ:
لَقَدۡ رَأَىٰ مِنۡ ءَايَٰتِ رَبِّهِ ٱلۡكُبۡرَىٰٓ
He certainly saw some of the greatest signs of his Lord.
আৰবী তাফছীৰসমূহ:
أَفَرَءَيۡتُمُ ٱللَّٰتَ وَٱلۡعُزَّىٰ
Have you [O disbelievers] thought about [the idols of] Lāt and ‘Uzzā,
আৰবী তাফছীৰসমূহ:
وَمَنَوٰةَ ٱلثَّالِثَةَ ٱلۡأُخۡرَىٰٓ
and Manāt, the third one as well[8]?
[8] These were three well-known idols or goddesses worshiped by Arab pagans before the advent of Islam.
আৰবী তাফছীৰসমূহ:
أَلَكُمُ ٱلذَّكَرُ وَلَهُ ٱلۡأُنثَىٰ
Do you choose for yourselves males and for Him females?
আৰবী তাফছীৰসমূহ:
تِلۡكَ إِذٗا قِسۡمَةٞ ضِيزَىٰٓ
That is then an unfair division!
আৰবী তাফছীৰসমূহ:
إِنۡ هِيَ إِلَّآ أَسۡمَآءٞ سَمَّيۡتُمُوهَآ أَنتُمۡ وَءَابَآؤُكُم مَّآ أَنزَلَ ٱللَّهُ بِهَا مِن سُلۡطَٰنٍۚ إِن يَتَّبِعُونَ إِلَّا ٱلظَّنَّ وَمَا تَهۡوَى ٱلۡأَنفُسُۖ وَلَقَدۡ جَآءَهُم مِّن رَّبِّهِمُ ٱلۡهُدَىٰٓ
These [idols] are no more than names you and your forefathers have made up[9], for which Allah has not sent down any authority. They follow nothing but conjecture and what their souls desire, although there has come to them guidance from their Lord.
[9] i.e., You have considered them gods while in fact, they are not.
আৰবী তাফছীৰসমূহ:
أَمۡ لِلۡإِنسَٰنِ مَا تَمَنَّىٰ
Is it that man can get whatever he wishes for[10]?
[10] The pagans worshiped these idols wishing that they would intercede for them on the Day of Resurrection. See 39:3.
আৰবী তাফছীৰসমূহ:
فَلِلَّهِ ٱلۡأٓخِرَةُ وَٱلۡأُولَىٰ
Rather, to Allah belongs the Hereafter and this world.
আৰবী তাফছীৰসমূহ:
۞ وَكَم مِّن مَّلَكٖ فِي ٱلسَّمَٰوَٰتِ لَا تُغۡنِي شَفَٰعَتُهُمۡ شَيۡـًٔا إِلَّا مِنۢ بَعۡدِ أَن يَأۡذَنَ ٱللَّهُ لِمَن يَشَآءُ وَيَرۡضَىٰٓ
How many angels there are in the heavens whose intercession will be of no avail except after Allah’s permission to whom He wills and pleases.
আৰবী তাফছীৰসমূহ:
إِنَّ ٱلَّذِينَ لَا يُؤۡمِنُونَ بِٱلۡأٓخِرَةِ لَيُسَمُّونَ ٱلۡمَلَٰٓئِكَةَ تَسۡمِيَةَ ٱلۡأُنثَىٰ
Indeed, those who do not believe in the Hereafter give the angels female names.
আৰবী তাফছীৰসমূহ:
وَمَا لَهُم بِهِۦ مِنۡ عِلۡمٍۖ إِن يَتَّبِعُونَ إِلَّا ٱلظَّنَّۖ وَإِنَّ ٱلظَّنَّ لَا يُغۡنِي مِنَ ٱلۡحَقِّ شَيۡـٔٗا
They have no knowledge about it. They only follow conjecture, but conjecture is of no avail against the truth.
আৰবী তাফছীৰসমূহ:
فَأَعۡرِضۡ عَن مَّن تَوَلَّىٰ عَن ذِكۡرِنَا وَلَمۡ يُرِدۡ إِلَّا ٱلۡحَيَوٰةَ ٱلدُّنۡيَا
So pay no heed to those who turn away from Our message[11] and who only seek the life of this world.
[11] i.e., the Qur’an.
আৰবী তাফছীৰসমূহ:
ذَٰلِكَ مَبۡلَغُهُم مِّنَ ٱلۡعِلۡمِۚ إِنَّ رَبَّكَ هُوَ أَعۡلَمُ بِمَن ضَلَّ عَن سَبِيلِهِۦ وَهُوَ أَعۡلَمُ بِمَنِ ٱهۡتَدَىٰ
That is the limit of their knowledge. Indeed, your Lord knows best who has strayed from His Way, and He knows best who is guided.
আৰবী তাফছীৰসমূহ:
وَلِلَّهِ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلۡأَرۡضِ لِيَجۡزِيَ ٱلَّذِينَ أَسَٰٓـُٔواْ بِمَا عَمِلُواْ وَيَجۡزِيَ ٱلَّذِينَ أَحۡسَنُواْ بِٱلۡحُسۡنَى
To Allah belongs all that is in the heavens and all that is on earth, so that He may recompense the evildoers for what they did, and reward those who do good with the best reward[12],
[12] i.e., Paradise.
আৰবী তাফছীৰসমূহ:
ٱلَّذِينَ يَجۡتَنِبُونَ كَبَٰٓئِرَ ٱلۡإِثۡمِ وَٱلۡفَوَٰحِشَ إِلَّا ٱللَّمَمَۚ إِنَّ رَبَّكَ وَٰسِعُ ٱلۡمَغۡفِرَةِۚ هُوَ أَعۡلَمُ بِكُمۡ إِذۡ أَنشَأَكُم مِّنَ ٱلۡأَرۡضِ وَإِذۡ أَنتُمۡ أَجِنَّةٞ فِي بُطُونِ أُمَّهَٰتِكُمۡۖ فَلَا تُزَكُّوٓاْ أَنفُسَكُمۡۖ هُوَ أَعۡلَمُ بِمَنِ ٱتَّقَىٰٓ
those who avoid major sins and shameful acts, except for minor lapses. Indeed, your Lord is ample in forgiveness. He knows you best, as He created you from the earth[13] and when you were fetuses in the wombs of your mothers[14]. So do not claim purity for yourselves, for He knows best who is truly righteous.
[13] i.e., created your father, Adam.
[14] See footnote 31:34.
আৰবী তাফছীৰসমূহ:
أَفَرَءَيۡتَ ٱلَّذِي تَوَلَّىٰ
Have you seen the one who turned away [from Islam],
আৰবী তাফছীৰসমূহ:
وَأَعۡطَىٰ قَلِيلٗا وَأَكۡدَىٰٓ
who gave a little, and then stopped?
আৰবী তাফছীৰসমূহ:
أَعِندَهُۥ عِلۡمُ ٱلۡغَيۡبِ فَهُوَ يَرَىٰٓ
Does he have knowledge of the unseen, so he has insight[15]?
[15] i.e., the knowledge that his wealth will be exhausted if he spends on the poor, while Allah has promised that it nourishes wealth.
আৰবী তাফছীৰসমূহ:
أَمۡ لَمۡ يُنَبَّأۡ بِمَا فِي صُحُفِ مُوسَىٰ
Or has he not been informed of what is in the Scriptures of Moses,
আৰবী তাফছীৰসমূহ:
وَإِبۡرَٰهِيمَ ٱلَّذِي وَفَّىٰٓ
and of Abraham, who fulfilled his duty?
আৰবী তাফছীৰসমূহ:
أَلَّا تَزِرُ وَازِرَةٞ وِزۡرَ أُخۡرَىٰ
That no bearer of burden will bear the burden of another,
আৰবী তাফছীৰসমূহ:
وَأَن لَّيۡسَ لِلۡإِنسَٰنِ إِلَّا مَا سَعَىٰ
and that man will not receive except what he strives for,
আৰবী তাফছীৰসমূহ:
وَأَنَّ سَعۡيَهُۥ سَوۡفَ يُرَىٰ
and that his efforts will be examined,
আৰবী তাফছীৰসমূহ:
ثُمَّ يُجۡزَىٰهُ ٱلۡجَزَآءَ ٱلۡأَوۡفَىٰ
then he will be recompensed in full,
আৰবী তাফছীৰসমূহ:
وَأَنَّ إِلَىٰ رَبِّكَ ٱلۡمُنتَهَىٰ
and that to your Lord is the final return,
আৰবী তাফছীৰসমূহ:
وَأَنَّهُۥ هُوَ أَضۡحَكَ وَأَبۡكَىٰ
and that He is the One Who makes people laugh and weep[16],
[16] i.e., brings happiness or sadness to people.
আৰবী তাফছীৰসমূহ:
وَأَنَّهُۥ هُوَ أَمَاتَ وَأَحۡيَا
and that He is the One Who causes death and gives life,
আৰবী তাফছীৰসমূহ:
وَأَنَّهُۥ خَلَقَ ٱلزَّوۡجَيۡنِ ٱلذَّكَرَ وَٱلۡأُنثَىٰ
and that He created the pairs, male and female,
আৰবী তাফছীৰসমূহ:
مِن نُّطۡفَةٍ إِذَا تُمۡنَىٰ
from a drop of sperm when it is emitted,
আৰবী তাফছীৰসমূহ:
وَأَنَّ عَلَيۡهِ ٱلنَّشۡأَةَ ٱلۡأُخۡرَىٰ
and it is upon Him to bring about the second creation.
আৰবী তাফছীৰসমূহ:
وَأَنَّهُۥ هُوَ أَغۡنَىٰ وَأَقۡنَىٰ
And He is the One Who enriches and bestows wealth,
আৰবী তাফছীৰসমূহ:
وَأَنَّهُۥ هُوَ رَبُّ ٱلشِّعۡرَىٰ
and that He is the Lord of Sirius[17].
[17] i.e., a star worshiped by some pagans before Islam.
আৰবী তাফছীৰসমূহ:
وَأَنَّهُۥٓ أَهۡلَكَ عَادًا ٱلۡأُولَىٰ
And that He destroyed the earlier ‘Ād[18],
[18] i.e., the people of Prophet Hūd.
আৰবী তাফছীৰসমূহ:
وَثَمُودَاْ فَمَآ أَبۡقَىٰ
and Thamūd[19], sparing none,
[19] i.e., the people of Prophet Sālih, who are called second Ād.
আৰবী তাফছীৰসমূহ:
وَقَوۡمَ نُوحٖ مِّن قَبۡلُۖ إِنَّهُمۡ كَانُواْ هُمۡ أَظۡلَمَ وَأَطۡغَىٰ
and [He destroyed] the people of Noah before them; they were indeed more wicked and more rebellious.
আৰবী তাফছীৰসমূহ:
وَٱلۡمُؤۡتَفِكَةَ أَهۡوَىٰ
And He toppled the cities[20] upside down,
[20] Of Sodom and Gomorrah whose dwellers defied Prophet Lot (عليه السلام).
আৰবী তাফছীৰসমূহ:
فَغَشَّىٰهَا مَا غَشَّىٰ
and they were utterly covered [by stones][21].
[21] They were rained by stones.
আৰবী তাফছীৰসমূহ:
فَبِأَيِّ ءَالَآءِ رَبِّكَ تَتَمَارَىٰ
Then which of the favors of your Lord do you doubt?
আৰবী তাফছীৰসমূহ:
هَٰذَا نَذِيرٞ مِّنَ ٱلنُّذُرِ ٱلۡأُولَىٰٓ
This [Prophet] is a warner like the earlier warners.
আৰবী তাফছীৰসমূহ:
أَزِفَتِ ٱلۡأٓزِفَةُ
The imminent Hour has drawn near,
আৰবী তাফছীৰসমূহ:
لَيۡسَ لَهَا مِن دُونِ ٱللَّهِ كَاشِفَةٌ
none but Allah can disclose it.
আৰবী তাফছীৰসমূহ:
أَفَمِنۡ هَٰذَا ٱلۡحَدِيثِ تَعۡجَبُونَ
Do you find this discourse astonishing,
আৰবী তাফছীৰসমূহ:
وَتَضۡحَكُونَ وَلَا تَبۡكُونَ
and you laugh [at it] and not weep,
আৰবী তাফছীৰসমূহ:
وَأَنتُمۡ سَٰمِدُونَ
while heedlessly lost in amusement?
আৰবী তাফছীৰসমূহ:
فَٱسۡجُدُواْۤ لِلَّهِۤ وَٱعۡبُدُواْ۩
So prostrate to Allah and worship [Him].
আৰবী তাফছীৰসমূহ:
 
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