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Al-Qiyāmah

আয়াত: 1

لَآ أُقۡسِمُ بِيَوۡمِ ٱلۡقِيَٰمَةِ

(1) I swear by the Day of Resurrection

আয়াত: 2

وَلَآ أُقۡسِمُ بِٱلنَّفۡسِ ٱللَّوَّامَةِ

(2) And I swear by the reproaching soul^[1800] [to the certainty of resurrection].

[1800]- i.e., that of the believer, which blames him when he falls into sin or error.

আয়াত: 3

أَيَحۡسَبُ ٱلۡإِنسَٰنُ أَلَّن نَّجۡمَعَ عِظَامَهُۥ

(3) Does man think that We will not assemble his bones?

আয়াত: 4

بَلَىٰ قَٰدِرِينَ عَلَىٰٓ أَن نُّسَوِّيَ بَنَانَهُۥ

(4) Yes. [We are] Able [even] to proportion his fingertips.

আয়াত: 5

بَلۡ يُرِيدُ ٱلۡإِنسَٰنُ لِيَفۡجُرَ أَمَامَهُۥ

(5) But man desires to continue in sin.^[1801]

[1801]- Literally, "to sin ahead of him." This refers to the disbeliever, who denies the Day of Account.

আয়াত: 6

يَسۡـَٔلُ أَيَّانَ يَوۡمُ ٱلۡقِيَٰمَةِ

(6) He asks, "When is the Day of Resurrection?"

আয়াত: 7

فَإِذَا بَرِقَ ٱلۡبَصَرُ

(7) So when vision is dazzled

আয়াত: 8

وَخَسَفَ ٱلۡقَمَرُ

(8) And the moon darkens

আয়াত: 9

وَجُمِعَ ٱلشَّمۡسُ وَٱلۡقَمَرُ

(9) And the sun and the moon are joined,

আয়াত: 10

يَقُولُ ٱلۡإِنسَٰنُ يَوۡمَئِذٍ أَيۡنَ ٱلۡمَفَرُّ

(10) Man will say on that Day, "Where is the [place of] escape?"

আয়াত: 11

كَلَّا لَا وَزَرَ

(11) No! There is no refuge.

আয়াত: 12

إِلَىٰ رَبِّكَ يَوۡمَئِذٍ ٱلۡمُسۡتَقَرُّ

(12) To your Lord, that Day, is the [place of] permanence.

আয়াত: 13

يُنَبَّؤُاْ ٱلۡإِنسَٰنُ يَوۡمَئِذِۭ بِمَا قَدَّمَ وَأَخَّرَ

(13) Man will be informed that Day of what he sent ahead^[1802] and kept back.^[1803]

[1802]- i.e., his deeds, which await him in the Hereafter.
[1803]- i.e., that which he did not do or which he delayed.

আয়াত: 14

بَلِ ٱلۡإِنسَٰنُ عَلَىٰ نَفۡسِهِۦ بَصِيرَةٞ

(14) Rather, man, against himself, will be a witness,^[1804]

[1804]- As described in 36:65 and 41:20-23.

আয়াত: 15

وَلَوۡ أَلۡقَىٰ مَعَاذِيرَهُۥ

(15) Even if he presents his excuses.

আয়াত: 16

لَا تُحَرِّكۡ بِهِۦ لِسَانَكَ لِتَعۡجَلَ بِهِۦٓ

(16) Move not your tongue with it, [O Muḥammad], to hasten with it [i.e., recitation of the Qur’ān].

আয়াত: 17

إِنَّ عَلَيۡنَا جَمۡعَهُۥ وَقُرۡءَانَهُۥ

(17) Indeed, upon Us is its collection [in your heart] and [to make possible] its recitation.

আয়াত: 18

فَإِذَا قَرَأۡنَٰهُ فَٱتَّبِعۡ قُرۡءَانَهُۥ

(18) So when We have recited it [through Gabriel], then follow its recitation.

আয়াত: 19

ثُمَّ إِنَّ عَلَيۡنَا بَيَانَهُۥ

(19) Then upon Us is its clarification [to you].

আয়াত: 20

كَلَّا بَلۡ تُحِبُّونَ ٱلۡعَاجِلَةَ

(20) No! But you [i.e., mankind] love the immediate

আয়াত: 21

وَتَذَرُونَ ٱلۡأٓخِرَةَ

(21) And leave [i.e., neglect] the Hereafter.

আয়াত: 22

وُجُوهٞ يَوۡمَئِذٖ نَّاضِرَةٌ

(22) [Some] faces, that Day, will be radiant,

আয়াত: 23

إِلَىٰ رَبِّهَا نَاظِرَةٞ

(23) Looking at their Lord.^[1805]

[1805]- The people of Paradise will actually see their Creator in the Hereafter.

আয়াত: 24

وَوُجُوهٞ يَوۡمَئِذِۭ بَاسِرَةٞ

(24) And [some] faces, that Day, will be contorted,

আয়াত: 25

تَظُنُّ أَن يُفۡعَلَ بِهَا فَاقِرَةٞ

(25) Expecting that there will be done to them [something] backbreaking.

আয়াত: 26

كَلَّآ إِذَا بَلَغَتِ ٱلتَّرَاقِيَ

(26) No! When it [i.e., the soul] has reached the collar bones^[1806]

[1806]- At the time it is about to leave the body when one is on the verge of death.

আয়াত: 27

وَقِيلَ مَنۡۜ رَاقٖ

(27) And it is said, "Who will cure [him]?"

আয়াত: 28

وَظَنَّ أَنَّهُ ٱلۡفِرَاقُ

(28) And he [i.e., the dying one] is certain that it is the [time of] separation

আয়াত: 29

وَٱلۡتَفَّتِ ٱلسَّاقُ بِٱلسَّاقِ

(29) And the leg is wound about the leg,^[1807]

[1807]- From the difficulties the person faces at death or his sudden awareness of the realities of both this world and the Hereafter. It may also refer to his shrouding after death.

আয়াত: 30

إِلَىٰ رَبِّكَ يَوۡمَئِذٍ ٱلۡمَسَاقُ

(30) To your Lord, that Day, will be the procession.^[1808]

[1808]- Literally, "driving" or "herding" or "the place to which one is driven."

আয়াত: 31

فَلَا صَدَّقَ وَلَا صَلَّىٰ

(31) And he [i.e., the disbeliever] had not believed, nor had he prayed.

আয়াত: 32

وَلَٰكِن كَذَّبَ وَتَوَلَّىٰ

(32) But [instead], he denied and turned away.

আয়াত: 33

ثُمَّ ذَهَبَ إِلَىٰٓ أَهۡلِهِۦ يَتَمَطَّىٰٓ

(33) And then he went to his people, swaggering [in pride].

আয়াত: 34

أَوۡلَىٰ لَكَ فَأَوۡلَىٰ

(34) Woe to you, and woe!

আয়াত: 35

ثُمَّ أَوۡلَىٰ لَكَ فَأَوۡلَىٰٓ

(35) Then woe to you, and woe!

আয়াত: 36

أَيَحۡسَبُ ٱلۡإِنسَٰنُ أَن يُتۡرَكَ سُدًى

(36) Does man think that he will be left neglected?^[1809]

[1809]- i.e., to no end, without responsibility, or without being returned to the Creator for judgement.

আয়াত: 37

أَلَمۡ يَكُ نُطۡفَةٗ مِّن مَّنِيّٖ يُمۡنَىٰ

(37) Had he not been a sperm from semen emitted?

আয়াত: 38

ثُمَّ كَانَ عَلَقَةٗ فَخَلَقَ فَسَوَّىٰ

(38) Then he was a clinging clot, and [Allāh] created [his form] and proportioned [him]

আয়াত: 39

فَجَعَلَ مِنۡهُ ٱلزَّوۡجَيۡنِ ٱلذَّكَرَ وَٱلۡأُنثَىٰٓ

(39) And made of him two mates, the male and the female.

আয়াত: 40

أَلَيۡسَ ذَٰلِكَ بِقَٰدِرٍ عَلَىٰٓ أَن يُحۡـِۧيَ ٱلۡمَوۡتَىٰ

(40) Is not that [Creator] Able to give life to the dead?