ಅರ್ಥಗಳ ಅನುವಾದ ಅಧ್ಯಾಯ ಸೂರ ಅಲ್ -ಕಿಯಾಮ - ಆಂಗ್ಲ ಅನುವಾದ - ಸಹೀಹ್ ಇಂಟರ್‌ನ್ಯಾಶನಲ್ - ಪವಿತ್ರ ಕುರ್‌ಆನ್ ವಿಶ್ವಕೋಶ

Al-Qiyāmah

ಶ್ಲೋಕ: 1

لَآ أُقۡسِمُ بِيَوۡمِ ٱلۡقِيَٰمَةِ

(1) I swear by the Day of Resurrection

ಶ್ಲೋಕ: 2

وَلَآ أُقۡسِمُ بِٱلنَّفۡسِ ٱللَّوَّامَةِ

(2) And I swear by the reproaching soul^[1800] [to the certainty of resurrection].

[1800]- i.e., that of the believer, which blames him when he falls into sin or error.

ಶ್ಲೋಕ: 3

أَيَحۡسَبُ ٱلۡإِنسَٰنُ أَلَّن نَّجۡمَعَ عِظَامَهُۥ

(3) Does man think that We will not assemble his bones?

ಶ್ಲೋಕ: 4

بَلَىٰ قَٰدِرِينَ عَلَىٰٓ أَن نُّسَوِّيَ بَنَانَهُۥ

(4) Yes. [We are] Able [even] to proportion his fingertips.

ಶ್ಲೋಕ: 5

بَلۡ يُرِيدُ ٱلۡإِنسَٰنُ لِيَفۡجُرَ أَمَامَهُۥ

(5) But man desires to continue in sin.^[1801]

[1801]- Literally, "to sin ahead of him." This refers to the disbeliever, who denies the Day of Account.

ಶ್ಲೋಕ: 6

يَسۡـَٔلُ أَيَّانَ يَوۡمُ ٱلۡقِيَٰمَةِ

(6) He asks, "When is the Day of Resurrection?"

ಶ್ಲೋಕ: 7

فَإِذَا بَرِقَ ٱلۡبَصَرُ

(7) So when vision is dazzled

ಶ್ಲೋಕ: 8

وَخَسَفَ ٱلۡقَمَرُ

(8) And the moon darkens

ಶ್ಲೋಕ: 9

وَجُمِعَ ٱلشَّمۡسُ وَٱلۡقَمَرُ

(9) And the sun and the moon are joined,

ಶ್ಲೋಕ: 10

يَقُولُ ٱلۡإِنسَٰنُ يَوۡمَئِذٍ أَيۡنَ ٱلۡمَفَرُّ

(10) Man will say on that Day, "Where is the [place of] escape?"

ಶ್ಲೋಕ: 11

كَلَّا لَا وَزَرَ

(11) No! There is no refuge.

ಶ್ಲೋಕ: 12

إِلَىٰ رَبِّكَ يَوۡمَئِذٍ ٱلۡمُسۡتَقَرُّ

(12) To your Lord, that Day, is the [place of] permanence.

ಶ್ಲೋಕ: 13

يُنَبَّؤُاْ ٱلۡإِنسَٰنُ يَوۡمَئِذِۭ بِمَا قَدَّمَ وَأَخَّرَ

(13) Man will be informed that Day of what he sent ahead^[1802] and kept back.^[1803]

[1802]- i.e., his deeds, which await him in the Hereafter.
[1803]- i.e., that which he did not do or which he delayed.

ಶ್ಲೋಕ: 14

بَلِ ٱلۡإِنسَٰنُ عَلَىٰ نَفۡسِهِۦ بَصِيرَةٞ

(14) Rather, man, against himself, will be a witness,^[1804]

[1804]- As described in 36:65 and 41:20-23.

ಶ್ಲೋಕ: 15

وَلَوۡ أَلۡقَىٰ مَعَاذِيرَهُۥ

(15) Even if he presents his excuses.

ಶ್ಲೋಕ: 16

لَا تُحَرِّكۡ بِهِۦ لِسَانَكَ لِتَعۡجَلَ بِهِۦٓ

(16) Move not your tongue with it, [O Muḥammad], to hasten with it [i.e., recitation of the Qur’ān].

ಶ್ಲೋಕ: 17

إِنَّ عَلَيۡنَا جَمۡعَهُۥ وَقُرۡءَانَهُۥ

(17) Indeed, upon Us is its collection [in your heart] and [to make possible] its recitation.

ಶ್ಲೋಕ: 18

فَإِذَا قَرَأۡنَٰهُ فَٱتَّبِعۡ قُرۡءَانَهُۥ

(18) So when We have recited it [through Gabriel], then follow its recitation.

ಶ್ಲೋಕ: 19

ثُمَّ إِنَّ عَلَيۡنَا بَيَانَهُۥ

(19) Then upon Us is its clarification [to you].

ಶ್ಲೋಕ: 20

كَلَّا بَلۡ تُحِبُّونَ ٱلۡعَاجِلَةَ

(20) No! But you [i.e., mankind] love the immediate

ಶ್ಲೋಕ: 21

وَتَذَرُونَ ٱلۡأٓخِرَةَ

(21) And leave [i.e., neglect] the Hereafter.

ಶ್ಲೋಕ: 22

وُجُوهٞ يَوۡمَئِذٖ نَّاضِرَةٌ

(22) [Some] faces, that Day, will be radiant,

ಶ್ಲೋಕ: 23

إِلَىٰ رَبِّهَا نَاظِرَةٞ

(23) Looking at their Lord.^[1805]

[1805]- The people of Paradise will actually see their Creator in the Hereafter.

ಶ್ಲೋಕ: 24

وَوُجُوهٞ يَوۡمَئِذِۭ بَاسِرَةٞ

(24) And [some] faces, that Day, will be contorted,

ಶ್ಲೋಕ: 25

تَظُنُّ أَن يُفۡعَلَ بِهَا فَاقِرَةٞ

(25) Expecting that there will be done to them [something] backbreaking.

ಶ್ಲೋಕ: 26

كَلَّآ إِذَا بَلَغَتِ ٱلتَّرَاقِيَ

(26) No! When it [i.e., the soul] has reached the collar bones^[1806]

[1806]- At the time it is about to leave the body when one is on the verge of death.

ಶ್ಲೋಕ: 27

وَقِيلَ مَنۡۜ رَاقٖ

(27) And it is said, "Who will cure [him]?"

ಶ್ಲೋಕ: 28

وَظَنَّ أَنَّهُ ٱلۡفِرَاقُ

(28) And he [i.e., the dying one] is certain that it is the [time of] separation

ಶ್ಲೋಕ: 29

وَٱلۡتَفَّتِ ٱلسَّاقُ بِٱلسَّاقِ

(29) And the leg is wound about the leg,^[1807]

[1807]- From the difficulties the person faces at death or his sudden awareness of the realities of both this world and the Hereafter. It may also refer to his shrouding after death.

ಶ್ಲೋಕ: 30

إِلَىٰ رَبِّكَ يَوۡمَئِذٍ ٱلۡمَسَاقُ

(30) To your Lord, that Day, will be the procession.^[1808]

[1808]- Literally, "driving" or "herding" or "the place to which one is driven."

ಶ್ಲೋಕ: 31

فَلَا صَدَّقَ وَلَا صَلَّىٰ

(31) And he [i.e., the disbeliever] had not believed, nor had he prayed.

ಶ್ಲೋಕ: 32

وَلَٰكِن كَذَّبَ وَتَوَلَّىٰ

(32) But [instead], he denied and turned away.

ಶ್ಲೋಕ: 33

ثُمَّ ذَهَبَ إِلَىٰٓ أَهۡلِهِۦ يَتَمَطَّىٰٓ

(33) And then he went to his people, swaggering [in pride].

ಶ್ಲೋಕ: 34

أَوۡلَىٰ لَكَ فَأَوۡلَىٰ

(34) Woe to you, and woe!

ಶ್ಲೋಕ: 35

ثُمَّ أَوۡلَىٰ لَكَ فَأَوۡلَىٰٓ

(35) Then woe to you, and woe!

ಶ್ಲೋಕ: 36

أَيَحۡسَبُ ٱلۡإِنسَٰنُ أَن يُتۡرَكَ سُدًى

(36) Does man think that he will be left neglected?^[1809]

[1809]- i.e., to no end, without responsibility, or without being returned to the Creator for judgement.

ಶ್ಲೋಕ: 37

أَلَمۡ يَكُ نُطۡفَةٗ مِّن مَّنِيّٖ يُمۡنَىٰ

(37) Had he not been a sperm from semen emitted?

ಶ್ಲೋಕ: 38

ثُمَّ كَانَ عَلَقَةٗ فَخَلَقَ فَسَوَّىٰ

(38) Then he was a clinging clot, and [Allāh] created [his form] and proportioned [him]

ಶ್ಲೋಕ: 39

فَجَعَلَ مِنۡهُ ٱلزَّوۡجَيۡنِ ٱلذَّكَرَ وَٱلۡأُنثَىٰٓ

(39) And made of him two mates, the male and the female.

ಶ್ಲೋಕ: 40

أَلَيۡسَ ذَٰلِكَ بِقَٰدِرٍ عَلَىٰٓ أَن يُحۡـِۧيَ ٱلۡمَوۡتَىٰ

(40) Is not that [Creator] Able to give life to the dead?