Ibisobanuro bya qoran ntagatifu - Ibisobanuro mu cyongereza - swaheeh international * - Ishakiro ry'ibisobanuro

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Ibisobanuro by'amagambo Isura: Al Qiyamat (Izuka)   Umurongo:

Al-Qiyāmah

لَآ أُقۡسِمُ بِيَوۡمِ ٱلۡقِيَٰمَةِ
(1) I swear by the Day of Resurrection
Ibisobanuro by'icyarabu:
وَلَآ أُقۡسِمُ بِٱلنَّفۡسِ ٱللَّوَّامَةِ
(2) And I swear by the reproaching soul[1800] [to the certainty of resurrection].
[1800]- i.e., that of the believer, which blames him when he falls into sin or error.
Ibisobanuro by'icyarabu:
أَيَحۡسَبُ ٱلۡإِنسَٰنُ أَلَّن نَّجۡمَعَ عِظَامَهُۥ
(3) Does man think that We will not assemble his bones?
Ibisobanuro by'icyarabu:
بَلَىٰ قَٰدِرِينَ عَلَىٰٓ أَن نُّسَوِّيَ بَنَانَهُۥ
(4) Yes. [We are] Able [even] to proportion his fingertips.
Ibisobanuro by'icyarabu:
بَلۡ يُرِيدُ ٱلۡإِنسَٰنُ لِيَفۡجُرَ أَمَامَهُۥ
(5) But man desires to continue in sin.[1801]
[1801]- Literally, "to sin ahead of him." This refers to the disbeliever, who denies the Day of Account.
Ibisobanuro by'icyarabu:
يَسۡـَٔلُ أَيَّانَ يَوۡمُ ٱلۡقِيَٰمَةِ
(6) He asks, "When is the Day of Resurrection?"
Ibisobanuro by'icyarabu:
فَإِذَا بَرِقَ ٱلۡبَصَرُ
(7) So when vision is dazzled
Ibisobanuro by'icyarabu:
وَخَسَفَ ٱلۡقَمَرُ
(8) And the moon darkens
Ibisobanuro by'icyarabu:
وَجُمِعَ ٱلشَّمۡسُ وَٱلۡقَمَرُ
(9) And the sun and the moon are joined,
Ibisobanuro by'icyarabu:
يَقُولُ ٱلۡإِنسَٰنُ يَوۡمَئِذٍ أَيۡنَ ٱلۡمَفَرُّ
(10) Man will say on that Day, "Where is the [place of] escape?"
Ibisobanuro by'icyarabu:
كَلَّا لَا وَزَرَ
(11) No! There is no refuge.
Ibisobanuro by'icyarabu:
إِلَىٰ رَبِّكَ يَوۡمَئِذٍ ٱلۡمُسۡتَقَرُّ
(12) To your Lord, that Day, is the [place of] permanence.
Ibisobanuro by'icyarabu:
يُنَبَّؤُاْ ٱلۡإِنسَٰنُ يَوۡمَئِذِۭ بِمَا قَدَّمَ وَأَخَّرَ
(13) Man will be informed that Day of what he sent ahead[1802] and kept back.[1803]
[1802]- i.e., his deeds, which await him in the Hereafter.
[1803]- i.e., that which he did not do or which he delayed.
Ibisobanuro by'icyarabu:
بَلِ ٱلۡإِنسَٰنُ عَلَىٰ نَفۡسِهِۦ بَصِيرَةٞ
(14) Rather, man, against himself, will be a witness,[1804]
[1804]- As described in 36:65 and 41:20-23.
Ibisobanuro by'icyarabu:
وَلَوۡ أَلۡقَىٰ مَعَاذِيرَهُۥ
(15) Even if he presents his excuses.
Ibisobanuro by'icyarabu:
لَا تُحَرِّكۡ بِهِۦ لِسَانَكَ لِتَعۡجَلَ بِهِۦٓ
(16) Move not your tongue with it, [O Muḥammad], to hasten with it [i.e., recitation of the Qur’ān].
Ibisobanuro by'icyarabu:
إِنَّ عَلَيۡنَا جَمۡعَهُۥ وَقُرۡءَانَهُۥ
(17) Indeed, upon Us is its collection [in your heart] and [to make possible] its recitation.
Ibisobanuro by'icyarabu:
فَإِذَا قَرَأۡنَٰهُ فَٱتَّبِعۡ قُرۡءَانَهُۥ
(18) So when We have recited it [through Gabriel], then follow its recitation.
Ibisobanuro by'icyarabu:
ثُمَّ إِنَّ عَلَيۡنَا بَيَانَهُۥ
(19) Then upon Us is its clarification [to you].
Ibisobanuro by'icyarabu:
كَلَّا بَلۡ تُحِبُّونَ ٱلۡعَاجِلَةَ
(20) No! But you [i.e., mankind] love the immediate
Ibisobanuro by'icyarabu:
وَتَذَرُونَ ٱلۡأٓخِرَةَ
(21) And leave [i.e., neglect] the Hereafter.
Ibisobanuro by'icyarabu:
وُجُوهٞ يَوۡمَئِذٖ نَّاضِرَةٌ
(22) [Some] faces, that Day, will be radiant,
Ibisobanuro by'icyarabu:
إِلَىٰ رَبِّهَا نَاظِرَةٞ
(23) Looking at their Lord.[1805]
[1805]- The people of Paradise will actually see their Creator in the Hereafter.
Ibisobanuro by'icyarabu:
وَوُجُوهٞ يَوۡمَئِذِۭ بَاسِرَةٞ
(24) And [some] faces, that Day, will be contorted,
Ibisobanuro by'icyarabu:
تَظُنُّ أَن يُفۡعَلَ بِهَا فَاقِرَةٞ
(25) Expecting that there will be done to them [something] backbreaking.
Ibisobanuro by'icyarabu:
كَلَّآ إِذَا بَلَغَتِ ٱلتَّرَاقِيَ
(26) No! When it [i.e., the soul] has reached the collar bones[1806]
[1806]- At the time it is about to leave the body when one is on the verge of death.
Ibisobanuro by'icyarabu:
وَقِيلَ مَنۡۜ رَاقٖ
(27) And it is said, "Who will cure [him]?"
Ibisobanuro by'icyarabu:
وَظَنَّ أَنَّهُ ٱلۡفِرَاقُ
(28) And he [i.e., the dying one] is certain that it is the [time of] separation
Ibisobanuro by'icyarabu:
وَٱلۡتَفَّتِ ٱلسَّاقُ بِٱلسَّاقِ
(29) And the leg is wound about the leg,[1807]
[1807]- From the difficulties the person faces at death or his sudden awareness of the realities of both this world and the Hereafter. It may also refer to his shrouding after death.
Ibisobanuro by'icyarabu:
إِلَىٰ رَبِّكَ يَوۡمَئِذٍ ٱلۡمَسَاقُ
(30) To your Lord, that Day, will be the procession.[1808]
[1808]- Literally, "driving" or "herding" or "the place to which one is driven."
Ibisobanuro by'icyarabu:
فَلَا صَدَّقَ وَلَا صَلَّىٰ
(31) And he [i.e., the disbeliever] had not believed, nor had he prayed.
Ibisobanuro by'icyarabu:
وَلَٰكِن كَذَّبَ وَتَوَلَّىٰ
(32) But [instead], he denied and turned away.
Ibisobanuro by'icyarabu:
ثُمَّ ذَهَبَ إِلَىٰٓ أَهۡلِهِۦ يَتَمَطَّىٰٓ
(33) And then he went to his people, swaggering [in pride].
Ibisobanuro by'icyarabu:
أَوۡلَىٰ لَكَ فَأَوۡلَىٰ
(34) Woe to you, and woe!
Ibisobanuro by'icyarabu:
ثُمَّ أَوۡلَىٰ لَكَ فَأَوۡلَىٰٓ
(35) Then woe to you, and woe!
Ibisobanuro by'icyarabu:
أَيَحۡسَبُ ٱلۡإِنسَٰنُ أَن يُتۡرَكَ سُدًى
(36) Does man think that he will be left neglected?[1809]
[1809]- i.e., to no end, without responsibility, or without being returned to the Creator for judgement.
Ibisobanuro by'icyarabu:
أَلَمۡ يَكُ نُطۡفَةٗ مِّن مَّنِيّٖ يُمۡنَىٰ
(37) Had he not been a sperm from semen emitted?
Ibisobanuro by'icyarabu:
ثُمَّ كَانَ عَلَقَةٗ فَخَلَقَ فَسَوَّىٰ
(38) Then he was a clinging clot, and [Allāh] created [his form] and proportioned [him]
Ibisobanuro by'icyarabu:
فَجَعَلَ مِنۡهُ ٱلزَّوۡجَيۡنِ ٱلذَّكَرَ وَٱلۡأُنثَىٰٓ
(39) And made of him two mates, the male and the female.
Ibisobanuro by'icyarabu:
أَلَيۡسَ ذَٰلِكَ بِقَٰدِرٍ عَلَىٰٓ أَن يُحۡـِۧيَ ٱلۡمَوۡتَىٰ
(40) Is not that [Creator] Able to give life to the dead?
Ibisobanuro by'icyarabu:
 
Ibisobanuro by'amagambo Isura: Al Qiyamat (Izuka)
Urutonde rw'amasura numero y'urupapuro
 
Ibisobanuro bya qoran ntagatifu - Ibisobanuro mu cyongereza - swaheeh international - Ishakiro ry'ibisobanuro

ibisobanuro bya Qoraan ntagatifu mururimi rwicyongereza copi nyakuri mpuzamahanga byakwirakwijwe nikigo nuuru interinasiyonali

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