《古兰经》译解 - 英语翻译 - 国际公认。 * - 译解目录

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含义的翻译 章: 给亚迈   段:

Al-Qiyāmah

لَآ أُقۡسِمُ بِيَوۡمِ ٱلۡقِيَٰمَةِ
(1) I swear by the Day of Resurrection
阿拉伯语经注:
وَلَآ أُقۡسِمُ بِٱلنَّفۡسِ ٱللَّوَّامَةِ
(2) And I swear by the reproaching soul[1800] [to the certainty of resurrection].
[1800]- i.e., that of the believer, which blames him when he falls into sin or error.
阿拉伯语经注:
أَيَحۡسَبُ ٱلۡإِنسَٰنُ أَلَّن نَّجۡمَعَ عِظَامَهُۥ
(3) Does man think that We will not assemble his bones?
阿拉伯语经注:
بَلَىٰ قَٰدِرِينَ عَلَىٰٓ أَن نُّسَوِّيَ بَنَانَهُۥ
(4) Yes. [We are] Able [even] to proportion his fingertips.
阿拉伯语经注:
بَلۡ يُرِيدُ ٱلۡإِنسَٰنُ لِيَفۡجُرَ أَمَامَهُۥ
(5) But man desires to continue in sin.[1801]
[1801]- Literally, "to sin ahead of him." This refers to the disbeliever, who denies the Day of Account.
阿拉伯语经注:
يَسۡـَٔلُ أَيَّانَ يَوۡمُ ٱلۡقِيَٰمَةِ
(6) He asks, "When is the Day of Resurrection?"
阿拉伯语经注:
فَإِذَا بَرِقَ ٱلۡبَصَرُ
(7) So when vision is dazzled
阿拉伯语经注:
وَخَسَفَ ٱلۡقَمَرُ
(8) And the moon darkens
阿拉伯语经注:
وَجُمِعَ ٱلشَّمۡسُ وَٱلۡقَمَرُ
(9) And the sun and the moon are joined,
阿拉伯语经注:
يَقُولُ ٱلۡإِنسَٰنُ يَوۡمَئِذٍ أَيۡنَ ٱلۡمَفَرُّ
(10) Man will say on that Day, "Where is the [place of] escape?"
阿拉伯语经注:
كَلَّا لَا وَزَرَ
(11) No! There is no refuge.
阿拉伯语经注:
إِلَىٰ رَبِّكَ يَوۡمَئِذٍ ٱلۡمُسۡتَقَرُّ
(12) To your Lord, that Day, is the [place of] permanence.
阿拉伯语经注:
يُنَبَّؤُاْ ٱلۡإِنسَٰنُ يَوۡمَئِذِۭ بِمَا قَدَّمَ وَأَخَّرَ
(13) Man will be informed that Day of what he sent ahead[1802] and kept back.[1803]
[1802]- i.e., his deeds, which await him in the Hereafter.
[1803]- i.e., that which he did not do or which he delayed.
阿拉伯语经注:
بَلِ ٱلۡإِنسَٰنُ عَلَىٰ نَفۡسِهِۦ بَصِيرَةٞ
(14) Rather, man, against himself, will be a witness,[1804]
[1804]- As described in 36:65 and 41:20-23.
阿拉伯语经注:
وَلَوۡ أَلۡقَىٰ مَعَاذِيرَهُۥ
(15) Even if he presents his excuses.
阿拉伯语经注:
لَا تُحَرِّكۡ بِهِۦ لِسَانَكَ لِتَعۡجَلَ بِهِۦٓ
(16) Move not your tongue with it, [O Muḥammad], to hasten with it [i.e., recitation of the Qur’ān].
阿拉伯语经注:
إِنَّ عَلَيۡنَا جَمۡعَهُۥ وَقُرۡءَانَهُۥ
(17) Indeed, upon Us is its collection [in your heart] and [to make possible] its recitation.
阿拉伯语经注:
فَإِذَا قَرَأۡنَٰهُ فَٱتَّبِعۡ قُرۡءَانَهُۥ
(18) So when We have recited it [through Gabriel], then follow its recitation.
阿拉伯语经注:
ثُمَّ إِنَّ عَلَيۡنَا بَيَانَهُۥ
(19) Then upon Us is its clarification [to you].
阿拉伯语经注:
كَلَّا بَلۡ تُحِبُّونَ ٱلۡعَاجِلَةَ
(20) No! But you [i.e., mankind] love the immediate
阿拉伯语经注:
وَتَذَرُونَ ٱلۡأٓخِرَةَ
(21) And leave [i.e., neglect] the Hereafter.
阿拉伯语经注:
وُجُوهٞ يَوۡمَئِذٖ نَّاضِرَةٌ
(22) [Some] faces, that Day, will be radiant,
阿拉伯语经注:
إِلَىٰ رَبِّهَا نَاظِرَةٞ
(23) Looking at their Lord.[1805]
[1805]- The people of Paradise will actually see their Creator in the Hereafter.
阿拉伯语经注:
وَوُجُوهٞ يَوۡمَئِذِۭ بَاسِرَةٞ
(24) And [some] faces, that Day, will be contorted,
阿拉伯语经注:
تَظُنُّ أَن يُفۡعَلَ بِهَا فَاقِرَةٞ
(25) Expecting that there will be done to them [something] backbreaking.
阿拉伯语经注:
كَلَّآ إِذَا بَلَغَتِ ٱلتَّرَاقِيَ
(26) No! When it [i.e., the soul] has reached the collar bones[1806]
[1806]- At the time it is about to leave the body when one is on the verge of death.
阿拉伯语经注:
وَقِيلَ مَنۡۜ رَاقٖ
(27) And it is said, "Who will cure [him]?"
阿拉伯语经注:
وَظَنَّ أَنَّهُ ٱلۡفِرَاقُ
(28) And he [i.e., the dying one] is certain that it is the [time of] separation
阿拉伯语经注:
وَٱلۡتَفَّتِ ٱلسَّاقُ بِٱلسَّاقِ
(29) And the leg is wound about the leg,[1807]
[1807]- From the difficulties the person faces at death or his sudden awareness of the realities of both this world and the Hereafter. It may also refer to his shrouding after death.
阿拉伯语经注:
إِلَىٰ رَبِّكَ يَوۡمَئِذٍ ٱلۡمَسَاقُ
(30) To your Lord, that Day, will be the procession.[1808]
[1808]- Literally, "driving" or "herding" or "the place to which one is driven."
阿拉伯语经注:
فَلَا صَدَّقَ وَلَا صَلَّىٰ
(31) And he [i.e., the disbeliever] had not believed, nor had he prayed.
阿拉伯语经注:
وَلَٰكِن كَذَّبَ وَتَوَلَّىٰ
(32) But [instead], he denied and turned away.
阿拉伯语经注:
ثُمَّ ذَهَبَ إِلَىٰٓ أَهۡلِهِۦ يَتَمَطَّىٰٓ
(33) And then he went to his people, swaggering [in pride].
阿拉伯语经注:
أَوۡلَىٰ لَكَ فَأَوۡلَىٰ
(34) Woe to you, and woe!
阿拉伯语经注:
ثُمَّ أَوۡلَىٰ لَكَ فَأَوۡلَىٰٓ
(35) Then woe to you, and woe!
阿拉伯语经注:
أَيَحۡسَبُ ٱلۡإِنسَٰنُ أَن يُتۡرَكَ سُدًى
(36) Does man think that he will be left neglected?[1809]
[1809]- i.e., to no end, without responsibility, or without being returned to the Creator for judgement.
阿拉伯语经注:
أَلَمۡ يَكُ نُطۡفَةٗ مِّن مَّنِيّٖ يُمۡنَىٰ
(37) Had he not been a sperm from semen emitted?
阿拉伯语经注:
ثُمَّ كَانَ عَلَقَةٗ فَخَلَقَ فَسَوَّىٰ
(38) Then he was a clinging clot, and [Allāh] created [his form] and proportioned [him]
阿拉伯语经注:
فَجَعَلَ مِنۡهُ ٱلزَّوۡجَيۡنِ ٱلذَّكَرَ وَٱلۡأُنثَىٰٓ
(39) And made of him two mates, the male and the female.
阿拉伯语经注:
أَلَيۡسَ ذَٰلِكَ بِقَٰدِرٍ عَلَىٰٓ أَن يُحۡـِۧيَ ٱلۡمَوۡتَىٰ
(40) Is not that [Creator] Able to give life to the dead?
阿拉伯语经注:
 
含义的翻译 章: 给亚迈
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《古兰经》译解 - 英语翻译 - 国际公认。 - 译解目录

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