وه‌رگێڕانی ماناكان سوره‌تی سورەتی القیامة - وەرگێڕاوی ئینگلیزی - سەحيح ئینتەرناشیۆناڵ - فرەفەرهەنگی قورئانی پیرۆز

Al-Qiyāmah

ئایه‌تی: 1

لَآ أُقۡسِمُ بِيَوۡمِ ٱلۡقِيَٰمَةِ

(1) I swear by the Day of Resurrection

ئایه‌تی: 2

وَلَآ أُقۡسِمُ بِٱلنَّفۡسِ ٱللَّوَّامَةِ

(2) And I swear by the reproaching soul^[1800] [to the certainty of resurrection].

[1800]- i.e., that of the believer, which blames him when he falls into sin or error.

ئایه‌تی: 3

أَيَحۡسَبُ ٱلۡإِنسَٰنُ أَلَّن نَّجۡمَعَ عِظَامَهُۥ

(3) Does man think that We will not assemble his bones?

ئایه‌تی: 4

بَلَىٰ قَٰدِرِينَ عَلَىٰٓ أَن نُّسَوِّيَ بَنَانَهُۥ

(4) Yes. [We are] Able [even] to proportion his fingertips.

ئایه‌تی: 5

بَلۡ يُرِيدُ ٱلۡإِنسَٰنُ لِيَفۡجُرَ أَمَامَهُۥ

(5) But man desires to continue in sin.^[1801]

[1801]- Literally, "to sin ahead of him." This refers to the disbeliever, who denies the Day of Account.

ئایه‌تی: 6

يَسۡـَٔلُ أَيَّانَ يَوۡمُ ٱلۡقِيَٰمَةِ

(6) He asks, "When is the Day of Resurrection?"

ئایه‌تی: 7

فَإِذَا بَرِقَ ٱلۡبَصَرُ

(7) So when vision is dazzled

ئایه‌تی: 8

وَخَسَفَ ٱلۡقَمَرُ

(8) And the moon darkens

ئایه‌تی: 9

وَجُمِعَ ٱلشَّمۡسُ وَٱلۡقَمَرُ

(9) And the sun and the moon are joined,

ئایه‌تی: 10

يَقُولُ ٱلۡإِنسَٰنُ يَوۡمَئِذٍ أَيۡنَ ٱلۡمَفَرُّ

(10) Man will say on that Day, "Where is the [place of] escape?"

ئایه‌تی: 11

كَلَّا لَا وَزَرَ

(11) No! There is no refuge.

ئایه‌تی: 12

إِلَىٰ رَبِّكَ يَوۡمَئِذٍ ٱلۡمُسۡتَقَرُّ

(12) To your Lord, that Day, is the [place of] permanence.

ئایه‌تی: 13

يُنَبَّؤُاْ ٱلۡإِنسَٰنُ يَوۡمَئِذِۭ بِمَا قَدَّمَ وَأَخَّرَ

(13) Man will be informed that Day of what he sent ahead^[1802] and kept back.^[1803]

[1802]- i.e., his deeds, which await him in the Hereafter.
[1803]- i.e., that which he did not do or which he delayed.

ئایه‌تی: 14

بَلِ ٱلۡإِنسَٰنُ عَلَىٰ نَفۡسِهِۦ بَصِيرَةٞ

(14) Rather, man, against himself, will be a witness,^[1804]

[1804]- As described in 36:65 and 41:20-23.

ئایه‌تی: 15

وَلَوۡ أَلۡقَىٰ مَعَاذِيرَهُۥ

(15) Even if he presents his excuses.

ئایه‌تی: 16

لَا تُحَرِّكۡ بِهِۦ لِسَانَكَ لِتَعۡجَلَ بِهِۦٓ

(16) Move not your tongue with it, [O Muḥammad], to hasten with it [i.e., recitation of the Qur’ān].

ئایه‌تی: 17

إِنَّ عَلَيۡنَا جَمۡعَهُۥ وَقُرۡءَانَهُۥ

(17) Indeed, upon Us is its collection [in your heart] and [to make possible] its recitation.

ئایه‌تی: 18

فَإِذَا قَرَأۡنَٰهُ فَٱتَّبِعۡ قُرۡءَانَهُۥ

(18) So when We have recited it [through Gabriel], then follow its recitation.

ئایه‌تی: 19

ثُمَّ إِنَّ عَلَيۡنَا بَيَانَهُۥ

(19) Then upon Us is its clarification [to you].

ئایه‌تی: 20

كَلَّا بَلۡ تُحِبُّونَ ٱلۡعَاجِلَةَ

(20) No! But you [i.e., mankind] love the immediate

ئایه‌تی: 21

وَتَذَرُونَ ٱلۡأٓخِرَةَ

(21) And leave [i.e., neglect] the Hereafter.

ئایه‌تی: 22

وُجُوهٞ يَوۡمَئِذٖ نَّاضِرَةٌ

(22) [Some] faces, that Day, will be radiant,

ئایه‌تی: 23

إِلَىٰ رَبِّهَا نَاظِرَةٞ

(23) Looking at their Lord.^[1805]

[1805]- The people of Paradise will actually see their Creator in the Hereafter.

ئایه‌تی: 24

وَوُجُوهٞ يَوۡمَئِذِۭ بَاسِرَةٞ

(24) And [some] faces, that Day, will be contorted,

ئایه‌تی: 25

تَظُنُّ أَن يُفۡعَلَ بِهَا فَاقِرَةٞ

(25) Expecting that there will be done to them [something] backbreaking.

ئایه‌تی: 26

كَلَّآ إِذَا بَلَغَتِ ٱلتَّرَاقِيَ

(26) No! When it [i.e., the soul] has reached the collar bones^[1806]

[1806]- At the time it is about to leave the body when one is on the verge of death.

ئایه‌تی: 27

وَقِيلَ مَنۡۜ رَاقٖ

(27) And it is said, "Who will cure [him]?"

ئایه‌تی: 28

وَظَنَّ أَنَّهُ ٱلۡفِرَاقُ

(28) And he [i.e., the dying one] is certain that it is the [time of] separation

ئایه‌تی: 29

وَٱلۡتَفَّتِ ٱلسَّاقُ بِٱلسَّاقِ

(29) And the leg is wound about the leg,^[1807]

[1807]- From the difficulties the person faces at death or his sudden awareness of the realities of both this world and the Hereafter. It may also refer to his shrouding after death.

ئایه‌تی: 30

إِلَىٰ رَبِّكَ يَوۡمَئِذٍ ٱلۡمَسَاقُ

(30) To your Lord, that Day, will be the procession.^[1808]

[1808]- Literally, "driving" or "herding" or "the place to which one is driven."

ئایه‌تی: 31

فَلَا صَدَّقَ وَلَا صَلَّىٰ

(31) And he [i.e., the disbeliever] had not believed, nor had he prayed.

ئایه‌تی: 32

وَلَٰكِن كَذَّبَ وَتَوَلَّىٰ

(32) But [instead], he denied and turned away.

ئایه‌تی: 33

ثُمَّ ذَهَبَ إِلَىٰٓ أَهۡلِهِۦ يَتَمَطَّىٰٓ

(33) And then he went to his people, swaggering [in pride].

ئایه‌تی: 34

أَوۡلَىٰ لَكَ فَأَوۡلَىٰ

(34) Woe to you, and woe!

ئایه‌تی: 35

ثُمَّ أَوۡلَىٰ لَكَ فَأَوۡلَىٰٓ

(35) Then woe to you, and woe!

ئایه‌تی: 36

أَيَحۡسَبُ ٱلۡإِنسَٰنُ أَن يُتۡرَكَ سُدًى

(36) Does man think that he will be left neglected?^[1809]

[1809]- i.e., to no end, without responsibility, or without being returned to the Creator for judgement.

ئایه‌تی: 37

أَلَمۡ يَكُ نُطۡفَةٗ مِّن مَّنِيّٖ يُمۡنَىٰ

(37) Had he not been a sperm from semen emitted?

ئایه‌تی: 38

ثُمَّ كَانَ عَلَقَةٗ فَخَلَقَ فَسَوَّىٰ

(38) Then he was a clinging clot, and [Allāh] created [his form] and proportioned [him]

ئایه‌تی: 39

فَجَعَلَ مِنۡهُ ٱلزَّوۡجَيۡنِ ٱلذَّكَرَ وَٱلۡأُنثَىٰٓ

(39) And made of him two mates, the male and the female.

ئایه‌تی: 40

أَلَيۡسَ ذَٰلِكَ بِقَٰدِرٍ عَلَىٰٓ أَن يُحۡـِۧيَ ٱلۡمَوۡتَىٰ

(40) Is not that [Creator] Able to give life to the dead?