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অৰ্থানুবাদ ছুৰা: ছুৰা আল-ক্বিয়ামাহ   আয়াত:

Al-Qiyāmah

لَآ أُقۡسِمُ بِيَوۡمِ ٱلۡقِيَٰمَةِ
(1) I swear by the Day of Resurrection
আৰবী তাফছীৰসমূহ:
وَلَآ أُقۡسِمُ بِٱلنَّفۡسِ ٱللَّوَّامَةِ
(2) And I swear by the reproaching soul[1800] [to the certainty of resurrection].
[1800]- i.e., that of the believer, which blames him when he falls into sin or error.
আৰবী তাফছীৰসমূহ:
أَيَحۡسَبُ ٱلۡإِنسَٰنُ أَلَّن نَّجۡمَعَ عِظَامَهُۥ
(3) Does man think that We will not assemble his bones?
আৰবী তাফছীৰসমূহ:
بَلَىٰ قَٰدِرِينَ عَلَىٰٓ أَن نُّسَوِّيَ بَنَانَهُۥ
(4) Yes. [We are] Able [even] to proportion his fingertips.
আৰবী তাফছীৰসমূহ:
بَلۡ يُرِيدُ ٱلۡإِنسَٰنُ لِيَفۡجُرَ أَمَامَهُۥ
(5) But man desires to continue in sin.[1801]
[1801]- Literally, "to sin ahead of him." This refers to the disbeliever, who denies the Day of Account.
আৰবী তাফছীৰসমূহ:
يَسۡـَٔلُ أَيَّانَ يَوۡمُ ٱلۡقِيَٰمَةِ
(6) He asks, "When is the Day of Resurrection?"
আৰবী তাফছীৰসমূহ:
فَإِذَا بَرِقَ ٱلۡبَصَرُ
(7) So when vision is dazzled
আৰবী তাফছীৰসমূহ:
وَخَسَفَ ٱلۡقَمَرُ
(8) And the moon darkens
আৰবী তাফছীৰসমূহ:
وَجُمِعَ ٱلشَّمۡسُ وَٱلۡقَمَرُ
(9) And the sun and the moon are joined,
আৰবী তাফছীৰসমূহ:
يَقُولُ ٱلۡإِنسَٰنُ يَوۡمَئِذٍ أَيۡنَ ٱلۡمَفَرُّ
(10) Man will say on that Day, "Where is the [place of] escape?"
আৰবী তাফছীৰসমূহ:
كَلَّا لَا وَزَرَ
(11) No! There is no refuge.
আৰবী তাফছীৰসমূহ:
إِلَىٰ رَبِّكَ يَوۡمَئِذٍ ٱلۡمُسۡتَقَرُّ
(12) To your Lord, that Day, is the [place of] permanence.
আৰবী তাফছীৰসমূহ:
يُنَبَّؤُاْ ٱلۡإِنسَٰنُ يَوۡمَئِذِۭ بِمَا قَدَّمَ وَأَخَّرَ
(13) Man will be informed that Day of what he sent ahead[1802] and kept back.[1803]
[1802]- i.e., his deeds, which await him in the Hereafter.
[1803]- i.e., that which he did not do or which he delayed.
আৰবী তাফছীৰসমূহ:
بَلِ ٱلۡإِنسَٰنُ عَلَىٰ نَفۡسِهِۦ بَصِيرَةٞ
(14) Rather, man, against himself, will be a witness,[1804]
[1804]- As described in 36:65 and 41:20-23.
আৰবী তাফছীৰসমূহ:
وَلَوۡ أَلۡقَىٰ مَعَاذِيرَهُۥ
(15) Even if he presents his excuses.
আৰবী তাফছীৰসমূহ:
لَا تُحَرِّكۡ بِهِۦ لِسَانَكَ لِتَعۡجَلَ بِهِۦٓ
(16) Move not your tongue with it, [O Muḥammad], to hasten with it [i.e., recitation of the Qur’ān].
আৰবী তাফছীৰসমূহ:
إِنَّ عَلَيۡنَا جَمۡعَهُۥ وَقُرۡءَانَهُۥ
(17) Indeed, upon Us is its collection [in your heart] and [to make possible] its recitation.
আৰবী তাফছীৰসমূহ:
فَإِذَا قَرَأۡنَٰهُ فَٱتَّبِعۡ قُرۡءَانَهُۥ
(18) So when We have recited it [through Gabriel], then follow its recitation.
আৰবী তাফছীৰসমূহ:
ثُمَّ إِنَّ عَلَيۡنَا بَيَانَهُۥ
(19) Then upon Us is its clarification [to you].
আৰবী তাফছীৰসমূহ:
كَلَّا بَلۡ تُحِبُّونَ ٱلۡعَاجِلَةَ
(20) No! But you [i.e., mankind] love the immediate
আৰবী তাফছীৰসমূহ:
وَتَذَرُونَ ٱلۡأٓخِرَةَ
(21) And leave [i.e., neglect] the Hereafter.
আৰবী তাফছীৰসমূহ:
وُجُوهٞ يَوۡمَئِذٖ نَّاضِرَةٌ
(22) [Some] faces, that Day, will be radiant,
আৰবী তাফছীৰসমূহ:
إِلَىٰ رَبِّهَا نَاظِرَةٞ
(23) Looking at their Lord.[1805]
[1805]- The people of Paradise will actually see their Creator in the Hereafter.
আৰবী তাফছীৰসমূহ:
وَوُجُوهٞ يَوۡمَئِذِۭ بَاسِرَةٞ
(24) And [some] faces, that Day, will be contorted,
আৰবী তাফছীৰসমূহ:
تَظُنُّ أَن يُفۡعَلَ بِهَا فَاقِرَةٞ
(25) Expecting that there will be done to them [something] backbreaking.
আৰবী তাফছীৰসমূহ:
كَلَّآ إِذَا بَلَغَتِ ٱلتَّرَاقِيَ
(26) No! When it [i.e., the soul] has reached the collar bones[1806]
[1806]- At the time it is about to leave the body when one is on the verge of death.
আৰবী তাফছীৰসমূহ:
وَقِيلَ مَنۡۜ رَاقٖ
(27) And it is said, "Who will cure [him]?"
আৰবী তাফছীৰসমূহ:
وَظَنَّ أَنَّهُ ٱلۡفِرَاقُ
(28) And he [i.e., the dying one] is certain that it is the [time of] separation
আৰবী তাফছীৰসমূহ:
وَٱلۡتَفَّتِ ٱلسَّاقُ بِٱلسَّاقِ
(29) And the leg is wound about the leg,[1807]
[1807]- From the difficulties the person faces at death or his sudden awareness of the realities of both this world and the Hereafter. It may also refer to his shrouding after death.
আৰবী তাফছীৰসমূহ:
إِلَىٰ رَبِّكَ يَوۡمَئِذٍ ٱلۡمَسَاقُ
(30) To your Lord, that Day, will be the procession.[1808]
[1808]- Literally, "driving" or "herding" or "the place to which one is driven."
আৰবী তাফছীৰসমূহ:
فَلَا صَدَّقَ وَلَا صَلَّىٰ
(31) And he [i.e., the disbeliever] had not believed, nor had he prayed.
আৰবী তাফছীৰসমূহ:
وَلَٰكِن كَذَّبَ وَتَوَلَّىٰ
(32) But [instead], he denied and turned away.
আৰবী তাফছীৰসমূহ:
ثُمَّ ذَهَبَ إِلَىٰٓ أَهۡلِهِۦ يَتَمَطَّىٰٓ
(33) And then he went to his people, swaggering [in pride].
আৰবী তাফছীৰসমূহ:
أَوۡلَىٰ لَكَ فَأَوۡلَىٰ
(34) Woe to you, and woe!
আৰবী তাফছীৰসমূহ:
ثُمَّ أَوۡلَىٰ لَكَ فَأَوۡلَىٰٓ
(35) Then woe to you, and woe!
আৰবী তাফছীৰসমূহ:
أَيَحۡسَبُ ٱلۡإِنسَٰنُ أَن يُتۡرَكَ سُدًى
(36) Does man think that he will be left neglected?[1809]
[1809]- i.e., to no end, without responsibility, or without being returned to the Creator for judgement.
আৰবী তাফছীৰসমূহ:
أَلَمۡ يَكُ نُطۡفَةٗ مِّن مَّنِيّٖ يُمۡنَىٰ
(37) Had he not been a sperm from semen emitted?
আৰবী তাফছীৰসমূহ:
ثُمَّ كَانَ عَلَقَةٗ فَخَلَقَ فَسَوَّىٰ
(38) Then he was a clinging clot, and [Allāh] created [his form] and proportioned [him]
আৰবী তাফছীৰসমূহ:
فَجَعَلَ مِنۡهُ ٱلزَّوۡجَيۡنِ ٱلذَّكَرَ وَٱلۡأُنثَىٰٓ
(39) And made of him two mates, the male and the female.
আৰবী তাফছীৰসমূহ:
أَلَيۡسَ ذَٰلِكَ بِقَٰدِرٍ عَلَىٰٓ أَن يُحۡـِۧيَ ٱلۡمَوۡتَىٰ
(40) Is not that [Creator] Able to give life to the dead?
আৰবী তাফছীৰসমূহ:
 
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