অৰ্থানুবাদ ছুৰা ছুৰা আল-মুদ্দাচ্ছিৰ - ইংৰাজী অনুবাদ- ছহীহ ইন্টাৰনেচনেল - আল-কোৰআনুল কাৰীমৰ বিশ্বকোষ

Al-Muddaththir

আয়াত: 1

يَٰٓأَيُّهَا ٱلۡمُدَّثِّرُ

(1) O you who covers himself [with a garment],^[1788]

[1788]- Referring to the Prophet (ﷺ).

আয়াত: 2

قُمۡ فَأَنذِرۡ

(2) Arise and warn

আয়াত: 3

وَرَبَّكَ فَكَبِّرۡ

(3) And your Lord glorify

আয়াত: 4

وَثِيَابَكَ فَطَهِّرۡ

(4) And your clothing purify

আয়াত: 5

وَٱلرُّجۡزَ فَٱهۡجُرۡ

(5) And uncleanliness^[1789] avoid

[1789]- Specifically, idols or generally, bad conduct and morals.

আয়াত: 6

وَلَا تَمۡنُن تَسۡتَكۡثِرُ

(6) And do not confer favor to acquire more^[1790]

[1790]- An alternative meaning is "Do not consider any favor you have conferred to be great."

আয়াত: 7

وَلِرَبِّكَ فَٱصۡبِرۡ

(7) But for your Lord be patient.

আয়াত: 8

فَإِذَا نُقِرَ فِي ٱلنَّاقُورِ

(8) And when the trumpet is blown,

আয়াত: 9

فَذَٰلِكَ يَوۡمَئِذٖ يَوۡمٌ عَسِيرٌ

(9) That Day will be a difficult day

আয়াত: 10

عَلَى ٱلۡكَٰفِرِينَ غَيۡرُ يَسِيرٖ

(10) For the disbelievers - not easy.

আয়াত: 11

ذَرۡنِي وَمَنۡ خَلَقۡتُ وَحِيدٗا

(11) Leave Me with the one I created alone^[1791]

[1791]- i.e., without wealth or children. The reference is to al-Waleed bin al-Mugheerah, who after inclining toward the Qur’ān, denied it publicly in order to win the approval of the Quraysh.

আয়াত: 12

وَجَعَلۡتُ لَهُۥ مَالٗا مَّمۡدُودٗا

(12) And to whom I granted extensive wealth

আয়াত: 13

وَبَنِينَ شُهُودٗا

(13) And children present [with him]

আয়াত: 14

وَمَهَّدتُّ لَهُۥ تَمۡهِيدٗا

(14) And spread [everything] before him, easing [his life].

আয়াত: 15

ثُمَّ يَطۡمَعُ أَنۡ أَزِيدَ

(15) Then he desires that I should add more.

আয়াত: 16

كَلَّآۖ إِنَّهُۥ كَانَ لِأٓيَٰتِنَا عَنِيدٗا

(16) No! Indeed, he has been toward Our verses obstinate.

আয়াত: 17

سَأُرۡهِقُهُۥ صَعُودًا

(17) I will cover him with arduous torment.

আয়াত: 18

إِنَّهُۥ فَكَّرَ وَقَدَّرَ

(18) Indeed, he thought and deliberated.^[1792]

[1792]- About what he would say concerning the Qur’ān and how he might discredit the Prophet (ﷺ).

আয়াত: 19

فَقُتِلَ كَيۡفَ قَدَّرَ

(19) So may he be destroyed [for] how he deliberated.

আয়াত: 20

ثُمَّ قُتِلَ كَيۡفَ قَدَّرَ

(20) Then may he be destroyed [for] how he deliberated.

আয়াত: 21

ثُمَّ نَظَرَ

(21) Then he considered [again];

আয়াত: 22

ثُمَّ عَبَسَ وَبَسَرَ

(22) Then he frowned and scowled;

আয়াত: 23

ثُمَّ أَدۡبَرَ وَٱسۡتَكۡبَرَ

(23) Then he turned back and was arrogant

আয়াত: 24

فَقَالَ إِنۡ هَٰذَآ إِلَّا سِحۡرٞ يُؤۡثَرُ

(24) And said, "This is not but magic imitated [from others].

আয়াত: 25

إِنۡ هَٰذَآ إِلَّا قَوۡلُ ٱلۡبَشَرِ

(25) This is not but the word of a human being."

আয়াত: 26

سَأُصۡلِيهِ سَقَرَ

(26) I will drive him into Saqar.^[1793]

[1793]- One of the proper names of Hell.

আয়াত: 27

وَمَآ أَدۡرَىٰكَ مَا سَقَرُ

(27) And what can make you know what is Saqar?

আয়াত: 28

لَا تُبۡقِي وَلَا تَذَرُ

(28) It lets nothing remain and leaves nothing [unburned],

আয়াত: 29

لَوَّاحَةٞ لِّلۡبَشَرِ

(29) Altering [i.e., blackening] the skins.

আয়াত: 30

عَلَيۡهَا تِسۡعَةَ عَشَرَ

(30) Over it are nineteen [angels].

আয়াত: 31

وَمَا جَعَلۡنَآ أَصۡحَٰبَ ٱلنَّارِ إِلَّا مَلَٰٓئِكَةٗۖ وَمَا جَعَلۡنَا عِدَّتَهُمۡ إِلَّا فِتۡنَةٗ لِّلَّذِينَ كَفَرُواْ لِيَسۡتَيۡقِنَ ٱلَّذِينَ أُوتُواْ ٱلۡكِتَٰبَ وَيَزۡدَادَ ٱلَّذِينَ ءَامَنُوٓاْ إِيمَٰنٗا وَلَا يَرۡتَابَ ٱلَّذِينَ أُوتُواْ ٱلۡكِتَٰبَ وَٱلۡمُؤۡمِنُونَ وَلِيَقُولَ ٱلَّذِينَ فِي قُلُوبِهِم مَّرَضٞ وَٱلۡكَٰفِرُونَ مَاذَآ أَرَادَ ٱللَّهُ بِهَٰذَا مَثَلٗاۚ كَذَٰلِكَ يُضِلُّ ٱللَّهُ مَن يَشَآءُ وَيَهۡدِي مَن يَشَآءُۚ وَمَا يَعۡلَمُ جُنُودَ رَبِّكَ إِلَّا هُوَۚ وَمَا هِيَ إِلَّا ذِكۡرَىٰ لِلۡبَشَرِ

(31) And We have not made the keepers of the Fire except angels. And We have not made their number except as a trial for those who disbelieve - that those who were given the Scripture will be convinced and those who have believed will increase in faith and those who were given the Scripture and the believers will not doubt and that those in whose hearts is disease [i.e., hypocrisy] and the disbelievers will say, "What does Allāh intend by this as an example?" Thus does Allāh send astray whom He wills and guide whom He wills. And none knows the soldiers of your Lord except Him. And it [i.e., mention of the Fire] is not but a reminder to humanity.

আয়াত: 32

كَلَّا وَٱلۡقَمَرِ

(32) No! By the moon

আয়াত: 33

وَٱلَّيۡلِ إِذۡ أَدۡبَرَ

(33) And [by] the night when it departs

আয়াত: 34

وَٱلصُّبۡحِ إِذَآ أَسۡفَرَ

(34) And [by] the morning when it brightens,

আয়াত: 35

إِنَّهَا لَإِحۡدَى ٱلۡكُبَرِ

(35) Indeed, it [i.e., the Fire] is of the greatest [afflictions]

আয়াত: 36

نَذِيرٗا لِّلۡبَشَرِ

(36) As a warning to humanity -

আয়াত: 37

لِمَن شَآءَ مِنكُمۡ أَن يَتَقَدَّمَ أَوۡ يَتَأَخَّرَ

(37) To whoever wills among you to proceed^[1794] or stay behind.

[1794]- To righteousness by acceptance of the warning.

আয়াত: 38

كُلُّ نَفۡسِۭ بِمَا كَسَبَتۡ رَهِينَةٌ

(38) Every soul, for what it has earned, will be retained^[1795]

[1795]- i.e., subject or held responsible.

আয়াত: 39

إِلَّآ أَصۡحَٰبَ ٱلۡيَمِينِ

(39) Except the companions of the right,^[1796].

[1796]- i.e., the righteous who receive their records in their right hands.

আয়াত: 40

فِي جَنَّٰتٖ يَتَسَآءَلُونَ

(40) [Who will be] in gardens, questioning each other

আয়াত: 41

عَنِ ٱلۡمُجۡرِمِينَ

(41) About the criminals,

আয়াত: 42

مَا سَلَكَكُمۡ فِي سَقَرَ

(42) [And asking them], "What put you into Saqar?"

আয়াত: 43

قَالُواْ لَمۡ نَكُ مِنَ ٱلۡمُصَلِّينَ

(43) They will say, "We were not of those who prayed,

আয়াত: 44

وَلَمۡ نَكُ نُطۡعِمُ ٱلۡمِسۡكِينَ

(44) Nor did we used to feed the poor.

আয়াত: 45

وَكُنَّا نَخُوضُ مَعَ ٱلۡخَآئِضِينَ

(45) And we used to enter into vain discourse with those who engaged [in it],

আয়াত: 46

وَكُنَّا نُكَذِّبُ بِيَوۡمِ ٱلدِّينِ

(46) And we used to deny the Day of Recompense

আয়াত: 47

حَتَّىٰٓ أَتَىٰنَا ٱلۡيَقِينُ

(47) Until there came to us the certainty [i.e., death]."

আয়াত: 48

فَمَا تَنفَعُهُمۡ شَفَٰعَةُ ٱلشَّٰفِعِينَ

(48) So there will not benefit them the intercession of [any] intercessors.

আয়াত: 49

فَمَا لَهُمۡ عَنِ ٱلتَّذۡكِرَةِ مُعۡرِضِينَ

(49) Then what is [the matter] with them that they are, from the reminder, turning away

আয়াত: 50

كَأَنَّهُمۡ حُمُرٞ مُّسۡتَنفِرَةٞ

(50) As if they were alarmed donkeys

আয়াত: 51

فَرَّتۡ مِن قَسۡوَرَةِۭ

(51) Fleeing from a lion?

আয়াত: 52

بَلۡ يُرِيدُ كُلُّ ٱمۡرِيٕٖ مِّنۡهُمۡ أَن يُؤۡتَىٰ صُحُفٗا مُّنَشَّرَةٗ

(52) Rather, every person among them desires that he^[1797] would be given scriptures spread about.^[1798]

[1797]- Instead of Muḥammad (ﷺ).
[1798]- i.e., made public. Much of their refusal of his message was due to envy and jealousy of the Prophet (ﷺ).

আয়াত: 53

كَلَّاۖ بَل لَّا يَخَافُونَ ٱلۡأٓخِرَةَ

(53) No! But they do not fear the Hereafter.

আয়াত: 54

كَلَّآ إِنَّهُۥ تَذۡكِرَةٞ

(54) No! Indeed, it [i.e., the Qur’ān] is a reminder

আয়াত: 55

فَمَن شَآءَ ذَكَرَهُۥ

(55) Then whoever wills will remember it.

আয়াত: 56

وَمَا يَذۡكُرُونَ إِلَّآ أَن يَشَآءَ ٱللَّهُۚ هُوَ أَهۡلُ ٱلتَّقۡوَىٰ وَأَهۡلُ ٱلۡمَغۡفِرَةِ

(56) And they will not remember except that Allāh wills. He is worthy of fear and adequate for [granting] forgiveness.