Fassarar Ma'anonin Alqura'ni - Sahih international * - Teburin Bayani kan wasu Fassarori

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Fassarar Ma'anoni Sura: Suratu Al'mudathir   Aya:

Al-Muddaththir

يَٰٓأَيُّهَا ٱلۡمُدَّثِّرُ
(1) O you who covers himself [with a garment],[1788]
[1788]- Referring to the Prophet (ﷺ).
Tafsiran larabci:
قُمۡ فَأَنذِرۡ
(2) Arise and warn
Tafsiran larabci:
وَرَبَّكَ فَكَبِّرۡ
(3) And your Lord glorify
Tafsiran larabci:
وَثِيَابَكَ فَطَهِّرۡ
(4) And your clothing purify
Tafsiran larabci:
وَٱلرُّجۡزَ فَٱهۡجُرۡ
(5) And uncleanliness[1789] avoid
[1789]- Specifically, idols or generally, bad conduct and morals.
Tafsiran larabci:
وَلَا تَمۡنُن تَسۡتَكۡثِرُ
(6) And do not confer favor to acquire more[1790]
[1790]- An alternative meaning is "Do not consider any favor you have conferred to be great."
Tafsiran larabci:
وَلِرَبِّكَ فَٱصۡبِرۡ
(7) But for your Lord be patient.
Tafsiran larabci:
فَإِذَا نُقِرَ فِي ٱلنَّاقُورِ
(8) And when the trumpet is blown,
Tafsiran larabci:
فَذَٰلِكَ يَوۡمَئِذٖ يَوۡمٌ عَسِيرٌ
(9) That Day will be a difficult day
Tafsiran larabci:
عَلَى ٱلۡكَٰفِرِينَ غَيۡرُ يَسِيرٖ
(10) For the disbelievers - not easy.
Tafsiran larabci:
ذَرۡنِي وَمَنۡ خَلَقۡتُ وَحِيدٗا
(11) Leave Me with the one I created alone[1791]
[1791]- i.e., without wealth or children. The reference is to al-Waleed bin al-Mugheerah, who after inclining toward the Qur’ān, denied it publicly in order to win the approval of the Quraysh.
Tafsiran larabci:
وَجَعَلۡتُ لَهُۥ مَالٗا مَّمۡدُودٗا
(12) And to whom I granted extensive wealth
Tafsiran larabci:
وَبَنِينَ شُهُودٗا
(13) And children present [with him]
Tafsiran larabci:
وَمَهَّدتُّ لَهُۥ تَمۡهِيدٗا
(14) And spread [everything] before him, easing [his life].
Tafsiran larabci:
ثُمَّ يَطۡمَعُ أَنۡ أَزِيدَ
(15) Then he desires that I should add more.
Tafsiran larabci:
كَلَّآۖ إِنَّهُۥ كَانَ لِأٓيَٰتِنَا عَنِيدٗا
(16) No! Indeed, he has been toward Our verses obstinate.
Tafsiran larabci:
سَأُرۡهِقُهُۥ صَعُودًا
(17) I will cover him with arduous torment.
Tafsiran larabci:
إِنَّهُۥ فَكَّرَ وَقَدَّرَ
(18) Indeed, he thought and deliberated.[1792]
[1792]- About what he would say concerning the Qur’ān and how he might discredit the Prophet (ﷺ).
Tafsiran larabci:
فَقُتِلَ كَيۡفَ قَدَّرَ
(19) So may he be destroyed [for] how he deliberated.
Tafsiran larabci:
ثُمَّ قُتِلَ كَيۡفَ قَدَّرَ
(20) Then may he be destroyed [for] how he deliberated.
Tafsiran larabci:
ثُمَّ نَظَرَ
(21) Then he considered [again];
Tafsiran larabci:
ثُمَّ عَبَسَ وَبَسَرَ
(22) Then he frowned and scowled;
Tafsiran larabci:
ثُمَّ أَدۡبَرَ وَٱسۡتَكۡبَرَ
(23) Then he turned back and was arrogant
Tafsiran larabci:
فَقَالَ إِنۡ هَٰذَآ إِلَّا سِحۡرٞ يُؤۡثَرُ
(24) And said, "This is not but magic imitated [from others].
Tafsiran larabci:
إِنۡ هَٰذَآ إِلَّا قَوۡلُ ٱلۡبَشَرِ
(25) This is not but the word of a human being."
Tafsiran larabci:
سَأُصۡلِيهِ سَقَرَ
(26) I will drive him into Saqar.[1793]
[1793]- One of the proper names of Hell.
Tafsiran larabci:
وَمَآ أَدۡرَىٰكَ مَا سَقَرُ
(27) And what can make you know what is Saqar?
Tafsiran larabci:
لَا تُبۡقِي وَلَا تَذَرُ
(28) It lets nothing remain and leaves nothing [unburned],
Tafsiran larabci:
لَوَّاحَةٞ لِّلۡبَشَرِ
(29) Altering [i.e., blackening] the skins.
Tafsiran larabci:
عَلَيۡهَا تِسۡعَةَ عَشَرَ
(30) Over it are nineteen [angels].
Tafsiran larabci:
وَمَا جَعَلۡنَآ أَصۡحَٰبَ ٱلنَّارِ إِلَّا مَلَٰٓئِكَةٗۖ وَمَا جَعَلۡنَا عِدَّتَهُمۡ إِلَّا فِتۡنَةٗ لِّلَّذِينَ كَفَرُواْ لِيَسۡتَيۡقِنَ ٱلَّذِينَ أُوتُواْ ٱلۡكِتَٰبَ وَيَزۡدَادَ ٱلَّذِينَ ءَامَنُوٓاْ إِيمَٰنٗا وَلَا يَرۡتَابَ ٱلَّذِينَ أُوتُواْ ٱلۡكِتَٰبَ وَٱلۡمُؤۡمِنُونَ وَلِيَقُولَ ٱلَّذِينَ فِي قُلُوبِهِم مَّرَضٞ وَٱلۡكَٰفِرُونَ مَاذَآ أَرَادَ ٱللَّهُ بِهَٰذَا مَثَلٗاۚ كَذَٰلِكَ يُضِلُّ ٱللَّهُ مَن يَشَآءُ وَيَهۡدِي مَن يَشَآءُۚ وَمَا يَعۡلَمُ جُنُودَ رَبِّكَ إِلَّا هُوَۚ وَمَا هِيَ إِلَّا ذِكۡرَىٰ لِلۡبَشَرِ
(31) And We have not made the keepers of the Fire except angels. And We have not made their number except as a trial for those who disbelieve - that those who were given the Scripture will be convinced and those who have believed will increase in faith and those who were given the Scripture and the believers will not doubt and that those in whose hearts is disease [i.e., hypocrisy] and the disbelievers will say, "What does Allāh intend by this as an example?" Thus does Allāh send astray whom He wills and guide whom He wills. And none knows the soldiers of your Lord except Him. And it [i.e., mention of the Fire] is not but a reminder to humanity.
Tafsiran larabci:
كَلَّا وَٱلۡقَمَرِ
(32) No! By the moon
Tafsiran larabci:
وَٱلَّيۡلِ إِذۡ أَدۡبَرَ
(33) And [by] the night when it departs
Tafsiran larabci:
وَٱلصُّبۡحِ إِذَآ أَسۡفَرَ
(34) And [by] the morning when it brightens,
Tafsiran larabci:
إِنَّهَا لَإِحۡدَى ٱلۡكُبَرِ
(35) Indeed, it [i.e., the Fire] is of the greatest [afflictions]
Tafsiran larabci:
نَذِيرٗا لِّلۡبَشَرِ
(36) As a warning to humanity -
Tafsiran larabci:
لِمَن شَآءَ مِنكُمۡ أَن يَتَقَدَّمَ أَوۡ يَتَأَخَّرَ
(37) To whoever wills among you to proceed[1794] or stay behind.
[1794]- To righteousness by acceptance of the warning.
Tafsiran larabci:
كُلُّ نَفۡسِۭ بِمَا كَسَبَتۡ رَهِينَةٌ
(38) Every soul, for what it has earned, will be retained[1795]
[1795]- i.e., subject or held responsible.
Tafsiran larabci:
إِلَّآ أَصۡحَٰبَ ٱلۡيَمِينِ
(39) Except the companions of the right,[1796].
[1796]- i.e., the righteous who receive their records in their right hands.
Tafsiran larabci:
فِي جَنَّٰتٖ يَتَسَآءَلُونَ
(40) [Who will be] in gardens, questioning each other
Tafsiran larabci:
عَنِ ٱلۡمُجۡرِمِينَ
(41) About the criminals,
Tafsiran larabci:
مَا سَلَكَكُمۡ فِي سَقَرَ
(42) [And asking them], "What put you into Saqar?"
Tafsiran larabci:
قَالُواْ لَمۡ نَكُ مِنَ ٱلۡمُصَلِّينَ
(43) They will say, "We were not of those who prayed,
Tafsiran larabci:
وَلَمۡ نَكُ نُطۡعِمُ ٱلۡمِسۡكِينَ
(44) Nor did we used to feed the poor.
Tafsiran larabci:
وَكُنَّا نَخُوضُ مَعَ ٱلۡخَآئِضِينَ
(45) And we used to enter into vain discourse with those who engaged [in it],
Tafsiran larabci:
وَكُنَّا نُكَذِّبُ بِيَوۡمِ ٱلدِّينِ
(46) And we used to deny the Day of Recompense
Tafsiran larabci:
حَتَّىٰٓ أَتَىٰنَا ٱلۡيَقِينُ
(47) Until there came to us the certainty [i.e., death]."
Tafsiran larabci:
فَمَا تَنفَعُهُمۡ شَفَٰعَةُ ٱلشَّٰفِعِينَ
(48) So there will not benefit them the intercession of [any] intercessors.
Tafsiran larabci:
فَمَا لَهُمۡ عَنِ ٱلتَّذۡكِرَةِ مُعۡرِضِينَ
(49) Then what is [the matter] with them that they are, from the reminder, turning away
Tafsiran larabci:
كَأَنَّهُمۡ حُمُرٞ مُّسۡتَنفِرَةٞ
(50) As if they were alarmed donkeys
Tafsiran larabci:
فَرَّتۡ مِن قَسۡوَرَةِۭ
(51) Fleeing from a lion?
Tafsiran larabci:
بَلۡ يُرِيدُ كُلُّ ٱمۡرِيٕٖ مِّنۡهُمۡ أَن يُؤۡتَىٰ صُحُفٗا مُّنَشَّرَةٗ
(52) Rather, every person among them desires that he[1797] would be given scriptures spread about.[1798]
[1797]- Instead of Muḥammad (ﷺ).
[1798]- i.e., made public. Much of their refusal of his message was due to envy and jealousy of the Prophet (ﷺ).
Tafsiran larabci:
كَلَّاۖ بَل لَّا يَخَافُونَ ٱلۡأٓخِرَةَ
(53) No! But they do not fear the Hereafter.
Tafsiran larabci:
كَلَّآ إِنَّهُۥ تَذۡكِرَةٞ
(54) No! Indeed, it [i.e., the Qur’ān] is a reminder
Tafsiran larabci:
فَمَن شَآءَ ذَكَرَهُۥ
(55) Then whoever wills will remember it.
Tafsiran larabci:
وَمَا يَذۡكُرُونَ إِلَّآ أَن يَشَآءَ ٱللَّهُۚ هُوَ أَهۡلُ ٱلتَّقۡوَىٰ وَأَهۡلُ ٱلۡمَغۡفِرَةِ
(56) And they will not remember except that Allāh wills. He is worthy of fear and adequate for [granting] forgiveness.
Tafsiran larabci:
 
Fassarar Ma'anoni Sura: Suratu Al'mudathir
Teburin Jerin Sunayen Surori Lambar shafi
 
Fassarar Ma'anonin Alqura'ni - Sahih international - Teburin Bayani kan wasu Fassarori

ترجمة معاني القرآن الكريم إلى اللغة الإنجليزية، نسخة صحيح انترناشيونال، نشرها مركز نور إنترناشونال.

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