مەنالار تەرجىمىسى سۈرە سۈرە مۇدەسسىر - ئۆلچەملىك خەلقئارالىق ئىنگىلىزچە تەرجىمىسى - قۇرئان كەرىم ئىنىسكىلوپىدىيىسى

Al-Muddaththir

ئايەت: 1

يَٰٓأَيُّهَا ٱلۡمُدَّثِّرُ

(1) O you who covers himself [with a garment],^[1788]

[1788]- Referring to the Prophet (ﷺ).

ئايەت: 2

قُمۡ فَأَنذِرۡ

(2) Arise and warn

ئايەت: 3

وَرَبَّكَ فَكَبِّرۡ

(3) And your Lord glorify

ئايەت: 4

وَثِيَابَكَ فَطَهِّرۡ

(4) And your clothing purify

ئايەت: 5

وَٱلرُّجۡزَ فَٱهۡجُرۡ

(5) And uncleanliness^[1789] avoid

[1789]- Specifically, idols or generally, bad conduct and morals.

ئايەت: 6

وَلَا تَمۡنُن تَسۡتَكۡثِرُ

(6) And do not confer favor to acquire more^[1790]

[1790]- An alternative meaning is "Do not consider any favor you have conferred to be great."

ئايەت: 7

وَلِرَبِّكَ فَٱصۡبِرۡ

(7) But for your Lord be patient.

ئايەت: 8

فَإِذَا نُقِرَ فِي ٱلنَّاقُورِ

(8) And when the trumpet is blown,

ئايەت: 9

فَذَٰلِكَ يَوۡمَئِذٖ يَوۡمٌ عَسِيرٌ

(9) That Day will be a difficult day

ئايەت: 10

عَلَى ٱلۡكَٰفِرِينَ غَيۡرُ يَسِيرٖ

(10) For the disbelievers - not easy.

ئايەت: 11

ذَرۡنِي وَمَنۡ خَلَقۡتُ وَحِيدٗا

(11) Leave Me with the one I created alone^[1791]

[1791]- i.e., without wealth or children. The reference is to al-Waleed bin al-Mugheerah, who after inclining toward the Qur’ān, denied it publicly in order to win the approval of the Quraysh.

ئايەت: 12

وَجَعَلۡتُ لَهُۥ مَالٗا مَّمۡدُودٗا

(12) And to whom I granted extensive wealth

ئايەت: 13

وَبَنِينَ شُهُودٗا

(13) And children present [with him]

ئايەت: 14

وَمَهَّدتُّ لَهُۥ تَمۡهِيدٗا

(14) And spread [everything] before him, easing [his life].

ئايەت: 15

ثُمَّ يَطۡمَعُ أَنۡ أَزِيدَ

(15) Then he desires that I should add more.

ئايەت: 16

كَلَّآۖ إِنَّهُۥ كَانَ لِأٓيَٰتِنَا عَنِيدٗا

(16) No! Indeed, he has been toward Our verses obstinate.

ئايەت: 17

سَأُرۡهِقُهُۥ صَعُودًا

(17) I will cover him with arduous torment.

ئايەت: 18

إِنَّهُۥ فَكَّرَ وَقَدَّرَ

(18) Indeed, he thought and deliberated.^[1792]

[1792]- About what he would say concerning the Qur’ān and how he might discredit the Prophet (ﷺ).

ئايەت: 19

فَقُتِلَ كَيۡفَ قَدَّرَ

(19) So may he be destroyed [for] how he deliberated.

ئايەت: 20

ثُمَّ قُتِلَ كَيۡفَ قَدَّرَ

(20) Then may he be destroyed [for] how he deliberated.

ئايەت: 21

ثُمَّ نَظَرَ

(21) Then he considered [again];

ئايەت: 22

ثُمَّ عَبَسَ وَبَسَرَ

(22) Then he frowned and scowled;

ئايەت: 23

ثُمَّ أَدۡبَرَ وَٱسۡتَكۡبَرَ

(23) Then he turned back and was arrogant

ئايەت: 24

فَقَالَ إِنۡ هَٰذَآ إِلَّا سِحۡرٞ يُؤۡثَرُ

(24) And said, "This is not but magic imitated [from others].

ئايەت: 25

إِنۡ هَٰذَآ إِلَّا قَوۡلُ ٱلۡبَشَرِ

(25) This is not but the word of a human being."

ئايەت: 26

سَأُصۡلِيهِ سَقَرَ

(26) I will drive him into Saqar.^[1793]

[1793]- One of the proper names of Hell.

ئايەت: 27

وَمَآ أَدۡرَىٰكَ مَا سَقَرُ

(27) And what can make you know what is Saqar?

ئايەت: 28

لَا تُبۡقِي وَلَا تَذَرُ

(28) It lets nothing remain and leaves nothing [unburned],

ئايەت: 29

لَوَّاحَةٞ لِّلۡبَشَرِ

(29) Altering [i.e., blackening] the skins.

ئايەت: 30

عَلَيۡهَا تِسۡعَةَ عَشَرَ

(30) Over it are nineteen [angels].

ئايەت: 31

وَمَا جَعَلۡنَآ أَصۡحَٰبَ ٱلنَّارِ إِلَّا مَلَٰٓئِكَةٗۖ وَمَا جَعَلۡنَا عِدَّتَهُمۡ إِلَّا فِتۡنَةٗ لِّلَّذِينَ كَفَرُواْ لِيَسۡتَيۡقِنَ ٱلَّذِينَ أُوتُواْ ٱلۡكِتَٰبَ وَيَزۡدَادَ ٱلَّذِينَ ءَامَنُوٓاْ إِيمَٰنٗا وَلَا يَرۡتَابَ ٱلَّذِينَ أُوتُواْ ٱلۡكِتَٰبَ وَٱلۡمُؤۡمِنُونَ وَلِيَقُولَ ٱلَّذِينَ فِي قُلُوبِهِم مَّرَضٞ وَٱلۡكَٰفِرُونَ مَاذَآ أَرَادَ ٱللَّهُ بِهَٰذَا مَثَلٗاۚ كَذَٰلِكَ يُضِلُّ ٱللَّهُ مَن يَشَآءُ وَيَهۡدِي مَن يَشَآءُۚ وَمَا يَعۡلَمُ جُنُودَ رَبِّكَ إِلَّا هُوَۚ وَمَا هِيَ إِلَّا ذِكۡرَىٰ لِلۡبَشَرِ

(31) And We have not made the keepers of the Fire except angels. And We have not made their number except as a trial for those who disbelieve - that those who were given the Scripture will be convinced and those who have believed will increase in faith and those who were given the Scripture and the believers will not doubt and that those in whose hearts is disease [i.e., hypocrisy] and the disbelievers will say, "What does Allāh intend by this as an example?" Thus does Allāh send astray whom He wills and guide whom He wills. And none knows the soldiers of your Lord except Him. And it [i.e., mention of the Fire] is not but a reminder to humanity.

ئايەت: 32

كَلَّا وَٱلۡقَمَرِ

(32) No! By the moon

ئايەت: 33

وَٱلَّيۡلِ إِذۡ أَدۡبَرَ

(33) And [by] the night when it departs

ئايەت: 34

وَٱلصُّبۡحِ إِذَآ أَسۡفَرَ

(34) And [by] the morning when it brightens,

ئايەت: 35

إِنَّهَا لَإِحۡدَى ٱلۡكُبَرِ

(35) Indeed, it [i.e., the Fire] is of the greatest [afflictions]

ئايەت: 36

نَذِيرٗا لِّلۡبَشَرِ

(36) As a warning to humanity -

ئايەت: 37

لِمَن شَآءَ مِنكُمۡ أَن يَتَقَدَّمَ أَوۡ يَتَأَخَّرَ

(37) To whoever wills among you to proceed^[1794] or stay behind.

[1794]- To righteousness by acceptance of the warning.

ئايەت: 38

كُلُّ نَفۡسِۭ بِمَا كَسَبَتۡ رَهِينَةٌ

(38) Every soul, for what it has earned, will be retained^[1795]

[1795]- i.e., subject or held responsible.

ئايەت: 39

إِلَّآ أَصۡحَٰبَ ٱلۡيَمِينِ

(39) Except the companions of the right,^[1796].

[1796]- i.e., the righteous who receive their records in their right hands.

ئايەت: 40

فِي جَنَّٰتٖ يَتَسَآءَلُونَ

(40) [Who will be] in gardens, questioning each other

ئايەت: 41

عَنِ ٱلۡمُجۡرِمِينَ

(41) About the criminals,

ئايەت: 42

مَا سَلَكَكُمۡ فِي سَقَرَ

(42) [And asking them], "What put you into Saqar?"

ئايەت: 43

قَالُواْ لَمۡ نَكُ مِنَ ٱلۡمُصَلِّينَ

(43) They will say, "We were not of those who prayed,

ئايەت: 44

وَلَمۡ نَكُ نُطۡعِمُ ٱلۡمِسۡكِينَ

(44) Nor did we used to feed the poor.

ئايەت: 45

وَكُنَّا نَخُوضُ مَعَ ٱلۡخَآئِضِينَ

(45) And we used to enter into vain discourse with those who engaged [in it],

ئايەت: 46

وَكُنَّا نُكَذِّبُ بِيَوۡمِ ٱلدِّينِ

(46) And we used to deny the Day of Recompense

ئايەت: 47

حَتَّىٰٓ أَتَىٰنَا ٱلۡيَقِينُ

(47) Until there came to us the certainty [i.e., death]."

ئايەت: 48

فَمَا تَنفَعُهُمۡ شَفَٰعَةُ ٱلشَّٰفِعِينَ

(48) So there will not benefit them the intercession of [any] intercessors.

ئايەت: 49

فَمَا لَهُمۡ عَنِ ٱلتَّذۡكِرَةِ مُعۡرِضِينَ

(49) Then what is [the matter] with them that they are, from the reminder, turning away

ئايەت: 50

كَأَنَّهُمۡ حُمُرٞ مُّسۡتَنفِرَةٞ

(50) As if they were alarmed donkeys

ئايەت: 51

فَرَّتۡ مِن قَسۡوَرَةِۭ

(51) Fleeing from a lion?

ئايەت: 52

بَلۡ يُرِيدُ كُلُّ ٱمۡرِيٕٖ مِّنۡهُمۡ أَن يُؤۡتَىٰ صُحُفٗا مُّنَشَّرَةٗ

(52) Rather, every person among them desires that he^[1797] would be given scriptures spread about.^[1798]

[1797]- Instead of Muḥammad (ﷺ).
[1798]- i.e., made public. Much of their refusal of his message was due to envy and jealousy of the Prophet (ﷺ).

ئايەت: 53

كَلَّاۖ بَل لَّا يَخَافُونَ ٱلۡأٓخِرَةَ

(53) No! But they do not fear the Hereafter.

ئايەت: 54

كَلَّآ إِنَّهُۥ تَذۡكِرَةٞ

(54) No! Indeed, it [i.e., the Qur’ān] is a reminder

ئايەت: 55

فَمَن شَآءَ ذَكَرَهُۥ

(55) Then whoever wills will remember it.

ئايەت: 56

وَمَا يَذۡكُرُونَ إِلَّآ أَن يَشَآءَ ٱللَّهُۚ هُوَ أَهۡلُ ٱلتَّقۡوَىٰ وَأَهۡلُ ٱلۡمَغۡفِرَةِ

(56) And they will not remember except that Allāh wills. He is worthy of fear and adequate for [granting] forgiveness.