पवित्र कुरअानको अर्थको अनुवाद - अंग्रेजी अनुवाद : सही इन्टरनेशनल । * - अनुवादहरूको सूची

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अर्थको अनुवाद सूरः: सूरतुल् मुद्दस्सिर   श्लोक:

Al-Muddaththir

يَٰٓأَيُّهَا ٱلۡمُدَّثِّرُ
(1) O you who covers himself [with a garment],[1788]
[1788]- Referring to the Prophet (ﷺ).
अरबी व्याख्याहरू:
قُمۡ فَأَنذِرۡ
(2) Arise and warn
अरबी व्याख्याहरू:
وَرَبَّكَ فَكَبِّرۡ
(3) And your Lord glorify
अरबी व्याख्याहरू:
وَثِيَابَكَ فَطَهِّرۡ
(4) And your clothing purify
अरबी व्याख्याहरू:
وَٱلرُّجۡزَ فَٱهۡجُرۡ
(5) And uncleanliness[1789] avoid
[1789]- Specifically, idols or generally, bad conduct and morals.
अरबी व्याख्याहरू:
وَلَا تَمۡنُن تَسۡتَكۡثِرُ
(6) And do not confer favor to acquire more[1790]
[1790]- An alternative meaning is "Do not consider any favor you have conferred to be great."
अरबी व्याख्याहरू:
وَلِرَبِّكَ فَٱصۡبِرۡ
(7) But for your Lord be patient.
अरबी व्याख्याहरू:
فَإِذَا نُقِرَ فِي ٱلنَّاقُورِ
(8) And when the trumpet is blown,
अरबी व्याख्याहरू:
فَذَٰلِكَ يَوۡمَئِذٖ يَوۡمٌ عَسِيرٌ
(9) That Day will be a difficult day
अरबी व्याख्याहरू:
عَلَى ٱلۡكَٰفِرِينَ غَيۡرُ يَسِيرٖ
(10) For the disbelievers - not easy.
अरबी व्याख्याहरू:
ذَرۡنِي وَمَنۡ خَلَقۡتُ وَحِيدٗا
(11) Leave Me with the one I created alone[1791]
[1791]- i.e., without wealth or children. The reference is to al-Waleed bin al-Mugheerah, who after inclining toward the Qur’ān, denied it publicly in order to win the approval of the Quraysh.
अरबी व्याख्याहरू:
وَجَعَلۡتُ لَهُۥ مَالٗا مَّمۡدُودٗا
(12) And to whom I granted extensive wealth
अरबी व्याख्याहरू:
وَبَنِينَ شُهُودٗا
(13) And children present [with him]
अरबी व्याख्याहरू:
وَمَهَّدتُّ لَهُۥ تَمۡهِيدٗا
(14) And spread [everything] before him, easing [his life].
अरबी व्याख्याहरू:
ثُمَّ يَطۡمَعُ أَنۡ أَزِيدَ
(15) Then he desires that I should add more.
अरबी व्याख्याहरू:
كَلَّآۖ إِنَّهُۥ كَانَ لِأٓيَٰتِنَا عَنِيدٗا
(16) No! Indeed, he has been toward Our verses obstinate.
अरबी व्याख्याहरू:
سَأُرۡهِقُهُۥ صَعُودًا
(17) I will cover him with arduous torment.
अरबी व्याख्याहरू:
إِنَّهُۥ فَكَّرَ وَقَدَّرَ
(18) Indeed, he thought and deliberated.[1792]
[1792]- About what he would say concerning the Qur’ān and how he might discredit the Prophet (ﷺ).
अरबी व्याख्याहरू:
فَقُتِلَ كَيۡفَ قَدَّرَ
(19) So may he be destroyed [for] how he deliberated.
अरबी व्याख्याहरू:
ثُمَّ قُتِلَ كَيۡفَ قَدَّرَ
(20) Then may he be destroyed [for] how he deliberated.
अरबी व्याख्याहरू:
ثُمَّ نَظَرَ
(21) Then he considered [again];
अरबी व्याख्याहरू:
ثُمَّ عَبَسَ وَبَسَرَ
(22) Then he frowned and scowled;
अरबी व्याख्याहरू:
ثُمَّ أَدۡبَرَ وَٱسۡتَكۡبَرَ
(23) Then he turned back and was arrogant
अरबी व्याख्याहरू:
فَقَالَ إِنۡ هَٰذَآ إِلَّا سِحۡرٞ يُؤۡثَرُ
(24) And said, "This is not but magic imitated [from others].
अरबी व्याख्याहरू:
إِنۡ هَٰذَآ إِلَّا قَوۡلُ ٱلۡبَشَرِ
(25) This is not but the word of a human being."
अरबी व्याख्याहरू:
سَأُصۡلِيهِ سَقَرَ
(26) I will drive him into Saqar.[1793]
[1793]- One of the proper names of Hell.
अरबी व्याख्याहरू:
وَمَآ أَدۡرَىٰكَ مَا سَقَرُ
(27) And what can make you know what is Saqar?
अरबी व्याख्याहरू:
لَا تُبۡقِي وَلَا تَذَرُ
(28) It lets nothing remain and leaves nothing [unburned],
अरबी व्याख्याहरू:
لَوَّاحَةٞ لِّلۡبَشَرِ
(29) Altering [i.e., blackening] the skins.
अरबी व्याख्याहरू:
عَلَيۡهَا تِسۡعَةَ عَشَرَ
(30) Over it are nineteen [angels].
अरबी व्याख्याहरू:
وَمَا جَعَلۡنَآ أَصۡحَٰبَ ٱلنَّارِ إِلَّا مَلَٰٓئِكَةٗۖ وَمَا جَعَلۡنَا عِدَّتَهُمۡ إِلَّا فِتۡنَةٗ لِّلَّذِينَ كَفَرُواْ لِيَسۡتَيۡقِنَ ٱلَّذِينَ أُوتُواْ ٱلۡكِتَٰبَ وَيَزۡدَادَ ٱلَّذِينَ ءَامَنُوٓاْ إِيمَٰنٗا وَلَا يَرۡتَابَ ٱلَّذِينَ أُوتُواْ ٱلۡكِتَٰبَ وَٱلۡمُؤۡمِنُونَ وَلِيَقُولَ ٱلَّذِينَ فِي قُلُوبِهِم مَّرَضٞ وَٱلۡكَٰفِرُونَ مَاذَآ أَرَادَ ٱللَّهُ بِهَٰذَا مَثَلٗاۚ كَذَٰلِكَ يُضِلُّ ٱللَّهُ مَن يَشَآءُ وَيَهۡدِي مَن يَشَآءُۚ وَمَا يَعۡلَمُ جُنُودَ رَبِّكَ إِلَّا هُوَۚ وَمَا هِيَ إِلَّا ذِكۡرَىٰ لِلۡبَشَرِ
(31) And We have not made the keepers of the Fire except angels. And We have not made their number except as a trial for those who disbelieve - that those who were given the Scripture will be convinced and those who have believed will increase in faith and those who were given the Scripture and the believers will not doubt and that those in whose hearts is disease [i.e., hypocrisy] and the disbelievers will say, "What does Allāh intend by this as an example?" Thus does Allāh send astray whom He wills and guide whom He wills. And none knows the soldiers of your Lord except Him. And it [i.e., mention of the Fire] is not but a reminder to humanity.
अरबी व्याख्याहरू:
كَلَّا وَٱلۡقَمَرِ
(32) No! By the moon
अरबी व्याख्याहरू:
وَٱلَّيۡلِ إِذۡ أَدۡبَرَ
(33) And [by] the night when it departs
अरबी व्याख्याहरू:
وَٱلصُّبۡحِ إِذَآ أَسۡفَرَ
(34) And [by] the morning when it brightens,
अरबी व्याख्याहरू:
إِنَّهَا لَإِحۡدَى ٱلۡكُبَرِ
(35) Indeed, it [i.e., the Fire] is of the greatest [afflictions]
अरबी व्याख्याहरू:
نَذِيرٗا لِّلۡبَشَرِ
(36) As a warning to humanity -
अरबी व्याख्याहरू:
لِمَن شَآءَ مِنكُمۡ أَن يَتَقَدَّمَ أَوۡ يَتَأَخَّرَ
(37) To whoever wills among you to proceed[1794] or stay behind.
[1794]- To righteousness by acceptance of the warning.
अरबी व्याख्याहरू:
كُلُّ نَفۡسِۭ بِمَا كَسَبَتۡ رَهِينَةٌ
(38) Every soul, for what it has earned, will be retained[1795]
[1795]- i.e., subject or held responsible.
अरबी व्याख्याहरू:
إِلَّآ أَصۡحَٰبَ ٱلۡيَمِينِ
(39) Except the companions of the right,[1796].
[1796]- i.e., the righteous who receive their records in their right hands.
अरबी व्याख्याहरू:
فِي جَنَّٰتٖ يَتَسَآءَلُونَ
(40) [Who will be] in gardens, questioning each other
अरबी व्याख्याहरू:
عَنِ ٱلۡمُجۡرِمِينَ
(41) About the criminals,
अरबी व्याख्याहरू:
مَا سَلَكَكُمۡ فِي سَقَرَ
(42) [And asking them], "What put you into Saqar?"
अरबी व्याख्याहरू:
قَالُواْ لَمۡ نَكُ مِنَ ٱلۡمُصَلِّينَ
(43) They will say, "We were not of those who prayed,
अरबी व्याख्याहरू:
وَلَمۡ نَكُ نُطۡعِمُ ٱلۡمِسۡكِينَ
(44) Nor did we used to feed the poor.
अरबी व्याख्याहरू:
وَكُنَّا نَخُوضُ مَعَ ٱلۡخَآئِضِينَ
(45) And we used to enter into vain discourse with those who engaged [in it],
अरबी व्याख्याहरू:
وَكُنَّا نُكَذِّبُ بِيَوۡمِ ٱلدِّينِ
(46) And we used to deny the Day of Recompense
अरबी व्याख्याहरू:
حَتَّىٰٓ أَتَىٰنَا ٱلۡيَقِينُ
(47) Until there came to us the certainty [i.e., death]."
अरबी व्याख्याहरू:
فَمَا تَنفَعُهُمۡ شَفَٰعَةُ ٱلشَّٰفِعِينَ
(48) So there will not benefit them the intercession of [any] intercessors.
अरबी व्याख्याहरू:
فَمَا لَهُمۡ عَنِ ٱلتَّذۡكِرَةِ مُعۡرِضِينَ
(49) Then what is [the matter] with them that they are, from the reminder, turning away
अरबी व्याख्याहरू:
كَأَنَّهُمۡ حُمُرٞ مُّسۡتَنفِرَةٞ
(50) As if they were alarmed donkeys
अरबी व्याख्याहरू:
فَرَّتۡ مِن قَسۡوَرَةِۭ
(51) Fleeing from a lion?
अरबी व्याख्याहरू:
بَلۡ يُرِيدُ كُلُّ ٱمۡرِيٕٖ مِّنۡهُمۡ أَن يُؤۡتَىٰ صُحُفٗا مُّنَشَّرَةٗ
(52) Rather, every person among them desires that he[1797] would be given scriptures spread about.[1798]
[1797]- Instead of Muḥammad (ﷺ).
[1798]- i.e., made public. Much of their refusal of his message was due to envy and jealousy of the Prophet (ﷺ).
अरबी व्याख्याहरू:
كَلَّاۖ بَل لَّا يَخَافُونَ ٱلۡأٓخِرَةَ
(53) No! But they do not fear the Hereafter.
अरबी व्याख्याहरू:
كَلَّآ إِنَّهُۥ تَذۡكِرَةٞ
(54) No! Indeed, it [i.e., the Qur’ān] is a reminder
अरबी व्याख्याहरू:
فَمَن شَآءَ ذَكَرَهُۥ
(55) Then whoever wills will remember it.
अरबी व्याख्याहरू:
وَمَا يَذۡكُرُونَ إِلَّآ أَن يَشَآءَ ٱللَّهُۚ هُوَ أَهۡلُ ٱلتَّقۡوَىٰ وَأَهۡلُ ٱلۡمَغۡفِرَةِ
(56) And they will not remember except that Allāh wills. He is worthy of fear and adequate for [granting] forgiveness.
अरबी व्याख्याहरू:
 
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