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Al-Qiyāmah

ആയത്ത്: 1

لَآ أُقۡسِمُ بِيَوۡمِ ٱلۡقِيَٰمَةِ

(1) I swear by the Day of Resurrection

ആയത്ത്: 2

وَلَآ أُقۡسِمُ بِٱلنَّفۡسِ ٱللَّوَّامَةِ

(2) And I swear by the reproaching soul^[1800] [to the certainty of resurrection].

[1800]- i.e., that of the believer, which blames him when he falls into sin or error.

ആയത്ത്: 3

أَيَحۡسَبُ ٱلۡإِنسَٰنُ أَلَّن نَّجۡمَعَ عِظَامَهُۥ

(3) Does man think that We will not assemble his bones?

ആയത്ത്: 4

بَلَىٰ قَٰدِرِينَ عَلَىٰٓ أَن نُّسَوِّيَ بَنَانَهُۥ

(4) Yes. [We are] Able [even] to proportion his fingertips.

ആയത്ത്: 5

بَلۡ يُرِيدُ ٱلۡإِنسَٰنُ لِيَفۡجُرَ أَمَامَهُۥ

(5) But man desires to continue in sin.^[1801]

[1801]- Literally, "to sin ahead of him." This refers to the disbeliever, who denies the Day of Account.

ആയത്ത്: 6

يَسۡـَٔلُ أَيَّانَ يَوۡمُ ٱلۡقِيَٰمَةِ

(6) He asks, "When is the Day of Resurrection?"

ആയത്ത്: 7

فَإِذَا بَرِقَ ٱلۡبَصَرُ

(7) So when vision is dazzled

ആയത്ത്: 8

وَخَسَفَ ٱلۡقَمَرُ

(8) And the moon darkens

ആയത്ത്: 9

وَجُمِعَ ٱلشَّمۡسُ وَٱلۡقَمَرُ

(9) And the sun and the moon are joined,

ആയത്ത്: 10

يَقُولُ ٱلۡإِنسَٰنُ يَوۡمَئِذٍ أَيۡنَ ٱلۡمَفَرُّ

(10) Man will say on that Day, "Where is the [place of] escape?"

ആയത്ത്: 11

كَلَّا لَا وَزَرَ

(11) No! There is no refuge.

ആയത്ത്: 12

إِلَىٰ رَبِّكَ يَوۡمَئِذٍ ٱلۡمُسۡتَقَرُّ

(12) To your Lord, that Day, is the [place of] permanence.

ആയത്ത്: 13

يُنَبَّؤُاْ ٱلۡإِنسَٰنُ يَوۡمَئِذِۭ بِمَا قَدَّمَ وَأَخَّرَ

(13) Man will be informed that Day of what he sent ahead^[1802] and kept back.^[1803]

[1802]- i.e., his deeds, which await him in the Hereafter.
[1803]- i.e., that which he did not do or which he delayed.

ആയത്ത്: 14

بَلِ ٱلۡإِنسَٰنُ عَلَىٰ نَفۡسِهِۦ بَصِيرَةٞ

(14) Rather, man, against himself, will be a witness,^[1804]

[1804]- As described in 36:65 and 41:20-23.

ആയത്ത്: 15

وَلَوۡ أَلۡقَىٰ مَعَاذِيرَهُۥ

(15) Even if he presents his excuses.

ആയത്ത്: 16

لَا تُحَرِّكۡ بِهِۦ لِسَانَكَ لِتَعۡجَلَ بِهِۦٓ

(16) Move not your tongue with it, [O Muḥammad], to hasten with it [i.e., recitation of the Qur’ān].

ആയത്ത്: 17

إِنَّ عَلَيۡنَا جَمۡعَهُۥ وَقُرۡءَانَهُۥ

(17) Indeed, upon Us is its collection [in your heart] and [to make possible] its recitation.

ആയത്ത്: 18

فَإِذَا قَرَأۡنَٰهُ فَٱتَّبِعۡ قُرۡءَانَهُۥ

(18) So when We have recited it [through Gabriel], then follow its recitation.

ആയത്ത്: 19

ثُمَّ إِنَّ عَلَيۡنَا بَيَانَهُۥ

(19) Then upon Us is its clarification [to you].

ആയത്ത്: 20

كَلَّا بَلۡ تُحِبُّونَ ٱلۡعَاجِلَةَ

(20) No! But you [i.e., mankind] love the immediate

ആയത്ത്: 21

وَتَذَرُونَ ٱلۡأٓخِرَةَ

(21) And leave [i.e., neglect] the Hereafter.

ആയത്ത്: 22

وُجُوهٞ يَوۡمَئِذٖ نَّاضِرَةٌ

(22) [Some] faces, that Day, will be radiant,

ആയത്ത്: 23

إِلَىٰ رَبِّهَا نَاظِرَةٞ

(23) Looking at their Lord.^[1805]

[1805]- The people of Paradise will actually see their Creator in the Hereafter.

ആയത്ത്: 24

وَوُجُوهٞ يَوۡمَئِذِۭ بَاسِرَةٞ

(24) And [some] faces, that Day, will be contorted,

ആയത്ത്: 25

تَظُنُّ أَن يُفۡعَلَ بِهَا فَاقِرَةٞ

(25) Expecting that there will be done to them [something] backbreaking.

ആയത്ത്: 26

كَلَّآ إِذَا بَلَغَتِ ٱلتَّرَاقِيَ

(26) No! When it [i.e., the soul] has reached the collar bones^[1806]

[1806]- At the time it is about to leave the body when one is on the verge of death.

ആയത്ത്: 27

وَقِيلَ مَنۡۜ رَاقٖ

(27) And it is said, "Who will cure [him]?"

ആയത്ത്: 28

وَظَنَّ أَنَّهُ ٱلۡفِرَاقُ

(28) And he [i.e., the dying one] is certain that it is the [time of] separation

ആയത്ത്: 29

وَٱلۡتَفَّتِ ٱلسَّاقُ بِٱلسَّاقِ

(29) And the leg is wound about the leg,^[1807]

[1807]- From the difficulties the person faces at death or his sudden awareness of the realities of both this world and the Hereafter. It may also refer to his shrouding after death.

ആയത്ത്: 30

إِلَىٰ رَبِّكَ يَوۡمَئِذٍ ٱلۡمَسَاقُ

(30) To your Lord, that Day, will be the procession.^[1808]

[1808]- Literally, "driving" or "herding" or "the place to which one is driven."

ആയത്ത്: 31

فَلَا صَدَّقَ وَلَا صَلَّىٰ

(31) And he [i.e., the disbeliever] had not believed, nor had he prayed.

ആയത്ത്: 32

وَلَٰكِن كَذَّبَ وَتَوَلَّىٰ

(32) But [instead], he denied and turned away.

ആയത്ത്: 33

ثُمَّ ذَهَبَ إِلَىٰٓ أَهۡلِهِۦ يَتَمَطَّىٰٓ

(33) And then he went to his people, swaggering [in pride].

ആയത്ത്: 34

أَوۡلَىٰ لَكَ فَأَوۡلَىٰ

(34) Woe to you, and woe!

ആയത്ത്: 35

ثُمَّ أَوۡلَىٰ لَكَ فَأَوۡلَىٰٓ

(35) Then woe to you, and woe!

ആയത്ത്: 36

أَيَحۡسَبُ ٱلۡإِنسَٰنُ أَن يُتۡرَكَ سُدًى

(36) Does man think that he will be left neglected?^[1809]

[1809]- i.e., to no end, without responsibility, or without being returned to the Creator for judgement.

ആയത്ത്: 37

أَلَمۡ يَكُ نُطۡفَةٗ مِّن مَّنِيّٖ يُمۡنَىٰ

(37) Had he not been a sperm from semen emitted?

ആയത്ത്: 38

ثُمَّ كَانَ عَلَقَةٗ فَخَلَقَ فَسَوَّىٰ

(38) Then he was a clinging clot, and [Allāh] created [his form] and proportioned [him]

ആയത്ത്: 39

فَجَعَلَ مِنۡهُ ٱلزَّوۡجَيۡنِ ٱلذَّكَرَ وَٱلۡأُنثَىٰٓ

(39) And made of him two mates, the male and the female.

ആയത്ത്: 40

أَلَيۡسَ ذَٰلِكَ بِقَٰدِرٍ عَلَىٰٓ أَن يُحۡـِۧيَ ٱلۡمَوۡتَىٰ

(40) Is not that [Creator] Able to give life to the dead?