Firo maanaaji al-quraan tedduɗo oo - Firo Anngaliiwo - D. Waliid Beleyhes al-umriy * - Tippudi firooji ɗii


Firo maanaaji Aaya: (74) Simoore: Simoore yuunus
ثُمَّ بَعَثۡنَا مِنۢ بَعۡدِهِۦ رُسُلًا إِلَىٰ قَوۡمِهِمۡ فَجَآءُوهُم بِٱلۡبَيِّنَٰتِ فَمَا كَانُواْ لِيُؤۡمِنُواْ بِمَا كَذَّبُواْ بِهِۦ مِن قَبۡلُۚ كَذَٰلِكَ نَطۡبَعُ عَلَىٰ قُلُوبِ ٱلۡمُعۡتَدِينَ
(74) [2427]Then We sent after him Messengers to their people; they brought them clear evidences but they would never come to Believe in what they had earlier denied[2428]—like so We stamp on the hearts of the aggressors[2429].
[2427] As well as connecting them, this aya encapsulates an important moral found in the two stories of Prophets Noah and Moses (عليهم السلام), which bears particular significance to the situation of the Prophet (ﷺ) in Makkah at the time of this sura’s revelation; the Deniers are a lost case and need to be moved on from.
[2428] “Those ˹bygone˺ towns, We relate to you ˹Muhammad˺ of their notable news. Indeed their Messengers came to them with clear evidences, but they would not come to Believe in what they had earlier denied; like so Allah stamps on the hearts of the Deniers” (7: 101).
[2429] al-Muʿtadīn (lit. aggressors) are those who brashly overstep all limits in Associating false gods with God Almighty and Denying the Messengers; thus they well deserved this punishment (cf. al-Ṭabarī, al-Qurṭubī, Ibn ʿAṭiyyah).
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Firo maanaaji Aaya: (74) Simoore: Simoore yuunus
Tippudi cimooje Tonngoode hello ngoo
 
Firo maanaaji al-quraan tedduɗo oo - Firo Anngaliiwo - D. Waliid Beleyhes al-umriy - Tippudi firooji ɗii

Firo maanaaji al-quraan tedduɗo oo fayde e ɗemngal Anngeleere - doge joyi, firo D. Waliid beleyhas Al-umriy

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