Firo maanaaji al-quraan tedduɗo oo - Firo Anngaliiwo - D. Waliid Beleyhes al-umriy * - Tippudi firooji ɗii
Firo maanaaji Aaya: (74) Simoore: Simoore ñaaki
فَلَا تَضۡرِبُواْ لِلَّهِ ٱلۡأَمۡثَالَۚ إِنَّ ٱللَّهَ يَعۡلَمُ وَأَنتُمۡ لَا تَعۡلَمُونَ
[3363] “Nothing is like Him; He is the All-Hearing, All-Seeing” (42: 11).
[3364] God Almighty Knows the Truth of things; that He has no Associate, that nothing is like Him and none of the deeds of people is hidden from Him. The Associators meanwhile do not fully realize His Greatness and through their ignorance they fall into Association claiming a likeness between Him and their idols (cf. al-Ṭabarī, Ibn Kathīr, Abū al-Suʿūd, al-Tafsīr al-Mukhtaṣar).
Yaḍribu mathalan carries both meanings of “pose as similar”, as in claiming that something is a representation of something else (their gods as similar to God Almighty) or to “pose as example”, as in to give examples that illustrate analogies through parables.
[3364] God Almighty Knows the Truth of things; that He has no Associate, that nothing is like Him and none of the deeds of people is hidden from Him. The Associators meanwhile do not fully realize His Greatness and through their ignorance they fall into Association claiming a likeness between Him and their idols (cf. al-Ṭabarī, Ibn Kathīr, Abū al-Suʿūd, al-Tafsīr al-Mukhtaṣar).
Yaḍribu mathalan carries both meanings of “pose as similar”, as in claiming that something is a representation of something else (their gods as similar to God Almighty) or to “pose as example”, as in to give examples that illustrate analogies through parables.
Faccirooji aarabeeji:
Firo maanaaji Aaya: (74) Simoore: Simoore ñaaki
Firo maanaaji al-quraan tedduɗo oo - Firo Anngaliiwo - D. Waliid Beleyhes al-umriy - Tippudi firooji ɗii
Firo maanaaji al-quraan tedduɗo oo fayde e ɗemngal Anngeleere - doge joyi, firo D. Waliid beleyhas Al-umriy