Firo maanaaji al-quraan tedduɗo oo - Firo Anngaliiwo - D. Waliid Beleyhes al-umriy * - Tippudi firooji ɗii


Firo maanaaji Aaya: (99) Simoore: Simoo tuubabuya
وَمِنَ ٱلۡأَعۡرَابِ مَن يُؤۡمِنُ بِٱللَّهِ وَٱلۡيَوۡمِ ٱلۡأٓخِرِ وَيَتَّخِذُ مَا يُنفِقُ قُرُبَٰتٍ عِندَ ٱللَّهِ وَصَلَوَٰتِ ٱلرَّسُولِۚ أَلَآ إِنَّهَا قُرۡبَةٞ لَّهُمۡۚ سَيُدۡخِلُهُمُ ٱللَّهُ فِي رَحۡمَتِهِۦٓۚ إِنَّ ٱللَّهَ غَفُورٞ رَّحِيمٞ
(99) Yet among the herds people are those who Believe in Allah and the Last Day and take what they spend to be reparation[2211] with Allah and ˹to seek˺ the Messenger’s prayers ˹for them˺[2212]; indubitably it is a reparation for them! Allah will admit them into His Mercy[2213]—Allah is verily All-Forgiving, Most Merciful.
[2211] Qurubāt (originally from past tense verb qaruba to draw nearer) are good deeds done to get closer to God Almighty (cf. Ibn ʿAṭiyyah, Ibn Kathīr, al-Saʿdī).
[2212] Ṣalawāt al-Rasūl denotes the Messenger’s supplications of blessing for them (cf. al-Ṭabarī, al-Qurṭubī, al-Saʿdī). ʿAbdullāh Ibn Abī Awfā (رضي الله عنهما) said: “When a clan brought their alms to the Prophet (ﷺ), he used to say: “O Allah, bless the clan of so-and-so.” My father brought him his alms and he (ﷺ) said: “O Allah, bless the household of Abū Awfā”” (al-Bukhārī: 1497, Muslim: 1078).
[2213] “You, soul at peace: *return to your Lord well pleased and well pleasing; *join My servants, *and enter My Paradise.” (89: 27-30).
Faccirooji aarabeeji:
 
Firo maanaaji Aaya: (99) Simoore: Simoo tuubabuya
Tippudi cimooje Tonngoode hello ngoo
 
Firo maanaaji al-quraan tedduɗo oo - Firo Anngaliiwo - D. Waliid Beleyhes al-umriy - Tippudi firooji ɗii

Firo maanaaji al-quraan tedduɗo oo fayde e ɗemngal Anngeleere - doge joyi, firo D. Waliid beleyhas Al-umriy

Uddude