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Fassarar Ma'anonin Alqura'ni - Fassarar Turanci - Abdullahi Hassan Yaku * - Teburin Bayani kan wasu Fassarori


Fassarar Ma'anoni Sura: Muhammad   Aya:
وَيَقُولُ ٱلَّذِينَ ءَامَنُواْ لَوۡلَا نُزِّلَتۡ سُورَةٞۖ فَإِذَآ أُنزِلَتۡ سُورَةٞ مُّحۡكَمَةٞ وَذُكِرَ فِيهَا ٱلۡقِتَالُ رَأَيۡتَ ٱلَّذِينَ فِي قُلُوبِهِم مَّرَضٞ يَنظُرُونَ إِلَيۡكَ نَظَرَ ٱلۡمَغۡشِيِّ عَلَيۡهِ مِنَ ٱلۡمَوۡتِۖ فَأَوۡلَىٰ لَهُمۡ
20. And those who believe say: "Why has a Chapter (of the Qur’an) not been sent down?" But when a decisive Chapter is revealed, and fighting is mentioned therein, you will see those in whose hearts is a sickness (of hypocrisy) looking at you a look of one fainting by death. But more appropriate for them,
Tafsiran larabci:
طَاعَةٞ وَقَوۡلٞ مَّعۡرُوفٞۚ فَإِذَا عَزَمَ ٱلۡأَمۡرُ فَلَوۡ صَدَقُواْ ٱللَّهَ لَكَانَ خَيۡرٗا لَّهُمۡ
21. Obedience and acceptable word. So when the matter (preparation for fight) is determined, then if they had been true to Allāh, it would certainly have been better for them.
Tafsiran larabci:
فَهَلۡ عَسَيۡتُمۡ إِن تَوَلَّيۡتُمۡ أَن تُفۡسِدُواْ فِي ٱلۡأَرۡضِ وَتُقَطِّعُوٓاْ أَرۡحَامَكُمۡ
22. Would you then, if you turn away6 cause corruption in the land and sever your ties of kinship7?
6. Another meaning: Would you then, if you held authority in the land, you would disobey (Allāh), spread mischief, and violate the family ties.
7. Muhammad, God's Messenger, said: "Three (types of people) will not enter Paradise: (1) the habitual wine (alcohol) drinker, (2) the believer in sorcery (and astrology is among it), and (3) the one who severs the ties of kinship."
Tafsiran larabci:
أُوْلَٰٓئِكَ ٱلَّذِينَ لَعَنَهُمُ ٱللَّهُ فَأَصَمَّهُمۡ وَأَعۡمَىٰٓ أَبۡصَٰرَهُمۡ
23. These it is the ones whom Allāh has cursed so He has made them deaf and blinded their eyes (to the Truth).
Tafsiran larabci:
أَفَلَا يَتَدَبَّرُونَ ٱلۡقُرۡءَانَ أَمۡ عَلَىٰ قُلُوبٍ أَقۡفَالُهَآ
24. Do they not then reflect on the Qur’an? Or are there locks on their hearts?8
8. Out of the heart come evil thoughts. The state of our heart matters because evil residing there can overflow into our lives. Both our exterior and interior matter.
One of the most powerful ways to grow in our relationship with Allāh is to read the Qur’an. Allāh (God) reveals Himself to us through the Qur’an that we might know Him well. The Qur’an grant us guidance on how to live in this life and provide comfort when we face times of sorrow. In addition to that, it is the Word of Allāh that protects us from evil. The Word of Allāh offers freedom, healing, and hope.
Tafsiran larabci:
إِنَّ ٱلَّذِينَ ٱرۡتَدُّواْ عَلَىٰٓ أَدۡبَٰرِهِم مِّنۢ بَعۡدِ مَا تَبَيَّنَ لَهُمُ ٱلۡهُدَى ٱلشَّيۡطَٰنُ سَوَّلَ لَهُمۡ وَأَمۡلَىٰ لَهُمۡ
25. Indeed, those who have turned on their backs (as apostates) after the guidance has become clear to them, Satan enticed them, and filled them with (false) hopes.
Tafsiran larabci:
ذَٰلِكَ بِأَنَّهُمۡ قَالُواْ لِلَّذِينَ كَرِهُواْ مَا نَزَّلَ ٱللَّهُ سَنُطِيعُكُمۡ فِي بَعۡضِ ٱلۡأَمۡرِۖ وَٱللَّهُ يَعۡلَمُ إِسۡرَارَهُمۡ
26. This is because they say to those who hate what Allāh has sent down (of revelation): "We shall obey you in some of the command." But Allāh knows what they keep secret.
Tafsiran larabci:
فَكَيۡفَ إِذَا تَوَفَّتۡهُمُ ٱلۡمَلَٰٓئِكَةُ يَضۡرِبُونَ وُجُوهَهُمۡ وَأَدۡبَٰرَهُمۡ
27. But how (will it be) when the angels take them in death, striking their faces and backs.
Tafsiran larabci:
ذَٰلِكَ بِأَنَّهُمُ ٱتَّبَعُواْ مَآ أَسۡخَطَ ٱللَّهَ وَكَرِهُواْ رِضۡوَٰنَهُۥ فَأَحۡبَطَ أَعۡمَٰلَهُمۡ
28. This is because they followed what displeased Allāh and are averse to His pleasure, so He has made void their deeds.
Tafsiran larabci:
أَمۡ حَسِبَ ٱلَّذِينَ فِي قُلُوبِهِم مَّرَضٌ أَن لَّن يُخۡرِجَ ٱللَّهُ أَضۡغَٰنَهُمۡ
29. Or do those in whose hearts is a sickness (of hypocrisy) think that Allāh will never bring out their malice?
Tafsiran larabci:
 
Fassarar Ma'anoni Sura: Muhammad
Teburin Jerin Sunayen Surori Lambar shafi
 
Fassarar Ma'anonin Alqura'ni - Fassarar Turanci - Abdullahi Hassan Yaku - Teburin Bayani kan wasu Fassarori

Abdullahi Hassan Ya'ƙub ne ya fassarasu.

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