Terjemahan makna Surah Aż-Żāriyāt - Terjemahan Berbahasa Inggris - Abdullah Hasan Yakub - Nomor Halaman 521 - Ensiklopedia Alquran Alkarim

Ayah: 7

وَٱلسَّمَآءِ ذَاتِ ٱلۡحُبُكِ

7. And by the heaven full of paths.

Ayah: 8

إِنَّكُمۡ لَفِي قَوۡلٖ مُّخۡتَلِفٖ

8. Your are certainly in differing speech (about this Qur’an),

Ayah: 9

يُؤۡفَكُ عَنۡهُ مَنۡ أُفِكَ

9. Deluded away from it (the Qur’an) is he who is deluded¹.

1. Because of his arrogance and persistence in sin. 

Ayah: 10

قُتِلَ ٱلۡخَرَّٰصُونَ

10. Cursed be the 'constant' conjecturers -

Ayah: 11

ٱلَّذِينَ هُمۡ فِي غَمۡرَةٖ سَاهُونَ

11. who are under a cover of heedlessness (about the Hereafter life);

Ayah: 12

يَسۡـَٔلُونَ أَيَّانَ يَوۡمُ ٱلدِّينِ

12. Asking (mockingly): "When is the Day of (Judgment and) Recompense?"

Ayah: 13

يَوۡمَ هُمۡ عَلَى ٱلنَّارِ يُفۡتَنُونَ

13. (It is) the Day when they will be tried
(i, e., burned) over the Fire.

Ayah: 14

ذُوقُواْ فِتۡنَتَكُمۡ هَٰذَا ٱلَّذِي كُنتُم بِهِۦ تَسۡتَعۡجِلُونَ

14. (And will be told): "Taste your trial (i.e., burning). This is what you were seeking to be hastened."

Ayah: 15

إِنَّ ٱلۡمُتَّقِينَ فِي جَنَّٰتٖ وَعُيُونٍ

15. Indeed, the pious will be amid Gardens and Springs.

Ayah: 16

ءَاخِذِينَ مَآ ءَاتَىٰهُمۡ رَبُّهُمۡۚ إِنَّهُمۡ كَانُواْ قَبۡلَ ذَٰلِكَ مُحۡسِنِينَ

16. Taking what their Lord has given them (of blessings). Indeed, they were before that good-doers.

Ayah: 17

كَانُواْ قَلِيلٗا مِّنَ ٱلَّيۡلِ مَا يَهۡجَعُونَ

17. They used to sleep only a portion of the night².

2. Being constant in voluntary night prayers, or by not letting a night pass except by spending a portion of it in prayer.

Ayah: 18

وَبِٱلۡأَسۡحَارِ هُمۡ يَسۡتَغۡفِرُونَ

18. And 'before' dawn, they themselves would pray (to Allāh) asking forgiveness.

Ayah: 19

وَفِيٓ أَمۡوَٰلِهِمۡ حَقّٞ لِّلسَّآئِلِ وَٱلۡمَحۡرُومِ

19. And in their wealth there was a right (share) for the one who asks and for the deprived.

Ayah: 20

وَفِي ٱلۡأَرۡضِ ءَايَٰتٞ لِّلۡمُوقِنِينَ

20. And in the earth there are signs for those who have certain Faith,

Ayah: 21

وَفِيٓ أَنفُسِكُمۡۚ أَفَلَا تُبۡصِرُونَ

21. And in your own selves - will you not then see?

Ayah: 22

وَفِي ٱلسَّمَآءِ رِزۡقُكُمۡ وَمَا تُوعَدُونَ

22. And in the heaven is your provision and all that which you are promised.

Ayah: 23

فَوَرَبِّ ٱلسَّمَآءِ وَٱلۡأَرۡضِ إِنَّهُۥ لَحَقّٞ مِّثۡلَ مَآ أَنَّكُمۡ تَنطِقُونَ

23. So by the Lord of the heaven and the earth. It (the Resurrection and Judgment) is the very Truth, just as that you can speak.

Ayah: 24

هَلۡ أَتَىٰكَ حَدِيثُ ضَيۡفِ إِبۡرَٰهِيمَ ٱلۡمُكۡرَمِينَ

24. Has the story of Abraham’s honored guests reached you (O Muhammad),

Ayah: 25

إِذۡ دَخَلُواْ عَلَيۡهِ فَقَالُواْ سَلَٰمٗاۖ قَالَ سَلَٰمٞ قَوۡمٞ مُّنكَرُونَ

25. When they entered upon him, they said: "Peace." He answered: "Peace, a people of strangers."

Ayah: 26

فَرَاغَ إِلَىٰٓ أَهۡلِهِۦ فَجَآءَ بِعِجۡلٖ سَمِينٖ

26. So he went to his family and came with a fat (roasted) calf³,

3. Thinking them humans. Allāh calls us to care for the strangers and foreigners who are far from their homelands. Because He’s the defender of the orphan, the widow, and the stranger, and because we knew what such vulnerability is. Allāh often uses hospitality to bless the host, not just the guest, just as Abraham was blessed by his three foreign visitors. Welcoming strangers into our home is hard, but we are the real beneficiaries.

Ayah: 27

فَقَرَّبَهُۥٓ إِلَيۡهِمۡ قَالَ أَلَا تَأۡكُلُونَ

27. So he placed it near them. He said: "Will you not eat?"

Ayah: 28

فَأَوۡجَسَ مِنۡهُمۡ خِيفَةٗۖ قَالُواْ لَا تَخَفۡۖ وَبَشَّرُوهُ بِغُلَٰمٍ عَلِيمٖ

28. Then, he perceived in himself a fear of them;They said: "Fear not." And they gave him the good news of a knowledgeable son (i.e., the birth of Isaac).

Ayah: 29

فَأَقۡبَلَتِ ٱمۡرَأَتُهُۥ فِي صَرَّةٖ فَصَكَّتۡ وَجۡهَهَا وَقَالَتۡ عَجُوزٌ عَقِيمٞ

29. So his wife approached with a loud voice, slapped her face (in astonishment) and said: " a barren old woman!"

Ayah: 30

قَالُواْ كَذَٰلِكِ قَالَ رَبُّكِۖ إِنَّهُۥ هُوَ ٱلۡحَكِيمُ ٱلۡعَلِيمُ

30. They said: "Thus has said your Lord. Surely He is the All-Wise, All-Knowing."