ಅರ್ಥಗಳ ಅನುವಾದ ಅಧ್ಯಾಯ ಸೂರ ಅರ್‍ರಹ್ಮಾನ್ - ಆಂಗ್ಲ ಅನುವಾದ - ಸಹೀಹ್ ಇಂಟರ್‌ನ್ಯಾಶನಲ್ - ಪವಿತ್ರ ಕುರ್‌ಆನ್ ವಿಶ್ವಕೋಶ

Ar-Rahmān

ಶ್ಲೋಕ: 1

ٱلرَّحۡمَٰنُ

(1) The Most Merciful

ಶ್ಲೋಕ: 2

عَلَّمَ ٱلۡقُرۡءَانَ

(2) Taught the Qur’ān,

ಶ್ಲೋಕ: 3

خَلَقَ ٱلۡإِنسَٰنَ

(3) Created man,

ಶ್ಲೋಕ: 4

عَلَّمَهُ ٱلۡبَيَانَ

(4) [And] taught him eloquence.

ಶ್ಲೋಕ: 5

ٱلشَّمۡسُ وَٱلۡقَمَرُ بِحُسۡبَانٖ

(5) The sun and the moon [move] by precise calculation,

ಶ್ಲೋಕ: 6

وَٱلنَّجۡمُ وَٱلشَّجَرُ يَسۡجُدَانِ

(6) And the stars and trees prostrate.^[1593]

[1593]- They submit obediently to the laws of Allāh. See 22:18. An additional meaning of "najm" is vegetation of a kind without a trunk, stalk or stem.

ಶ್ಲೋಕ: 7

وَٱلسَّمَآءَ رَفَعَهَا وَوَضَعَ ٱلۡمِيزَانَ

(7) And the heaven He raised and imposed the balance

ಶ್ಲೋಕ: 8

أَلَّا تَطۡغَوۡاْ فِي ٱلۡمِيزَانِ

(8) That you not transgress within the balance.

ಶ್ಲೋಕ: 9

وَأَقِيمُواْ ٱلۡوَزۡنَ بِٱلۡقِسۡطِ وَلَا تُخۡسِرُواْ ٱلۡمِيزَانَ

(9) And establish weight in justice and do not make deficient the balance.

ಶ್ಲೋಕ: 10

وَٱلۡأَرۡضَ وَضَعَهَا لِلۡأَنَامِ

(10) And the earth He laid [out] for the creatures.

ಶ್ಲೋಕ: 11

فِيهَا فَٰكِهَةٞ وَٱلنَّخۡلُ ذَاتُ ٱلۡأَكۡمَامِ

(11) Therein is fruit and palm trees having sheaths [of dates]

ಶ್ಲೋಕ: 12

وَٱلۡحَبُّ ذُو ٱلۡعَصۡفِ وَٱلرَّيۡحَانُ

(12) And grain having husks and scented plants.

ಶ್ಲೋಕ: 13

فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ

(13) So which of the favors of your Lord would you deny?^[1594]

[1594]- Literally, "you two," addressing the species of mankind and jinn.

ಶ್ಲೋಕ: 14

خَلَقَ ٱلۡإِنسَٰنَ مِن صَلۡصَٰلٖ كَٱلۡفَخَّارِ

(14) He created man from clay like [that of] pottery.

ಶ್ಲೋಕ: 15

وَخَلَقَ ٱلۡجَآنَّ مِن مَّارِجٖ مِّن نَّارٖ

(15) And He created the jinn from a smokeless flame of fire.

ಶ್ಲೋಕ: 16

فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ

(16) So which of the favors of your Lord would you deny?

ಶ್ಲೋಕ: 17

رَبُّ ٱلۡمَشۡرِقَيۡنِ وَرَبُّ ٱلۡمَغۡرِبَيۡنِ

(17) [He is] Lord of the two sunrises and Lord of the two sunsets.^[1595]

[1595]- i.e., the points of sunrise in the east and sunset in the west in both summer and winter.

ಶ್ಲೋಕ: 18

فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ

(18) So which of the favors of your Lord would you deny?

ಶ್ಲೋಕ: 19

مَرَجَ ٱلۡبَحۡرَيۡنِ يَلۡتَقِيَانِ

(19) He released the two seas,^[1596] meeting [one another];

[1596]- Two bodies of water or two sea waters of distinct characteristics.

ಶ್ಲೋಕ: 20

بَيۡنَهُمَا بَرۡزَخٞ لَّا يَبۡغِيَانِ

(20) Between them is a barrier so neither of them transgresses.

ಶ್ಲೋಕ: 21

فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ

(21) So which of the favors of your Lord would you deny?

ಶ್ಲೋಕ: 22

يَخۡرُجُ مِنۡهُمَا ٱللُّؤۡلُؤُ وَٱلۡمَرۡجَانُ

(22) From both of them emerge pearl and coral.

ಶ್ಲೋಕ: 23

فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ

(23) So which of the favors of your Lord would you deny?

ಶ್ಲೋಕ: 24

وَلَهُ ٱلۡجَوَارِ ٱلۡمُنشَـَٔاتُ فِي ٱلۡبَحۡرِ كَٱلۡأَعۡلَٰمِ

(24) And to Him belong the ships [with sails] elevated in the sea like mountains.

ಶ್ಲೋಕ: 25

فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ

(25) So which of the favors of your Lord would you deny?

ಶ್ಲೋಕ: 26

كُلُّ مَنۡ عَلَيۡهَا فَانٖ

(26) Everyone upon it [i.e., the earth] will perish,

ಶ್ಲೋಕ: 27

وَيَبۡقَىٰ وَجۡهُ رَبِّكَ ذُو ٱلۡجَلَٰلِ وَٱلۡإِكۡرَامِ

(27) And there will remain the Face^[1597] of your Lord, Owner of Majesty and Honor.

[1597]- See footnote to 2:19.

ಶ್ಲೋಕ: 28

فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ

(28) So which of the favors of your Lord would you deny?

ಶ್ಲೋಕ: 29

يَسۡـَٔلُهُۥ مَن فِي ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۚ كُلَّ يَوۡمٍ هُوَ فِي شَأۡنٖ

(29) Whoever is within the heavens and earth asks Him; every day He is in [i.e., bringing about] a matter.^[1598]

[1598]- For each of His creatures.

ಶ್ಲೋಕ: 30

فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ

(30) So which of the favors of your Lord would you deny?

ಶ್ಲೋಕ: 31

سَنَفۡرُغُ لَكُمۡ أَيُّهَ ٱلثَّقَلَانِ

(31) We will attend to you, O prominent beings.^[1599]

[1599]- Specifically two: mankind and jinn.

ಶ್ಲೋಕ: 32

فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ

(32) So which of the favors of your Lord would you deny?

ಶ್ಲೋಕ: 33

يَٰمَعۡشَرَ ٱلۡجِنِّ وَٱلۡإِنسِ إِنِ ٱسۡتَطَعۡتُمۡ أَن تَنفُذُواْ مِنۡ أَقۡطَارِ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ فَٱنفُذُواْۚ لَا تَنفُذُونَ إِلَّا بِسُلۡطَٰنٖ

(33) O company of jinn and mankind, if you are able to pass beyond the regions of the heavens and the earth, then pass. You will not pass except by authority [from Allāh].

ಶ್ಲೋಕ: 34

فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ

(34) So which of the favors of your Lord would you deny?

ಶ್ಲೋಕ: 35

يُرۡسَلُ عَلَيۡكُمَا شُوَاظٞ مِّن نَّارٖ وَنُحَاسٞ فَلَا تَنتَصِرَانِ

(35) There will be sent upon you a flame of fire and smoke,^[1600] and you will not defend yourselves.

[1600]- Another possible meaning is liquefied brass or copper.

ಶ್ಲೋಕ: 36

فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ

(36) So which of the favors of your Lord would you deny?

ಶ್ಲೋಕ: 37

فَإِذَا ٱنشَقَّتِ ٱلسَّمَآءُ فَكَانَتۡ وَرۡدَةٗ كَٱلدِّهَانِ

(37) And when the heaven is split open and becomes rose-colored like oil^[1601] -

[1601]- Or "like a tanned skin."

ಶ್ಲೋಕ: 38

فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ

(38) So which of the favors of your Lord would you deny? -

ಶ್ಲೋಕ: 39

فَيَوۡمَئِذٖ لَّا يُسۡـَٔلُ عَن ذَنۢبِهِۦٓ إِنسٞ وَلَا جَآنّٞ

(39) Then on that Day none will be asked about his sin among men or jinn.^[1602]

[1602]- Once they have been condemned to the Fire.

ಶ್ಲೋಕ: 40

فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ

(40) So which of the favors of your Lord would you deny?

ಶ್ಲೋಕ: 41

يُعۡرَفُ ٱلۡمُجۡرِمُونَ بِسِيمَٰهُمۡ فَيُؤۡخَذُ بِٱلنَّوَٰصِي وَٱلۡأَقۡدَامِ

(41) The criminals will be known by their marks, and they will be seized by the forelocks and the feet.

ಶ್ಲೋಕ: 42

فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ

(42) So which of the favors of your Lord would you deny?

ಶ್ಲೋಕ: 43

هَٰذِهِۦ جَهَنَّمُ ٱلَّتِي يُكَذِّبُ بِهَا ٱلۡمُجۡرِمُونَ

(43) This is Hell, which the criminals deny.

ಶ್ಲೋಕ: 44

يَطُوفُونَ بَيۡنَهَا وَبَيۡنَ حَمِيمٍ ءَانٖ

(44) They will circulate between it and scalding water, heated [to the utmost degree].

ಶ್ಲೋಕ: 45

فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ

(45) So which of the favors of your Lord would you deny?

ಶ್ಲೋಕ: 46

وَلِمَنۡ خَافَ مَقَامَ رَبِّهِۦ جَنَّتَانِ

(46) But for he who has feared the position of his Lord^[1603] are two gardens -

[1603]- An alternative meaning is "the standing [for account] before his Lord."

ಶ್ಲೋಕ: 47

فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ

(47) So which of the favors of your Lord would you deny? -

ಶ್ಲೋಕ: 48

ذَوَاتَآ أَفۡنَانٖ

(48) Having [spreading] branches.

ಶ್ಲೋಕ: 49

فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ

(49) So which of the favors of your Lord would you deny?

ಶ್ಲೋಕ: 50

فِيهِمَا عَيۡنَانِ تَجۡرِيَانِ

(50) In both of them are two springs, flowing.

ಶ್ಲೋಕ: 51

فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ

(51) So which of the favors of your Lord would you deny?

ಶ್ಲೋಕ: 52

فِيهِمَا مِن كُلِّ فَٰكِهَةٖ زَوۡجَانِ

(52) In both of them are of every fruit, two kinds.

ಶ್ಲೋಕ: 53

فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ

(53) So which of the favors of your Lord would you deny?

ಶ್ಲೋಕ: 54

مُتَّكِـِٔينَ عَلَىٰ فُرُشِۭ بَطَآئِنُهَا مِنۡ إِسۡتَبۡرَقٖۚ وَجَنَى ٱلۡجَنَّتَيۡنِ دَانٖ

(54) [They are] reclining on beds whose linings are of silk brocade, and the fruit of the two gardens is hanging low.

ಶ್ಲೋಕ: 55

فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ

(55) So which of the favors of your Lord would you deny?

ಶ್ಲೋಕ: 56

فِيهِنَّ قَٰصِرَٰتُ ٱلطَّرۡفِ لَمۡ يَطۡمِثۡهُنَّ إِنسٞ قَبۡلَهُمۡ وَلَا جَآنّٞ

(56) In them are women limiting [their] glances,^[1604] untouched^[1605] before them by man or jinnī -

[1604]- To their own mates, i.e., being chaste and modest.
[1605]- Literally, they have not been caused to bleed by loss of virginity.

ಶ್ಲೋಕ: 57

فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ

(57) So which of the favors of your Lord would you deny? -

ಶ್ಲೋಕ: 58

كَأَنَّهُنَّ ٱلۡيَاقُوتُ وَٱلۡمَرۡجَانُ

(58) As if they were rubies and coral.^[1606]

[1606]- In purity, color and beauty.

ಶ್ಲೋಕ: 59

فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ

(59) So which of the favors of your Lord would you deny?

ಶ್ಲೋಕ: 60

هَلۡ جَزَآءُ ٱلۡإِحۡسَٰنِ إِلَّا ٱلۡإِحۡسَٰنُ

(60) Is the reward for good [anything] but good?

ಶ್ಲೋಕ: 61

فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ

(61) So which of the favors of your Lord would you deny?

ಶ್ಲೋಕ: 62

وَمِن دُونِهِمَا جَنَّتَانِ

(62) And below them both [in excellence] are two [other] gardens -

ಶ್ಲೋಕ: 63

فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ

(63) So which of the favors of your Lord would you deny? -

ಶ್ಲೋಕ: 64

مُدۡهَآمَّتَانِ

(64) Dark green [in color].

ಶ್ಲೋಕ: 65

فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ

(65) So which of the favors of your Lord would you deny?

ಶ್ಲೋಕ: 66

فِيهِمَا عَيۡنَانِ نَضَّاخَتَانِ

(66) In both of them are two springs, spouting.

ಶ್ಲೋಕ: 67

فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ

(67) So which of the favors of your Lord would you deny?

ಶ್ಲೋಕ: 68

فِيهِمَا فَٰكِهَةٞ وَنَخۡلٞ وَرُمَّانٞ

(68) In both of them are fruit and palm trees and pomegranates.

ಶ್ಲೋಕ: 69

فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ

(69) So which of the favors of your Lord would you deny?

ಶ್ಲೋಕ: 70

فِيهِنَّ خَيۡرَٰتٌ حِسَانٞ

(70) In them are good and beautiful women -

ಶ್ಲೋಕ: 71

فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ

(71) So which of the favors of your Lord would you deny? -

ಶ್ಲೋಕ: 72

حُورٞ مَّقۡصُورَٰتٞ فِي ٱلۡخِيَامِ

(72) Fair ones reserved in pavilions -

ಶ್ಲೋಕ: 73

فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ

(73) So which of the favors of your Lord would you deny? -

ಶ್ಲೋಕ: 74

لَمۡ يَطۡمِثۡهُنَّ إِنسٞ قَبۡلَهُمۡ وَلَا جَآنّٞ

(74) Untouched before them by man or jinnī -

ಶ್ಲೋಕ: 75

فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ

(75) So which of the favors of your Lord would you deny? -

ಶ್ಲೋಕ: 76

مُتَّكِـِٔينَ عَلَىٰ رَفۡرَفٍ خُضۡرٖ وَعَبۡقَرِيٍّ حِسَانٖ

(76) Reclining on green cushions and beautiful fine carpets.

ಶ್ಲೋಕ: 77

فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ

(77) So which of the favors of your Lord would you deny?

ಶ್ಲೋಕ: 78

تَبَٰرَكَ ٱسۡمُ رَبِّكَ ذِي ٱلۡجَلَٰلِ وَٱلۡإِكۡرَامِ

(78) Blessed is the name of your Lord, Owner of Majesty and Honor.