وه‌رگێڕانی ماناكانی قورئانی پیرۆز - وەرگێڕاوی ئینگلیزی - ناوەندی ڕواد بۆ وەرگێڕان * - پێڕستی وه‌رگێڕاوه‌كان

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وه‌رگێڕانی ماناكان سوره‌تی: سورەتی الصافات   ئایه‌تی:

As-Sāffāt

وَٱلصَّٰٓفَّٰتِ صَفّٗا
By those [angels] lined up in rows,
تەفسیرە عەرەبیەکان:
فَٱلزَّٰجِرَٰتِ زَجۡرٗا
and those who drive [the clouds],
تەفسیرە عەرەبیەکان:
فَٱلتَّٰلِيَٰتِ ذِكۡرًا
and those who recite Allah’s words[1],
[1] Allah swears by three kinds of angels in these three above-mentioned verses to emphasize what comes in the next verse.
تەفسیرە عەرەبیەکان:
إِنَّ إِلَٰهَكُمۡ لَوَٰحِدٞ
indeed, your God is One,
تەفسیرە عەرەبیەکان:
رَّبُّ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ وَمَا بَيۡنَهُمَا وَرَبُّ ٱلۡمَشَٰرِقِ
Lord of the heavens and earth and all that is between them, and Lord of the points of sunrise.
تەفسیرە عەرەبیەکان:
إِنَّا زَيَّنَّا ٱلسَّمَآءَ ٱلدُّنۡيَا بِزِينَةٍ ٱلۡكَوَاكِبِ
We have adorned the sky with the beauty of the stars,
تەفسیرە عەرەبیەکان:
وَحِفۡظٗا مِّن كُلِّ شَيۡطَٰنٖ مَّارِدٖ
and for safeguarding it against every rebellious devil,
تەفسیرە عەرەبیەکان:
لَّا يَسَّمَّعُونَ إِلَى ٱلۡمَلَإِ ٱلۡأَعۡلَىٰ وَيُقۡذَفُونَ مِن كُلِّ جَانِبٖ
so that they cannot eavesdrop on the highest assembly [of angels] and are pelted from every side[2]
[2] By meteors.
تەفسیرە عەرەبیەکان:
دُحُورٗاۖ وَلَهُمۡ عَذَابٞ وَاصِبٌ
to repel them; and for them there will be a perpetual punishment,
تەفسیرە عەرەبیەکان:
إِلَّا مَنۡ خَطِفَ ٱلۡخَطۡفَةَ فَأَتۡبَعَهُۥ شِهَابٞ ثَاقِبٞ
except who stealthily snatches away some words, he will be pursued by a piercing flame.
تەفسیرە عەرەبیەکان:
فَٱسۡتَفۡتِهِمۡ أَهُمۡ أَشَدُّ خَلۡقًا أَم مَّنۡ خَلَقۡنَآۚ إِنَّا خَلَقۡنَٰهُم مِّن طِينٖ لَّازِبِۭ
So ask them, “Are they more difficult to create or other things We created? We created them[3] from sticky clay.
[3] i.e., their father Adam.
تەفسیرە عەرەبیەکان:
بَلۡ عَجِبۡتَ وَيَسۡخَرُونَ
Rather you are astonished, while they ridicule it,
تەفسیرە عەرەبیەکان:
وَإِذَا ذُكِّرُواْ لَا يَذۡكُرُونَ
and when they are reminded, they pay no heed,
تەفسیرە عەرەبیەکان:
وَإِذَا رَأَوۡاْ ءَايَةٗ يَسۡتَسۡخِرُونَ
and when they see a sign, they ridicule it,
تەفسیرە عەرەبیەکان:
وَقَالُوٓاْ إِنۡ هَٰذَآ إِلَّا سِحۡرٞ مُّبِينٌ
and they say, “This is nothing but clear magic.
تەفسیرە عەرەبیەکان:
أَءِذَا مِتۡنَا وَكُنَّا تُرَابٗا وَعِظَٰمًا أَءِنَّا لَمَبۡعُوثُونَ
Is it that when we are dead and become dust and bones, will we really be raised up again,
تەفسیرە عەرەبیەکان:
أَوَءَابَآؤُنَا ٱلۡأَوَّلُونَ
and our forefathers too?”
تەفسیرە عەرەبیەکان:
قُلۡ نَعَمۡ وَأَنتُمۡ دَٰخِرُونَ
Say, “Yes, and you will be disgraced.”
تەفسیرە عەرەبیەکان:
فَإِنَّمَا هِيَ زَجۡرَةٞ وَٰحِدَةٞ فَإِذَا هُمۡ يَنظُرُونَ
It will only be a single Blast[4], and at once they will be looking around.
[4] i.e., the second blow of the Trumpet.
تەفسیرە عەرەبیەکان:
وَقَالُواْ يَٰوَيۡلَنَا هَٰذَا يَوۡمُ ٱلدِّينِ
They will say, “Woe to us! This is the Day of Judgment!”
تەفسیرە عەرەبیەکان:
هَٰذَا يَوۡمُ ٱلۡفَصۡلِ ٱلَّذِي كُنتُم بِهِۦ تُكَذِّبُونَ
[They will be told], “This is the Day of Decision that you used to deny.”
تەفسیرە عەرەبیەکان:
۞ ٱحۡشُرُواْ ٱلَّذِينَ ظَلَمُواْ وَأَزۡوَٰجَهُمۡ وَمَا كَانُواْ يَعۡبُدُونَ
[The angels will be told], “Gather all those who did wrong and their fellows[5], and whatever they used to worship
[5] In wrongdoing or evil deeds.
تەفسیرە عەرەبیەکان:
مِن دُونِ ٱللَّهِ فَٱهۡدُوهُمۡ إِلَىٰ صِرَٰطِ ٱلۡجَحِيمِ
besides Allah, and lead them to the way of Hell,
تەفسیرە عەرەبیەکان:
وَقِفُوهُمۡۖ إِنَّهُم مَّسۡـُٔولُونَ
and stop them, for they are to be questioned.”
تەفسیرە عەرەبیەکان:
مَا لَكُمۡ لَا تَنَاصَرُونَ
[They will be asked], “What is the matter with you, that you no longer help one another?”
تەفسیرە عەرەبیەکان:
بَلۡ هُمُ ٱلۡيَوۡمَ مُسۡتَسۡلِمُونَ
Rather on that Day they will surrender completely.
تەفسیرە عەرەبیەکان:
وَأَقۡبَلَ بَعۡضُهُمۡ عَلَىٰ بَعۡضٖ يَتَسَآءَلُونَ
They will turn to one another, reproaching one another.
تەفسیرە عەرەبیەکان:
قَالُوٓاْ إِنَّكُمۡ كُنتُمۡ تَأۡتُونَنَا عَنِ ٱلۡيَمِينِ
[The followers] will say, “It was you who used to delude us from the right way[6].”
[6] Or you used to pressure us, or deceived us with false oaths, or claimed to have the truth.
تەفسیرە عەرەبیەکان:
قَالُواْ بَل لَّمۡ تَكُونُواْ مُؤۡمِنِينَ
[The misleaders] will say, “Rather, you yourselves were not believers,
تەفسیرە عەرەبیەکان:
وَمَا كَانَ لَنَا عَلَيۡكُم مِّن سُلۡطَٰنِۭۖ بَلۡ كُنتُمۡ قَوۡمٗا طَٰغِينَ
and We had no power over you, rather you yourselves were a transgressing people.
تەفسیرە عەرەبیەکان:
فَحَقَّ عَلَيۡنَا قَوۡلُ رَبِّنَآۖ إِنَّا لَذَآئِقُونَ
Now the punishment of our Lord has come true against us; we will surely taste it.
تەفسیرە عەرەبیەکان:
فَأَغۡوَيۡنَٰكُمۡ إِنَّا كُنَّا غَٰوِينَ
We did misguide you, for we ourselves were misguided”.
تەفسیرە عەرەبیەکان:
فَإِنَّهُمۡ يَوۡمَئِذٖ فِي ٱلۡعَذَابِ مُشۡتَرِكُونَ
On that Day they will all share in the punishment.
تەفسیرە عەرەبیەکان:
إِنَّا كَذَٰلِكَ نَفۡعَلُ بِٱلۡمُجۡرِمِينَ
This is how We deal with the wicked,
تەفسیرە عەرەبیەکان:
إِنَّهُمۡ كَانُوٓاْ إِذَا قِيلَ لَهُمۡ لَآ إِلَٰهَ إِلَّا ٱللَّهُ يَسۡتَكۡبِرُونَ
for whenever it was said to them, “None has the right to be worshiped except Allah,” they became arrogant,
تەفسیرە عەرەبیەکان:
وَيَقُولُونَ أَئِنَّا لَتَارِكُوٓاْ ءَالِهَتِنَا لِشَاعِرٖ مَّجۡنُونِۭ
and said, “Are we going to abandon our gods for a mad poet[7]?”
[7] They mean the Prophet (ﷺ).
تەفسیرە عەرەبیەکان:
بَلۡ جَآءَ بِٱلۡحَقِّ وَصَدَّقَ ٱلۡمُرۡسَلِينَ
Rather, he came with the truth and confirmed the messengers.
تەفسیرە عەرەبیەکان:
إِنَّكُمۡ لَذَآئِقُواْ ٱلۡعَذَابِ ٱلۡأَلِيمِ
You will surely taste the painful punishment,
تەفسیرە عەرەبیەکان:
وَمَا تُجۡزَوۡنَ إِلَّا مَا كُنتُمۡ تَعۡمَلُونَ
and you will only be recompensed for what you used to do,
تەفسیرە عەرەبیەکان:
إِلَّا عِبَادَ ٱللَّهِ ٱلۡمُخۡلَصِينَ
except the chosen slaves of Allah.
تەفسیرە عەرەبیەکان:
أُوْلَٰٓئِكَ لَهُمۡ رِزۡقٞ مَّعۡلُومٞ
They will have a known provision,
تەفسیرە عەرەبیەکان:
فَوَٰكِهُ وَهُم مُّكۡرَمُونَ
fruits[8]; and they will be honored
[8] i.e., everything delicious that they desire.
تەفسیرە عەرەبیەکان:
فِي جَنَّٰتِ ٱلنَّعِيمِ
in Gardens of Bliss,
تەفسیرە عەرەبیەکان:
عَلَىٰ سُرُرٖ مُّتَقَٰبِلِينَ
facing one another[9] on couches.
[9] It implies that they will not harbor ill feelings toward one another.
تەفسیرە عەرەبیەکان:
يُطَافُ عَلَيۡهِم بِكَأۡسٖ مِّن مَّعِينِۭ
They will be served with a cup of wine from a flowing stream,
تەفسیرە عەرەبیەکان:
بَيۡضَآءَ لَذَّةٖ لِّلشَّٰرِبِينَ
white and delicious for those who drink.
تەفسیرە عەرەبیەکان:
لَا فِيهَا غَوۡلٞ وَلَا هُمۡ عَنۡهَا يُنزَفُونَ
It will cause no harm, nor will they be intoxicated by it,
تەفسیرە عەرەبیەکان:
وَعِندَهُمۡ قَٰصِرَٰتُ ٱلطَّرۡفِ عِينٞ
and with them will be maidens of modest gaze[10] and beautiful eyes,
[10] i.e., chaste and bashful, looking only at their mates.
تەفسیرە عەرەبیەکان:
كَأَنَّهُنَّ بَيۡضٞ مَّكۡنُونٞ
as if they were well-protected eggs[11].
[11] Or pristine pearls.
تەفسیرە عەرەبیەکان:
فَأَقۡبَلَ بَعۡضُهُمۡ عَلَىٰ بَعۡضٖ يَتَسَآءَلُونَ
Then they will turn to one another asking[12].
[12] Of their lives in the world and what led them to Paradise.
تەفسیرە عەرەبیەکان:
قَالَ قَآئِلٞ مِّنۡهُمۡ إِنِّي كَانَ لِي قَرِينٞ
One of them will say, “I had a close friend [in the world]
تەفسیرە عەرەبیەکان:
يَقُولُ أَءِنَّكَ لَمِنَ ٱلۡمُصَدِّقِينَ
who used to say[13], ‘Are you one of those who believe
[13] Mockingly.
تەفسیرە عەرەبیەکان:
أَءِذَا مِتۡنَا وَكُنَّا تُرَابٗا وَعِظَٰمًا أَءِنَّا لَمَدِينُونَ
that when we die and become dust and bones, shall we be brought for judgment?’”
تەفسیرە عەرەبیەکان:
قَالَ هَلۡ أَنتُم مُّطَّلِعُونَ
He will say[14], “Do you wish to see [his fate]?”
[14] To his companions in Paradise.
تەفسیرە عەرەبیەکان:
فَٱطَّلَعَ فَرَءَاهُ فِي سَوَآءِ ٱلۡجَحِيمِ
So he will look down and see him[15] in the midst of the Blazing Fire.
[15] His close friend who tried to dissuade him from faith.
تەفسیرە عەرەبیەکان:
قَالَ تَٱللَّهِ إِن كِدتَّ لَتُرۡدِينِ
He will say, “By Allah, you were about to ruin me.
تەفسیرە عەرەبیەکان:
وَلَوۡلَا نِعۡمَةُ رَبِّي لَكُنتُ مِنَ ٱلۡمُحۡضَرِينَ
Were it not for the grace of my Lord, I would have been among those who are brought [to Hell].”
تەفسیرە عەرەبیەکان:
أَفَمَا نَحۡنُ بِمَيِّتِينَ
[He will say to his fellow believers], “Are we not going to die anymore,
تەفسیرە عەرەبیەکان:
إِلَّا مَوۡتَتَنَا ٱلۡأُولَىٰ وَمَا نَحۡنُ بِمُعَذَّبِينَ
except for our first death, nor are we going to be punished?”
تەفسیرە عەرەبیەکان:
إِنَّ هَٰذَا لَهُوَ ٱلۡفَوۡزُ ٱلۡعَظِيمُ
This is indeed the supreme triumph!
تەفسیرە عەرەبیەکان:
لِمِثۡلِ هَٰذَا فَلۡيَعۡمَلِ ٱلۡعَٰمِلُونَ
For such [reward] let the workers work.
تەفسیرە عەرەبیەکان:
أَذَٰلِكَ خَيۡرٞ نُّزُلًا أَمۡ شَجَرَةُ ٱلزَّقُّومِ
Is this a better accommodation or the tree of Zaqqūm[16]?[17]
[16] The tree of cactus.
[17] The disbelievers of Makkah derided the Prophet (ﷺ) when he warned them of this tree. They wondered how a tree could grow in Hellfire. So Allah revealed this verse.
تەفسیرە عەرەبیەکان:
إِنَّا جَعَلۡنَٰهَا فِتۡنَةٗ لِّلظَّٰلِمِينَ
We have made it a trial for the wrongdoers.
تەفسیرە عەرەبیەکان:
إِنَّهَا شَجَرَةٞ تَخۡرُجُ فِيٓ أَصۡلِ ٱلۡجَحِيمِ
It is a tree that grows in the bottom of the Blazing Fire;
تەفسیرە عەرەبیەکان:
طَلۡعُهَا كَأَنَّهُۥ رُءُوسُ ٱلشَّيَٰطِينِ
its fruits are like heads of devils.
تەفسیرە عەرەبیەکان:
فَإِنَّهُمۡ لَأٓكِلُونَ مِنۡهَا فَمَالِـُٔونَ مِنۡهَا ٱلۡبُطُونَ
They will certainly eat from it, filling their bellies.
تەفسیرە عەرەبیەکان:
ثُمَّ إِنَّ لَهُمۡ عَلَيۡهَا لَشَوۡبٗا مِّنۡ حَمِيمٖ
Then on top of that they will be given a mixture of scalding water,
تەفسیرە عەرەبیەکان:
ثُمَّ إِنَّ مَرۡجِعَهُمۡ لَإِلَى ٱلۡجَحِيمِ
then their final return will be to the Blazing Fire.
تەفسیرە عەرەبیەکان:
إِنَّهُمۡ أَلۡفَوۡاْ ءَابَآءَهُمۡ ضَآلِّينَ
For they found their forefathers astray,
تەفسیرە عەرەبیەکان:
فَهُمۡ عَلَىٰٓ ءَاثَٰرِهِمۡ يُهۡرَعُونَ
so they rushed to follow in their footsteps.
تەفسیرە عەرەبیەکان:
وَلَقَدۡ ضَلَّ قَبۡلَهُمۡ أَكۡثَرُ ٱلۡأَوَّلِينَ
Indeed, most of the earlier people went astray before them,
تەفسیرە عەرەبیەکان:
وَلَقَدۡ أَرۡسَلۡنَا فِيهِم مُّنذِرِينَ
even though We sent among them warners.
تەفسیرە عەرەبیەکان:
فَٱنظُرۡ كَيۡفَ كَانَ عَٰقِبَةُ ٱلۡمُنذَرِينَ
Then see how was the end of those who were warned,
تەفسیرە عەرەبیەکان:
إِلَّا عِبَادَ ٱللَّهِ ٱلۡمُخۡلَصِينَ
except the chosen slaves of Allah.
تەفسیرە عەرەبیەکان:
وَلَقَدۡ نَادَىٰنَا نُوحٞ فَلَنِعۡمَ ٱلۡمُجِيبُونَ
Indeed, Noah called upon Us; how excellent are We at responding!
تەفسیرە عەرەبیەکان:
وَنَجَّيۡنَٰهُ وَأَهۡلَهُۥ مِنَ ٱلۡكَرۡبِ ٱلۡعَظِيمِ
And We saved him and his household[18] from the great distress,
[18] i.e., the believers in his household.
تەفسیرە عەرەبیەکان:
وَجَعَلۡنَا ذُرِّيَّتَهُۥ هُمُ ٱلۡبَاقِينَ
and made his offspring[19] the only survivors,
[19] i.e., Noah’s offspring: Shem, Ham, and Japheth.
تەفسیرە عەرەبیەکان:
وَتَرَكۡنَا عَلَيۡهِ فِي ٱلۡأٓخِرِينَ
and We left for him [a favorable mention] among later generations:
تەفسیرە عەرەبیەکان:
سَلَٰمٌ عَلَىٰ نُوحٖ فِي ٱلۡعَٰلَمِينَ
“Peace be upon Noah among all the nations.”
تەفسیرە عەرەبیەکان:
إِنَّا كَذَٰلِكَ نَجۡزِي ٱلۡمُحۡسِنِينَ
This is how We reward those who do good.
تەفسیرە عەرەبیەکان:
إِنَّهُۥ مِنۡ عِبَادِنَا ٱلۡمُؤۡمِنِينَ
He was one of Our believing slaves.
تەفسیرە عەرەبیەکان:
ثُمَّ أَغۡرَقۡنَا ٱلۡأٓخَرِينَ
Then we drowned the others.
تەفسیرە عەرەبیەکان:
۞ وَإِنَّ مِن شِيعَتِهِۦ لَإِبۡرَٰهِيمَ
Indeed, Abraham was one of those who followed his way.
تەفسیرە عەرەبیەکان:
إِذۡ جَآءَ رَبَّهُۥ بِقَلۡبٖ سَلِيمٍ
When he came to his Lord with a sound heart,
تەفسیرە عەرەبیەکان:
إِذۡ قَالَ لِأَبِيهِ وَقَوۡمِهِۦ مَاذَا تَعۡبُدُونَ
and said to his father and his people, “What are you worshiping?
تەفسیرە عەرەبیەکان:
أَئِفۡكًا ءَالِهَةٗ دُونَ ٱللَّهِ تُرِيدُونَ
Is it false gods that you seek other than Allah?
تەفسیرە عەرەبیەکان:
فَمَا ظَنُّكُم بِرَبِّ ٱلۡعَٰلَمِينَ
Then what do you think of the Lord of the worlds?”
تەفسیرە عەرەبیەکان:
فَنَظَرَ نَظۡرَةٗ فِي ٱلنُّجُومِ
He then cast a glance at the stars[20],
[20] His people had faith in astrology, so Abraham pretended to do the same to show them that he was not able to join them at their pagan feast and to remain in their temple of idols, while he was planning to destroy their idols.
تەفسیرە عەرەبیەکان:
فَقَالَ إِنِّي سَقِيمٞ
and said, “I am sick[21].”
[21] The Prophet (ﷺ) said: “Ibrahim (peace be upon him) did not lie except for three lies: His saying {I am sick} and his saying {Rather, the chief of them did this} and his saying about his wife, “She is my sister.” [Al-Bukhāri, Muslim]. Two of them were for the sake of Allah, and the third one was for the sake of his sister.
تەفسیرە عەرەبیەکان:
فَتَوَلَّوۡاْ عَنۡهُ مُدۡبِرِينَ
So they went away from him and left.
تەفسیرە عەرەبیەکان:
فَرَاغَ إِلَىٰٓ ءَالِهَتِهِمۡ فَقَالَ أَلَا تَأۡكُلُونَ
Then he turned to their gods and said, “Why do you not eat[22]?
[22] The offerings placed before you.
تەفسیرە عەرەبیەکان:
مَا لَكُمۡ لَا تَنطِقُونَ
What is wrong with you that you do not speak?”
تەفسیرە عەرەبیەکان:
فَرَاغَ عَلَيۡهِمۡ ضَرۡبَۢا بِٱلۡيَمِينِ
Then he turned upon them, striking them with his right hand.
تەفسیرە عەرەبیەکان:
فَأَقۡبَلُوٓاْ إِلَيۡهِ يَزِفُّونَ
Then his people came rushing towards him.
تەفسیرە عەرەبیەکان:
قَالَ أَتَعۡبُدُونَ مَا تَنۡحِتُونَ
He said, “Do you worship what you yourselves carve,
تەفسیرە عەرەبیەکان:
وَٱللَّهُ خَلَقَكُمۡ وَمَا تَعۡمَلُونَ
when it is Allah Who created you and all what you do?”
تەفسیرە عەرەبیەکان:
قَالُواْ ٱبۡنُواْ لَهُۥ بُنۡيَٰنٗا فَأَلۡقُوهُ فِي ٱلۡجَحِيمِ
They said, “Build a pyre for him and throw him into the blazing fire.”
تەفسیرە عەرەبیەکان:
فَأَرَادُواْ بِهِۦ كَيۡدٗا فَجَعَلۡنَٰهُمُ ٱلۡأَسۡفَلِينَ
They contrived a plan against him, but We made them the lowest.
تەفسیرە عەرەبیەکان:
وَقَالَ إِنِّي ذَاهِبٌ إِلَىٰ رَبِّي سَيَهۡدِينِ
He said, “I am going to my Lord; He will guide me.
تەفسیرە عەرەبیەکان:
رَبِّ هَبۡ لِي مِنَ ٱلصَّٰلِحِينَ
My Lord, grant me righteous offspring.”
تەفسیرە عەرەبیەکان:
فَبَشَّرۡنَٰهُ بِغُلَٰمٍ حَلِيمٖ
So We gave him glad tidings of a forbearing boy[23].
[23] i.e., Ishmael
تەفسیرە عەرەبیەکان:
فَلَمَّا بَلَغَ مَعَهُ ٱلسَّعۡيَ قَالَ يَٰبُنَيَّ إِنِّيٓ أَرَىٰ فِي ٱلۡمَنَامِ أَنِّيٓ أَذۡبَحُكَ فَٱنظُرۡ مَاذَا تَرَىٰۚ قَالَ يَٰٓأَبَتِ ٱفۡعَلۡ مَا تُؤۡمَرُۖ سَتَجِدُنِيٓ إِن شَآءَ ٱللَّهُ مِنَ ٱلصَّٰبِرِينَ
Then when he reached the age where he could work with him, Abraham said, “O my dear son, I have seen in a dream that I must sacrifice you. What do you think?” He said, “O my dear father, do as you are commanded. You will find me, if Allah wills, one of the steadfast.”
تەفسیرە عەرەبیەکان:
فَلَمَّآ أَسۡلَمَا وَتَلَّهُۥ لِلۡجَبِينِ
When they both submitted [to Allah’s command] and Abraham laid him on his forehead,
تەفسیرە عەرەبیەکان:
وَنَٰدَيۡنَٰهُ أَن يَٰٓإِبۡرَٰهِيمُ
and We called out to him, “O Abraham,
تەفسیرە عەرەبیەکان:
قَدۡ صَدَّقۡتَ ٱلرُّءۡيَآۚ إِنَّا كَذَٰلِكَ نَجۡزِي ٱلۡمُحۡسِنِينَ
You have fulfilled the dream.” This is how We reward those who do good.
تەفسیرە عەرەبیەکان:
إِنَّ هَٰذَا لَهُوَ ٱلۡبَلَٰٓؤُاْ ٱلۡمُبِينُ
This was indeed a revealing test.
تەفسیرە عەرەبیەکان:
وَفَدَيۡنَٰهُ بِذِبۡحٍ عَظِيمٖ
And We ransomed him with a great sacrifice[24],
[24] Allah Almighty sent a ram to be sacrificed in place of Ishmael.
تەفسیرە عەرەبیەکان:
وَتَرَكۡنَا عَلَيۡهِ فِي ٱلۡأٓخِرِينَ
and We left for him [a favorable mention] among later generations:
تەفسیرە عەرەبیەکان:
سَلَٰمٌ عَلَىٰٓ إِبۡرَٰهِيمَ
“Peace be upon Abraham.”
تەفسیرە عەرەبیەکان:
كَذَٰلِكَ نَجۡزِي ٱلۡمُحۡسِنِينَ
This is how We reward those who do good.
تەفسیرە عەرەبیەکان:
إِنَّهُۥ مِنۡ عِبَادِنَا ٱلۡمُؤۡمِنِينَ
He was one of Our believing slaves.
تەفسیرە عەرەبیەکان:
وَبَشَّرۡنَٰهُ بِإِسۡحَٰقَ نَبِيّٗا مِّنَ ٱلصَّٰلِحِينَ
And We gave him the glad tidings of Isaac[25], a prophet, and one of the righteous.
[25] The birth of Isaac is mentioned after the story of sacrifice, which verifies that the firstborn son who was sacrificed was indeed Ishmael and not Isaac, contrary to what is claimed by the Jews and Christians. This is also supported by 11:71, where Sarah is told that she would give birth to Isaac, who would have a son by the name of Jacob.
تەفسیرە عەرەبیەکان:
وَبَٰرَكۡنَا عَلَيۡهِ وَعَلَىٰٓ إِسۡحَٰقَۚ وَمِن ذُرِّيَّتِهِمَا مُحۡسِنٞ وَظَالِمٞ لِّنَفۡسِهِۦ مُبِينٞ
We blessed him[26] and Isaac, but among their offspring were some who did good and some who clearly wronged themselves.
[26] Abraham or Ishmael.
تەفسیرە عەرەبیەکان:
وَلَقَدۡ مَنَنَّا عَلَىٰ مُوسَىٰ وَهَٰرُونَ
Indeed, We bestowed Our favor upon Moses and Aaron,
تەفسیرە عەرەبیەکان:
وَنَجَّيۡنَٰهُمَا وَقَوۡمَهُمَا مِنَ ٱلۡكَرۡبِ ٱلۡعَظِيمِ
and We saved them and their people from the great distress[27],
[27] Of enslavement at the hands of Pharaoh and his people, as well as of drowning.
تەفسیرە عەرەبیەکان:
وَنَصَرۡنَٰهُمۡ فَكَانُواْ هُمُ ٱلۡغَٰلِبِينَ
and We helped them, so they were victorious,
تەفسیرە عەرەبیەکان:
وَءَاتَيۡنَٰهُمَا ٱلۡكِتَٰبَ ٱلۡمُسۡتَبِينَ
and We gave them both the clear Scripture,
تەفسیرە عەرەبیەکان:
وَهَدَيۡنَٰهُمَا ٱلصِّرَٰطَ ٱلۡمُسۡتَقِيمَ
and guided them to the straight path;
تەفسیرە عەرەبیەکان:
وَتَرَكۡنَا عَلَيۡهِمَا فِي ٱلۡأٓخِرِينَ
and We left for them [a favorable mention] among later generations:
تەفسیرە عەرەبیەکان:
سَلَٰمٌ عَلَىٰ مُوسَىٰ وَهَٰرُونَ
“Peace be upon Moses and Aaron.”
تەفسیرە عەرەبیەکان:
إِنَّا كَذَٰلِكَ نَجۡزِي ٱلۡمُحۡسِنِينَ
This is how We reward those who do good.
تەفسیرە عەرەبیەکان:
إِنَّهُمَا مِنۡ عِبَادِنَا ٱلۡمُؤۡمِنِينَ
They were truly of Our believing slaves.
تەفسیرە عەرەبیەکان:
وَإِنَّ إِلۡيَاسَ لَمِنَ ٱلۡمُرۡسَلِينَ
Elijah was indeed one of the messengers.
تەفسیرە عەرەبیەکان:
إِذۡ قَالَ لِقَوۡمِهِۦٓ أَلَا تَتَّقُونَ
When he said to his people: “Do you not fear Allah?
تەفسیرە عەرەبیەکان:
أَتَدۡعُونَ بَعۡلٗا وَتَذَرُونَ أَحۡسَنَ ٱلۡخَٰلِقِينَ
Do you call upon Ba‘l[28] and ignore the Best of the Creators,
[28] A great idol worshiped by the people.
تەفسیرە عەرەبیەکان:
ٱللَّهَ رَبَّكُمۡ وَرَبَّ ءَابَآئِكُمُ ٱلۡأَوَّلِينَ
Allah, your Lord and the Lord of your forefathers?”
تەفسیرە عەرەبیەکان:
فَكَذَّبُوهُ فَإِنَّهُمۡ لَمُحۡضَرُونَ
But they rejected him, so they will surely be brought [for punishment],
تەفسیرە عەرەبیەکان:
إِلَّا عِبَادَ ٱللَّهِ ٱلۡمُخۡلَصِينَ
except the chosen slaves of Allah.
تەفسیرە عەرەبیەکان:
وَتَرَكۡنَا عَلَيۡهِ فِي ٱلۡأٓخِرِينَ
And We left for him [a favorable mention] among later generations:
تەفسیرە عەرەبیەکان:
سَلَٰمٌ عَلَىٰٓ إِلۡ يَاسِينَ
“Peace be upon Elias.”
تەفسیرە عەرەبیەکان:
إِنَّا كَذَٰلِكَ نَجۡزِي ٱلۡمُحۡسِنِينَ
This is how We reward those who do good.
تەفسیرە عەرەبیەکان:
إِنَّهُۥ مِنۡ عِبَادِنَا ٱلۡمُؤۡمِنِينَ
He was one of Our believing slaves.
تەفسیرە عەرەبیەکان:
وَإِنَّ لُوطٗا لَّمِنَ ٱلۡمُرۡسَلِينَ
Lot was indeed one of the messengers.
تەفسیرە عەرەبیەکان:
إِذۡ نَجَّيۡنَٰهُ وَأَهۡلَهُۥٓ أَجۡمَعِينَ
When We saved him and all of his household,
تەفسیرە عەرەبیەکان:
إِلَّا عَجُوزٗا فِي ٱلۡغَٰبِرِينَ
except an old woman[29] who was among those who stayed behind.
[29] Lot’s wife, who was not a believer.
تەفسیرە عەرەبیەکان:
ثُمَّ دَمَّرۡنَا ٱلۡأٓخَرِينَ
Then We destroyed the rest.
تەفسیرە عەرەبیەکان:
وَإِنَّكُمۡ لَتَمُرُّونَ عَلَيۡهِم مُّصۡبِحِينَ
You [Makkans] pass by their ruins by day
تەفسیرە عەرەبیەکان:
وَبِٱلَّيۡلِۚ أَفَلَا تَعۡقِلُونَ
and by night. Do you still not understand?
تەفسیرە عەرەبیەکان:
وَإِنَّ يُونُسَ لَمِنَ ٱلۡمُرۡسَلِينَ
Jonah was indeed one of the messengers.
تەفسیرە عەرەبیەکان:
إِذۡ أَبَقَ إِلَى ٱلۡفُلۡكِ ٱلۡمَشۡحُونِ
When he fled to the fully laden ship,
تەفسیرە عەرەبیەکان:
فَسَاهَمَ فَكَانَ مِنَ ٱلۡمُدۡحَضِينَ
then he cast lots[30] with them, but was among those who lost.
[30] To determine who would be cast overboard in order to save the rest of the passengers; the ship was about to sink, for it was overloaded.
تەفسیرە عەرەبیەکان:
فَٱلۡتَقَمَهُ ٱلۡحُوتُ وَهُوَ مُلِيمٞ
The whale then swallowed him while he was blameworthy[31].
[31] For leaving his people without Allah’s permission.
تەفسیرە عەرەبیەکان:
فَلَوۡلَآ أَنَّهُۥ كَانَ مِنَ ٱلۡمُسَبِّحِينَ
Were it not for the fact that he was one of those who glorify Allah,
تەفسیرە عەرەبیەکان:
لَلَبِثَ فِي بَطۡنِهِۦٓ إِلَىٰ يَوۡمِ يُبۡعَثُونَ
he would have stayed in its belly until the Day of Resurrection[32].
[32] The belly of the fish would have turned to be his grave.
تەفسیرە عەرەبیەکان:
۞ فَنَبَذۡنَٰهُ بِٱلۡعَرَآءِ وَهُوَ سَقِيمٞ
But We cast him ashore on a barren land while he was ill,
تەفسیرە عەرەبیەکان:
وَأَنۢبَتۡنَا عَلَيۡهِ شَجَرَةٗ مِّن يَقۡطِينٖ
and caused a gourd vine[33] to grow over him.
[33] For its cooling shade and as food for him.
تەفسیرە عەرەبیەکان:
وَأَرۡسَلۡنَٰهُ إِلَىٰ مِاْئَةِ أَلۡفٍ أَوۡ يَزِيدُونَ
We sent him[34] to one hundred thousand people or more,
[34] i.e., We sent him thereafter to his people.
تەفسیرە عەرەبیەکان:
فَـَٔامَنُواْ فَمَتَّعۡنَٰهُمۡ إِلَىٰ حِينٖ
and they believed, so We let them enjoy for a while.
تەفسیرە عەرەبیەکان:
فَٱسۡتَفۡتِهِمۡ أَلِرَبِّكَ ٱلۡبَنَاتُ وَلَهُمُ ٱلۡبَنُونَ
So ask them, “Does your Lord have daughters while they have sons?”[35]
[35] The pagans of Makkah claimed that angels were Allah’s daughters, while preferring sons for themselves.
تەفسیرە عەرەبیەکان:
أَمۡ خَلَقۡنَا ٱلۡمَلَٰٓئِكَةَ إِنَٰثٗا وَهُمۡ شَٰهِدُونَ
Or did We create the angels as females while they were watching?
تەفسیرە عەرەبیەکان:
أَلَآ إِنَّهُم مِّنۡ إِفۡكِهِمۡ لَيَقُولُونَ
No indeed, it is one of their fabrications when they say,
تەفسیرە عەرەبیەکان:
وَلَدَ ٱللَّهُ وَإِنَّهُمۡ لَكَٰذِبُونَ
“Allah has children,” and they are truly liars.
تەفسیرە عەرەبیەکان:
أَصۡطَفَى ٱلۡبَنَاتِ عَلَى ٱلۡبَنِينَ
Did He choose daughters over sons[36]?
[36] i.e., daughters that you hate over sons that you like?
تەفسیرە عەرەبیەکان:
مَا لَكُمۡ كَيۡفَ تَحۡكُمُونَ
What is the matter with you? How do you judge?
تەفسیرە عەرەبیەکان:
أَفَلَا تَذَكَّرُونَ
Will you not then take heed?
تەفسیرە عەرەبیەکان:
أَمۡ لَكُمۡ سُلۡطَٰنٞ مُّبِينٞ
Do you have any compelling proof?
تەفسیرە عەرەبیەکان:
فَأۡتُواْ بِكِتَٰبِكُمۡ إِن كُنتُمۡ صَٰدِقِينَ
Then bring your scripture, if you are truthful.
تەفسیرە عەرەبیەکان:
وَجَعَلُواْ بَيۡنَهُۥ وَبَيۡنَ ٱلۡجِنَّةِ نَسَبٗاۚ وَلَقَدۡ عَلِمَتِ ٱلۡجِنَّةُ إِنَّهُمۡ لَمُحۡضَرُونَ
They claim that there is a kinship between Him and the jinn[37], when the jinn themselves know that such people will surely be brought [for punishment].
[37] It was claimed by some Arab pagans that angels are daughters of Allah through female jinn.
تەفسیرە عەرەبیەکان:
سُبۡحَٰنَ ٱللَّهِ عَمَّا يَصِفُونَ
Glorified is Allah far above what they ascribe [to Him].
تەفسیرە عەرەبیەکان:
إِلَّا عِبَادَ ٱللَّهِ ٱلۡمُخۡلَصِينَ
But not the chosen slaves of Allah[38].
[38] Who do not ascribe to Allah such false claims.
تەفسیرە عەرەبیەکان:
فَإِنَّكُمۡ وَمَا تَعۡبُدُونَ
So you and whatever you worship
تەفسیرە عەرەبیەکان:
مَآ أَنتُمۡ عَلَيۡهِ بِفَٰتِنِينَ
none of you can lure anyone away from Him,
تەفسیرە عەرەبیەکان:
إِلَّا مَنۡ هُوَ صَالِ ٱلۡجَحِيمِ
except those who are destined to burn in the Blazing Fire[39].
[39] Due to their disbelief and evil deeds.
تەفسیرە عەرەبیەکان:
وَمَا مِنَّآ إِلَّا لَهُۥ مَقَامٞ مَّعۡلُومٞ
[The angels say][40], “There is none among us but has a known station[41]:
[40] Refuting the disbelievers’ false claims about them.
[41] In worshiping Allah and obeying Him in our assigned tasks.
تەفسیرە عەرەبیەکان:
وَإِنَّا لَنَحۡنُ ٱلصَّآفُّونَ
We are indeed those who stand lined up in rows,
تەفسیرە عەرەبیەکان:
وَإِنَّا لَنَحۡنُ ٱلۡمُسَبِّحُونَ
and we are indeed those who glorify Allah.”
تەفسیرە عەرەبیەکان:
وَإِن كَانُواْ لَيَقُولُونَ
And [the pagans] used to say[42],
[42] Before the revelation of the Qur’an.
تەفسیرە عەرەبیەکان:
لَوۡ أَنَّ عِندَنَا ذِكۡرٗا مِّنَ ٱلۡأَوَّلِينَ
“If only we had a scripture[43] like the previous people,
[43] Such as the Torah and the Gospel.
تەفسیرە عەرەبیەکان:
لَكُنَّا عِبَادَ ٱللَّهِ ٱلۡمُخۡلَصِينَ
we would have surely been true slaves of Allah.”
تەفسیرە عەرەبیەکان:
فَكَفَرُواْ بِهِۦۖ فَسَوۡفَ يَعۡلَمُونَ
But they rejected it[44]; soon they will come to know.
[44] i.e., their own message, the Qur’an.
تەفسیرە عەرەبیەکان:
وَلَقَدۡ سَبَقَتۡ كَلِمَتُنَا لِعِبَادِنَا ٱلۡمُرۡسَلِينَ
Our Word has already been given to Our slaves, the messengers,
تەفسیرە عەرەبیەکان:
إِنَّهُمۡ لَهُمُ ٱلۡمَنصُورُونَ
that it is surely they who will be given victory,
تەفسیرە عەرەبیەکان:
وَإِنَّ جُندَنَا لَهُمُ ٱلۡغَٰلِبُونَ
and that Our soldiers will surely be the victors.
تەفسیرە عەرەبیەکان:
فَتَوَلَّ عَنۡهُمۡ حَتَّىٰ حِينٖ
So turn away from them for a while.
تەفسیرە عەرەبیەکان:
وَأَبۡصِرۡهُمۡ فَسَوۡفَ يُبۡصِرُونَ
Wait and see; soon they will see [their end].
تەفسیرە عەرەبیەکان:
أَفَبِعَذَابِنَا يَسۡتَعۡجِلُونَ
Do they really seek to hasten Our punishment?
تەفسیرە عەرەبیەکان:
فَإِذَا نَزَلَ بِسَاحَتِهِمۡ فَسَآءَ صَبَاحُ ٱلۡمُنذَرِينَ
When it[45] descends on their courtyard, how terrible will be the morning of those who were warned!
[45] Allah’s punishment.
تەفسیرە عەرەبیەکان:
وَتَوَلَّ عَنۡهُمۡ حَتَّىٰ حِينٖ
And turn away from them for a while.
تەفسیرە عەرەبیەکان:
وَأَبۡصِرۡ فَسَوۡفَ يُبۡصِرُونَ
Wait and see; soon they will see [their end].
تەفسیرە عەرەبیەکان:
سُبۡحَٰنَ رَبِّكَ رَبِّ ٱلۡعِزَّةِ عَمَّا يَصِفُونَ
Glory be to your Lord, the Lord of Might, far above what they ascribe [to Him],
تەفسیرە عەرەبیەکان:
وَسَلَٰمٌ عَلَى ٱلۡمُرۡسَلِينَ
and peace be upon the messengers,
تەفسیرە عەرەبیەکان:
وَٱلۡحَمۡدُ لِلَّهِ رَبِّ ٱلۡعَٰلَمِينَ
and all praise be to Allah, the Lord of the worlds.
تەفسیرە عەرەبیەکان:
 
وه‌رگێڕانی ماناكان سوره‌تی: سورەتی الصافات
پێڕستی سوره‌ته‌كان ژمارەی پەڕە
 
وه‌رگێڕانی ماناكانی قورئانی پیرۆز - وەرگێڕاوی ئینگلیزی - ناوەندی ڕواد بۆ وەرگێڕان - پێڕستی وه‌رگێڕاوه‌كان

وەرگێڕاوی ماناکانی قورئانی پیرۆز بۆ زمانی ئینگلیزی، وەرگێڕان: ناوەندی ڕواد بۆ وەرگێڕان بەهاوکاری ( دار الإسلام : إسلام هاوس : IslamHouse.com ).

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