وه‌رگێڕانی ماناكان سوره‌تی النجم - وەرگێڕاوی ئینگلیزی - سەحيح ئینتەرناشیۆناڵ - ژمارەی پەڕە 526 - فرەفەرهەنگی قورئانی پیرۆز

An-Najm

ئایه‌تی: 1

وَٱلنَّجۡمِ إِذَا هَوَىٰ

(1) By the star when it descends,

ئایه‌تی: 2

مَا ضَلَّ صَاحِبُكُمۡ وَمَا غَوَىٰ

(2) Your companion [i.e., Muḥammad] has not strayed, nor has he erred,

ئایه‌تی: 3

وَمَا يَنطِقُ عَنِ ٱلۡهَوَىٰٓ

(3) Nor does he speak from [his own] inclination.

ئایه‌تی: 4

إِنۡ هُوَ إِلَّا وَحۡيٞ يُوحَىٰ

(4) It is not but a revelation revealed,

ئایه‌تی: 5

عَلَّمَهُۥ شَدِيدُ ٱلۡقُوَىٰ

(5) Taught to him by one intense in strength [i.e., Gabriel] -

ئایه‌تی: 6

ذُو مِرَّةٖ فَٱسۡتَوَىٰ

(6) One of soundness.^[1562] And he rose to [his] true form^[1563]

[1562]- i.e., strength of body and of mind.
[1563]- Gabriel appeared to Muḥammad (ﷺ) at the outset of his prophethood in the angelic form in which Allāh originally created him.

ئایه‌تی: 7

وَهُوَ بِٱلۡأُفُقِ ٱلۡأَعۡلَىٰ

(7) While he was in the higher [part of the] horizon.^[1564]

[1564]- i.e., in the sky, above the eastern horizon.

ئایه‌تی: 8

ثُمَّ دَنَا فَتَدَلَّىٰ

(8) Then he approached and descended

ئایه‌تی: 9

فَكَانَ قَابَ قَوۡسَيۡنِ أَوۡ أَدۡنَىٰ

(9) And was at a distance of two bow lengths or nearer.

ئایه‌تی: 10

فَأَوۡحَىٰٓ إِلَىٰ عَبۡدِهِۦ مَآ أَوۡحَىٰ

(10) And he revealed to His Servant^[1565] what he revealed [i.e., conveyed].

[1565]- i.e., to the Servant of Allāh, Prophet Muḥammad (ﷺ).

ئایه‌تی: 11

مَا كَذَبَ ٱلۡفُؤَادُ مَا رَأَىٰٓ

(11) The heart^[1566] did not lie [about] what it saw.

[1566]- i.e., mind or perception (of the Prophet [ﷺ]).

ئایه‌تی: 12

أَفَتُمَٰرُونَهُۥ عَلَىٰ مَا يَرَىٰ

(12) So will you dispute with him over what he saw?

ئایه‌تی: 13

وَلَقَدۡ رَءَاهُ نَزۡلَةً أُخۡرَىٰ

(13) And he certainly saw him in another descent^[1567]

[1567]- i.e., on another occasion. During his ascent into the heavens (al-Miʿrāj), the Prophet (ﷺ) also saw Gabriel in his true form.

ئایه‌تی: 14

عِندَ سِدۡرَةِ ٱلۡمُنتَهَىٰ

(14) At the Lote Tree of the Utmost Boundary -

ئایه‌تی: 15

عِندَهَا جَنَّةُ ٱلۡمَأۡوَىٰٓ

(15) Near it is the Garden of Refuge [i.e., Paradise] -

ئایه‌تی: 16

إِذۡ يَغۡشَى ٱلسِّدۡرَةَ مَا يَغۡشَىٰ

(16) When there covered the Lote Tree that which covered [it].^[1568]

[1568]- Then and there he (ﷺ) saw Gabriel in angelic form.

ئایه‌تی: 17

مَا زَاغَ ٱلۡبَصَرُ وَمَا طَغَىٰ

(17) The sight [of the Prophet (ﷺ)] did not swerve, nor did it transgress [its limit].

ئایه‌تی: 18

لَقَدۡ رَأَىٰ مِنۡ ءَايَٰتِ رَبِّهِ ٱلۡكُبۡرَىٰٓ

(18) He certainly saw of the greatest signs of his Lord.

ئایه‌تی: 19

أَفَرَءَيۡتُمُ ٱللَّٰتَ وَٱلۡعُزَّىٰ

(19) So have you considered al-Lāt and al-ʿUzzā?

ئایه‌تی: 20

وَمَنَوٰةَ ٱلثَّالِثَةَ ٱلۡأُخۡرَىٰٓ

(20) And Manāt, the third - the other one?^[1569]

[1569]- The three names given in this and the previous verse are those of well-known "goddesses" which were worshipped by the pagan Arabs before the spread of Islām.

ئایه‌تی: 21

أَلَكُمُ ٱلذَّكَرُ وَلَهُ ٱلۡأُنثَىٰ

(21) Is the male for you and for Him the female?

ئایه‌تی: 22

تِلۡكَ إِذٗا قِسۡمَةٞ ضِيزَىٰٓ

(22) That, then, is an unjust division.^[1570]

[1570]- According to their own standards.

ئایه‌تی: 23

إِنۡ هِيَ إِلَّآ أَسۡمَآءٞ سَمَّيۡتُمُوهَآ أَنتُمۡ وَءَابَآؤُكُم مَّآ أَنزَلَ ٱللَّهُ بِهَا مِن سُلۡطَٰنٍۚ إِن يَتَّبِعُونَ إِلَّا ٱلظَّنَّ وَمَا تَهۡوَى ٱلۡأَنفُسُۖ وَلَقَدۡ جَآءَهُم مِّن رَّبِّهِمُ ٱلۡهُدَىٰٓ

(23) They are not but [mere] names you have named them - you and your forefathers - for which Allāh has sent down no authority. They follow not except assumption and what [their] souls desire, and there has already come to them from their Lord guidance.

ئایه‌تی: 24

أَمۡ لِلۡإِنسَٰنِ مَا تَمَنَّىٰ

(24) Or is there for man whatever he wishes?

ئایه‌تی: 25

فَلِلَّهِ ٱلۡأٓخِرَةُ وَٱلۡأُولَىٰ

(25) Rather, to Allāh belongs the Hereafter and the first [life].

ئایه‌تی: 26

۞ وَكَم مِّن مَّلَكٖ فِي ٱلسَّمَٰوَٰتِ لَا تُغۡنِي شَفَٰعَتُهُمۡ شَيۡـًٔا إِلَّا مِنۢ بَعۡدِ أَن يَأۡذَنَ ٱللَّهُ لِمَن يَشَآءُ وَيَرۡضَىٰٓ

(26) And how many angels there are in the heavens whose intercession will not avail at all except [only] after Allāh has permitted [it] to whom He wills and approves.