وه‌رگێڕانی ماناكانی قورئانی پیرۆز - وەرگێڕاوی ئینگلیزی - سەحيح ئینتەرناشیۆناڵ * - پێڕستی وه‌رگێڕاوه‌كان

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وه‌رگێڕانی ماناكان سوره‌تی: سورەتی النجم   ئایه‌تی:

An-Najm

وَٱلنَّجۡمِ إِذَا هَوَىٰ
(1) By the star when it descends,
تەفسیرە عەرەبیەکان:
مَا ضَلَّ صَاحِبُكُمۡ وَمَا غَوَىٰ
(2) Your companion [i.e., Muḥammad] has not strayed, nor has he erred,
تەفسیرە عەرەبیەکان:
وَمَا يَنطِقُ عَنِ ٱلۡهَوَىٰٓ
(3) Nor does he speak from [his own] inclination.
تەفسیرە عەرەبیەکان:
إِنۡ هُوَ إِلَّا وَحۡيٞ يُوحَىٰ
(4) It is not but a revelation revealed,
تەفسیرە عەرەبیەکان:
عَلَّمَهُۥ شَدِيدُ ٱلۡقُوَىٰ
(5) Taught to him by one intense in strength [i.e., Gabriel] -
تەفسیرە عەرەبیەکان:
ذُو مِرَّةٖ فَٱسۡتَوَىٰ
(6) One of soundness.[1562] And he rose to [his] true form[1563]
[1562]- i.e., strength of body and of mind.
[1563]- Gabriel appeared to Muḥammad (ﷺ) at the outset of his prophethood in the angelic form in which Allāh originally created him.
تەفسیرە عەرەبیەکان:
وَهُوَ بِٱلۡأُفُقِ ٱلۡأَعۡلَىٰ
(7) While he was in the higher [part of the] horizon.[1564]
[1564]- i.e., in the sky, above the eastern horizon.
تەفسیرە عەرەبیەکان:
ثُمَّ دَنَا فَتَدَلَّىٰ
(8) Then he approached and descended
تەفسیرە عەرەبیەکان:
فَكَانَ قَابَ قَوۡسَيۡنِ أَوۡ أَدۡنَىٰ
(9) And was at a distance of two bow lengths or nearer.
تەفسیرە عەرەبیەکان:
فَأَوۡحَىٰٓ إِلَىٰ عَبۡدِهِۦ مَآ أَوۡحَىٰ
(10) And he revealed to His Servant[1565] what he revealed [i.e., conveyed].
[1565]- i.e., to the Servant of Allāh, Prophet Muḥammad (ﷺ).
تەفسیرە عەرەبیەکان:
مَا كَذَبَ ٱلۡفُؤَادُ مَا رَأَىٰٓ
(11) The heart[1566] did not lie [about] what it saw.
[1566]- i.e., mind or perception (of the Prophet [ﷺ]).
تەفسیرە عەرەبیەکان:
أَفَتُمَٰرُونَهُۥ عَلَىٰ مَا يَرَىٰ
(12) So will you dispute with him over what he saw?
تەفسیرە عەرەبیەکان:
وَلَقَدۡ رَءَاهُ نَزۡلَةً أُخۡرَىٰ
(13) And he certainly saw him in another descent[1567]
[1567]- i.e., on another occasion. During his ascent into the heavens (al-Miʿrāj), the Prophet (ﷺ) also saw Gabriel in his true form.
تەفسیرە عەرەبیەکان:
عِندَ سِدۡرَةِ ٱلۡمُنتَهَىٰ
(14) At the Lote Tree of the Utmost Boundary -
تەفسیرە عەرەبیەکان:
عِندَهَا جَنَّةُ ٱلۡمَأۡوَىٰٓ
(15) Near it is the Garden of Refuge [i.e., Paradise] -
تەفسیرە عەرەبیەکان:
إِذۡ يَغۡشَى ٱلسِّدۡرَةَ مَا يَغۡشَىٰ
(16) When there covered the Lote Tree that which covered [it].[1568]
[1568]- Then and there he (ﷺ) saw Gabriel in angelic form.
تەفسیرە عەرەبیەکان:
مَا زَاغَ ٱلۡبَصَرُ وَمَا طَغَىٰ
(17) The sight [of the Prophet (ﷺ)] did not swerve, nor did it transgress [its limit].
تەفسیرە عەرەبیەکان:
لَقَدۡ رَأَىٰ مِنۡ ءَايَٰتِ رَبِّهِ ٱلۡكُبۡرَىٰٓ
(18) He certainly saw of the greatest signs of his Lord.
تەفسیرە عەرەبیەکان:
أَفَرَءَيۡتُمُ ٱللَّٰتَ وَٱلۡعُزَّىٰ
(19) So have you considered al-Lāt and al-ʿUzzā?
تەفسیرە عەرەبیەکان:
وَمَنَوٰةَ ٱلثَّالِثَةَ ٱلۡأُخۡرَىٰٓ
(20) And Manāt, the third - the other one?[1569]
[1569]- The three names given in this and the previous verse are those of well-known "goddesses" which were worshipped by the pagan Arabs before the spread of Islām.
تەفسیرە عەرەبیەکان:
أَلَكُمُ ٱلذَّكَرُ وَلَهُ ٱلۡأُنثَىٰ
(21) Is the male for you and for Him the female?
تەفسیرە عەرەبیەکان:
تِلۡكَ إِذٗا قِسۡمَةٞ ضِيزَىٰٓ
(22) That, then, is an unjust division.[1570]
[1570]- According to their own standards.
تەفسیرە عەرەبیەکان:
إِنۡ هِيَ إِلَّآ أَسۡمَآءٞ سَمَّيۡتُمُوهَآ أَنتُمۡ وَءَابَآؤُكُم مَّآ أَنزَلَ ٱللَّهُ بِهَا مِن سُلۡطَٰنٍۚ إِن يَتَّبِعُونَ إِلَّا ٱلظَّنَّ وَمَا تَهۡوَى ٱلۡأَنفُسُۖ وَلَقَدۡ جَآءَهُم مِّن رَّبِّهِمُ ٱلۡهُدَىٰٓ
(23) They are not but [mere] names you have named them - you and your forefathers - for which Allāh has sent down no authority. They follow not except assumption and what [their] souls desire, and there has already come to them from their Lord guidance.
تەفسیرە عەرەبیەکان:
أَمۡ لِلۡإِنسَٰنِ مَا تَمَنَّىٰ
(24) Or is there for man whatever he wishes?
تەفسیرە عەرەبیەکان:
فَلِلَّهِ ٱلۡأٓخِرَةُ وَٱلۡأُولَىٰ
(25) Rather, to Allāh belongs the Hereafter and the first [life].
تەفسیرە عەرەبیەکان:
۞ وَكَم مِّن مَّلَكٖ فِي ٱلسَّمَٰوَٰتِ لَا تُغۡنِي شَفَٰعَتُهُمۡ شَيۡـًٔا إِلَّا مِنۢ بَعۡدِ أَن يَأۡذَنَ ٱللَّهُ لِمَن يَشَآءُ وَيَرۡضَىٰٓ
(26) And how many angels there are in the heavens whose intercession will not avail at all except [only] after Allāh has permitted [it] to whom He wills and approves.
تەفسیرە عەرەبیەکان:
إِنَّ ٱلَّذِينَ لَا يُؤۡمِنُونَ بِٱلۡأٓخِرَةِ لَيُسَمُّونَ ٱلۡمَلَٰٓئِكَةَ تَسۡمِيَةَ ٱلۡأُنثَىٰ
(27) Indeed, those who do not believe in the Hereafter name the angels female names,
تەفسیرە عەرەبیەکان:
وَمَا لَهُم بِهِۦ مِنۡ عِلۡمٍۖ إِن يَتَّبِعُونَ إِلَّا ٱلظَّنَّۖ وَإِنَّ ٱلظَّنَّ لَا يُغۡنِي مِنَ ٱلۡحَقِّ شَيۡـٔٗا
(28) And they have thereof no knowledge. They follow not except assumption, and indeed, assumption avails not against the truth at all.
تەفسیرە عەرەبیەکان:
فَأَعۡرِضۡ عَن مَّن تَوَلَّىٰ عَن ذِكۡرِنَا وَلَمۡ يُرِدۡ إِلَّا ٱلۡحَيَوٰةَ ٱلدُّنۡيَا
(29) So turn away from whoever turns his back on Our message and desires not except the worldly life.
تەفسیرە عەرەبیەکان:
ذَٰلِكَ مَبۡلَغُهُم مِّنَ ٱلۡعِلۡمِۚ إِنَّ رَبَّكَ هُوَ أَعۡلَمُ بِمَن ضَلَّ عَن سَبِيلِهِۦ وَهُوَ أَعۡلَمُ بِمَنِ ٱهۡتَدَىٰ
(30) That is their sum of knowledge. Indeed, your Lord is most knowing of who strays from His way, and He is most knowing of who is guided.
تەفسیرە عەرەبیەکان:
وَلِلَّهِ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلۡأَرۡضِ لِيَجۡزِيَ ٱلَّذِينَ أَسَٰٓـُٔواْ بِمَا عَمِلُواْ وَيَجۡزِيَ ٱلَّذِينَ أَحۡسَنُواْ بِٱلۡحُسۡنَى
(31) And to Allāh belongs whatever is in the heavens and whatever is in the earth - that He may recompense those who do evil with [the penalty of] what they have done and recompense those who do good with the best [reward] -
تەفسیرە عەرەبیەکان:
ٱلَّذِينَ يَجۡتَنِبُونَ كَبَٰٓئِرَ ٱلۡإِثۡمِ وَٱلۡفَوَٰحِشَ إِلَّا ٱللَّمَمَۚ إِنَّ رَبَّكَ وَٰسِعُ ٱلۡمَغۡفِرَةِۚ هُوَ أَعۡلَمُ بِكُمۡ إِذۡ أَنشَأَكُم مِّنَ ٱلۡأَرۡضِ وَإِذۡ أَنتُمۡ أَجِنَّةٞ فِي بُطُونِ أُمَّهَٰتِكُمۡۖ فَلَا تُزَكُّوٓاْ أَنفُسَكُمۡۖ هُوَ أَعۡلَمُ بِمَنِ ٱتَّقَىٰٓ
(32) Those who avoid the major sins and immoralities, only [committing] slight ones. Indeed, your Lord is vast in forgiveness. He was most knowing of you when He produced you from the earth and when you were fetuses in the wombs of your mothers. So do not claim yourselves to be pure; He is most knowing of who fears Him.
تەفسیرە عەرەبیەکان:
أَفَرَءَيۡتَ ٱلَّذِي تَوَلَّىٰ
(33) Have you seen the one who turned away
تەفسیرە عەرەبیەکان:
وَأَعۡطَىٰ قَلِيلٗا وَأَكۡدَىٰٓ
(34) And gave a little and [then] refrained?
تەفسیرە عەرەبیەکان:
أَعِندَهُۥ عِلۡمُ ٱلۡغَيۡبِ فَهُوَ يَرَىٰٓ
(35) Does he have knowledge of the unseen, so he sees?[1571]
[1571]- Knows that his provision will be exhausted if he spends on the poor, while Allāh (subḥānahu wa taʿālā) has promised otherwise.
تەفسیرە عەرەبیەکان:
أَمۡ لَمۡ يُنَبَّأۡ بِمَا فِي صُحُفِ مُوسَىٰ
(36) Or has he not been informed of what was in the scriptures of Moses
تەفسیرە عەرەبیەکان:
وَإِبۡرَٰهِيمَ ٱلَّذِي وَفَّىٰٓ
(37) And [of] Abraham, who fulfilled [his obligations] -
تەفسیرە عەرەبیەکان:
أَلَّا تَزِرُ وَازِرَةٞ وِزۡرَ أُخۡرَىٰ
(38) That no bearer of burdens will bear the burden of another
تەفسیرە عەرەبیەکان:
وَأَن لَّيۡسَ لِلۡإِنسَٰنِ إِلَّا مَا سَعَىٰ
(39) And that there is not for man except that [good] for which he strives
تەفسیرە عەرەبیەکان:
وَأَنَّ سَعۡيَهُۥ سَوۡفَ يُرَىٰ
(40) And that his effort is going to be seen -
تەفسیرە عەرەبیەکان:
ثُمَّ يُجۡزَىٰهُ ٱلۡجَزَآءَ ٱلۡأَوۡفَىٰ
(41) Then he will be recompensed for it with the fullest recompense -
تەفسیرە عەرەبیەکان:
وَأَنَّ إِلَىٰ رَبِّكَ ٱلۡمُنتَهَىٰ
(42) And that to your Lord is the finality
تەفسیرە عەرەبیەکان:
وَأَنَّهُۥ هُوَ أَضۡحَكَ وَأَبۡكَىٰ
(43) And that it is He who makes [one] laugh and weep
تەفسیرە عەرەبیەکان:
وَأَنَّهُۥ هُوَ أَمَاتَ وَأَحۡيَا
(44) And that it is He who causes death and gives life
تەفسیرە عەرەبیەکان:
وَأَنَّهُۥ خَلَقَ ٱلزَّوۡجَيۡنِ ٱلذَّكَرَ وَٱلۡأُنثَىٰ
(45) And that He creates the two mates - the male and female -
تەفسیرە عەرەبیەکان:
مِن نُّطۡفَةٍ إِذَا تُمۡنَىٰ
(46) From a sperm-drop when it is emitted
تەفسیرە عەرەبیەکان:
وَأَنَّ عَلَيۡهِ ٱلنَّشۡأَةَ ٱلۡأُخۡرَىٰ
(47) And that [incumbent] upon Him is the other [i.e., next] creation.
تەفسیرە عەرەبیەکان:
وَأَنَّهُۥ هُوَ أَغۡنَىٰ وَأَقۡنَىٰ
(48) And that it is He who enriches and suffices
تەفسیرە عەرەبیەکان:
وَأَنَّهُۥ هُوَ رَبُّ ٱلشِّعۡرَىٰ
(49) And that it is He who is the Lord of Sirius[1572]
[1572]- A star worshipped by some of the pagan Arabs.
تەفسیرە عەرەبیەکان:
وَأَنَّهُۥٓ أَهۡلَكَ عَادًا ٱلۡأُولَىٰ
(50) And that He destroyed the first [people of] ʿAad
تەفسیرە عەرەبیەکان:
وَثَمُودَاْ فَمَآ أَبۡقَىٰ
(51) And Thamūd - and He did not spare [them] -
تەفسیرە عەرەبیەکان:
وَقَوۡمَ نُوحٖ مِّن قَبۡلُۖ إِنَّهُمۡ كَانُواْ هُمۡ أَظۡلَمَ وَأَطۡغَىٰ
(52) And the people of Noah before. Indeed, it was they who were [even] more unjust and oppressing.
تەفسیرە عەرەبیەکان:
وَٱلۡمُؤۡتَفِكَةَ أَهۡوَىٰ
(53) And the overturned towns[1573] He hurled down
[1573]- Whose inhabitants defied Prophet Lot.
تەفسیرە عەرەبیەکان:
فَغَشَّىٰهَا مَا غَشَّىٰ
(54) And covered them by that which He covered.[1574]
[1574]- i.e., a rain of stones.
تەفسیرە عەرەبیەکان:
فَبِأَيِّ ءَالَآءِ رَبِّكَ تَتَمَارَىٰ
(55) Then which of the favors of your Lord do you doubt?
تەفسیرە عەرەبیەکان:
هَٰذَا نَذِيرٞ مِّنَ ٱلنُّذُرِ ٱلۡأُولَىٰٓ
(56) This [Prophet (ﷺ)] is a warner from [i.e., like] the former warners.
تەفسیرە عەرەبیەکان:
أَزِفَتِ ٱلۡأٓزِفَةُ
(57) The Approaching Day has approached.
تەفسیرە عەرەبیەکان:
لَيۡسَ لَهَا مِن دُونِ ٱللَّهِ كَاشِفَةٌ
(58) Of it, [from those] besides Allāh, there is no remover.
تەفسیرە عەرەبیەکان:
أَفَمِنۡ هَٰذَا ٱلۡحَدِيثِ تَعۡجَبُونَ
(59) Then at this statement do you wonder?
تەفسیرە عەرەبیەکان:
وَتَضۡحَكُونَ وَلَا تَبۡكُونَ
(60) And you laugh and do not weep
تەفسیرە عەرەبیەکان:
وَأَنتُمۡ سَٰمِدُونَ
(61) While you are proudly sporting?[1575]
[1575]- Additional meanings are "singing [with expanded chest]," "heedless," or "lost in vain amusements."
تەفسیرە عەرەبیەکان:
فَٱسۡجُدُواْۤ لِلَّهِۤ وَٱعۡبُدُواْ۩
(62) So prostrate to Allāh and worship [Him].
تەفسیرە عەرەبیەکان:
 
وه‌رگێڕانی ماناكان سوره‌تی: سورەتی النجم
پێڕستی سوره‌ته‌كان ژمارەی پەڕە
 
وه‌رگێڕانی ماناكانی قورئانی پیرۆز - وەرگێڕاوی ئینگلیزی - سەحيح ئینتەرناشیۆناڵ - پێڕستی وه‌رگێڕاوه‌كان

وەرگێڕاوی ماناکانی قورئانی پیرۆز بۆ زمانی ئینگلیزی، چاپی سەحیح ئینتەرناشیوناڵ، بڵاوکراوەتەوە لە لایەن: ناوەندی نوری نێودەوڵەتی (ئینتەرناشیوناڵ).

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