പരിഭാഷ അദ്ധ്യായം ന്നജ്മ് - ഇംഗ്ലീഷ് പരിഭാഷ - സ്വഹീഹ് ഇൻറർനാഷണൽ - പേജ് നമ്പർ 526 - വിശുദ്ധ ഖുർആൻ വിജ്ഞാനകോശം

An-Najm

ആയത്ത്: 1

وَٱلنَّجۡمِ إِذَا هَوَىٰ

(1) By the star when it descends,

ആയത്ത്: 2

مَا ضَلَّ صَاحِبُكُمۡ وَمَا غَوَىٰ

(2) Your companion [i.e., Muḥammad] has not strayed, nor has he erred,

ആയത്ത്: 3

وَمَا يَنطِقُ عَنِ ٱلۡهَوَىٰٓ

(3) Nor does he speak from [his own] inclination.

ആയത്ത്: 4

إِنۡ هُوَ إِلَّا وَحۡيٞ يُوحَىٰ

(4) It is not but a revelation revealed,

ആയത്ത്: 5

عَلَّمَهُۥ شَدِيدُ ٱلۡقُوَىٰ

(5) Taught to him by one intense in strength [i.e., Gabriel] -

ആയത്ത്: 6

ذُو مِرَّةٖ فَٱسۡتَوَىٰ

(6) One of soundness.^[1562] And he rose to [his] true form^[1563]

[1562]- i.e., strength of body and of mind.
[1563]- Gabriel appeared to Muḥammad (ﷺ) at the outset of his prophethood in the angelic form in which Allāh originally created him.

ആയത്ത്: 7

وَهُوَ بِٱلۡأُفُقِ ٱلۡأَعۡلَىٰ

(7) While he was in the higher [part of the] horizon.^[1564]

[1564]- i.e., in the sky, above the eastern horizon.

ആയത്ത്: 8

ثُمَّ دَنَا فَتَدَلَّىٰ

(8) Then he approached and descended

ആയത്ത്: 9

فَكَانَ قَابَ قَوۡسَيۡنِ أَوۡ أَدۡنَىٰ

(9) And was at a distance of two bow lengths or nearer.

ആയത്ത്: 10

فَأَوۡحَىٰٓ إِلَىٰ عَبۡدِهِۦ مَآ أَوۡحَىٰ

(10) And he revealed to His Servant^[1565] what he revealed [i.e., conveyed].

[1565]- i.e., to the Servant of Allāh, Prophet Muḥammad (ﷺ).

ആയത്ത്: 11

مَا كَذَبَ ٱلۡفُؤَادُ مَا رَأَىٰٓ

(11) The heart^[1566] did not lie [about] what it saw.

[1566]- i.e., mind or perception (of the Prophet [ﷺ]).

ആയത്ത്: 12

أَفَتُمَٰرُونَهُۥ عَلَىٰ مَا يَرَىٰ

(12) So will you dispute with him over what he saw?

ആയത്ത്: 13

وَلَقَدۡ رَءَاهُ نَزۡلَةً أُخۡرَىٰ

(13) And he certainly saw him in another descent^[1567]

[1567]- i.e., on another occasion. During his ascent into the heavens (al-Miʿrāj), the Prophet (ﷺ) also saw Gabriel in his true form.

ആയത്ത്: 14

عِندَ سِدۡرَةِ ٱلۡمُنتَهَىٰ

(14) At the Lote Tree of the Utmost Boundary -

ആയത്ത്: 15

عِندَهَا جَنَّةُ ٱلۡمَأۡوَىٰٓ

(15) Near it is the Garden of Refuge [i.e., Paradise] -

ആയത്ത്: 16

إِذۡ يَغۡشَى ٱلسِّدۡرَةَ مَا يَغۡشَىٰ

(16) When there covered the Lote Tree that which covered [it].^[1568]

[1568]- Then and there he (ﷺ) saw Gabriel in angelic form.

ആയത്ത്: 17

مَا زَاغَ ٱلۡبَصَرُ وَمَا طَغَىٰ

(17) The sight [of the Prophet (ﷺ)] did not swerve, nor did it transgress [its limit].

ആയത്ത്: 18

لَقَدۡ رَأَىٰ مِنۡ ءَايَٰتِ رَبِّهِ ٱلۡكُبۡرَىٰٓ

(18) He certainly saw of the greatest signs of his Lord.

ആയത്ത്: 19

أَفَرَءَيۡتُمُ ٱللَّٰتَ وَٱلۡعُزَّىٰ

(19) So have you considered al-Lāt and al-ʿUzzā?

ആയത്ത്: 20

وَمَنَوٰةَ ٱلثَّالِثَةَ ٱلۡأُخۡرَىٰٓ

(20) And Manāt, the third - the other one?^[1569]

[1569]- The three names given in this and the previous verse are those of well-known "goddesses" which were worshipped by the pagan Arabs before the spread of Islām.

ആയത്ത്: 21

أَلَكُمُ ٱلذَّكَرُ وَلَهُ ٱلۡأُنثَىٰ

(21) Is the male for you and for Him the female?

ആയത്ത്: 22

تِلۡكَ إِذٗا قِسۡمَةٞ ضِيزَىٰٓ

(22) That, then, is an unjust division.^[1570]

[1570]- According to their own standards.

ആയത്ത്: 23

إِنۡ هِيَ إِلَّآ أَسۡمَآءٞ سَمَّيۡتُمُوهَآ أَنتُمۡ وَءَابَآؤُكُم مَّآ أَنزَلَ ٱللَّهُ بِهَا مِن سُلۡطَٰنٍۚ إِن يَتَّبِعُونَ إِلَّا ٱلظَّنَّ وَمَا تَهۡوَى ٱلۡأَنفُسُۖ وَلَقَدۡ جَآءَهُم مِّن رَّبِّهِمُ ٱلۡهُدَىٰٓ

(23) They are not but [mere] names you have named them - you and your forefathers - for which Allāh has sent down no authority. They follow not except assumption and what [their] souls desire, and there has already come to them from their Lord guidance.

ആയത്ത്: 24

أَمۡ لِلۡإِنسَٰنِ مَا تَمَنَّىٰ

(24) Or is there for man whatever he wishes?

ആയത്ത്: 25

فَلِلَّهِ ٱلۡأٓخِرَةُ وَٱلۡأُولَىٰ

(25) Rather, to Allāh belongs the Hereafter and the first [life].

ആയത്ത്: 26

۞ وَكَم مِّن مَّلَكٖ فِي ٱلسَّمَٰوَٰتِ لَا تُغۡنِي شَفَٰعَتُهُمۡ شَيۡـًٔا إِلَّا مِنۢ بَعۡدِ أَن يَأۡذَنَ ٱللَّهُ لِمَن يَشَآءُ وَيَرۡضَىٰٓ

(26) And how many angels there are in the heavens whose intercession will not avail at all except [only] after Allāh has permitted [it] to whom He wills and approves.