අර්ථ කථනය පරිච්ඡේදය අන් නජ්ම් - ඉංග්‍රීසි පරිවර්තනය - සහීහ් ඉන්ට්‍රනැෂනල් - පිටු අංක 526 - පාරිශුද්ධ අල් කුර්ආනයේ විශ්ව කෝෂය

An-Najm

වාක්‍යය: 1

وَٱلنَّجۡمِ إِذَا هَوَىٰ

(1) By the star when it descends,

වාක්‍යය: 2

مَا ضَلَّ صَاحِبُكُمۡ وَمَا غَوَىٰ

(2) Your companion [i.e., Muḥammad] has not strayed, nor has he erred,

වාක්‍යය: 3

وَمَا يَنطِقُ عَنِ ٱلۡهَوَىٰٓ

(3) Nor does he speak from [his own] inclination.

වාක්‍යය: 4

إِنۡ هُوَ إِلَّا وَحۡيٞ يُوحَىٰ

(4) It is not but a revelation revealed,

වාක්‍යය: 5

عَلَّمَهُۥ شَدِيدُ ٱلۡقُوَىٰ

(5) Taught to him by one intense in strength [i.e., Gabriel] -

වාක්‍යය: 6

ذُو مِرَّةٖ فَٱسۡتَوَىٰ

(6) One of soundness.^[1562] And he rose to [his] true form^[1563]

[1562]- i.e., strength of body and of mind.
[1563]- Gabriel appeared to Muḥammad (ﷺ) at the outset of his prophethood in the angelic form in which Allāh originally created him.

වාක්‍යය: 7

وَهُوَ بِٱلۡأُفُقِ ٱلۡأَعۡلَىٰ

(7) While he was in the higher [part of the] horizon.^[1564]

[1564]- i.e., in the sky, above the eastern horizon.

වාක්‍යය: 8

ثُمَّ دَنَا فَتَدَلَّىٰ

(8) Then he approached and descended

වාක්‍යය: 9

فَكَانَ قَابَ قَوۡسَيۡنِ أَوۡ أَدۡنَىٰ

(9) And was at a distance of two bow lengths or nearer.

වාක්‍යය: 10

فَأَوۡحَىٰٓ إِلَىٰ عَبۡدِهِۦ مَآ أَوۡحَىٰ

(10) And he revealed to His Servant^[1565] what he revealed [i.e., conveyed].

[1565]- i.e., to the Servant of Allāh, Prophet Muḥammad (ﷺ).

වාක්‍යය: 11

مَا كَذَبَ ٱلۡفُؤَادُ مَا رَأَىٰٓ

(11) The heart^[1566] did not lie [about] what it saw.

[1566]- i.e., mind or perception (of the Prophet [ﷺ]).

වාක්‍යය: 12

أَفَتُمَٰرُونَهُۥ عَلَىٰ مَا يَرَىٰ

(12) So will you dispute with him over what he saw?

වාක්‍යය: 13

وَلَقَدۡ رَءَاهُ نَزۡلَةً أُخۡرَىٰ

(13) And he certainly saw him in another descent^[1567]

[1567]- i.e., on another occasion. During his ascent into the heavens (al-Miʿrāj), the Prophet (ﷺ) also saw Gabriel in his true form.

වාක්‍යය: 14

عِندَ سِدۡرَةِ ٱلۡمُنتَهَىٰ

(14) At the Lote Tree of the Utmost Boundary -

වාක්‍යය: 15

عِندَهَا جَنَّةُ ٱلۡمَأۡوَىٰٓ

(15) Near it is the Garden of Refuge [i.e., Paradise] -

වාක්‍යය: 16

إِذۡ يَغۡشَى ٱلسِّدۡرَةَ مَا يَغۡشَىٰ

(16) When there covered the Lote Tree that which covered [it].^[1568]

[1568]- Then and there he (ﷺ) saw Gabriel in angelic form.

වාක්‍යය: 17

مَا زَاغَ ٱلۡبَصَرُ وَمَا طَغَىٰ

(17) The sight [of the Prophet (ﷺ)] did not swerve, nor did it transgress [its limit].

වාක්‍යය: 18

لَقَدۡ رَأَىٰ مِنۡ ءَايَٰتِ رَبِّهِ ٱلۡكُبۡرَىٰٓ

(18) He certainly saw of the greatest signs of his Lord.

වාක්‍යය: 19

أَفَرَءَيۡتُمُ ٱللَّٰتَ وَٱلۡعُزَّىٰ

(19) So have you considered al-Lāt and al-ʿUzzā?

වාක්‍යය: 20

وَمَنَوٰةَ ٱلثَّالِثَةَ ٱلۡأُخۡرَىٰٓ

(20) And Manāt, the third - the other one?^[1569]

[1569]- The three names given in this and the previous verse are those of well-known "goddesses" which were worshipped by the pagan Arabs before the spread of Islām.

වාක්‍යය: 21

أَلَكُمُ ٱلذَّكَرُ وَلَهُ ٱلۡأُنثَىٰ

(21) Is the male for you and for Him the female?

වාක්‍යය: 22

تِلۡكَ إِذٗا قِسۡمَةٞ ضِيزَىٰٓ

(22) That, then, is an unjust division.^[1570]

[1570]- According to their own standards.

වාක්‍යය: 23

إِنۡ هِيَ إِلَّآ أَسۡمَآءٞ سَمَّيۡتُمُوهَآ أَنتُمۡ وَءَابَآؤُكُم مَّآ أَنزَلَ ٱللَّهُ بِهَا مِن سُلۡطَٰنٍۚ إِن يَتَّبِعُونَ إِلَّا ٱلظَّنَّ وَمَا تَهۡوَى ٱلۡأَنفُسُۖ وَلَقَدۡ جَآءَهُم مِّن رَّبِّهِمُ ٱلۡهُدَىٰٓ

(23) They are not but [mere] names you have named them - you and your forefathers - for which Allāh has sent down no authority. They follow not except assumption and what [their] souls desire, and there has already come to them from their Lord guidance.

වාක්‍යය: 24

أَمۡ لِلۡإِنسَٰنِ مَا تَمَنَّىٰ

(24) Or is there for man whatever he wishes?

වාක්‍යය: 25

فَلِلَّهِ ٱلۡأٓخِرَةُ وَٱلۡأُولَىٰ

(25) Rather, to Allāh belongs the Hereafter and the first [life].

වාක්‍යය: 26

۞ وَكَم مِّن مَّلَكٖ فِي ٱلسَّمَٰوَٰتِ لَا تُغۡنِي شَفَٰعَتُهُمۡ شَيۡـًٔا إِلَّا مِنۢ بَعۡدِ أَن يَأۡذَنَ ٱللَّهُ لِمَن يَشَآءُ وَيَرۡضَىٰٓ

(26) And how many angels there are in the heavens whose intercession will not avail at all except [only] after Allāh has permitted [it] to whom He wills and approves.