وه‌رگێڕانی ماناكان سوره‌تی المدثر - وەرگێڕاوی ئینگلیزی - ناوەندی نوری نێودەوڵەتی (ئینتەرناشیوناڵ) - ژمارەی پەڕە 576 - فرەفەرهەنگی قورئانی پیرۆز

ئایه‌تی: 19

فَقُتِلَ كَيۡفَ قَدَّرَ

(19) So may he be destroyed [for] how he deliberated.

ئایه‌تی: 20

ثُمَّ قُتِلَ كَيۡفَ قَدَّرَ

(20) Then may he be destroyed [for] how he deliberated.

ئایه‌تی: 21

ثُمَّ نَظَرَ

(21) Then he considered [again];

ئایه‌تی: 22

ثُمَّ عَبَسَ وَبَسَرَ

(22) Then he frowned and scowled;

ئایه‌تی: 23

ثُمَّ أَدۡبَرَ وَٱسۡتَكۡبَرَ

(23) Then he turned back and was arrogant

ئایه‌تی: 24

فَقَالَ إِنۡ هَٰذَآ إِلَّا سِحۡرٞ يُؤۡثَرُ

(24) And said, "This is not but magic imitated [from others].

ئایه‌تی: 25

إِنۡ هَٰذَآ إِلَّا قَوۡلُ ٱلۡبَشَرِ

(25) This is not but the word of a human being."

ئایه‌تی: 26

سَأُصۡلِيهِ سَقَرَ

(26) I will drive him into Saqar.^[1793]

[1793]- One of the proper names of Hell.

ئایه‌تی: 27

وَمَآ أَدۡرَىٰكَ مَا سَقَرُ

(27) And what can make you know what is Saqar?

ئایه‌تی: 28

لَا تُبۡقِي وَلَا تَذَرُ

(28) It lets nothing remain and leaves nothing [unburned],

ئایه‌تی: 29

لَوَّاحَةٞ لِّلۡبَشَرِ

(29) Altering [i.e., blackening] the skins.

ئایه‌تی: 30

عَلَيۡهَا تِسۡعَةَ عَشَرَ

(30) Over it are nineteen [angels].

ئایه‌تی: 31

وَمَا جَعَلۡنَآ أَصۡحَٰبَ ٱلنَّارِ إِلَّا مَلَٰٓئِكَةٗۖ وَمَا جَعَلۡنَا عِدَّتَهُمۡ إِلَّا فِتۡنَةٗ لِّلَّذِينَ كَفَرُواْ لِيَسۡتَيۡقِنَ ٱلَّذِينَ أُوتُواْ ٱلۡكِتَٰبَ وَيَزۡدَادَ ٱلَّذِينَ ءَامَنُوٓاْ إِيمَٰنٗا وَلَا يَرۡتَابَ ٱلَّذِينَ أُوتُواْ ٱلۡكِتَٰبَ وَٱلۡمُؤۡمِنُونَ وَلِيَقُولَ ٱلَّذِينَ فِي قُلُوبِهِم مَّرَضٞ وَٱلۡكَٰفِرُونَ مَاذَآ أَرَادَ ٱللَّهُ بِهَٰذَا مَثَلٗاۚ كَذَٰلِكَ يُضِلُّ ٱللَّهُ مَن يَشَآءُ وَيَهۡدِي مَن يَشَآءُۚ وَمَا يَعۡلَمُ جُنُودَ رَبِّكَ إِلَّا هُوَۚ وَمَا هِيَ إِلَّا ذِكۡرَىٰ لِلۡبَشَرِ

(31) And We have not made the keepers of the Fire except angels. And We have not made their number except as a trial for those who disbelieve - that those who were given the Scripture will be convinced and those who have believed will increase in faith and those who were given the Scripture and the believers will not doubt and that those in whose hearts is disease [i.e., hypocrisy] and the disbelievers will say, "What does Allāh intend by this as an example?" Thus does Allāh send astray whom He wills and guide whom He wills. And none knows the soldiers of your Lord except Him. And it [i.e., mention of the Fire] is not but a reminder to humanity.

ئایه‌تی: 32

كَلَّا وَٱلۡقَمَرِ

(32) No! By the moon

ئایه‌تی: 33

وَٱلَّيۡلِ إِذۡ أَدۡبَرَ

(33) And [by] the night when it departs

ئایه‌تی: 34

وَٱلصُّبۡحِ إِذَآ أَسۡفَرَ

(34) And [by] the morning when it brightens,

ئایه‌تی: 35

إِنَّهَا لَإِحۡدَى ٱلۡكُبَرِ

(35) Indeed, it [i.e., the Fire] is of the greatest [afflictions]

ئایه‌تی: 36

نَذِيرٗا لِّلۡبَشَرِ

(36) As a warning to humanity -

ئایه‌تی: 37

لِمَن شَآءَ مِنكُمۡ أَن يَتَقَدَّمَ أَوۡ يَتَأَخَّرَ

(37) To whoever wills among you to proceed^[1794] or stay behind.

[1794]- To righteousness by acceptance of the warning.

ئایه‌تی: 38

كُلُّ نَفۡسِۭ بِمَا كَسَبَتۡ رَهِينَةٌ

(38) Every soul, for what it has earned, will be retained^[1795]

[1795]- i.e., subject or held responsible.

ئایه‌تی: 39

إِلَّآ أَصۡحَٰبَ ٱلۡيَمِينِ

(39) Except the companions of the right,^[1796].

[1796]- i.e., the righteous who receive their records in their right hands.

ئایه‌تی: 40

فِي جَنَّٰتٖ يَتَسَآءَلُونَ

(40) [Who will be] in gardens, questioning each other

ئایه‌تی: 41

عَنِ ٱلۡمُجۡرِمِينَ

(41) About the criminals,

ئایه‌تی: 42

مَا سَلَكَكُمۡ فِي سَقَرَ

(42) [And asking them], "What put you into Saqar?"

ئایه‌تی: 43

قَالُواْ لَمۡ نَكُ مِنَ ٱلۡمُصَلِّينَ

(43) They will say, "We were not of those who prayed,

ئایه‌تی: 44

وَلَمۡ نَكُ نُطۡعِمُ ٱلۡمِسۡكِينَ

(44) Nor did we used to feed the poor.

ئایه‌تی: 45

وَكُنَّا نَخُوضُ مَعَ ٱلۡخَآئِضِينَ

(45) And we used to enter into vain discourse with those who engaged [in it],

ئایه‌تی: 46

وَكُنَّا نُكَذِّبُ بِيَوۡمِ ٱلدِّينِ

(46) And we used to deny the Day of Recompense

ئایه‌تی: 47

حَتَّىٰٓ أَتَىٰنَا ٱلۡيَقِينُ

(47) Until there came to us the certainty [i.e., death]."