ߞߘߐ ߟߎ߬ ߘߟߊߡߌ߬ߘߊ߬ߟߌ ߝߐߘߊ ߘߏ߫ ߓߏ߬ߛߟߌ߬ߟߊ ߟߎ߬ ߝߐߘߊ - ߊ߲߬ߞߌ߬ߟߋ߬ߞߊ߲ ߘߟߊߡߌߘߊ - ߕߊ߬ߺߞ߫ߌߦߦߎ߬-ߘߌ߯ߣ ߤߌ߬ߟߊ߯ߟߌ߯ ߣߌ߫ ߡߎߤ߭ߑߛߌߣ ߞ߭ߊ߯ߣ ߓߟߏ߫ - ߞߎ߬ߙߣߊ߬ ߞߟߊߒߞߋ ߔߘߋߞߎ

An-Nāzi‘āt

ߟߝߊߙߌ ߘߏ߫: 1

وَٱلنَّٰزِعَٰتِ غَرۡقٗا

1. By those (angels) who pull out (the souls of the disbelievers and the wicked) with great violence.

ߟߝߊߙߌ ߘߏ߫: 2

وَٱلنَّٰشِطَٰتِ نَشۡطٗا

 2. By those (angels) who gently take out (the souls of the believers).

ߟߝߊߙߌ ߘߏ߫: 3

وَٱلسَّٰبِحَٰتِ سَبۡحٗا

 3. And by those that swim along (i.e. angels or planets in their orbits).

ߟߝߊߙߌ ߘߏ߫: 4

فَٱلسَّٰبِقَٰتِ سَبۡقٗا

 4. And by those that press forward as in a race (i.e. the angels or stars or the horses).

ߟߝߊߙߌ ߘߏ߫: 5

فَٱلۡمُدَبِّرَٰتِ أَمۡرٗا

 5. And by those angels who arrange to do the Commands of their Lord, (so verily, you disbelievers will be called to account).

ߟߝߊߙߌ ߘߏ߫: 6

يَوۡمَ تَرۡجُفُ ٱلرَّاجِفَةُ

 6. On the Day (when the first blowing of the Trumpet is blown), the earth and the mountains will shake violently (and everybody will die).

ߟߝߊߙߌ ߘߏ߫: 7

تَتۡبَعُهَا ٱلرَّادِفَةُ

 7. The second blowing of the Trumpet follows it (and everybody will be resurrected).

ߟߝߊߙߌ ߘߏ߫: 8

قُلُوبٞ يَوۡمَئِذٖ وَاجِفَةٌ

 8. (Some) hearts that Day will shake with fear and anxiety.

ߟߝߊߙߌ ߘߏ߫: 9

أَبۡصَٰرُهَا خَٰشِعَةٞ

 9. Their eyes will be downcast.

ߟߝߊߙߌ ߘߏ߫: 10

يَقُولُونَ أَءِنَّا لَمَرۡدُودُونَ فِي ٱلۡحَافِرَةِ

 10. They say: "Shall we indeed be returned to (our) former state of life?

ߟߝߊߙߌ ߘߏ߫: 11

أَءِذَا كُنَّا عِظَٰمٗا نَّخِرَةٗ

 11. "Even after we are crumbled bones?"

ߟߝߊߙߌ ߘߏ߫: 12

قَالُواْ تِلۡكَ إِذٗا كَرَّةٌ خَاسِرَةٞ

 12. They say: "It would in that case, be a return with loss!"

ߟߝߊߙߌ ߘߏ߫: 13

فَإِنَّمَا هِيَ زَجۡرَةٞ وَٰحِدَةٞ

 13. But it will be only a single Zajrah [shout (i.e., the second blowing of the Trumpet)], (See Verse 37:19).

ߟߝߊߙߌ ߘߏ߫: 14

فَإِذَا هُم بِٱلسَّاهِرَةِ

 14. When behold, they find themselves on the surface of the earth alive after their death,

ߟߝߊߙߌ ߘߏ߫: 15

هَلۡ أَتَىٰكَ حَدِيثُ مُوسَىٰٓ

 15. Has there come to you the story of Mûsâ (Moses)?

ߟߝߊߙߌ ߘߏ߫: 16

إِذۡ نَادَىٰهُ رَبُّهُۥ بِٱلۡوَادِ ٱلۡمُقَدَّسِ طُوًى

16. When his Lord called him in the sacred valley of Tûwâ,

ߟߝߊߙߌ ߘߏ߫: 17

ٱذۡهَبۡ إِلَىٰ فِرۡعَوۡنَ إِنَّهُۥ طَغَىٰ

 17. Go to Fir‘aun (Pharaoh); verily he has transgressed all bounds (in crimes, sins, polytheism, disbelief).

ߟߝߊߙߌ ߘߏ߫: 18

فَقُلۡ هَل لَّكَ إِلَىٰٓ أَن تَزَكَّىٰ

 18. And say to him: "Would you purify yourself (from the sin of disbelief by becoming a believer)?"

ߟߝߊߙߌ ߘߏ߫: 19

وَأَهۡدِيَكَ إِلَىٰ رَبِّكَ فَتَخۡشَىٰ

 19. "And that I guide you to your Lord, so you should fear Him?"

ߟߝߊߙߌ ߘߏ߫: 20

فَأَرَىٰهُ ٱلۡأٓيَةَ ٱلۡكُبۡرَىٰ

 20. Then [Mûsâ (Moses)] showed him the great sign (miracles).

ߟߝߊߙߌ ߘߏ߫: 21

فَكَذَّبَ وَعَصَىٰ

 21. But [Fir‘aun (Pharaoh)] belied and disobeyed.

ߟߝߊߙߌ ߘߏ߫: 22

ثُمَّ أَدۡبَرَ يَسۡعَىٰ

 22. Then he turned his back, striving (against Allâh).

ߟߝߊߙߌ ߘߏ߫: 23

فَحَشَرَ فَنَادَىٰ

 23. Then he gathered (his people) and cried aloud,

ߟߝߊߙߌ ߘߏ߫: 24

فَقَالَ أَنَا۠ رَبُّكُمُ ٱلۡأَعۡلَىٰ

 24. Saying: "I am your lord, most high."

ߟߝߊߙߌ ߘߏ߫: 25

فَأَخَذَهُ ٱللَّهُ نَكَالَ ٱلۡأٓخِرَةِ وَٱلۡأُولَىٰٓ

 25. So Allâh, seized him with punishment for his last^[1] and first^[2] transgression. [Tafsir At-Tabari]

[1] (V.79:25) Last i.e. his saying: "I am your lord, most high" (See Verse 79:24)
[2] (V.79:25) First i.e. his saying, "O chiefs! I know not that you have a god other than I" (See Verse 28:38)

ߟߝߊߙߌ ߘߏ߫: 26

إِنَّ فِي ذَٰلِكَ لَعِبۡرَةٗ لِّمَن يَخۡشَىٰٓ

 26. Verily, in this is an instructive admonition for whosoever fears Allâh.

ߟߝߊߙߌ ߘߏ߫: 27

ءَأَنتُمۡ أَشَدُّ خَلۡقًا أَمِ ٱلسَّمَآءُۚ بَنَىٰهَا

 27. Are you more difficult to create or is the heaven that He constructed?

ߟߝߊߙߌ ߘߏ߫: 28

رَفَعَ سَمۡكَهَا فَسَوَّىٰهَا

 28. He raised its height, and has perfected it.

ߟߝߊߙߌ ߘߏ߫: 29

وَأَغۡطَشَ لَيۡلَهَا وَأَخۡرَجَ ضُحَىٰهَا

 29. Its night He covers with darkness and its forenoon He brings out (with light)

ߟߝߊߙߌ ߘߏ߫: 30

وَٱلۡأَرۡضَ بَعۡدَ ذَٰلِكَ دَحَىٰهَآ

 30. And after that He spread the earth,

ߟߝߊߙߌ ߘߏ߫: 31

أَخۡرَجَ مِنۡهَا مَآءَهَا وَمَرۡعَىٰهَا

 31. And brought forth therefrom its water and its pasture.

ߟߝߊߙߌ ߘߏ߫: 32

وَٱلۡجِبَالَ أَرۡسَىٰهَا

 32. And the mountains He has fixed firmly,

ߟߝߊߙߌ ߘߏ߫: 33

مَتَٰعٗا لَّكُمۡ وَلِأَنۡعَٰمِكُمۡ

 33. (To be) a provision and benefit for you and your cattle.

ߟߝߊߙߌ ߘߏ߫: 34

فَإِذَا جَآءَتِ ٱلطَّآمَّةُ ٱلۡكُبۡرَىٰ

 34. But when there comes the greatest catastrophe (i.e. the Day of Recompense) -

ߟߝߊߙߌ ߘߏ߫: 35

يَوۡمَ يَتَذَكَّرُ ٱلۡإِنسَٰنُ مَا سَعَىٰ

 35. The Day when man shall remember what he strove for.

ߟߝߊߙߌ ߘߏ߫: 36

وَبُرِّزَتِ ٱلۡجَحِيمُ لِمَن يَرَىٰ

 36. And Hell-fire shall be made apparent in full view for (every) one who sees.

ߟߝߊߙߌ ߘߏ߫: 37

فَأَمَّا مَن طَغَىٰ

 37. Then for him who transgressed all bounds, (in disbelief, oppression and evil deeds of disobedience to Allâh).

ߟߝߊߙߌ ߘߏ߫: 38

وَءَاثَرَ ٱلۡحَيَوٰةَ ٱلدُّنۡيَا

 38. And preferred the life of this world (by following his evil desires and lusts),

ߟߝߊߙߌ ߘߏ߫: 39

فَإِنَّ ٱلۡجَحِيمَ هِيَ ٱلۡمَأۡوَىٰ

 39. Verily, his abode will be Hell-fire;

ߟߝߊߙߌ ߘߏ߫: 40

وَأَمَّا مَنۡ خَافَ مَقَامَ رَبِّهِۦ وَنَهَى ٱلنَّفۡسَ عَنِ ٱلۡهَوَىٰ

 40. But as for him who feared standing before his Lord, and restrained himself from impure evil desires and lusts.

ߟߝߊߙߌ ߘߏ߫: 41

فَإِنَّ ٱلۡجَنَّةَ هِيَ ٱلۡمَأۡوَىٰ

 41. Verily, Paradise will be his abode.

ߟߝߊߙߌ ߘߏ߫: 42

يَسۡـَٔلُونَكَ عَنِ ٱلسَّاعَةِ أَيَّانَ مُرۡسَىٰهَا

 42. They ask you (O Muhammad صلى الله عليه وسلم) about the Hour - when will be its appointed time?

ߟߝߊߙߌ ߘߏ߫: 43

فِيمَ أَنتَ مِن ذِكۡرَىٰهَآ

 43. You have no knowledge to say anything about it.

ߟߝߊߙߌ ߘߏ߫: 44

إِلَىٰ رَبِّكَ مُنتَهَىٰهَآ

 44. To your Lord belongs (the knowledge of) the term thereof?

ߟߝߊߙߌ ߘߏ߫: 45

إِنَّمَآ أَنتَ مُنذِرُ مَن يَخۡشَىٰهَا

 45. You (O Muhammad صلى الله عليه وسلم) are only a warner for those who fear it,

ߟߝߊߙߌ ߘߏ߫: 46

كَأَنَّهُمۡ يَوۡمَ يَرَوۡنَهَا لَمۡ يَلۡبَثُوٓاْ إِلَّا عَشِيَّةً أَوۡ ضُحَىٰهَا

 46. The Day they see it, (it will be) as if they had not tarried (in this world) except an afternoon or a morning.