ߞߎ߬ߙߣߊ߬ ߞߟߊߒߞߋ ߞߘߐ ߟߎ߬ ߘߟߊߡߌߘߊ - ߊ߲߬ߞߌ߬ߟߋ߬ߞߊ߲ ߘߟߊߡߌߘߊ - ߛ߫ߊ߬ߤߌ߯ߤ߭ߎ߫ ߍ߲ߕߍߙߑߣߊߛߐߣߊߟ ߓߟߏ߫ * - ߘߟߊߡߌߘߊ ߟߎ߫ ߦߌ߬ߘߊ߬ߥߟߊ

XML CSV Excel API
Please review the Terms and Policies

ߞߘߐ ߟߎ߬ ߘߟߊߡߌ߬ߘߊ߬ߟߌ ߝߐߘߊ ߘߏ߫: ߟߐ߬ߖߟߎ߬ߡߊ߬ߣߍ߲ ߠߎ߬ ߝߐߘߊ   ߟߝߊߙߌ ߘߏ߫:

As-Sāffāt

وَٱلصَّٰٓفَّٰتِ صَفّٗا
(1) By those [angels] lined up in rows
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
فَٱلزَّٰجِرَٰتِ زَجۡرٗا
(2) And those who drive [the clouds]
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
فَٱلتَّٰلِيَٰتِ ذِكۡرًا
(3) And those who recite the message,[1286]
[1286]- To the prophets or among themselves. Allāh (subḥānahu wa taʿālā) swears by these three kinds of angels to the fact mentioned in the following verse.
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
إِنَّ إِلَٰهَكُمۡ لَوَٰحِدٞ
(4) Indeed, your God is One,
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
رَّبُّ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ وَمَا بَيۡنَهُمَا وَرَبُّ ٱلۡمَشَٰرِقِ
(5) Lord of the heavens and the earth and that between them and Lord of the sunrises.[1287]
[1287]- i.e., each point or place of sunrise.
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
إِنَّا زَيَّنَّا ٱلسَّمَآءَ ٱلدُّنۡيَا بِزِينَةٍ ٱلۡكَوَاكِبِ
(6) Indeed, We have adorned the nearest heaven with an adornment of stars
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
وَحِفۡظٗا مِّن كُلِّ شَيۡطَٰنٖ مَّارِدٖ
(7) And as protection against every rebellious devil
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
لَّا يَسَّمَّعُونَ إِلَى ٱلۡمَلَإِ ٱلۡأَعۡلَىٰ وَيُقۡذَفُونَ مِن كُلِّ جَانِبٖ
(8) [So] they may not listen to the exalted assembly [of angels] and are pelted from every side,[1288]
[1288]- By flaming meteors.
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
دُحُورٗاۖ وَلَهُمۡ عَذَابٞ وَاصِبٌ
(9) Repelled; and for them is a constant punishment,
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
إِلَّا مَنۡ خَطِفَ ٱلۡخَطۡفَةَ فَأَتۡبَعَهُۥ شِهَابٞ ثَاقِبٞ
(10) Except one who snatches [some words] by theft, but they are pursued by a burning flame, piercing [in brightness].
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
فَٱسۡتَفۡتِهِمۡ أَهُمۡ أَشَدُّ خَلۡقًا أَم مَّنۡ خَلَقۡنَآۚ إِنَّا خَلَقۡنَٰهُم مِّن طِينٖ لَّازِبِۭ
(11) Then inquire of them, [O Muḥammad], "Are they a stronger [or more difficult] creation or those [others] We have created?" Indeed, We created them [i.e., men] from sticky clay.
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
بَلۡ عَجِبۡتَ وَيَسۡخَرُونَ
(12) But you wonder, while they mock,
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
وَإِذَا ذُكِّرُواْ لَا يَذۡكُرُونَ
(13) And when they are reminded, they remember not.
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
وَإِذَا رَأَوۡاْ ءَايَةٗ يَسۡتَسۡخِرُونَ
(14) And when they see a sign, they ridicule.
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
وَقَالُوٓاْ إِنۡ هَٰذَآ إِلَّا سِحۡرٞ مُّبِينٌ
(15) And say, "This is not but obvious magic.
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
أَءِذَا مِتۡنَا وَكُنَّا تُرَابٗا وَعِظَٰمًا أَءِنَّا لَمَبۡعُوثُونَ
(16) When we have died and become dust and bones, are we indeed to be resurrected?
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
أَوَءَابَآؤُنَا ٱلۡأَوَّلُونَ
(17) And our forefathers [as well]?"
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
قُلۡ نَعَمۡ وَأَنتُمۡ دَٰخِرُونَ
(18) Say, "Yes, and you will be [rendered] contemptible."
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
فَإِنَّمَا هِيَ زَجۡرَةٞ وَٰحِدَةٞ فَإِذَا هُمۡ يَنظُرُونَ
(19) It will be only one shout, and at once they will be observing.
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
وَقَالُواْ يَٰوَيۡلَنَا هَٰذَا يَوۡمُ ٱلدِّينِ
(20) They will say, "O woe to us! This is the Day of Recompense."
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
هَٰذَا يَوۡمُ ٱلۡفَصۡلِ ٱلَّذِي كُنتُم بِهِۦ تُكَذِّبُونَ
(21) [They will be told], "This is the Day of Judgement which you used to deny."
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
۞ ٱحۡشُرُواْ ٱلَّذِينَ ظَلَمُواْ وَأَزۡوَٰجَهُمۡ وَمَا كَانُواْ يَعۡبُدُونَ
(22) [The angels will be ordered], "Gather those who committed wrong, their kinds,[1289] and what they used to worship
[1289]- Those similar to them in evil deeds. Another possible meaning is "their wives."
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
مِن دُونِ ٱللَّهِ فَٱهۡدُوهُمۡ إِلَىٰ صِرَٰطِ ٱلۡجَحِيمِ
(23) Other than Allāh, and guide them to the path of Hellfire
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
وَقِفُوهُمۡۖ إِنَّهُم مَّسۡـُٔولُونَ
(24) And stop them; indeed, they are to be questioned."
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
مَا لَكُمۡ لَا تَنَاصَرُونَ
(25) [They will be asked], "What is [wrong] with you? Why do you not help each other?"
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
بَلۡ هُمُ ٱلۡيَوۡمَ مُسۡتَسۡلِمُونَ
(26) But they, that Day, are in surrender.
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
وَأَقۡبَلَ بَعۡضُهُمۡ عَلَىٰ بَعۡضٖ يَتَسَآءَلُونَ
(27) And they will approach one another asking [i.e., blaming] each other.
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
قَالُوٓاْ إِنَّكُمۡ كُنتُمۡ تَأۡتُونَنَا عَنِ ٱلۡيَمِينِ
(28) They will say, "Indeed, you used to come at us from the right."[1290]
[1290]- i.e., from our position of strength, oppressing us. Or from where we would have grasped the truth, preventing us.
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
قَالُواْ بَل لَّمۡ تَكُونُواْ مُؤۡمِنِينَ
(29) They [i.e., the oppressors] will say, "Rather, you [yourselves] were not believers,
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
وَمَا كَانَ لَنَا عَلَيۡكُم مِّن سُلۡطَٰنِۭۖ بَلۡ كُنتُمۡ قَوۡمٗا طَٰغِينَ
(30) And we had over you no authority, but you were a transgressing people.
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
فَحَقَّ عَلَيۡنَا قَوۡلُ رَبِّنَآۖ إِنَّا لَذَآئِقُونَ
(31) So the word [i.e., decree] of our Lord has come into effect upon us; indeed, we will taste [punishment].
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
فَأَغۡوَيۡنَٰكُمۡ إِنَّا كُنَّا غَٰوِينَ
(32) And we led you to deviation; indeed, we were deviators."
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
فَإِنَّهُمۡ يَوۡمَئِذٖ فِي ٱلۡعَذَابِ مُشۡتَرِكُونَ
(33) So indeed they, that Day, will be sharing in the punishment.
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
إِنَّا كَذَٰلِكَ نَفۡعَلُ بِٱلۡمُجۡرِمِينَ
(34) Indeed, that is how We deal with the criminals.
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
إِنَّهُمۡ كَانُوٓاْ إِذَا قِيلَ لَهُمۡ لَآ إِلَٰهَ إِلَّا ٱللَّهُ يَسۡتَكۡبِرُونَ
(35) Indeed they, when it was said to them, "There is no deity but Allāh," were arrogant
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
وَيَقُولُونَ أَئِنَّا لَتَارِكُوٓاْ ءَالِهَتِنَا لِشَاعِرٖ مَّجۡنُونِۭ
(36) And were saying, "Are we to leave our gods for a mad poet?"
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
بَلۡ جَآءَ بِٱلۡحَقِّ وَصَدَّقَ ٱلۡمُرۡسَلِينَ
(37) Rather, he [i.e., the Prophet (ﷺ)] has come with the truth and confirmed the [previous] messengers.
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
إِنَّكُمۡ لَذَآئِقُواْ ٱلۡعَذَابِ ٱلۡأَلِيمِ
(38) Indeed, you [disbelievers] will be tasters of the painful punishment,
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
وَمَا تُجۡزَوۡنَ إِلَّا مَا كُنتُمۡ تَعۡمَلُونَ
(39) And you will not be recompensed except for what you used to do -
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
إِلَّا عِبَادَ ٱللَّهِ ٱلۡمُخۡلَصِينَ
(40) But not the chosen servants of Allāh.
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
أُوْلَٰٓئِكَ لَهُمۡ رِزۡقٞ مَّعۡلُومٞ
(41) Those will have a provision determined -
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
فَوَٰكِهُ وَهُم مُّكۡرَمُونَ
(42) Fruits;[1291] and they will be honored
[1291]- Meaning everything delicious.
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
فِي جَنَّٰتِ ٱلنَّعِيمِ
(43) In gardens of pleasure
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
عَلَىٰ سُرُرٖ مُّتَقَٰبِلِينَ
(44) On thrones facing one another.
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
يُطَافُ عَلَيۡهِم بِكَأۡسٖ مِّن مَّعِينِۭ
(45) There will be circulated among them a cup [of wine] from a flowing spring,
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
بَيۡضَآءَ لَذَّةٖ لِّلشَّٰرِبِينَ
(46) White and delicious to the drinkers;
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
لَا فِيهَا غَوۡلٞ وَلَا هُمۡ عَنۡهَا يُنزَفُونَ
(47) No bad effect is there in it, nor from it will they be intoxicated.
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
وَعِندَهُمۡ قَٰصِرَٰتُ ٱلطَّرۡفِ عِينٞ
(48) And with them will be women limiting [their] glances,[1292] with large, [beautiful] eyes,
[1292]- i.e., chaste and modest, looking only at their mates.
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
كَأَنَّهُنَّ بَيۡضٞ مَّكۡنُونٞ
(49) As if they were [delicate] eggs, well-protected.
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
فَأَقۡبَلَ بَعۡضُهُمۡ عَلَىٰ بَعۡضٖ يَتَسَآءَلُونَ
(50) And they will approach one another, inquiring of each other.
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
قَالَ قَآئِلٞ مِّنۡهُمۡ إِنِّي كَانَ لِي قَرِينٞ
(51) A speaker among them will say, "Indeed, I had a companion [on earth].
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
يَقُولُ أَءِنَّكَ لَمِنَ ٱلۡمُصَدِّقِينَ
(52) Who would say, 'Are you indeed of those who believe
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
أَءِذَا مِتۡنَا وَكُنَّا تُرَابٗا وَعِظَٰمًا أَءِنَّا لَمَدِينُونَ
(53) That when we have died and become dust and bones, we will indeed be recompensed?'"
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
قَالَ هَلۡ أَنتُم مُّطَّلِعُونَ
(54) He will say,[1293] "Would you [care to] look?"
[1293]- To his companions in Paradise.
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
فَٱطَّلَعَ فَرَءَاهُ فِي سَوَآءِ ٱلۡجَحِيمِ
(55) And he will look and see him[1294] in the midst of the Hellfire.
[1294]- The companion who had tried to dissuade him from belief on earth.
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
قَالَ تَٱللَّهِ إِن كِدتَّ لَتُرۡدِينِ
(56) He will say, "By Allāh, you almost ruined me.
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
وَلَوۡلَا نِعۡمَةُ رَبِّي لَكُنتُ مِنَ ٱلۡمُحۡضَرِينَ
(57) If not for the favor of my Lord, I would have been of those brought in [to Hell].
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
أَفَمَا نَحۡنُ بِمَيِّتِينَ
(58) Then, are we not to die
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
إِلَّا مَوۡتَتَنَا ٱلۡأُولَىٰ وَمَا نَحۡنُ بِمُعَذَّبِينَ
(59) Except for our first death, and we will not be punished?"
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
إِنَّ هَٰذَا لَهُوَ ٱلۡفَوۡزُ ٱلۡعَظِيمُ
(60) Indeed, this is the great attainment.
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
لِمِثۡلِ هَٰذَا فَلۡيَعۡمَلِ ٱلۡعَٰمِلُونَ
(61) For the like of this let the workers [on earth] work.
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
أَذَٰلِكَ خَيۡرٞ نُّزُلًا أَمۡ شَجَرَةُ ٱلزَّقُّومِ
(62) Is that [i.e., Paradise] a better accommodation or the tree of zaqqūm?
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
إِنَّا جَعَلۡنَٰهَا فِتۡنَةٗ لِّلظَّٰلِمِينَ
(63) Indeed, We have made it a torment for the wrongdoers.
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
إِنَّهَا شَجَرَةٞ تَخۡرُجُ فِيٓ أَصۡلِ ٱلۡجَحِيمِ
(64) Indeed, it is a tree issuing from the bottom of the Hellfire,
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
طَلۡعُهَا كَأَنَّهُۥ رُءُوسُ ٱلشَّيَٰطِينِ
(65) Its emerging fruit as if it was heads of the devils.
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
فَإِنَّهُمۡ لَأٓكِلُونَ مِنۡهَا فَمَالِـُٔونَ مِنۡهَا ٱلۡبُطُونَ
(66) And indeed, they will eat from it and fill with it their bellies.
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
ثُمَّ إِنَّ لَهُمۡ عَلَيۡهَا لَشَوۡبٗا مِّنۡ حَمِيمٖ
(67) Then indeed, they will have after it a mixture of scalding water.
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
ثُمَّ إِنَّ مَرۡجِعَهُمۡ لَإِلَى ٱلۡجَحِيمِ
(68) Then indeed, their return will be to the Hellfire.
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
إِنَّهُمۡ أَلۡفَوۡاْ ءَابَآءَهُمۡ ضَآلِّينَ
(69) Indeed they found their fathers astray.
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
فَهُمۡ عَلَىٰٓ ءَاثَٰرِهِمۡ يُهۡرَعُونَ
(70) So they hastened [to follow] in their footsteps.
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
وَلَقَدۡ ضَلَّ قَبۡلَهُمۡ أَكۡثَرُ ٱلۡأَوَّلِينَ
(71) And there had already strayed before them most of the former peoples,
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
وَلَقَدۡ أَرۡسَلۡنَا فِيهِم مُّنذِرِينَ
(72) And We had already sent among them warners.
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
فَٱنظُرۡ كَيۡفَ كَانَ عَٰقِبَةُ ٱلۡمُنذَرِينَ
(73) Then look how was the end of those who were warned -
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
إِلَّا عِبَادَ ٱللَّهِ ٱلۡمُخۡلَصِينَ
(74) But not the chosen servants of Allāh.
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
وَلَقَدۡ نَادَىٰنَا نُوحٞ فَلَنِعۡمَ ٱلۡمُجِيبُونَ
(75) And Noah had certainly called Us, and [We are] the best of responders.
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
وَنَجَّيۡنَٰهُ وَأَهۡلَهُۥ مِنَ ٱلۡكَرۡبِ ٱلۡعَظِيمِ
(76) And We saved him and his family from the great affliction.
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
وَجَعَلۡنَا ذُرِّيَّتَهُۥ هُمُ ٱلۡبَاقِينَ
(77) And We made his descendants those remaining [on the earth]
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
وَتَرَكۡنَا عَلَيۡهِ فِي ٱلۡأٓخِرِينَ
(78) And left for him [favorable mention] among later generations:
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
سَلَٰمٌ عَلَىٰ نُوحٖ فِي ٱلۡعَٰلَمِينَ
(79) "Peace upon Noah among the worlds."
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
إِنَّا كَذَٰلِكَ نَجۡزِي ٱلۡمُحۡسِنِينَ
(80) Indeed, We thus reward the doers of good.
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
إِنَّهُۥ مِنۡ عِبَادِنَا ٱلۡمُؤۡمِنِينَ
(81) Indeed, he was of Our believing servants.
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
ثُمَّ أَغۡرَقۡنَا ٱلۡأٓخَرِينَ
(82) Then We drowned the others [i.e., disbelievers].
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
۞ وَإِنَّ مِن شِيعَتِهِۦ لَإِبۡرَٰهِيمَ
(83) And indeed, among his kind was Abraham,
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
إِذۡ جَآءَ رَبَّهُۥ بِقَلۡبٖ سَلِيمٍ
(84) When he came to his Lord with a sound heart
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
إِذۡ قَالَ لِأَبِيهِ وَقَوۡمِهِۦ مَاذَا تَعۡبُدُونَ
(85) [And] when he said to his father and his people, "What do you worship?
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
أَئِفۡكًا ءَالِهَةٗ دُونَ ٱللَّهِ تُرِيدُونَ
(86) Is it falsehood [as] gods other than Allāh you desire?
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
فَمَا ظَنُّكُم بِرَبِّ ٱلۡعَٰلَمِينَ
(87) Then what is your thought about the Lord of the worlds?"
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
فَنَظَرَ نَظۡرَةٗ فِي ٱلنُّجُومِ
(88) And he cast a look at the stars
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
فَقَالَ إِنِّي سَقِيمٞ
(89) And said, "Indeed, I am [about to be] ill."
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
فَتَوَلَّوۡاْ عَنۡهُ مُدۡبِرِينَ
(90) So they turned away from him, departing.
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
فَرَاغَ إِلَىٰٓ ءَالِهَتِهِمۡ فَقَالَ أَلَا تَأۡكُلُونَ
(91) Then he turned to their gods and said, "Do you not eat?[1295]
[1295]- Consume the offerings placed before them.
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
مَا لَكُمۡ لَا تَنطِقُونَ
(92) What is [wrong] with you that you do not speak?"
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
فَرَاغَ عَلَيۡهِمۡ ضَرۡبَۢا بِٱلۡيَمِينِ
(93) And he turned upon them a blow with [his] right hand.
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
فَأَقۡبَلُوٓاْ إِلَيۡهِ يَزِفُّونَ
(94) Then they [i.e., the people] came toward him, hastening.
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
قَالَ أَتَعۡبُدُونَ مَا تَنۡحِتُونَ
(95) He said, "Do you worship that which you [yourselves] carve,
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
وَٱللَّهُ خَلَقَكُمۡ وَمَا تَعۡمَلُونَ
(96) While Allāh created you and that which you do?"
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
قَالُواْ ٱبۡنُواْ لَهُۥ بُنۡيَٰنٗا فَأَلۡقُوهُ فِي ٱلۡجَحِيمِ
(97) They said, "Construct for him a structure [i.e., furnace] and throw him into the burning fire."
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
فَأَرَادُواْ بِهِۦ كَيۡدٗا فَجَعَلۡنَٰهُمُ ٱلۡأَسۡفَلِينَ
(98) And they intended for him a plan [i.e., harm], but We made them the most debased.
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
وَقَالَ إِنِّي ذَاهِبٌ إِلَىٰ رَبِّي سَيَهۡدِينِ
(99) And [then] he said, "Indeed, I will go to [where I am ordered by] my Lord; He will guide me.
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
رَبِّ هَبۡ لِي مِنَ ٱلصَّٰلِحِينَ
(100) My Lord, grant me [a child] from among the righteous."
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
فَبَشَّرۡنَٰهُ بِغُلَٰمٍ حَلِيمٖ
(101) So We gave him good tidings of a forbearing boy.
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
فَلَمَّا بَلَغَ مَعَهُ ٱلسَّعۡيَ قَالَ يَٰبُنَيَّ إِنِّيٓ أَرَىٰ فِي ٱلۡمَنَامِ أَنِّيٓ أَذۡبَحُكَ فَٱنظُرۡ مَاذَا تَرَىٰۚ قَالَ يَٰٓأَبَتِ ٱفۡعَلۡ مَا تُؤۡمَرُۖ سَتَجِدُنِيٓ إِن شَآءَ ٱللَّهُ مِنَ ٱلصَّٰبِرِينَ
(102) And when he reached with him [the age of] exertion,[1296] he said, "O my son, indeed I have seen in a dream that I [must] sacrifice you, so see what you think." He said, "O my father, do as you are commanded. You will find me, if Allāh wills, of the steadfast."
[1296]- i.e., the ability to work and be of assistance.
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
فَلَمَّآ أَسۡلَمَا وَتَلَّهُۥ لِلۡجَبِينِ
(103) And when they had both submitted[1297] and he put him down upon his forehead,
[1297]- To the command of Allāh.
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
وَنَٰدَيۡنَٰهُ أَن يَٰٓإِبۡرَٰهِيمُ
(104) We called to him, "O Abraham,
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
قَدۡ صَدَّقۡتَ ٱلرُّءۡيَآۚ إِنَّا كَذَٰلِكَ نَجۡزِي ٱلۡمُحۡسِنِينَ
(105) You have fulfilled the vision." Indeed, We thus reward the doers of good.
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
إِنَّ هَٰذَا لَهُوَ ٱلۡبَلَٰٓؤُاْ ٱلۡمُبِينُ
(106) Indeed, this was the clear trial.
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
وَفَدَيۡنَٰهُ بِذِبۡحٍ عَظِيمٖ
(107) And We ransomed him with a great sacrifice,[1298]
[1298]- Allāh (subḥānahu wa taʿālā) sent a huge ram to be sacrificed in place of Ishmael.
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
وَتَرَكۡنَا عَلَيۡهِ فِي ٱلۡأٓخِرِينَ
(108) And We left for him [favorable mention] among later generations:
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
سَلَٰمٌ عَلَىٰٓ إِبۡرَٰهِيمَ
(109) "Peace upon Abraham."
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
كَذَٰلِكَ نَجۡزِي ٱلۡمُحۡسِنِينَ
(110) Indeed, We thus reward the doers of good.
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
إِنَّهُۥ مِنۡ عِبَادِنَا ٱلۡمُؤۡمِنِينَ
(111) Indeed, he was of Our believing servants.
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
وَبَشَّرۡنَٰهُ بِإِسۡحَٰقَ نَبِيّٗا مِّنَ ٱلصَّٰلِحِينَ
(112) And We gave him good tidings of Isaac, a prophet from among the righteous.[1299]
[1299]- This verifies that the firstborn son who was to be sacrificed was Ishmael and not Isaac, as claimed by the Jews and Christians.
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
وَبَٰرَكۡنَا عَلَيۡهِ وَعَلَىٰٓ إِسۡحَٰقَۚ وَمِن ذُرِّيَّتِهِمَا مُحۡسِنٞ وَظَالِمٞ لِّنَفۡسِهِۦ مُبِينٞ
(113) And We blessed him and Isaac. But among their descendants is the doer of good and the clearly unjust to himself [i.e., sinner].
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
وَلَقَدۡ مَنَنَّا عَلَىٰ مُوسَىٰ وَهَٰرُونَ
(114) And We did certainly confer favor upon Moses and Aaron.
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
وَنَجَّيۡنَٰهُمَا وَقَوۡمَهُمَا مِنَ ٱلۡكَرۡبِ ٱلۡعَظِيمِ
(115) And We saved them and their people from the great affliction,
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
وَنَصَرۡنَٰهُمۡ فَكَانُواْ هُمُ ٱلۡغَٰلِبِينَ
(116) And We supported them so it was they who overcame.
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
وَءَاتَيۡنَٰهُمَا ٱلۡكِتَٰبَ ٱلۡمُسۡتَبِينَ
(117) And We gave them the explicit Scripture [i.e., the Torah],
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
وَهَدَيۡنَٰهُمَا ٱلصِّرَٰطَ ٱلۡمُسۡتَقِيمَ
(118) And We guided them on the straight path.
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
وَتَرَكۡنَا عَلَيۡهِمَا فِي ٱلۡأٓخِرِينَ
(119) And We left for them [favorable mention] among later generations:
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
سَلَٰمٌ عَلَىٰ مُوسَىٰ وَهَٰرُونَ
(120) "Peace upon Moses and Aaron."
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
إِنَّا كَذَٰلِكَ نَجۡزِي ٱلۡمُحۡسِنِينَ
(121) Indeed, We thus reward the doers of good.
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
إِنَّهُمَا مِنۡ عِبَادِنَا ٱلۡمُؤۡمِنِينَ
(122) Indeed, they were of Our believing servants.
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
وَإِنَّ إِلۡيَاسَ لَمِنَ ٱلۡمُرۡسَلِينَ
(123) And indeed, Elias was from among the messengers,
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
إِذۡ قَالَ لِقَوۡمِهِۦٓ أَلَا تَتَّقُونَ
(124) When he said to his people, "Will you not fear Allāh?
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
أَتَدۡعُونَ بَعۡلٗا وَتَذَرُونَ أَحۡسَنَ ٱلۡخَٰلِقِينَ
(125) Do you call upon Baʿl[1300] and leave the best of creators -
[1300]- The name of a great idol worshipped by the people and said to mean "lord."
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
ٱللَّهَ رَبَّكُمۡ وَرَبَّ ءَابَآئِكُمُ ٱلۡأَوَّلِينَ
(126) Allāh, your Lord and the Lord of your first forefathers?"
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
فَكَذَّبُوهُ فَإِنَّهُمۡ لَمُحۡضَرُونَ
(127) And they denied him, so indeed, they will be brought [for punishment],
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
إِلَّا عِبَادَ ٱللَّهِ ٱلۡمُخۡلَصِينَ
(128) Except the chosen servants of Allāh.
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
وَتَرَكۡنَا عَلَيۡهِ فِي ٱلۡأٓخِرِينَ
(129) And We left for him [favorable mention] among later generations:
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
سَلَٰمٌ عَلَىٰٓ إِلۡ يَاسِينَ
(130) "Peace upon Elias."[1301]
[1301]- Ilyāseen is said by some commentators to be a plural form, meaning "Elias and those who followed him."
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
إِنَّا كَذَٰلِكَ نَجۡزِي ٱلۡمُحۡسِنِينَ
(131) Indeed, We thus reward the doers of good.
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
إِنَّهُۥ مِنۡ عِبَادِنَا ٱلۡمُؤۡمِنِينَ
(132) Indeed, he was of Our believing servants.
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
وَإِنَّ لُوطٗا لَّمِنَ ٱلۡمُرۡسَلِينَ
(133) And indeed, Lot was among the messengers.
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
إِذۡ نَجَّيۡنَٰهُ وَأَهۡلَهُۥٓ أَجۡمَعِينَ
(134) [So mention] when We saved him and his family, all,
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
إِلَّا عَجُوزٗا فِي ٱلۡغَٰبِرِينَ
(135) Except an old woman [i.e., his wife] among those who remained [with the evildoers].
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
ثُمَّ دَمَّرۡنَا ٱلۡأٓخَرِينَ
(136) Then We destroyed the others.
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
وَإِنَّكُمۡ لَتَمُرُّونَ عَلَيۡهِم مُّصۡبِحِينَ
(137) And indeed, you pass by them in the morning
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
وَبِٱلَّيۡلِۚ أَفَلَا تَعۡقِلُونَ
(138) And at night. Then will you not use reason?
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
وَإِنَّ يُونُسَ لَمِنَ ٱلۡمُرۡسَلِينَ
(139) And indeed, Jonah was among the messengers.
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
إِذۡ أَبَقَ إِلَى ٱلۡفُلۡكِ ٱلۡمَشۡحُونِ
(140) [Mention] when he ran away to the laden ship.
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
فَسَاهَمَ فَكَانَ مِنَ ٱلۡمُدۡحَضِينَ
(141) And he drew lots[1302] and was among the losers.
[1302]- To determine who would be cast overboard in order to save the other passengers. Having been overloaded, the ship was on the verge of sinking.
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
فَٱلۡتَقَمَهُ ٱلۡحُوتُ وَهُوَ مُلِيمٞ
(142) Then the fish swallowed him, while he was blameworthy.[1303]
[1303]- For having given up hope on his people prematurely and having left them without permission from Allāh.
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
فَلَوۡلَآ أَنَّهُۥ كَانَ مِنَ ٱلۡمُسَبِّحِينَ
(143) And had he not been of those who exalt Allāh,
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
لَلَبِثَ فِي بَطۡنِهِۦٓ إِلَىٰ يَوۡمِ يُبۡعَثُونَ
(144) He would have remained inside its belly until the Day they are resurrected.[1304]
[1304]- Meaning that the belly of the fish would have become his grave.
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
۞ فَنَبَذۡنَٰهُ بِٱلۡعَرَآءِ وَهُوَ سَقِيمٞ
(145) But We threw him onto the open shore while he was ill.
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
وَأَنۢبَتۡنَا عَلَيۡهِ شَجَرَةٗ مِّن يَقۡطِينٖ
(146) And We caused to grow over him a gourd vine.[1305]
[1305]- Which is known to give cooling shade and to be a repellent of flies.
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
وَأَرۡسَلۡنَٰهُ إِلَىٰ مِاْئَةِ أَلۡفٍ أَوۡ يَزِيدُونَ
(147) And We sent him[1306] to [his people of] a hundred thousand or more.
[1306]- i.e., returned him thereafter.
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
فَـَٔامَنُواْ فَمَتَّعۡنَٰهُمۡ إِلَىٰ حِينٖ
(148) And they believed, so We gave them enjoyment [of life] for a time.
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
فَٱسۡتَفۡتِهِمۡ أَلِرَبِّكَ ٱلۡبَنَاتُ وَلَهُمُ ٱلۡبَنُونَ
(149) So inquire of them, [O Muḥammad], "Does your Lord have daughters while they have sons?[1307]
[1307]- The people of Makkah claimed that the angels were daughters of Allāh, yet they preferred sons for themselves.
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
أَمۡ خَلَقۡنَا ٱلۡمَلَٰٓئِكَةَ إِنَٰثٗا وَهُمۡ شَٰهِدُونَ
(150) Or did We create the angels as females while they were witnesses?"
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
أَلَآ إِنَّهُم مِّنۡ إِفۡكِهِمۡ لَيَقُولُونَ
(151) Unquestionably, it is out of their [invented] falsehood that they say,
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
وَلَدَ ٱللَّهُ وَإِنَّهُمۡ لَكَٰذِبُونَ
(152) "Allāh has begotten," and indeed, they are liars.
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
أَصۡطَفَى ٱلۡبَنَاتِ عَلَى ٱلۡبَنِينَ
(153) Has He chosen daughters over sons?
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
مَا لَكُمۡ كَيۡفَ تَحۡكُمُونَ
(154) What is [wrong] with you? How do you make judgement?
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
أَفَلَا تَذَكَّرُونَ
(155) Then will you not be reminded?
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
أَمۡ لَكُمۡ سُلۡطَٰنٞ مُّبِينٞ
(156) Or do you have a clear authority?[1308]
[1308]- i.e., evidence.
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
فَأۡتُواْ بِكِتَٰبِكُمۡ إِن كُنتُمۡ صَٰدِقِينَ
(157) Then produce your scripture, if you should be truthful.
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
وَجَعَلُواْ بَيۡنَهُۥ وَبَيۡنَ ٱلۡجِنَّةِ نَسَبٗاۚ وَلَقَدۡ عَلِمَتِ ٱلۡجِنَّةُ إِنَّهُمۡ لَمُحۡضَرُونَ
(158) And they have made [i.e., claimed] between Him and the jinn a lineage, but the jinn have already known that they [who made such claims] will be brought [to punishment].
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
سُبۡحَٰنَ ٱللَّهِ عَمَّا يَصِفُونَ
(159) Exalted is Allāh above what they describe,
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
إِلَّا عِبَادَ ٱللَّهِ ٱلۡمُخۡلَصِينَ
(160) Except the chosen servants of Allāh [who do not share in that sin].
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
فَإِنَّكُمۡ وَمَا تَعۡبُدُونَ
(161) So indeed, you [disbelievers] and whatever you worship,
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
مَآ أَنتُمۡ عَلَيۡهِ بِفَٰتِنِينَ
(162) You cannot tempt [anyone] away from Him
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
إِلَّا مَنۡ هُوَ صَالِ ٱلۡجَحِيمِ
(163) Except he who is to [enter and] burn in the Hellfire.[1309]
[1309]- Due to his disbelief and evil deeds.
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
وَمَا مِنَّآ إِلَّا لَهُۥ مَقَامٞ مَّعۡلُومٞ
(164) [The angels say],[1310] "There is not among us any except that he has a known position.[1311]
[1310]- Refuting what the disbelievers had said about them.
[1311]- For worship. Or "an assigned task" to perform.
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
وَإِنَّا لَنَحۡنُ ٱلصَّآفُّونَ
(165) And indeed, we are those who line up [for prayer].
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
وَإِنَّا لَنَحۡنُ ٱلۡمُسَبِّحُونَ
(166) And indeed, we are those who exalt Allāh."
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
وَإِن كَانُواْ لَيَقُولُونَ
(167) And indeed, they [i.e., the disbelievers] used to say,[1312]
[1312]- Before the revelation of the Qur’ān.
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
لَوۡ أَنَّ عِندَنَا ذِكۡرٗا مِّنَ ٱلۡأَوَّلِينَ
(168) "If we had a message from [those of] the former peoples,
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
لَكُنَّا عِبَادَ ٱللَّهِ ٱلۡمُخۡلَصِينَ
(169) We would have been the chosen servants of Allāh."
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
فَكَفَرُواْ بِهِۦۖ فَسَوۡفَ يَعۡلَمُونَ
(170) But they disbelieved in it,[1313] so they are going to know.
[1313]- i.e., in their own message, the Qur’ān.
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
وَلَقَدۡ سَبَقَتۡ كَلِمَتُنَا لِعِبَادِنَا ٱلۡمُرۡسَلِينَ
(171) And Our word [i.e., decree] has already preceded for Our servants, the messengers,
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
إِنَّهُمۡ لَهُمُ ٱلۡمَنصُورُونَ
(172) [That] indeed, they would be those given victory
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
وَإِنَّ جُندَنَا لَهُمُ ٱلۡغَٰلِبُونَ
(173) And [that] indeed, Our soldiers [i.e., the believers] will be those who overcome.[1314]
[1314]- If not in this world, then definitely in the Hereafter.
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
فَتَوَلَّ عَنۡهُمۡ حَتَّىٰ حِينٖ
(174) So, [O Muḥammad], leave them for a time.
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
وَأَبۡصِرۡهُمۡ فَسَوۡفَ يُبۡصِرُونَ
(175) And see [what will befall] them, for they are going to see.
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
أَفَبِعَذَابِنَا يَسۡتَعۡجِلُونَ
(176) Then for Our punishment are they impatient?
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
فَإِذَا نَزَلَ بِسَاحَتِهِمۡ فَسَآءَ صَبَاحُ ٱلۡمُنذَرِينَ
(177) But when it descends in their territory, then evil is the morning of those who were warned.
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
وَتَوَلَّ عَنۡهُمۡ حَتَّىٰ حِينٖ
(178) And leave them for a time.
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
وَأَبۡصِرۡ فَسَوۡفَ يُبۡصِرُونَ
(179) And see, for they are going to see.
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
سُبۡحَٰنَ رَبِّكَ رَبِّ ٱلۡعِزَّةِ عَمَّا يَصِفُونَ
(180) Exalted is your Lord, the Lord of might, above what they describe.
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
وَسَلَٰمٌ عَلَى ٱلۡمُرۡسَلِينَ
(181) And peace upon the messengers.
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
وَٱلۡحَمۡدُ لِلَّهِ رَبِّ ٱلۡعَٰلَمِينَ
(182) And praise to Allāh, Lord of the worlds.
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
 
ߞߘߐ ߟߎ߬ ߘߟߊߡߌ߬ߘߊ߬ߟߌ ߝߐߘߊ ߘߏ߫: ߟߐ߬ߖߟߎ߬ߡߊ߬ߣߍ߲ ߠߎ߬ ߝߐߘߊ
ߝߐߘߊ ߟߎ߫ ߦߌ߬ߘߊ߬ߥߟߊ ߞߐߜߍ ߝߙߍߕߍ
 
ߞߎ߬ߙߣߊ߬ ߞߟߊߒߞߋ ߞߘߐ ߟߎ߬ ߘߟߊߡߌߘߊ - ߊ߲߬ߞߌ߬ߟߋ߬ߞߊ߲ ߘߟߊߡߌߘߊ - ߛ߫ߊ߬ߤߌ߯ߤ߭ߎ߫ ߍ߲ߕߍߙߑߣߊߛߐߣߊߟ ߓߟߏ߫ - ߘߟߊߡߌߘߊ ߟߎ߫ ߦߌ߬ߘߊ߬ߥߟߊ

ߞߎ߬ߙߣߊ߬ ߞߟߊߒߞߋ ߞߘߐ߫ ߘߟߊߡߌ߬ߘߊ߬ߣߍ߲ ߊ߲߬ߞߌ߬ߟߋ߬ߞߊ߲ ߘߐ߫߸ ߍ߲ߕߍߙߑߣߊߛߐ߲ߣߊߟ ߔߌߦߐߔߌߦߐ ߟߊ߫ ߓߊ ߟߋ߬߸ ߍ߲ߕߍߙߑߣߊߛߐ߲ߣߊߟ ߝߊ߲ߓߊ ߟߊ߫ ߟߊ߬ߖߍ߲߬ߛߍ߲߬ߠߌ߲ ߠߋ߬.

ߘߊߕߎ߲߯ߠߌ߲