ಅರ್ಥಗಳ ಅನುವಾದ ಅಧ್ಯಾಯ ಸೂರ ಅಸ್ಸಾಫ್ಫಾತ್ - ಆಂಗ್ಲ ಅನುವಾದ - ಸಹೀಹ್ ಇಂಟರ್‌ನ್ಯಾಶನಲ್ - ಪವಿತ್ರ ಕುರ್‌ಆನ್ ವಿಶ್ವಕೋಶ

As-Sāffāt

ಶ್ಲೋಕ: 1

وَٱلصَّٰٓفَّٰتِ صَفّٗا

(1) By those [angels] lined up in rows

ಶ್ಲೋಕ: 2

فَٱلزَّٰجِرَٰتِ زَجۡرٗا

(2) And those who drive [the clouds]

ಶ್ಲೋಕ: 3

فَٱلتَّٰلِيَٰتِ ذِكۡرًا

(3) And those who recite the message,^[1286]

[1286]- To the prophets or among themselves. Allāh (subḥānahu wa taʿālā) swears by these three kinds of angels to the fact mentioned in the following verse.

ಶ್ಲೋಕ: 4

إِنَّ إِلَٰهَكُمۡ لَوَٰحِدٞ

(4) Indeed, your God is One,

ಶ್ಲೋಕ: 5

رَّبُّ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ وَمَا بَيۡنَهُمَا وَرَبُّ ٱلۡمَشَٰرِقِ

(5) Lord of the heavens and the earth and that between them and Lord of the sunrises.^[1287]

[1287]- i.e., each point or place of sunrise.

ಶ್ಲೋಕ: 6

إِنَّا زَيَّنَّا ٱلسَّمَآءَ ٱلدُّنۡيَا بِزِينَةٍ ٱلۡكَوَاكِبِ

(6) Indeed, We have adorned the nearest heaven with an adornment of stars

ಶ್ಲೋಕ: 7

وَحِفۡظٗا مِّن كُلِّ شَيۡطَٰنٖ مَّارِدٖ

(7) And as protection against every rebellious devil

ಶ್ಲೋಕ: 8

لَّا يَسَّمَّعُونَ إِلَى ٱلۡمَلَإِ ٱلۡأَعۡلَىٰ وَيُقۡذَفُونَ مِن كُلِّ جَانِبٖ

(8) [So] they may not listen to the exalted assembly [of angels] and are pelted from every side,^[1288]

[1288]- By flaming meteors.

ಶ್ಲೋಕ: 9

دُحُورٗاۖ وَلَهُمۡ عَذَابٞ وَاصِبٌ

(9) Repelled; and for them is a constant punishment,

ಶ್ಲೋಕ: 10

إِلَّا مَنۡ خَطِفَ ٱلۡخَطۡفَةَ فَأَتۡبَعَهُۥ شِهَابٞ ثَاقِبٞ

(10) Except one who snatches [some words] by theft, but they are pursued by a burning flame, piercing [in brightness].

ಶ್ಲೋಕ: 11

فَٱسۡتَفۡتِهِمۡ أَهُمۡ أَشَدُّ خَلۡقًا أَم مَّنۡ خَلَقۡنَآۚ إِنَّا خَلَقۡنَٰهُم مِّن طِينٖ لَّازِبِۭ

(11) Then inquire of them, [O Muḥammad], "Are they a stronger [or more difficult] creation or those [others] We have created?" Indeed, We created them [i.e., men] from sticky clay.

ಶ್ಲೋಕ: 12

بَلۡ عَجِبۡتَ وَيَسۡخَرُونَ

(12) But you wonder, while they mock,

ಶ್ಲೋಕ: 13

وَإِذَا ذُكِّرُواْ لَا يَذۡكُرُونَ

(13) And when they are reminded, they remember not.

ಶ್ಲೋಕ: 14

وَإِذَا رَأَوۡاْ ءَايَةٗ يَسۡتَسۡخِرُونَ

(14) And when they see a sign, they ridicule.

ಶ್ಲೋಕ: 15

وَقَالُوٓاْ إِنۡ هَٰذَآ إِلَّا سِحۡرٞ مُّبِينٌ

(15) And say, "This is not but obvious magic.

ಶ್ಲೋಕ: 16

أَءِذَا مِتۡنَا وَكُنَّا تُرَابٗا وَعِظَٰمًا أَءِنَّا لَمَبۡعُوثُونَ

(16) When we have died and become dust and bones, are we indeed to be resurrected?

ಶ್ಲೋಕ: 17

أَوَءَابَآؤُنَا ٱلۡأَوَّلُونَ

(17) And our forefathers [as well]?"

ಶ್ಲೋಕ: 18

قُلۡ نَعَمۡ وَأَنتُمۡ دَٰخِرُونَ

(18) Say, "Yes, and you will be [rendered] contemptible."

ಶ್ಲೋಕ: 19

فَإِنَّمَا هِيَ زَجۡرَةٞ وَٰحِدَةٞ فَإِذَا هُمۡ يَنظُرُونَ

(19) It will be only one shout, and at once they will be observing.

ಶ್ಲೋಕ: 20

وَقَالُواْ يَٰوَيۡلَنَا هَٰذَا يَوۡمُ ٱلدِّينِ

(20) They will say, "O woe to us! This is the Day of Recompense."

ಶ್ಲೋಕ: 21

هَٰذَا يَوۡمُ ٱلۡفَصۡلِ ٱلَّذِي كُنتُم بِهِۦ تُكَذِّبُونَ

(21) [They will be told], "This is the Day of Judgement which you used to deny."

ಶ್ಲೋಕ: 22

۞ ٱحۡشُرُواْ ٱلَّذِينَ ظَلَمُواْ وَأَزۡوَٰجَهُمۡ وَمَا كَانُواْ يَعۡبُدُونَ

(22) [The angels will be ordered], "Gather those who committed wrong, their kinds,^[1289] and what they used to worship

[1289]- Those similar to them in evil deeds. Another possible meaning is "their wives."

ಶ್ಲೋಕ: 23

مِن دُونِ ٱللَّهِ فَٱهۡدُوهُمۡ إِلَىٰ صِرَٰطِ ٱلۡجَحِيمِ

(23) Other than Allāh, and guide them to the path of Hellfire

ಶ್ಲೋಕ: 24

وَقِفُوهُمۡۖ إِنَّهُم مَّسۡـُٔولُونَ

(24) And stop them; indeed, they are to be questioned."

ಶ್ಲೋಕ: 25

مَا لَكُمۡ لَا تَنَاصَرُونَ

(25) [They will be asked], "What is [wrong] with you? Why do you not help each other?"

ಶ್ಲೋಕ: 26

بَلۡ هُمُ ٱلۡيَوۡمَ مُسۡتَسۡلِمُونَ

(26) But they, that Day, are in surrender.

ಶ್ಲೋಕ: 27

وَأَقۡبَلَ بَعۡضُهُمۡ عَلَىٰ بَعۡضٖ يَتَسَآءَلُونَ

(27) And they will approach one another asking [i.e., blaming] each other.

ಶ್ಲೋಕ: 28

قَالُوٓاْ إِنَّكُمۡ كُنتُمۡ تَأۡتُونَنَا عَنِ ٱلۡيَمِينِ

(28) They will say, "Indeed, you used to come at us from the right."^[1290]

[1290]- i.e., from our position of strength, oppressing us. Or from where we would have grasped the truth, preventing us.

ಶ್ಲೋಕ: 29

قَالُواْ بَل لَّمۡ تَكُونُواْ مُؤۡمِنِينَ

(29) They [i.e., the oppressors] will say, "Rather, you [yourselves] were not believers,

ಶ್ಲೋಕ: 30

وَمَا كَانَ لَنَا عَلَيۡكُم مِّن سُلۡطَٰنِۭۖ بَلۡ كُنتُمۡ قَوۡمٗا طَٰغِينَ

(30) And we had over you no authority, but you were a transgressing people.

ಶ್ಲೋಕ: 31

فَحَقَّ عَلَيۡنَا قَوۡلُ رَبِّنَآۖ إِنَّا لَذَآئِقُونَ

(31) So the word [i.e., decree] of our Lord has come into effect upon us; indeed, we will taste [punishment].

ಶ್ಲೋಕ: 32

فَأَغۡوَيۡنَٰكُمۡ إِنَّا كُنَّا غَٰوِينَ

(32) And we led you to deviation; indeed, we were deviators."

ಶ್ಲೋಕ: 33

فَإِنَّهُمۡ يَوۡمَئِذٖ فِي ٱلۡعَذَابِ مُشۡتَرِكُونَ

(33) So indeed they, that Day, will be sharing in the punishment.

ಶ್ಲೋಕ: 34

إِنَّا كَذَٰلِكَ نَفۡعَلُ بِٱلۡمُجۡرِمِينَ

(34) Indeed, that is how We deal with the criminals.

ಶ್ಲೋಕ: 35

إِنَّهُمۡ كَانُوٓاْ إِذَا قِيلَ لَهُمۡ لَآ إِلَٰهَ إِلَّا ٱللَّهُ يَسۡتَكۡبِرُونَ

(35) Indeed they, when it was said to them, "There is no deity but Allāh," were arrogant

ಶ್ಲೋಕ: 36

وَيَقُولُونَ أَئِنَّا لَتَارِكُوٓاْ ءَالِهَتِنَا لِشَاعِرٖ مَّجۡنُونِۭ

(36) And were saying, "Are we to leave our gods for a mad poet?"

ಶ್ಲೋಕ: 37

بَلۡ جَآءَ بِٱلۡحَقِّ وَصَدَّقَ ٱلۡمُرۡسَلِينَ

(37) Rather, he [i.e., the Prophet (ﷺ)] has come with the truth and confirmed the [previous] messengers.

ಶ್ಲೋಕ: 38

إِنَّكُمۡ لَذَآئِقُواْ ٱلۡعَذَابِ ٱلۡأَلِيمِ

(38) Indeed, you [disbelievers] will be tasters of the painful punishment,

ಶ್ಲೋಕ: 39

وَمَا تُجۡزَوۡنَ إِلَّا مَا كُنتُمۡ تَعۡمَلُونَ

(39) And you will not be recompensed except for what you used to do -

ಶ್ಲೋಕ: 40

إِلَّا عِبَادَ ٱللَّهِ ٱلۡمُخۡلَصِينَ

(40) But not the chosen servants of Allāh.

ಶ್ಲೋಕ: 41

أُوْلَٰٓئِكَ لَهُمۡ رِزۡقٞ مَّعۡلُومٞ

(41) Those will have a provision determined -

ಶ್ಲೋಕ: 42

فَوَٰكِهُ وَهُم مُّكۡرَمُونَ

(42) Fruits;^[1291] and they will be honored

[1291]- Meaning everything delicious.

ಶ್ಲೋಕ: 43

فِي جَنَّٰتِ ٱلنَّعِيمِ

(43) In gardens of pleasure

ಶ್ಲೋಕ: 44

عَلَىٰ سُرُرٖ مُّتَقَٰبِلِينَ

(44) On thrones facing one another.

ಶ್ಲೋಕ: 45

يُطَافُ عَلَيۡهِم بِكَأۡسٖ مِّن مَّعِينِۭ

(45) There will be circulated among them a cup [of wine] from a flowing spring,

ಶ್ಲೋಕ: 46

بَيۡضَآءَ لَذَّةٖ لِّلشَّٰرِبِينَ

(46) White and delicious to the drinkers;

ಶ್ಲೋಕ: 47

لَا فِيهَا غَوۡلٞ وَلَا هُمۡ عَنۡهَا يُنزَفُونَ

(47) No bad effect is there in it, nor from it will they be intoxicated.

ಶ್ಲೋಕ: 48

وَعِندَهُمۡ قَٰصِرَٰتُ ٱلطَّرۡفِ عِينٞ

(48) And with them will be women limiting [their] glances,^[1292] with large, [beautiful] eyes,

[1292]- i.e., chaste and modest, looking only at their mates.

ಶ್ಲೋಕ: 49

كَأَنَّهُنَّ بَيۡضٞ مَّكۡنُونٞ

(49) As if they were [delicate] eggs, well-protected.

ಶ್ಲೋಕ: 50

فَأَقۡبَلَ بَعۡضُهُمۡ عَلَىٰ بَعۡضٖ يَتَسَآءَلُونَ

(50) And they will approach one another, inquiring of each other.

ಶ್ಲೋಕ: 51

قَالَ قَآئِلٞ مِّنۡهُمۡ إِنِّي كَانَ لِي قَرِينٞ

(51) A speaker among them will say, "Indeed, I had a companion [on earth].

ಶ್ಲೋಕ: 52

يَقُولُ أَءِنَّكَ لَمِنَ ٱلۡمُصَدِّقِينَ

(52) Who would say, 'Are you indeed of those who believe

ಶ್ಲೋಕ: 53

أَءِذَا مِتۡنَا وَكُنَّا تُرَابٗا وَعِظَٰمًا أَءِنَّا لَمَدِينُونَ

(53) That when we have died and become dust and bones, we will indeed be recompensed?'"

ಶ್ಲೋಕ: 54

قَالَ هَلۡ أَنتُم مُّطَّلِعُونَ

(54) He will say,^[1293] "Would you [care to] look?"

[1293]- To his companions in Paradise.

ಶ್ಲೋಕ: 55

فَٱطَّلَعَ فَرَءَاهُ فِي سَوَآءِ ٱلۡجَحِيمِ

(55) And he will look and see him^[1294] in the midst of the Hellfire.

[1294]- The companion who had tried to dissuade him from belief on earth.

ಶ್ಲೋಕ: 56

قَالَ تَٱللَّهِ إِن كِدتَّ لَتُرۡدِينِ

(56) He will say, "By Allāh, you almost ruined me.

ಶ್ಲೋಕ: 57

وَلَوۡلَا نِعۡمَةُ رَبِّي لَكُنتُ مِنَ ٱلۡمُحۡضَرِينَ

(57) If not for the favor of my Lord, I would have been of those brought in [to Hell].

ಶ್ಲೋಕ: 58

أَفَمَا نَحۡنُ بِمَيِّتِينَ

(58) Then, are we not to die

ಶ್ಲೋಕ: 59

إِلَّا مَوۡتَتَنَا ٱلۡأُولَىٰ وَمَا نَحۡنُ بِمُعَذَّبِينَ

(59) Except for our first death, and we will not be punished?"

ಶ್ಲೋಕ: 60

إِنَّ هَٰذَا لَهُوَ ٱلۡفَوۡزُ ٱلۡعَظِيمُ

(60) Indeed, this is the great attainment.

ಶ್ಲೋಕ: 61

لِمِثۡلِ هَٰذَا فَلۡيَعۡمَلِ ٱلۡعَٰمِلُونَ

(61) For the like of this let the workers [on earth] work.

ಶ್ಲೋಕ: 62

أَذَٰلِكَ خَيۡرٞ نُّزُلًا أَمۡ شَجَرَةُ ٱلزَّقُّومِ

(62) Is that [i.e., Paradise] a better accommodation or the tree of zaqqūm?

ಶ್ಲೋಕ: 63

إِنَّا جَعَلۡنَٰهَا فِتۡنَةٗ لِّلظَّٰلِمِينَ

(63) Indeed, We have made it a torment for the wrongdoers.

ಶ್ಲೋಕ: 64

إِنَّهَا شَجَرَةٞ تَخۡرُجُ فِيٓ أَصۡلِ ٱلۡجَحِيمِ

(64) Indeed, it is a tree issuing from the bottom of the Hellfire,

ಶ್ಲೋಕ: 65

طَلۡعُهَا كَأَنَّهُۥ رُءُوسُ ٱلشَّيَٰطِينِ

(65) Its emerging fruit as if it was heads of the devils.

ಶ್ಲೋಕ: 66

فَإِنَّهُمۡ لَأٓكِلُونَ مِنۡهَا فَمَالِـُٔونَ مِنۡهَا ٱلۡبُطُونَ

(66) And indeed, they will eat from it and fill with it their bellies.

ಶ್ಲೋಕ: 67

ثُمَّ إِنَّ لَهُمۡ عَلَيۡهَا لَشَوۡبٗا مِّنۡ حَمِيمٖ

(67) Then indeed, they will have after it a mixture of scalding water.

ಶ್ಲೋಕ: 68

ثُمَّ إِنَّ مَرۡجِعَهُمۡ لَإِلَى ٱلۡجَحِيمِ

(68) Then indeed, their return will be to the Hellfire.

ಶ್ಲೋಕ: 69

إِنَّهُمۡ أَلۡفَوۡاْ ءَابَآءَهُمۡ ضَآلِّينَ

(69) Indeed they found their fathers astray.

ಶ್ಲೋಕ: 70

فَهُمۡ عَلَىٰٓ ءَاثَٰرِهِمۡ يُهۡرَعُونَ

(70) So they hastened [to follow] in their footsteps.

ಶ್ಲೋಕ: 71

وَلَقَدۡ ضَلَّ قَبۡلَهُمۡ أَكۡثَرُ ٱلۡأَوَّلِينَ

(71) And there had already strayed before them most of the former peoples,

ಶ್ಲೋಕ: 72

وَلَقَدۡ أَرۡسَلۡنَا فِيهِم مُّنذِرِينَ

(72) And We had already sent among them warners.

ಶ್ಲೋಕ: 73

فَٱنظُرۡ كَيۡفَ كَانَ عَٰقِبَةُ ٱلۡمُنذَرِينَ

(73) Then look how was the end of those who were warned -

ಶ್ಲೋಕ: 74

إِلَّا عِبَادَ ٱللَّهِ ٱلۡمُخۡلَصِينَ

(74) But not the chosen servants of Allāh.

ಶ್ಲೋಕ: 75

وَلَقَدۡ نَادَىٰنَا نُوحٞ فَلَنِعۡمَ ٱلۡمُجِيبُونَ

(75) And Noah had certainly called Us, and [We are] the best of responders.

ಶ್ಲೋಕ: 76

وَنَجَّيۡنَٰهُ وَأَهۡلَهُۥ مِنَ ٱلۡكَرۡبِ ٱلۡعَظِيمِ

(76) And We saved him and his family from the great affliction.

ಶ್ಲೋಕ: 77

وَجَعَلۡنَا ذُرِّيَّتَهُۥ هُمُ ٱلۡبَاقِينَ

(77) And We made his descendants those remaining [on the earth]

ಶ್ಲೋಕ: 78

وَتَرَكۡنَا عَلَيۡهِ فِي ٱلۡأٓخِرِينَ

(78) And left for him [favorable mention] among later generations:

ಶ್ಲೋಕ: 79

سَلَٰمٌ عَلَىٰ نُوحٖ فِي ٱلۡعَٰلَمِينَ

(79) "Peace upon Noah among the worlds."

ಶ್ಲೋಕ: 80

إِنَّا كَذَٰلِكَ نَجۡزِي ٱلۡمُحۡسِنِينَ

(80) Indeed, We thus reward the doers of good.

ಶ್ಲೋಕ: 81

إِنَّهُۥ مِنۡ عِبَادِنَا ٱلۡمُؤۡمِنِينَ

(81) Indeed, he was of Our believing servants.

ಶ್ಲೋಕ: 82

ثُمَّ أَغۡرَقۡنَا ٱلۡأٓخَرِينَ

(82) Then We drowned the others [i.e., disbelievers].

ಶ್ಲೋಕ: 83

۞ وَإِنَّ مِن شِيعَتِهِۦ لَإِبۡرَٰهِيمَ

(83) And indeed, among his kind was Abraham,

ಶ್ಲೋಕ: 84

إِذۡ جَآءَ رَبَّهُۥ بِقَلۡبٖ سَلِيمٍ

(84) When he came to his Lord with a sound heart

ಶ್ಲೋಕ: 85

إِذۡ قَالَ لِأَبِيهِ وَقَوۡمِهِۦ مَاذَا تَعۡبُدُونَ

(85) [And] when he said to his father and his people, "What do you worship?

ಶ್ಲೋಕ: 86

أَئِفۡكًا ءَالِهَةٗ دُونَ ٱللَّهِ تُرِيدُونَ

(86) Is it falsehood [as] gods other than Allāh you desire?

ಶ್ಲೋಕ: 87

فَمَا ظَنُّكُم بِرَبِّ ٱلۡعَٰلَمِينَ

(87) Then what is your thought about the Lord of the worlds?"

ಶ್ಲೋಕ: 88

فَنَظَرَ نَظۡرَةٗ فِي ٱلنُّجُومِ

(88) And he cast a look at the stars

ಶ್ಲೋಕ: 89

فَقَالَ إِنِّي سَقِيمٞ

(89) And said, "Indeed, I am [about to be] ill."

ಶ್ಲೋಕ: 90

فَتَوَلَّوۡاْ عَنۡهُ مُدۡبِرِينَ

(90) So they turned away from him, departing.

ಶ್ಲೋಕ: 91

فَرَاغَ إِلَىٰٓ ءَالِهَتِهِمۡ فَقَالَ أَلَا تَأۡكُلُونَ

(91) Then he turned to their gods and said, "Do you not eat?^[1295]

[1295]- Consume the offerings placed before them.

ಶ್ಲೋಕ: 92

مَا لَكُمۡ لَا تَنطِقُونَ

(92) What is [wrong] with you that you do not speak?"

ಶ್ಲೋಕ: 93

فَرَاغَ عَلَيۡهِمۡ ضَرۡبَۢا بِٱلۡيَمِينِ

(93) And he turned upon them a blow with [his] right hand.

ಶ್ಲೋಕ: 94

فَأَقۡبَلُوٓاْ إِلَيۡهِ يَزِفُّونَ

(94) Then they [i.e., the people] came toward him, hastening.

ಶ್ಲೋಕ: 95

قَالَ أَتَعۡبُدُونَ مَا تَنۡحِتُونَ

(95) He said, "Do you worship that which you [yourselves] carve,

ಶ್ಲೋಕ: 96

وَٱللَّهُ خَلَقَكُمۡ وَمَا تَعۡمَلُونَ

(96) While Allāh created you and that which you do?"

ಶ್ಲೋಕ: 97

قَالُواْ ٱبۡنُواْ لَهُۥ بُنۡيَٰنٗا فَأَلۡقُوهُ فِي ٱلۡجَحِيمِ

(97) They said, "Construct for him a structure [i.e., furnace] and throw him into the burning fire."

ಶ್ಲೋಕ: 98

فَأَرَادُواْ بِهِۦ كَيۡدٗا فَجَعَلۡنَٰهُمُ ٱلۡأَسۡفَلِينَ

(98) And they intended for him a plan [i.e., harm], but We made them the most debased.

ಶ್ಲೋಕ: 99

وَقَالَ إِنِّي ذَاهِبٌ إِلَىٰ رَبِّي سَيَهۡدِينِ

(99) And [then] he said, "Indeed, I will go to [where I am ordered by] my Lord; He will guide me.

ಶ್ಲೋಕ: 100

رَبِّ هَبۡ لِي مِنَ ٱلصَّٰلِحِينَ

(100) My Lord, grant me [a child] from among the righteous."

ಶ್ಲೋಕ: 101

فَبَشَّرۡنَٰهُ بِغُلَٰمٍ حَلِيمٖ

(101) So We gave him good tidings of a forbearing boy.

ಶ್ಲೋಕ: 102

فَلَمَّا بَلَغَ مَعَهُ ٱلسَّعۡيَ قَالَ يَٰبُنَيَّ إِنِّيٓ أَرَىٰ فِي ٱلۡمَنَامِ أَنِّيٓ أَذۡبَحُكَ فَٱنظُرۡ مَاذَا تَرَىٰۚ قَالَ يَٰٓأَبَتِ ٱفۡعَلۡ مَا تُؤۡمَرُۖ سَتَجِدُنِيٓ إِن شَآءَ ٱللَّهُ مِنَ ٱلصَّٰبِرِينَ

(102) And when he reached with him [the age of] exertion,^[1296] he said, "O my son, indeed I have seen in a dream that I [must] sacrifice you, so see what you think." He said, "O my father, do as you are commanded. You will find me, if Allāh wills, of the steadfast."

[1296]- i.e., the ability to work and be of assistance.

ಶ್ಲೋಕ: 103

فَلَمَّآ أَسۡلَمَا وَتَلَّهُۥ لِلۡجَبِينِ

(103) And when they had both submitted^[1297] and he put him down upon his forehead,

[1297]- To the command of Allāh.

ಶ್ಲೋಕ: 104

وَنَٰدَيۡنَٰهُ أَن يَٰٓإِبۡرَٰهِيمُ

(104) We called to him, "O Abraham,

ಶ್ಲೋಕ: 105

قَدۡ صَدَّقۡتَ ٱلرُّءۡيَآۚ إِنَّا كَذَٰلِكَ نَجۡزِي ٱلۡمُحۡسِنِينَ

(105) You have fulfilled the vision." Indeed, We thus reward the doers of good.

ಶ್ಲೋಕ: 106

إِنَّ هَٰذَا لَهُوَ ٱلۡبَلَٰٓؤُاْ ٱلۡمُبِينُ

(106) Indeed, this was the clear trial.

ಶ್ಲೋಕ: 107

وَفَدَيۡنَٰهُ بِذِبۡحٍ عَظِيمٖ

(107) And We ransomed him with a great sacrifice,^[1298]

[1298]- Allāh (subḥānahu wa taʿālā) sent a huge ram to be sacrificed in place of Ishmael.

ಶ್ಲೋಕ: 108

وَتَرَكۡنَا عَلَيۡهِ فِي ٱلۡأٓخِرِينَ

(108) And We left for him [favorable mention] among later generations:

ಶ್ಲೋಕ: 109

سَلَٰمٌ عَلَىٰٓ إِبۡرَٰهِيمَ

(109) "Peace upon Abraham."

ಶ್ಲೋಕ: 110

كَذَٰلِكَ نَجۡزِي ٱلۡمُحۡسِنِينَ

(110) Indeed, We thus reward the doers of good.

ಶ್ಲೋಕ: 111

إِنَّهُۥ مِنۡ عِبَادِنَا ٱلۡمُؤۡمِنِينَ

(111) Indeed, he was of Our believing servants.

ಶ್ಲೋಕ: 112

وَبَشَّرۡنَٰهُ بِإِسۡحَٰقَ نَبِيّٗا مِّنَ ٱلصَّٰلِحِينَ

(112) And We gave him good tidings of Isaac, a prophet from among the righteous.^[1299]

[1299]- This verifies that the firstborn son who was to be sacrificed was Ishmael and not Isaac, as claimed by the Jews and Christians.

ಶ್ಲೋಕ: 113

وَبَٰرَكۡنَا عَلَيۡهِ وَعَلَىٰٓ إِسۡحَٰقَۚ وَمِن ذُرِّيَّتِهِمَا مُحۡسِنٞ وَظَالِمٞ لِّنَفۡسِهِۦ مُبِينٞ

(113) And We blessed him and Isaac. But among their descendants is the doer of good and the clearly unjust to himself [i.e., sinner].

ಶ್ಲೋಕ: 114

وَلَقَدۡ مَنَنَّا عَلَىٰ مُوسَىٰ وَهَٰرُونَ

(114) And We did certainly confer favor upon Moses and Aaron.

ಶ್ಲೋಕ: 115

وَنَجَّيۡنَٰهُمَا وَقَوۡمَهُمَا مِنَ ٱلۡكَرۡبِ ٱلۡعَظِيمِ

(115) And We saved them and their people from the great affliction,

ಶ್ಲೋಕ: 116

وَنَصَرۡنَٰهُمۡ فَكَانُواْ هُمُ ٱلۡغَٰلِبِينَ

(116) And We supported them so it was they who overcame.

ಶ್ಲೋಕ: 117

وَءَاتَيۡنَٰهُمَا ٱلۡكِتَٰبَ ٱلۡمُسۡتَبِينَ

(117) And We gave them the explicit Scripture [i.e., the Torah],

ಶ್ಲೋಕ: 118

وَهَدَيۡنَٰهُمَا ٱلصِّرَٰطَ ٱلۡمُسۡتَقِيمَ

(118) And We guided them on the straight path.

ಶ್ಲೋಕ: 119

وَتَرَكۡنَا عَلَيۡهِمَا فِي ٱلۡأٓخِرِينَ

(119) And We left for them [favorable mention] among later generations:

ಶ್ಲೋಕ: 120

سَلَٰمٌ عَلَىٰ مُوسَىٰ وَهَٰرُونَ

(120) "Peace upon Moses and Aaron."

ಶ್ಲೋಕ: 121

إِنَّا كَذَٰلِكَ نَجۡزِي ٱلۡمُحۡسِنِينَ

(121) Indeed, We thus reward the doers of good.

ಶ್ಲೋಕ: 122

إِنَّهُمَا مِنۡ عِبَادِنَا ٱلۡمُؤۡمِنِينَ

(122) Indeed, they were of Our believing servants.

ಶ್ಲೋಕ: 123

وَإِنَّ إِلۡيَاسَ لَمِنَ ٱلۡمُرۡسَلِينَ

(123) And indeed, Elias was from among the messengers,

ಶ್ಲೋಕ: 124

إِذۡ قَالَ لِقَوۡمِهِۦٓ أَلَا تَتَّقُونَ

(124) When he said to his people, "Will you not fear Allāh?

ಶ್ಲೋಕ: 125

أَتَدۡعُونَ بَعۡلٗا وَتَذَرُونَ أَحۡسَنَ ٱلۡخَٰلِقِينَ

(125) Do you call upon Baʿl^[1300] and leave the best of creators -

[1300]- The name of a great idol worshipped by the people and said to mean "lord."

ಶ್ಲೋಕ: 126

ٱللَّهَ رَبَّكُمۡ وَرَبَّ ءَابَآئِكُمُ ٱلۡأَوَّلِينَ

(126) Allāh, your Lord and the Lord of your first forefathers?"

ಶ್ಲೋಕ: 127

فَكَذَّبُوهُ فَإِنَّهُمۡ لَمُحۡضَرُونَ

(127) And they denied him, so indeed, they will be brought [for punishment],

ಶ್ಲೋಕ: 128

إِلَّا عِبَادَ ٱللَّهِ ٱلۡمُخۡلَصِينَ

(128) Except the chosen servants of Allāh.

ಶ್ಲೋಕ: 129

وَتَرَكۡنَا عَلَيۡهِ فِي ٱلۡأٓخِرِينَ

(129) And We left for him [favorable mention] among later generations:

ಶ್ಲೋಕ: 130

سَلَٰمٌ عَلَىٰٓ إِلۡ يَاسِينَ

(130) "Peace upon Elias."^[1301]

[1301]- Ilyāseen is said by some commentators to be a plural form, meaning "Elias and those who followed him."

ಶ್ಲೋಕ: 131

إِنَّا كَذَٰلِكَ نَجۡزِي ٱلۡمُحۡسِنِينَ

(131) Indeed, We thus reward the doers of good.

ಶ್ಲೋಕ: 132

إِنَّهُۥ مِنۡ عِبَادِنَا ٱلۡمُؤۡمِنِينَ

(132) Indeed, he was of Our believing servants.

ಶ್ಲೋಕ: 133

وَإِنَّ لُوطٗا لَّمِنَ ٱلۡمُرۡسَلِينَ

(133) And indeed, Lot was among the messengers.

ಶ್ಲೋಕ: 134

إِذۡ نَجَّيۡنَٰهُ وَأَهۡلَهُۥٓ أَجۡمَعِينَ

(134) [So mention] when We saved him and his family, all,

ಶ್ಲೋಕ: 135

إِلَّا عَجُوزٗا فِي ٱلۡغَٰبِرِينَ

(135) Except an old woman [i.e., his wife] among those who remained [with the evildoers].

ಶ್ಲೋಕ: 136

ثُمَّ دَمَّرۡنَا ٱلۡأٓخَرِينَ

(136) Then We destroyed the others.

ಶ್ಲೋಕ: 137

وَإِنَّكُمۡ لَتَمُرُّونَ عَلَيۡهِم مُّصۡبِحِينَ

(137) And indeed, you pass by them in the morning

ಶ್ಲೋಕ: 138

وَبِٱلَّيۡلِۚ أَفَلَا تَعۡقِلُونَ

(138) And at night. Then will you not use reason?

ಶ್ಲೋಕ: 139

وَإِنَّ يُونُسَ لَمِنَ ٱلۡمُرۡسَلِينَ

(139) And indeed, Jonah was among the messengers.

ಶ್ಲೋಕ: 140

إِذۡ أَبَقَ إِلَى ٱلۡفُلۡكِ ٱلۡمَشۡحُونِ

(140) [Mention] when he ran away to the laden ship.

ಶ್ಲೋಕ: 141

فَسَاهَمَ فَكَانَ مِنَ ٱلۡمُدۡحَضِينَ

(141) And he drew lots^[1302] and was among the losers.

[1302]- To determine who would be cast overboard in order to save the other passengers. Having been overloaded, the ship was on the verge of sinking.

ಶ್ಲೋಕ: 142

فَٱلۡتَقَمَهُ ٱلۡحُوتُ وَهُوَ مُلِيمٞ

(142) Then the fish swallowed him, while he was blameworthy.^[1303]

[1303]- For having given up hope on his people prematurely and having left them without permission from Allāh.

ಶ್ಲೋಕ: 143

فَلَوۡلَآ أَنَّهُۥ كَانَ مِنَ ٱلۡمُسَبِّحِينَ

(143) And had he not been of those who exalt Allāh,

ಶ್ಲೋಕ: 144

لَلَبِثَ فِي بَطۡنِهِۦٓ إِلَىٰ يَوۡمِ يُبۡعَثُونَ

(144) He would have remained inside its belly until the Day they are resurrected.^[1304]

[1304]- Meaning that the belly of the fish would have become his grave.

ಶ್ಲೋಕ: 145

۞ فَنَبَذۡنَٰهُ بِٱلۡعَرَآءِ وَهُوَ سَقِيمٞ

(145) But We threw him onto the open shore while he was ill.

ಶ್ಲೋಕ: 146

وَأَنۢبَتۡنَا عَلَيۡهِ شَجَرَةٗ مِّن يَقۡطِينٖ

(146) And We caused to grow over him a gourd vine.^[1305]

[1305]- Which is known to give cooling shade and to be a repellent of flies.

ಶ್ಲೋಕ: 147

وَأَرۡسَلۡنَٰهُ إِلَىٰ مِاْئَةِ أَلۡفٍ أَوۡ يَزِيدُونَ

(147) And We sent him^[1306] to [his people of] a hundred thousand or more.

[1306]- i.e., returned him thereafter.

ಶ್ಲೋಕ: 148

فَـَٔامَنُواْ فَمَتَّعۡنَٰهُمۡ إِلَىٰ حِينٖ

(148) And they believed, so We gave them enjoyment [of life] for a time.

ಶ್ಲೋಕ: 149

فَٱسۡتَفۡتِهِمۡ أَلِرَبِّكَ ٱلۡبَنَاتُ وَلَهُمُ ٱلۡبَنُونَ

(149) So inquire of them, [O Muḥammad], "Does your Lord have daughters while they have sons?^[1307]

[1307]- The people of Makkah claimed that the angels were daughters of Allāh, yet they preferred sons for themselves.

ಶ್ಲೋಕ: 150

أَمۡ خَلَقۡنَا ٱلۡمَلَٰٓئِكَةَ إِنَٰثٗا وَهُمۡ شَٰهِدُونَ

(150) Or did We create the angels as females while they were witnesses?"

ಶ್ಲೋಕ: 151

أَلَآ إِنَّهُم مِّنۡ إِفۡكِهِمۡ لَيَقُولُونَ

(151) Unquestionably, it is out of their [invented] falsehood that they say,

ಶ್ಲೋಕ: 152

وَلَدَ ٱللَّهُ وَإِنَّهُمۡ لَكَٰذِبُونَ

(152) "Allāh has begotten," and indeed, they are liars.

ಶ್ಲೋಕ: 153

أَصۡطَفَى ٱلۡبَنَاتِ عَلَى ٱلۡبَنِينَ

(153) Has He chosen daughters over sons?

ಶ್ಲೋಕ: 154

مَا لَكُمۡ كَيۡفَ تَحۡكُمُونَ

(154) What is [wrong] with you? How do you make judgement?

ಶ್ಲೋಕ: 155

أَفَلَا تَذَكَّرُونَ

(155) Then will you not be reminded?

ಶ್ಲೋಕ: 156

أَمۡ لَكُمۡ سُلۡطَٰنٞ مُّبِينٞ

(156) Or do you have a clear authority?^[1308]

[1308]- i.e., evidence.

ಶ್ಲೋಕ: 157

فَأۡتُواْ بِكِتَٰبِكُمۡ إِن كُنتُمۡ صَٰدِقِينَ

(157) Then produce your scripture, if you should be truthful.

ಶ್ಲೋಕ: 158

وَجَعَلُواْ بَيۡنَهُۥ وَبَيۡنَ ٱلۡجِنَّةِ نَسَبٗاۚ وَلَقَدۡ عَلِمَتِ ٱلۡجِنَّةُ إِنَّهُمۡ لَمُحۡضَرُونَ

(158) And they have made [i.e., claimed] between Him and the jinn a lineage, but the jinn have already known that they [who made such claims] will be brought [to punishment].

ಶ್ಲೋಕ: 159

سُبۡحَٰنَ ٱللَّهِ عَمَّا يَصِفُونَ

(159) Exalted is Allāh above what they describe,

ಶ್ಲೋಕ: 160

إِلَّا عِبَادَ ٱللَّهِ ٱلۡمُخۡلَصِينَ

(160) Except the chosen servants of Allāh [who do not share in that sin].

ಶ್ಲೋಕ: 161

فَإِنَّكُمۡ وَمَا تَعۡبُدُونَ

(161) So indeed, you [disbelievers] and whatever you worship,

ಶ್ಲೋಕ: 162

مَآ أَنتُمۡ عَلَيۡهِ بِفَٰتِنِينَ

(162) You cannot tempt [anyone] away from Him

ಶ್ಲೋಕ: 163

إِلَّا مَنۡ هُوَ صَالِ ٱلۡجَحِيمِ

(163) Except he who is to [enter and] burn in the Hellfire.^[1309]

[1309]- Due to his disbelief and evil deeds.

ಶ್ಲೋಕ: 164

وَمَا مِنَّآ إِلَّا لَهُۥ مَقَامٞ مَّعۡلُومٞ

(164) [The angels say],^[1310] "There is not among us any except that he has a known position.^[1311]

[1310]- Refuting what the disbelievers had said about them.
[1311]- For worship. Or "an assigned task" to perform.

ಶ್ಲೋಕ: 165

وَإِنَّا لَنَحۡنُ ٱلصَّآفُّونَ

(165) And indeed, we are those who line up [for prayer].

ಶ್ಲೋಕ: 166

وَإِنَّا لَنَحۡنُ ٱلۡمُسَبِّحُونَ

(166) And indeed, we are those who exalt Allāh."

ಶ್ಲೋಕ: 167

وَإِن كَانُواْ لَيَقُولُونَ

(167) And indeed, they [i.e., the disbelievers] used to say,^[1312]

[1312]- Before the revelation of the Qur’ān.

ಶ್ಲೋಕ: 168

لَوۡ أَنَّ عِندَنَا ذِكۡرٗا مِّنَ ٱلۡأَوَّلِينَ

(168) "If we had a message from [those of] the former peoples,

ಶ್ಲೋಕ: 169

لَكُنَّا عِبَادَ ٱللَّهِ ٱلۡمُخۡلَصِينَ

(169) We would have been the chosen servants of Allāh."

ಶ್ಲೋಕ: 170

فَكَفَرُواْ بِهِۦۖ فَسَوۡفَ يَعۡلَمُونَ

(170) But they disbelieved in it,^[1313] so they are going to know.

[1313]- i.e., in their own message, the Qur’ān.

ಶ್ಲೋಕ: 171

وَلَقَدۡ سَبَقَتۡ كَلِمَتُنَا لِعِبَادِنَا ٱلۡمُرۡسَلِينَ

(171) And Our word [i.e., decree] has already preceded for Our servants, the messengers,

ಶ್ಲೋಕ: 172

إِنَّهُمۡ لَهُمُ ٱلۡمَنصُورُونَ

(172) [That] indeed, they would be those given victory

ಶ್ಲೋಕ: 173

وَإِنَّ جُندَنَا لَهُمُ ٱلۡغَٰلِبُونَ

(173) And [that] indeed, Our soldiers [i.e., the believers] will be those who overcome.^[1314]

[1314]- If not in this world, then definitely in the Hereafter.

ಶ್ಲೋಕ: 174

فَتَوَلَّ عَنۡهُمۡ حَتَّىٰ حِينٖ

(174) So, [O Muḥammad], leave them for a time.

ಶ್ಲೋಕ: 175

وَأَبۡصِرۡهُمۡ فَسَوۡفَ يُبۡصِرُونَ

(175) And see [what will befall] them, for they are going to see.

ಶ್ಲೋಕ: 176

أَفَبِعَذَابِنَا يَسۡتَعۡجِلُونَ

(176) Then for Our punishment are they impatient?

ಶ್ಲೋಕ: 177

فَإِذَا نَزَلَ بِسَاحَتِهِمۡ فَسَآءَ صَبَاحُ ٱلۡمُنذَرِينَ

(177) But when it descends in their territory, then evil is the morning of those who were warned.

ಶ್ಲೋಕ: 178

وَتَوَلَّ عَنۡهُمۡ حَتَّىٰ حِينٖ

(178) And leave them for a time.

ಶ್ಲೋಕ: 179

وَأَبۡصِرۡ فَسَوۡفَ يُبۡصِرُونَ

(179) And see, for they are going to see.

ಶ್ಲೋಕ: 180

سُبۡحَٰنَ رَبِّكَ رَبِّ ٱلۡعِزَّةِ عَمَّا يَصِفُونَ

(180) Exalted is your Lord, the Lord of might, above what they describe.

ಶ್ಲೋಕ: 181

وَسَلَٰمٌ عَلَى ٱلۡمُرۡسَلِينَ

(181) And peace upon the messengers.

ಶ್ಲೋಕ: 182

وَٱلۡحَمۡدُ لِلَّهِ رَبِّ ٱلۡعَٰلَمِينَ

(182) And praise to Allāh, Lord of the worlds.