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ߞߘߐ ߟߎ߬ ߘߟߊߡߌ߬ߘߊ߬ߟߌ ߝߐߘߊ ߘߏ߫: ߕߌ߯ߕߌ߯ߦߕߊ ߝߐߘߊ   ߟߝߊߙߌ ߘߏ߫:

Al-Hāqqah

ٱلۡحَآقَّةُ
(1) The Inevitable Reality -
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
مَا ٱلۡحَآقَّةُ
(2) What is the Inevitable Reality?
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
وَمَآ أَدۡرَىٰكَ مَا ٱلۡحَآقَّةُ
(3) And what can make you know what is the Inevitable Reality?
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
كَذَّبَتۡ ثَمُودُ وَعَادُۢ بِٱلۡقَارِعَةِ
(4) Thamūd and ʿAad denied the Striking Calamity [i.e., the Resurrection].
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
فَأَمَّا ثَمُودُ فَأُهۡلِكُواْ بِٱلطَّاغِيَةِ
(5) So as for Thamūd, they were destroyed by the overpowering [blast].
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
وَأَمَّا عَادٞ فَأُهۡلِكُواْ بِرِيحٖ صَرۡصَرٍ عَاتِيَةٖ
(6) And as for ʿAad, they were destroyed by a screaming,[1737] violent wind
[1737]- Or "cold."
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
سَخَّرَهَا عَلَيۡهِمۡ سَبۡعَ لَيَالٖ وَثَمَٰنِيَةَ أَيَّامٍ حُسُومٗاۖ فَتَرَى ٱلۡقَوۡمَ فِيهَا صَرۡعَىٰ كَأَنَّهُمۡ أَعۡجَازُ نَخۡلٍ خَاوِيَةٖ
(7) Which He [i.e., Allāh] imposed upon them for seven nights and eight days in succession, so you would see the people therein fallen as if they were hollow trunks of palm trees.
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
فَهَلۡ تَرَىٰ لَهُم مِّنۢ بَاقِيَةٖ
(8) Then do you see of them any remains?
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
وَجَآءَ فِرۡعَوۡنُ وَمَن قَبۡلَهُۥ وَٱلۡمُؤۡتَفِكَٰتُ بِٱلۡخَاطِئَةِ
(9) And there came Pharaoh and those before him and the overturned cities[1738] with sin.
[1738]- Those to which Lot was sent (see 11:82-83) or generally, all cities which were destroyed due to their denial of a messenger from Allāh.
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
فَعَصَوۡاْ رَسُولَ رَبِّهِمۡ فَأَخَذَهُمۡ أَخۡذَةٗ رَّابِيَةً
(10) And they disobeyed the messenger of their Lord, so He seized them with a seizure exceeding [in severity].
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
إِنَّا لَمَّا طَغَا ٱلۡمَآءُ حَمَلۡنَٰكُمۡ فِي ٱلۡجَارِيَةِ
(11) Indeed, when the water overflowed, We carried you [i.e., your ancestors] in the sailing ship[1739]
[1739]- Which was constructed by Noah.
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
لِنَجۡعَلَهَا لَكُمۡ تَذۡكِرَةٗ وَتَعِيَهَآ أُذُنٞ وَٰعِيَةٞ
(12) That We might make it for you a reminder and [that] a conscious ear would be conscious of it.
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
فَإِذَا نُفِخَ فِي ٱلصُّورِ نَفۡخَةٞ وَٰحِدَةٞ
(13) Then when the Horn is blown with one blast
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
وَحُمِلَتِ ٱلۡأَرۡضُ وَٱلۡجِبَالُ فَدُكَّتَا دَكَّةٗ وَٰحِدَةٗ
(14) And the earth and the mountains are lifted and leveled with one blow [i.e., stroke] -
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
فَيَوۡمَئِذٖ وَقَعَتِ ٱلۡوَاقِعَةُ
(15) Then on that Day, the Occurrence [i.e., Resurrection] will occur,
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
وَٱنشَقَّتِ ٱلسَّمَآءُ فَهِيَ يَوۡمَئِذٖ وَاهِيَةٞ
(16) And the heaven will split [open], for that Day it is infirm.[1740]
[1740]- i.e., weak, enfeebled and unstable.
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
وَٱلۡمَلَكُ عَلَىٰٓ أَرۡجَآئِهَاۚ وَيَحۡمِلُ عَرۡشَ رَبِّكَ فَوۡقَهُمۡ يَوۡمَئِذٖ ثَمَٰنِيَةٞ
(17) And the angels are at its edges. And there will bear the Throne of your Lord above them, that Day, eight [of them].
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
يَوۡمَئِذٖ تُعۡرَضُونَ لَا تَخۡفَىٰ مِنكُمۡ خَافِيَةٞ
(18) That Day, you will be exhibited [for judgement]; not hidden among you is anything concealed.[1741]
[1741]- i.e., any person or any secret you might attempt to conceal.
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
فَأَمَّا مَنۡ أُوتِيَ كِتَٰبَهُۥ بِيَمِينِهِۦ فَيَقُولُ هَآؤُمُ ٱقۡرَءُواْ كِتَٰبِيَهۡ
(19) So as for he who is given his record in his right hand, he will say, "Here, read my record!
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
إِنِّي ظَنَنتُ أَنِّي مُلَٰقٍ حِسَابِيَهۡ
(20) Indeed, I was certain that I would be meeting my account."
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
فَهُوَ فِي عِيشَةٖ رَّاضِيَةٖ
(21) So he will be in a pleasant life -
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
فِي جَنَّةٍ عَالِيَةٖ
(22) In an elevated garden,
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
قُطُوفُهَا دَانِيَةٞ
(23) Its [fruit] to be picked hanging near.
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
كُلُواْ وَٱشۡرَبُواْ هَنِيٓـَٔۢا بِمَآ أَسۡلَفۡتُمۡ فِي ٱلۡأَيَّامِ ٱلۡخَالِيَةِ
(24) [They will be told], "Eat and drink in satisfaction for what you put forth[1742] in the days past."
[1742]- Literally, "advanced" in anticipation of reward in the Hereafter.
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
وَأَمَّا مَنۡ أُوتِيَ كِتَٰبَهُۥ بِشِمَالِهِۦ فَيَقُولُ يَٰلَيۡتَنِي لَمۡ أُوتَ كِتَٰبِيَهۡ
(25) But as for he who is given his record in his left hand, he will say, "Oh, I wish I had not been given my record
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
وَلَمۡ أَدۡرِ مَا حِسَابِيَهۡ
(26) And had not known what is my account.
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
يَٰلَيۡتَهَا كَانَتِ ٱلۡقَاضِيَةَ
(27) I wish it [i.e., my death] had been the decisive one.[1743]
[1743]- i.e., ending life rather than being the gateway to eternal life.
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
مَآ أَغۡنَىٰ عَنِّي مَالِيَهۡۜ
(28) My wealth has not availed me.
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
هَلَكَ عَنِّي سُلۡطَٰنِيَهۡ
(29) Gone from me is my authority."[1744]
[1744]- i.e., I have no valid excuse to stand on.
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
خُذُوهُ فَغُلُّوهُ
(30) [Allāh will say], "Seize him and shackle him.
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
ثُمَّ ٱلۡجَحِيمَ صَلُّوهُ
(31) Then into Hellfire drive him.
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
ثُمَّ فِي سِلۡسِلَةٖ ذَرۡعُهَا سَبۡعُونَ ذِرَاعٗا فَٱسۡلُكُوهُ
(32) Then into a chain whose length is seventy cubits insert him."
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
إِنَّهُۥ كَانَ لَا يُؤۡمِنُ بِٱللَّهِ ٱلۡعَظِيمِ
(33) Indeed, he did not used to believe in Allāh, the Most Great,
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
وَلَا يَحُضُّ عَلَىٰ طَعَامِ ٱلۡمِسۡكِينِ
(34) Nor did he encourage the feeding of the poor.
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
فَلَيۡسَ لَهُ ٱلۡيَوۡمَ هَٰهُنَا حَمِيمٞ
(35) So there is not for him here this Day any devoted friend
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
وَلَا طَعَامٌ إِلَّا مِنۡ غِسۡلِينٖ
(36) Nor any food except from the discharge of wounds;
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
لَّا يَأۡكُلُهُۥٓ إِلَّا ٱلۡخَٰطِـُٔونَ
(37) None will eat it except the sinners.
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
فَلَآ أُقۡسِمُ بِمَا تُبۡصِرُونَ
(38) So I swear by what you see
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
وَمَا لَا تُبۡصِرُونَ
(39) And what you do not see
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
إِنَّهُۥ لَقَوۡلُ رَسُولٖ كَرِيمٖ
(40) [That] indeed, it [i.e., the Qur’ān] is the word of a noble Messenger.
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
وَمَا هُوَ بِقَوۡلِ شَاعِرٖۚ قَلِيلٗا مَّا تُؤۡمِنُونَ
(41) And it is not the word of a poet; little do you believe.
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
وَلَا بِقَوۡلِ كَاهِنٖۚ قَلِيلٗا مَّا تَذَكَّرُونَ
(42) Nor the word of a soothsayer; little do you remember.
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
تَنزِيلٞ مِّن رَّبِّ ٱلۡعَٰلَمِينَ
(43) [It is] a revelation from the Lord of the worlds.
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
وَلَوۡ تَقَوَّلَ عَلَيۡنَا بَعۡضَ ٱلۡأَقَاوِيلِ
(44) And if he [i.e., Muḥammad] had made up about Us some [false] sayings,
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
لَأَخَذۡنَا مِنۡهُ بِٱلۡيَمِينِ
(45) We would have seized him by the right hand;[1745]
[1745]- Another interpretation is "by [Our] right hand," i.e., Allāh would have exacted revenge with might and power.
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
ثُمَّ لَقَطَعۡنَا مِنۡهُ ٱلۡوَتِينَ
(46) Then We would have cut from him the aorta.[1746]
[1746]- Causing immediate death.
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
فَمَا مِنكُم مِّنۡ أَحَدٍ عَنۡهُ حَٰجِزِينَ
(47) And there is no one of you who could prevent [Us] from him.
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
وَإِنَّهُۥ لَتَذۡكِرَةٞ لِّلۡمُتَّقِينَ
(48) And indeed, it [i.e., the Qur’ān] is a reminder for the righteous.
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
وَإِنَّا لَنَعۡلَمُ أَنَّ مِنكُم مُّكَذِّبِينَ
(49) And indeed, We know that among you are deniers.
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
وَإِنَّهُۥ لَحَسۡرَةٌ عَلَى ٱلۡكَٰفِرِينَ
(50) And indeed, it will be [a cause of] regret upon the disbelievers.
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
وَإِنَّهُۥ لَحَقُّ ٱلۡيَقِينِ
(51) And indeed, it is the truth of certainty.
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
فَسَبِّحۡ بِٱسۡمِ رَبِّكَ ٱلۡعَظِيمِ
(52) So exalt the name of your Lord, the Most Great.
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
 
ߞߘߐ ߟߎ߬ ߘߟߊߡߌ߬ߘߊ߬ߟߌ ߝߐߘߊ ߘߏ߫: ߕߌ߯ߕߌ߯ߦߕߊ ߝߐߘߊ
ߝߐߘߊ ߟߎ߫ ߦߌ߬ߘߊ߬ߥߟߊ ߞߐߜߍ ߝߙߍߕߍ
 
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