ߞߘߐ ߟߎ߬ ߘߟߊߡߌ߬ߘߊ߬ߟߌ ߟߝߊߙߌ ߘߏ߫ 15 ߝߐߘߊ ߘߏ߫ ߛߎߘߐߛߣߍߡߊ ߝߐߘߊ - ߊ߲߬ߞߌ߬ߟߋ߬ߞߊ߲ ߘߟߊߡߌߘߊ - ߞߓ. ߥߊ߬ߟߌ߯ߘ ߓߊߟߌߤߊߛ߭ ߊ.ߟߑߊ߳ߺߊߡߑߙߌ߮ ߓߟߏ߫ - ߞߎ߬ߙߣߊ߬ ߞߟߊߒߞߋ ߔߘߋߞߎ

ߟߝߊߙߌ ߘߏ߫: 15

مَّنِ ٱهۡتَدَىٰ فَإِنَّمَا يَهۡتَدِي لِنَفۡسِهِۦۖ وَمَن ضَلَّ فَإِنَّمَا يَضِلُّ عَلَيۡهَاۚ وَلَا تَزِرُ وَازِرَةٞ وِزۡرَ أُخۡرَىٰۗ وَمَا كُنَّا مُعَذِّبِينَ حَتَّىٰ نَبۡعَثَ رَسُولٗا

(15) Whoever is guided, is guided for himself and whoever strays, he only strays against it^[3523]; no burdened soul shall carry the burden of another—We would Punish unless We send a Messenger^[3524].

[3523] A person’s ‘fate’ (ṭā’ir) could be both good, when one finds the right path, or bad, when one strays (cf. Ibn ʿĀshūr). This further drives the message home, a person is only held accountable for his own deeds, and none else’s (cf. al-Rāzī): “Whoever does good, it is to his own benefit; whoever does evil, it is to his own loss. Your Lord is never unjust to ˹His˺ servants” (41: 46).
[3524] That is, the Deniers will be left no excuse whatsoever (cf. al-Ṭabarī, Ibn Kathīr, Ibn Juzayy, Ibn ʿĀshūr).