10. When he saw a fire, he said to his family: "Stay here, for I spotted a fire, perhaps I can bring you a burning torch therefrom or i find guidance by the fire."
15. Indeed, the Hour (of Resurrection) is coming, I would almost conceal it- so that every soul may be recompensed for whatever it endeavors (to achieve).
16. So do not let avert you from it 'one' who does not believe in it and follows his low desires, for you then would perish4."
4. Moses, who was raised in Pharaoh’s palace and had a promising future, fled Egypt and was living in obscurity as a shepherd when Allāh called him. Moses must have thought he had nothing to offer Allāh, but he learned that Allāh can use anyone and anything for His glory. We don’t need much to be used by Allāh. We can simply serve Him with the talents He has given us.
39. "Cast him into the chest, then cas it into the river, so let the river throw it onto the shore; he will be taken by (one who is) an enemy to Me and an enemy to him, and I had cast on you Love from Me, and that you may be brought up under My (watchful) Eye7;
40. When your sister8 came along walking and said: "Shall I direct you to someone who will take charge of him?" So We brought you back to your mother, that her eyes might be cooled 'with joy', and that she would not grieve. And you killed a man, then We saved you from the grief, and We tempted you with several trials. You stayed for several years among the people of Midian; then you came here as pre-destined, O Moses.
47. So come to him and say: "Surely We are two messengers of your Lord (Allāh); so send the children of Israel with us and do not torment them. Indeed we have come to you with a Sign from your Lord, and peace will be upon him who follows the 'right' Guidance".
53. (He it is) Who made the earth as a cradle for you, and set in it pathways for you, and sends down water from the sky; with which We bring forth pairs of various plants.
55. From it 'the earth' We created you, and into it We shall return you, and from it We shall bring you out once again (for Judgment)9.
9. By the sweat of your brow you will eat your food until you return to the ground, since from it you were taken; for dust you are and to dust you will return. For Allāh knows how we are formed, and that we are dust. This remind us that Allāh breathed life into the dust of the earth. And when we pass away on earth, our bodies shall return to dust. Everyone will experience bodily death. Nevertheless, we will not necessarily have to experience spiritual death. Even though our bodies will turn to ash, our spirits can live eternally with Allāh. We also have the hope of a new resurrection of the body that we will experience one day as well.
58. Then, indeed We will surely bring you magic like it, so make between us and you an appointment, which we shall not fail it, (neither) us nor you, (in) a central place."
61. Moses said (to the magicians): "Woe to you. Do not invent a lie against Allāh, or He will exterminate you with a torment. And He is bound to fail He who invents (a lie against Allāh)."
63. They said: "Indeed, these are surely two magicians who want to drive you out of your land by their magic and do away with your most exemplary tradition.
66. He said: "Rather you cast down." Then at once their ropes and their sticks seemed to him because of their magic as if they were moving around (like snakes).
69. Cast down what is in your right (hand); it will swallow up what they have crafted; that which they have made is the trick of a magician. And The magician will not prosper wherever he goes.
71. (Pharaoh) said: "You believed for him before I give you permission; indeed, he is your chief, who taught you the magic. I will certainly cut off your hands and your feet on opposite sides, and I will crucify you on the trunks of palm trees, and you will come to know which of us10 is more severe in torment and more lasting.
72. They said: "We will never prefer you over what has come to us of clear signs, and the One Who created us, so decide whatever you are going to decide. You can only decree for this worldly ife.
73. Indeed, we have believed in (Allāh) our Lord, so that He may forgive us our sins and that magic you forced us 'to learn'. And Allāh is best (in giving reward) and Ever-Lasting."
76. Gardens of Eden, under which rivers flow, to abide therein forever. And such is the 'excellent' reward of him who purifies himself (from polytheism and sins).
77. Indeed, We revealed to Moses, saying: "Travel with My servants 'at night' and strike for them a dry passage in the sea. Do not fear to be overtaken (by Pharaoh), nor being apprehensive (of drowning)."
80. children of Israel, We have already delivered you from your enemy, and made an appointment with you12 on the right side of the mount (Sinai), and We repeatedly sent down to you (during your exodus) manna and quails.
12. I.e., with your prophet to receive the Ten Commandments.
81. (Saying), eat of the good things which We have provided for you, and do not transgress therein13, lest My anger be due to you. And whoever My anger descends on him, indeed he has fallen.
13. I.e., do not attribute these favors to your own supposed excellence, but attribute them rightly to Allāh alone and do not act with arrogance.
86. So Moses returned to his people angry and grieved. He said: "My people, did not your Lord promise you a goodly Promise? Did then the time seem long to you, or did you wish that Anger from your Lord should be due upon you, so you broke your promise to me?"
87. They said: "We did not break our promise to you of our own accord, but we were made to carry burdens of the ornaments of the people (of Pharaoh), then we cast it (in the fire), and thus did the Samaritan also cast."
88. So he brought forth for them (an image of) a calf, a mere body, that had a lowing (cow-like) sound, so they said (to each other): "This is your god and the god of Moses, but he forgot."
90. And Aaron had already said to them beforehand 'saying': "My people, you are only tested by it (this idol), for indeed your (one and only true) Lord is the Most Compassionate (Allāh). So Follow me (in worshiping Allāh alone) and obey my order.
94. (Aaron) said: "Son of my mother, seize me not by my beard nor by my head. I was afraid lest you say: You have caused a division among the children of Israel, and did not observe (or wait) my word."
96. He said: "I saw what they did not see thereby, so I took a handful (of dust from the hoof-print of the horse) from the messenger's track (i.e., Gabriel) and cast it (into the fire).Thus did my soul suggested to me14."
14. To carve a golden calf which made an artificial hollow sound as i had the skill of carving which they did not have. And i followed some of the messenger's (Moses) tradition; but then ignored it. And I took a handful of dust from the hoof-print of the horse from the messenger's track (i.e., Gabriel) and cast it in the fire upon the melted ornaments in order to form the golden calf for worship.
97. (Moses) said: "Then go. And indeed, for you (your punishment) in this life is to say: "No touching"15, and indeed, there is an appointment for your (final punishment) never you will fail to it. And look at your god to which you remained devoted; we will burn it and scatter it a 'vast' scattering into the sea.
15. In life we need contacts and connections, to meet often with brothers and sisters and to have family gathering, studying the Book of God and the authentic tradition of the Prophet together, and sharing life experiences. Having breakfast, lunch or dinner together. We need not only 'Contact' with our mothers and fathers and family, but we need to have 'connection' with them. Connection is between heart and heart. Sitting together, sharing meals and caring for each other, touching, shaking hands, having eye contact, spending some time together. Let us not maintain just "Contacts" but let us remain "Connected." Caring, sharing and spending time with all our families and friends.
99. Thus do We relate to you (Muhammad) some of the news of what has already preceded; and indeed We have given to you from Ourselves a Reminder (this Qur’an).
108. On that Day they will follow the caller17, there is no crookedness to him, and all voices will be humbled before (Allāh) the Most Compassionate, so that you shall not hear anything except a whisper (of footsteps).
109. On that Day no intercession will benefit except of him whom the Most Compassionate (Allāh) has given permission and whose speech He is Pleased with.
111. And all faces will be humbled before (Him) the Ever-Living, the All-Sustaining (i.e., Allāh). And he will have failed (on that day) who bears a burden of injustice.
113. Thus We have revealed (a perfect) Qur’an (recitation) in Arabic, and have varied therein in detail of the warnings, so that they may avoid evil or it may produce for them a remembrance (of Allāh).
114. So Supremely Exalted (above all) is Allāh, the King, the (Absolute) Truth. And do not make haste with the Qur’an before its Revelation is made complete to you (Muhammad) and say: "My Lord, increase me in knowledge."
117. So We said: "O Adam, this is an enemy to you and to your wife; so let him not drive you both out from the Garden, for then you would be wretched."
121. So they both (Adam and Eve) ate of it, and their nakedness appeared to them, and they began to cover themselves with some leaves of the Garden. And Adam disobeyed his Lord, so he erred.
123. (Allāh) said: "Descend both of you from it, all of you (along with Satan), being enemies to one another. Then when guidance comes to you from Me, whoever follows My guidance, he will not go astray (in this worldly life) nor will he suffer (in the Hereafter);
124. But whoever turns away from My Reminder (this Qur’an), he will certainly have a miserable life, and We shall raise him blind on the Day of Resurrection.
127. And thus do We recompense him who is extravagant and believes not in the revelations of his Lord (Allāh), and certainly the torment of the Hereafter is severer and more lasting.
128. Is it not then guide for them (to know) how many of the (sinful) generations We destroyed before them?, in whose dwelling places they walk through? Indeed, there are signs in this for people of understanding.
130. So indure patiently what they say, and glorify your Lord by the praising of Him before the rising of the sun and before its setting, and during the hours of the night also glorify Him and at the ends of the day19 - that you may be well-pleased.
19. An indication for the five obligatory congregational prayers. Muhammad, God's messenger (ﷺ) said: "The five (daily) prayers and from one Friday prayer to the (next) Friday prayer, and from Ramadhan to Ramadhan are expiations for the (minor sins) committed in between (their intervals) provided one shuns the major sins."
131. And do not extend your eyes toward that with which We have provided pairs of them (the deniers) to enjoy, the splendor of this worldly life, that We may thereby test them in it. But the provision of your Lord is better and more lasting.
132. And enjoin prayer on your people, and endure patiently in it. We do not ask you for provision. it is We (Allāh) that provide for you. The (best) outcome is (for those of) piety20.
20. The gift of piety fosters the following spiritual dispositions: first, dutiful respect for Allāh as a Loving and Kind Lord; second, a generous and great love for Him, so that a person wants to please Allāh, even if it means making sacrifices; and third, a loving obedience toward the teachings and commandments of the Qur’an and the Sunnah, respecting them as expressions of God’s love for us. As such, a person approaches prayer or worship not as a task or burden but as an act of joyful love; a person adheres to the commandments and teachings of Islam - as difficult as it may be at the time - because he knows they express God’s truth and therefore show the way to eternal happiness.
133. And they (the deniers) say: "Why does he not bring to us a sign from his Lord (Allāh)?" Has not there come to them clear Proof of what is in the previous Scrolls21?
21. The Qur’ān as a lasting miracle is an adequate proof of Muḥammad's prophethood and also the confirmation of the former Books i.e. the Torah and the Gospel about the coming of the Prophet Muhammad.
134. Had that we destroyed them with a torment from before it, they would certainly have said: "Our Lord, if only You had sent to us a messenger, so we would follow Your revelations before we were humiliated and disgraced."
135. Say (Muhammad): "Everyone is waiting, so keep waiting. For you will soon come to know who are the people of the straight path, and who has found guidance!"
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API specs
Endpoints:
Sura translation
GET / https://quranenc.com/api/v1/translation/sura/{translation_key}/{sura_number} description: get the specified translation (by its translation_key) for the speicified sura (by its number)
Parameters: translation_key: (the key of the currently selected translation) sura_number: [1-114] (Sura number in the mosshaf which should be between 1 and 114)
Returns:
json object containing array of objects, each object contains the "sura", "aya", "translation" and "footnotes".
GET / https://quranenc.com/api/v1/translation/aya/{translation_key}/{sura_number}/{aya_number} description: get the specified translation (by its translation_key) for the speicified aya (by its number sura_number and aya_number)
Parameters: translation_key: (the key of the currently selected translation) sura_number: [1-114] (Sura number in the mosshaf which should be between 1 and 114) aya_number: [1-...] (Aya number in the sura)
Returns:
json object containing the "sura", "aya", "translation" and "footnotes".