पवित्र कुरअानको अर्थको अनुवाद - अंग्रेजी अनुवाद : अब्दुल्लाह हसन याकुब । * - अनुवादहरूको सूची
Tā-ha
طه
1. See footnote to Qur’an chapter2: Verse1.
अरबी व्याख्याहरू:
مَآ أَنزَلۡنَا عَلَيۡكَ ٱلۡقُرۡءَانَ لِتَشۡقَىٰٓ
2. Worrying yourself for those who refuse belief.
अरबी व्याख्याहरू:
إِلَّا تَذۡكِرَةٗ لِّمَن يَخۡشَىٰ
अरबी व्याख्याहरू:
تَنزِيلٗا مِّمَّنۡ خَلَقَ ٱلۡأَرۡضَ وَٱلسَّمَٰوَٰتِ ٱلۡعُلَى
अरबी व्याख्याहरू:
ٱلرَّحۡمَٰنُ عَلَى ٱلۡعَرۡشِ ٱسۡتَوَىٰ
3. In a manner that suits His Majesty.
अरबी व्याख्याहरू:
وَإِن تَجۡهَرۡ بِٱلۡقَوۡلِ فَإِنَّهُۥ يَعۡلَمُ ٱلسِّرَّ وَأَخۡفَى
अरबी व्याख्याहरू:
ٱللَّهُ لَآ إِلَٰهَ إِلَّا هُوَۖ لَهُ ٱلۡأَسۡمَآءُ ٱلۡحُسۡنَىٰ
अरबी व्याख्याहरू:
وَهَلۡ أَتَىٰكَ حَدِيثُ مُوسَىٰٓ
अरबी व्याख्याहरू:
إِذۡ رَءَا نَارٗا فَقَالَ لِأَهۡلِهِ ٱمۡكُثُوٓاْ إِنِّيٓ ءَانَسۡتُ نَارٗا لَّعَلِّيٓ ءَاتِيكُم مِّنۡهَا بِقَبَسٍ أَوۡ أَجِدُ عَلَى ٱلنَّارِ هُدٗى
10. When he saw a fire, he said to his family: "Stay here, for I spotted a fire, perhaps I can bring you a burning torch therefrom or i find guidance by the fire."
अरबी व्याख्याहरू:
فَلَمَّآ أَتَىٰهَا نُودِيَ يَٰمُوسَىٰٓ
अरबी व्याख्याहरू:
وَأَنَا ٱخۡتَرۡتُكَ فَٱسۡتَمِعۡ لِمَا يُوحَىٰٓ
अरबी व्याख्याहरू:
فَلَا يَصُدَّنَّكَ عَنۡهَا مَن لَّا يُؤۡمِنُ بِهَا وَٱتَّبَعَ هَوَىٰهُ فَتَرۡدَىٰ
16. So do not let avert you from it 'one' who does not believe in it and follows his low desires, for you then would perish4."
4. Moses, who was raised in Pharaoh’s palace and had a promising future, fled Egypt and was living in obscurity as a shepherd when Allāh called him. Moses must have thought he had nothing to offer Allāh, but he learned that Allāh can use anyone and anything for His glory. We don’t need much to be used by Allāh. We can simply serve Him with the talents He has given us.
अरबी व्याख्याहरू:
وَمَا تِلۡكَ بِيَمِينِكَ يَٰمُوسَىٰ
अरबी व्याख्याहरू:
قَالَ أَلۡقِهَا يَٰمُوسَىٰ
अरबी व्याख्याहरू:
فَأَلۡقَىٰهَا فَإِذَا هِيَ حَيَّةٞ تَسۡعَىٰ
अरबी व्याख्याहरू:
قَالَ خُذۡهَا وَلَا تَخَفۡۖ سَنُعِيدُهَا سِيرَتَهَا ٱلۡأُولَىٰ
अरबी व्याख्याहरू:
لِنُرِيَكَ مِنۡ ءَايَٰتِنَا ٱلۡكُبۡرَى
अरबी व्याख्याहरू:
ٱذۡهَبۡ إِلَىٰ فِرۡعَوۡنَ إِنَّهُۥ طَغَىٰ
अरबी व्याख्याहरू:
قَالَ رَبِّ ٱشۡرَحۡ لِي صَدۡرِي
5. Grant me contentment, boldness,etc.
अरबी व्याख्याहरू:
وَيَسِّرۡ لِيٓ أَمۡرِي
अरबी व्याख्याहरू:
وَٱحۡلُلۡ عُقۡدَةٗ مِّن لِّسَانِي
अरबी व्याख्याहरू:
يَفۡقَهُواْ قَوۡلِي
अरबी व्याख्याहरू:
وَٱجۡعَل لِّي وَزِيرٗا مِّنۡ أَهۡلِي
अरबी व्याख्याहरू:
ٱشۡدُدۡ بِهِۦٓ أَزۡرِي
अरबी व्याख्याहरू:
وَأَشۡرِكۡهُ فِيٓ أَمۡرِي
अरबी व्याख्याहरू:
كَيۡ نُسَبِّحَكَ كَثِيرٗا
5. By negating likeness, partners, and whatever it is inappropriate to you.
अरबी व्याख्याहरू:
وَنَذۡكُرَكَ كَثِيرًا
6. With honor and praise, so that You may be Pleased with us.
अरबी व्याख्याहरू:
إِنَّكَ كُنتَ بِنَا بَصِيرٗا
अरबी व्याख्याहरू:
قَالَ قَدۡ أُوتِيتَ سُؤۡلَكَ يَٰمُوسَىٰ
अरबी व्याख्याहरू:
وَلَقَدۡ مَنَنَّا عَلَيۡكَ مَرَّةً أُخۡرَىٰٓ
अरबी व्याख्याहरू:
إِذۡ أَوۡحَيۡنَآ إِلَىٰٓ أُمِّكَ مَا يُوحَىٰٓ
अरबी व्याख्याहरू:
أَنِ ٱقۡذِفِيهِ فِي ٱلتَّابُوتِ فَٱقۡذِفِيهِ فِي ٱلۡيَمِّ فَلۡيُلۡقِهِ ٱلۡيَمُّ بِٱلسَّاحِلِ يَأۡخُذۡهُ عَدُوّٞ لِّي وَعَدُوّٞ لَّهُۥۚ وَأَلۡقَيۡتُ عَلَيۡكَ مَحَبَّةٗ مِّنِّي وَلِتُصۡنَعَ عَلَىٰ عَيۡنِيٓ
39. "Cast him into the chest, then cas it into the river, so let the river throw it onto the shore; he will be taken by (one who is) an enemy to Me and an enemy to him, and I had cast on you Love from Me, and that you may be brought up under My (watchful) Eye7;
7. I.e., Care, Sight, and Protection.
अरबी व्याख्याहरू:
إِذۡ تَمۡشِيٓ أُخۡتُكَ فَتَقُولُ هَلۡ أَدُلُّكُمۡ عَلَىٰ مَن يَكۡفُلُهُۥۖ فَرَجَعۡنَٰكَ إِلَىٰٓ أُمِّكَ كَيۡ تَقَرَّ عَيۡنُهَا وَلَا تَحۡزَنَۚ وَقَتَلۡتَ نَفۡسٗا فَنَجَّيۡنَٰكَ مِنَ ٱلۡغَمِّ وَفَتَنَّٰكَ فُتُونٗاۚ فَلَبِثۡتَ سِنِينَ فِيٓ أَهۡلِ مَدۡيَنَ ثُمَّ جِئۡتَ عَلَىٰ قَدَرٖ يَٰمُوسَىٰ
40. When your sister8 came along walking and said: "Shall I direct you to someone who will take charge of him?" So We brought you back to your mother, that her eyes might be cooled 'with joy', and that she would not grieve. And you killed a man, then We saved you from the grief, and We tempted you with several trials. You stayed for several years among the people of Midian; then you came here as pre-destined, O Moses.
8. Miriam.
अरबी व्याख्याहरू:
وَٱصۡطَنَعۡتُكَ لِنَفۡسِي
अरबी व्याख्याहरू:
ٱذۡهَبۡ أَنتَ وَأَخُوكَ بِـَٔايَٰتِي وَلَا تَنِيَا فِي ذِكۡرِي
अरबी व्याख्याहरू:
ٱذۡهَبَآ إِلَىٰ فِرۡعَوۡنَ إِنَّهُۥ طَغَىٰ
अरबी व्याख्याहरू:
فَقُولَا لَهُۥ قَوۡلٗا لَّيِّنٗا لَّعَلَّهُۥ يَتَذَكَّرُ أَوۡ يَخۡشَىٰ
अरबी व्याख्याहरू:
قَالَ لَا تَخَافَآۖ إِنَّنِي مَعَكُمَآ أَسۡمَعُ وَأَرَىٰ
अरबी व्याख्याहरू:
فَأۡتِيَاهُ فَقُولَآ إِنَّا رَسُولَا رَبِّكَ فَأَرۡسِلۡ مَعَنَا بَنِيٓ إِسۡرَٰٓءِيلَ وَلَا تُعَذِّبۡهُمۡۖ قَدۡ جِئۡنَٰكَ بِـَٔايَةٖ مِّن رَّبِّكَۖ وَٱلسَّلَٰمُ عَلَىٰ مَنِ ٱتَّبَعَ ٱلۡهُدَىٰٓ
47. So come to him and say: "Surely We are two messengers of your Lord (Allāh); so send the children of Israel with us and do not torment them. Indeed we have come to you with a Sign from your Lord, and peace will be upon him who follows the 'right' Guidance".
अरबी व्याख्याहरू:
قَالَ فَمَن رَّبُّكُمَا يَٰمُوسَىٰ
अरबी व्याख्याहरू:
قَالَ رَبُّنَا ٱلَّذِيٓ أَعۡطَىٰ كُلَّ شَيۡءٍ خَلۡقَهُۥ ثُمَّ هَدَىٰ
अरबी व्याख्याहरू:
قَالَ فَمَا بَالُ ٱلۡقُرُونِ ٱلۡأُولَىٰ
अरबी व्याख्याहरू:
ٱلَّذِي جَعَلَ لَكُمُ ٱلۡأَرۡضَ مَهۡدٗا وَسَلَكَ لَكُمۡ فِيهَا سُبُلٗا وَأَنزَلَ مِنَ ٱلسَّمَآءِ مَآءٗ فَأَخۡرَجۡنَا بِهِۦٓ أَزۡوَٰجٗا مِّن نَّبَاتٖ شَتَّىٰ
53. (He it is) Who made the earth as a cradle for you, and set in it pathways for you, and sends down water from the sky; with which We bring forth pairs of various plants.
अरबी व्याख्याहरू:
كُلُواْ وَٱرۡعَوۡاْ أَنۡعَٰمَكُمۡۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٖ لِّأُوْلِي ٱلنُّهَىٰ
अरबी व्याख्याहरू:
۞ مِنۡهَا خَلَقۡنَٰكُمۡ وَفِيهَا نُعِيدُكُمۡ وَمِنۡهَا نُخۡرِجُكُمۡ تَارَةً أُخۡرَىٰ
55. From it 'the earth' We created you, and into it We shall return you, and from it We shall bring you out once again (for Judgment)9.
9. By the sweat of your brow you will eat your food until you return to the ground, since from it you were taken; for dust you are and to dust you will return. For Allāh knows how we are formed, and that we are dust. This remind us that Allāh breathed life into the dust of the earth. And when we pass away on earth, our bodies shall return to dust. Everyone will experience bodily death. Nevertheless, we will not necessarily have to experience spiritual death. Even though our bodies will turn to ash, our spirits can live eternally with Allāh. We also have the hope of a new resurrection of the body that we will experience one day as well.
अरबी व्याख्याहरू:
وَلَقَدۡ أَرَيۡنَٰهُ ءَايَٰتِنَا كُلَّهَا فَكَذَّبَ وَأَبَىٰ
अरबी व्याख्याहरू:
قَالَ أَجِئۡتَنَا لِتُخۡرِجَنَا مِنۡ أَرۡضِنَا بِسِحۡرِكَ يَٰمُوسَىٰ
अरबी व्याख्याहरू:
فَلَنَأۡتِيَنَّكَ بِسِحۡرٖ مِّثۡلِهِۦ فَٱجۡعَلۡ بَيۡنَنَا وَبَيۡنَكَ مَوۡعِدٗا لَّا نُخۡلِفُهُۥ نَحۡنُ وَلَآ أَنتَ مَكَانٗا سُوٗى
58. Then, indeed We will surely bring you magic like it, so make between us and you an appointment, which we shall not fail it, (neither) us nor you, (in) a central place."
अरबी व्याख्याहरू:
فَتَوَلَّىٰ فِرۡعَوۡنُ فَجَمَعَ كَيۡدَهُۥ ثُمَّ أَتَىٰ
अरबी व्याख्याहरू:
قَالَ لَهُم مُّوسَىٰ وَيۡلَكُمۡ لَا تَفۡتَرُواْ عَلَى ٱللَّهِ كَذِبٗا فَيُسۡحِتَكُم بِعَذَابٖۖ وَقَدۡ خَابَ مَنِ ٱفۡتَرَىٰ
61. Moses said (to the magicians): "Woe to you. Do not invent a lie against Allāh, or He will exterminate you with a torment. And He is bound to fail He who invents (a lie against Allāh)."
अरबी व्याख्याहरू:
قَالُوٓاْ إِنۡ هَٰذَٰنِ لَسَٰحِرَٰنِ يُرِيدَانِ أَن يُخۡرِجَاكُم مِّنۡ أَرۡضِكُم بِسِحۡرِهِمَا وَيَذۡهَبَا بِطَرِيقَتِكُمُ ٱلۡمُثۡلَىٰ
63. They said: "Indeed, these are surely two magicians who want to drive you out of your land by their magic and do away with your most exemplary tradition.
अरबी व्याख्याहरू:
قَالُواْ يَٰمُوسَىٰٓ إِمَّآ أَن تُلۡقِيَ وَإِمَّآ أَن نَّكُونَ أَوَّلَ مَنۡ أَلۡقَىٰ
अरबी व्याख्याहरू:
فَأَوۡجَسَ فِي نَفۡسِهِۦ خِيفَةٗ مُّوسَىٰ
अरबी व्याख्याहरू:
قُلۡنَا لَا تَخَفۡ إِنَّكَ أَنتَ ٱلۡأَعۡلَىٰ
अरबी व्याख्याहरू:
وَأَلۡقِ مَا فِي يَمِينِكَ تَلۡقَفۡ مَا صَنَعُوٓاْۖ إِنَّمَا صَنَعُواْ كَيۡدُ سَٰحِرٖۖ وَلَا يُفۡلِحُ ٱلسَّاحِرُ حَيۡثُ أَتَىٰ
69. Cast down what is in your right (hand); it will swallow up what they have crafted; that which they have made is the trick of a magician. And The magician will not prosper wherever he goes.
अरबी व्याख्याहरू:
قَالَ ءَامَنتُمۡ لَهُۥ قَبۡلَ أَنۡ ءَاذَنَ لَكُمۡۖ إِنَّهُۥ لَكَبِيرُكُمُ ٱلَّذِي عَلَّمَكُمُ ٱلسِّحۡرَۖ فَلَأُقَطِّعَنَّ أَيۡدِيَكُمۡ وَأَرۡجُلَكُم مِّنۡ خِلَٰفٖ وَلَأُصَلِّبَنَّكُمۡ فِي جُذُوعِ ٱلنَّخۡلِ وَلَتَعۡلَمُنَّ أَيُّنَآ أَشَدُّ عَذَابٗا وَأَبۡقَىٰ
71. (Pharaoh) said: "You believed for him before I give you permission; indeed, he is your chief, who taught you the magic. I will certainly cut off your hands and your feet on opposite sides, and I will crucify you on the trunks of palm trees, and you will come to know which of us10 is more severe in torment and more lasting.
10. Meaning himself and Allāh, the Lord of Moses.
अरबी व्याख्याहरू:
قَالُواْ لَن نُّؤۡثِرَكَ عَلَىٰ مَا جَآءَنَا مِنَ ٱلۡبَيِّنَٰتِ وَٱلَّذِي فَطَرَنَاۖ فَٱقۡضِ مَآ أَنتَ قَاضٍۖ إِنَّمَا تَقۡضِي هَٰذِهِ ٱلۡحَيَوٰةَ ٱلدُّنۡيَآ
72. They said: "We will never prefer you over what has come to us of clear signs, and the One Who created us, so decide whatever you are going to decide. You can only decree for this worldly ife.
अरबी व्याख्याहरू:
إِنَّآ ءَامَنَّا بِرَبِّنَا لِيَغۡفِرَ لَنَا خَطَٰيَٰنَا وَمَآ أَكۡرَهۡتَنَا عَلَيۡهِ مِنَ ٱلسِّحۡرِۗ وَٱللَّهُ خَيۡرٞ وَأَبۡقَىٰٓ
73. Indeed, we have believed in (Allāh) our Lord, so that He may forgive us our sins and that magic you forced us 'to learn'. And Allāh is best (in giving reward) and Ever-Lasting."
अरबी व्याख्याहरू:
وَلَقَدۡ أَوۡحَيۡنَآ إِلَىٰ مُوسَىٰٓ أَنۡ أَسۡرِ بِعِبَادِي فَٱضۡرِبۡ لَهُمۡ طَرِيقٗا فِي ٱلۡبَحۡرِ يَبَسٗا لَّا تَخَٰفُ دَرَكٗا وَلَا تَخۡشَىٰ
77. Indeed, We revealed to Moses, saying: "Travel with My servants 'at night' and strike for them a dry passage in the sea. Do not fear to be overtaken (by Pharaoh), nor being apprehensive (of drowning)."
अरबी व्याख्याहरू:
فَأَتۡبَعَهُمۡ فِرۡعَوۡنُ بِجُنُودِهِۦ فَغَشِيَهُم مِّنَ ٱلۡيَمِّ مَا غَشِيَهُمۡ
78. Then Pharaoh pursued them with his hosts, and there covered them from the sea what covered them11.
11. I.e., not only drowning in water but other things which are only known to Allāh such as pain, regret, etc.
अरबी व्याख्याहरू:
وَأَضَلَّ فِرۡعَوۡنُ قَوۡمَهُۥ وَمَا هَدَىٰ
अरबी व्याख्याहरू:
يَٰبَنِيٓ إِسۡرَٰٓءِيلَ قَدۡ أَنجَيۡنَٰكُم مِّنۡ عَدُوِّكُمۡ وَوَٰعَدۡنَٰكُمۡ جَانِبَ ٱلطُّورِ ٱلۡأَيۡمَنَ وَنَزَّلۡنَا عَلَيۡكُمُ ٱلۡمَنَّ وَٱلسَّلۡوَىٰ
80. children of Israel, We have already delivered you from your enemy, and made an appointment with you12 on the right side of the mount (Sinai), and We repeatedly sent down to you (during your exodus) manna and quails.
12. I.e., with your prophet to receive the Ten Commandments.
अरबी व्याख्याहरू:
كُلُواْ مِن طَيِّبَٰتِ مَا رَزَقۡنَٰكُمۡ وَلَا تَطۡغَوۡاْ فِيهِ فَيَحِلَّ عَلَيۡكُمۡ غَضَبِيۖ وَمَن يَحۡلِلۡ عَلَيۡهِ غَضَبِي فَقَدۡ هَوَىٰ
81. (Saying), eat of the good things which We have provided for you, and do not transgress therein13, lest My anger be due to you. And whoever My anger descends on him, indeed he has fallen.
13. I.e., do not attribute these favors to your own supposed excellence, but attribute them rightly to Allāh alone and do not act with arrogance.
अरबी व्याख्याहरू:
۞ وَمَآ أَعۡجَلَكَ عَن قَوۡمِكَ يَٰمُوسَىٰ
अरबी व्याख्याहरू:
فَرَجَعَ مُوسَىٰٓ إِلَىٰ قَوۡمِهِۦ غَضۡبَٰنَ أَسِفٗاۚ قَالَ يَٰقَوۡمِ أَلَمۡ يَعِدۡكُمۡ رَبُّكُمۡ وَعۡدًا حَسَنًاۚ أَفَطَالَ عَلَيۡكُمُ ٱلۡعَهۡدُ أَمۡ أَرَدتُّمۡ أَن يَحِلَّ عَلَيۡكُمۡ غَضَبٞ مِّن رَّبِّكُمۡ فَأَخۡلَفۡتُم مَّوۡعِدِي
86. So Moses returned to his people angry and grieved. He said: "My people, did not your Lord promise you a goodly Promise? Did then the time seem long to you, or did you wish that Anger from your Lord should be due upon you, so you broke your promise to me?"
अरबी व्याख्याहरू:
قَالُواْ مَآ أَخۡلَفۡنَا مَوۡعِدَكَ بِمَلۡكِنَا وَلَٰكِنَّا حُمِّلۡنَآ أَوۡزَارٗا مِّن زِينَةِ ٱلۡقَوۡمِ فَقَذَفۡنَٰهَا فَكَذَٰلِكَ أَلۡقَى ٱلسَّامِرِيُّ
87. They said: "We did not break our promise to you of our own accord, but we were made to carry burdens of the ornaments of the people (of Pharaoh), then we cast it (in the fire), and thus did the Samaritan also cast."
अरबी व्याख्याहरू:
فَأَخۡرَجَ لَهُمۡ عِجۡلٗا جَسَدٗا لَّهُۥ خُوَارٞ فَقَالُواْ هَٰذَآ إِلَٰهُكُمۡ وَإِلَٰهُ مُوسَىٰ فَنَسِيَ
88. So he brought forth for them (an image of) a calf, a mere body, that had a lowing (cow-like) sound, so they said (to each other): "This is your god and the god of Moses, but he forgot."
अरबी व्याख्याहरू:
وَلَقَدۡ قَالَ لَهُمۡ هَٰرُونُ مِن قَبۡلُ يَٰقَوۡمِ إِنَّمَا فُتِنتُم بِهِۦۖ وَإِنَّ رَبَّكُمُ ٱلرَّحۡمَٰنُ فَٱتَّبِعُونِي وَأَطِيعُوٓاْ أَمۡرِي
90. And Aaron had already said to them beforehand 'saying': "My people, you are only tested by it (this idol), for indeed your (one and only true) Lord is the Most Compassionate (Allāh). So Follow me (in worshiping Allāh alone) and obey my order.
अरबी व्याख्याहरू:
قَالَ يَٰهَٰرُونُ مَا مَنَعَكَ إِذۡ رَأَيۡتَهُمۡ ضَلُّوٓاْ
अरबी व्याख्याहरू:
أَلَّا تَتَّبِعَنِۖ أَفَعَصَيۡتَ أَمۡرِي
अरबी व्याख्याहरू:
قَالَ يَبۡنَؤُمَّ لَا تَأۡخُذۡ بِلِحۡيَتِي وَلَا بِرَأۡسِيٓۖ إِنِّي خَشِيتُ أَن تَقُولَ فَرَّقۡتَ بَيۡنَ بَنِيٓ إِسۡرَٰٓءِيلَ وَلَمۡ تَرۡقُبۡ قَوۡلِي
94. (Aaron) said: "Son of my mother, seize me not by my beard nor by my head. I was afraid lest you say: You have caused a division among the children of Israel, and did not observe (or wait) my word."
अरबी व्याख्याहरू:
قَالَ فَمَا خَطۡبُكَ يَٰسَٰمِرِيُّ
अरबी व्याख्याहरू:
قَالَ بَصُرۡتُ بِمَا لَمۡ يَبۡصُرُواْ بِهِۦ فَقَبَضۡتُ قَبۡضَةٗ مِّنۡ أَثَرِ ٱلرَّسُولِ فَنَبَذۡتُهَا وَكَذَٰلِكَ سَوَّلَتۡ لِي نَفۡسِي
96. He said: "I saw what they did not see thereby, so I took a handful (of dust from the hoof-print of the horse) from the messenger's track (i.e., Gabriel) and cast it (into the fire).Thus did my soul suggested to me14."
14. To carve a golden calf which made an artificial hollow sound as i had the skill of carving which they did not have. And i followed some of the messenger's (Moses) tradition; but then ignored it. And I took a handful of dust from the hoof-print of the horse from the messenger's track (i.e., Gabriel) and cast it in the fire upon the melted ornaments in order to form the golden calf for worship.
अरबी व्याख्याहरू:
قَالَ فَٱذۡهَبۡ فَإِنَّ لَكَ فِي ٱلۡحَيَوٰةِ أَن تَقُولَ لَا مِسَاسَۖ وَإِنَّ لَكَ مَوۡعِدٗا لَّن تُخۡلَفَهُۥۖ وَٱنظُرۡ إِلَىٰٓ إِلَٰهِكَ ٱلَّذِي ظَلۡتَ عَلَيۡهِ عَاكِفٗاۖ لَّنُحَرِّقَنَّهُۥ ثُمَّ لَنَنسِفَنَّهُۥ فِي ٱلۡيَمِّ نَسۡفًا
97. (Moses) said: "Then go. And indeed, for you (your punishment) in this life is to say: "No touching"15, and indeed, there is an appointment for your (final punishment) never you will fail to it. And look at your god to which you remained devoted; we will burn it and scatter it a 'vast' scattering into the sea.
15. In life we need contacts and connections, to meet often with brothers and sisters and to have family gathering, studying the Book of God and the authentic tradition of the Prophet together, and sharing life experiences. Having breakfast, lunch or dinner together. We need not only 'Contact' with our mothers and fathers and family, but we need to have 'connection' with them. Connection is between heart and heart. Sitting together, sharing meals and caring for each other, touching, shaking hands, having eye contact, spending some time together. Let us not maintain just "Contacts" but let us remain "Connected." Caring, sharing and spending time with all our families and friends.
अरबी व्याख्याहरू:
مَّنۡ أَعۡرَضَ عَنۡهُ فَإِنَّهُۥ يَحۡمِلُ يَوۡمَ ٱلۡقِيَٰمَةِ وِزۡرًا
अरबी व्याख्याहरू:
خَٰلِدِينَ فِيهِۖ وَسَآءَ لَهُمۡ يَوۡمَ ٱلۡقِيَٰمَةِ حِمۡلٗا
अरबी व्याख्याहरू:
يَوۡمَ يُنفَخُ فِي ٱلصُّورِۚ وَنَحۡشُرُ ٱلۡمُجۡرِمِينَ يَوۡمَئِذٖ زُرۡقٗا
16. From horror, or blind with blackened faces.
अरबी व्याख्याहरू:
يَتَخَٰفَتُونَ بَيۡنَهُمۡ إِن لَّبِثۡتُمۡ إِلَّا عَشۡرٗا
अरबी व्याख्याहरू:
فَيَذَرُهَا قَاعٗا صَفۡصَفٗا
अरबी व्याख्याहरू:
لَّا تَرَىٰ فِيهَا عِوَجٗا وَلَآ أَمۡتٗا
अरबी व्याख्याहरू:
يَوۡمَئِذٖ يَتَّبِعُونَ ٱلدَّاعِيَ لَا عِوَجَ لَهُۥۖ وَخَشَعَتِ ٱلۡأَصۡوَاتُ لِلرَّحۡمَٰنِ فَلَا تَسۡمَعُ إِلَّا هَمۡسٗا
108. On that Day they will follow the caller17, there is no crookedness to him, and all voices will be humbled before (Allāh) the Most Compassionate, so that you shall not hear anything except a whisper (of footsteps).
17. To the Gathering for Judgment.
अरबी व्याख्याहरू:
وَكَذَٰلِكَ أَنزَلۡنَٰهُ قُرۡءَانًا عَرَبِيّٗا وَصَرَّفۡنَا فِيهِ مِنَ ٱلۡوَعِيدِ لَعَلَّهُمۡ يَتَّقُونَ أَوۡ يُحۡدِثُ لَهُمۡ ذِكۡرٗا
113. Thus We have revealed (a perfect) Qur’an (recitation) in Arabic, and have varied therein in detail of the warnings, so that they may avoid evil or it may produce for them a remembrance (of Allāh).
अरबी व्याख्याहरू:
فَتَعَٰلَى ٱللَّهُ ٱلۡمَلِكُ ٱلۡحَقُّۗ وَلَا تَعۡجَلۡ بِٱلۡقُرۡءَانِ مِن قَبۡلِ أَن يُقۡضَىٰٓ إِلَيۡكَ وَحۡيُهُۥۖ وَقُل رَّبِّ زِدۡنِي عِلۡمٗا
114. So Supremely Exalted (above all) is Allāh, the King, the (Absolute) Truth. And do not make haste with the Qur’an before its Revelation is made complete to you (Muhammad) and say: "My Lord, increase me in knowledge."
अरबी व्याख्याहरू:
إِنَّ لَكَ أَلَّا تَجُوعَ فِيهَا وَلَا تَعۡرَىٰ
अरबी व्याख्याहरू:
وَأَنَّكَ لَا تَظۡمَؤُاْ فِيهَا وَلَا تَضۡحَىٰ
अरबी व्याख्याहरू:
فَأَكَلَا مِنۡهَا فَبَدَتۡ لَهُمَا سَوۡءَٰتُهُمَا وَطَفِقَا يَخۡصِفَانِ عَلَيۡهِمَا مِن وَرَقِ ٱلۡجَنَّةِۚ وَعَصَىٰٓ ءَادَمُ رَبَّهُۥ فَغَوَىٰ
121. So they both (Adam and Eve) ate of it, and their nakedness appeared to them, and they began to cover themselves with some leaves of the Garden. And Adam disobeyed his Lord, so he erred.
अरबी व्याख्याहरू:
ثُمَّ ٱجۡتَبَٰهُ رَبُّهُۥ فَتَابَ عَلَيۡهِ وَهَدَىٰ
अरबी व्याख्याहरू:
قَالَ ٱهۡبِطَا مِنۡهَا جَمِيعَۢاۖ بَعۡضُكُمۡ لِبَعۡضٍ عَدُوّٞۖ فَإِمَّا يَأۡتِيَنَّكُم مِّنِّي هُدٗى فَمَنِ ٱتَّبَعَ هُدَايَ فَلَا يَضِلُّ وَلَا يَشۡقَىٰ
123. (Allāh) said: "Descend both of you from it, all of you (along with Satan), being enemies to one another. Then when guidance comes to you from Me, whoever follows My guidance, he will not go astray (in this worldly life) nor will he suffer (in the Hereafter);
अरबी व्याख्याहरू:
قَالَ رَبِّ لِمَ حَشَرۡتَنِيٓ أَعۡمَىٰ وَقَدۡ كُنتُ بَصِيرٗا
अरबी व्याख्याहरू:
وَكَذَٰلِكَ نَجۡزِي مَنۡ أَسۡرَفَ وَلَمۡ يُؤۡمِنۢ بِـَٔايَٰتِ رَبِّهِۦۚ وَلَعَذَابُ ٱلۡأٓخِرَةِ أَشَدُّ وَأَبۡقَىٰٓ
127. And thus do We recompense him who is extravagant and believes not in the revelations of his Lord (Allāh), and certainly the torment of the Hereafter is severer and more lasting.
अरबी व्याख्याहरू:
أَفَلَمۡ يَهۡدِ لَهُمۡ كَمۡ أَهۡلَكۡنَا قَبۡلَهُم مِّنَ ٱلۡقُرُونِ يَمۡشُونَ فِي مَسَٰكِنِهِمۡۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٖ لِّأُوْلِي ٱلنُّهَىٰ
128. Is it not then guide for them (to know) how many of the (sinful) generations We destroyed before them?, in whose dwelling places they walk through? Indeed, there are signs in this for people of understanding.
अरबी व्याख्याहरू:
فَٱصۡبِرۡ عَلَىٰ مَا يَقُولُونَ وَسَبِّحۡ بِحَمۡدِ رَبِّكَ قَبۡلَ طُلُوعِ ٱلشَّمۡسِ وَقَبۡلَ غُرُوبِهَاۖ وَمِنۡ ءَانَآيِٕ ٱلَّيۡلِ فَسَبِّحۡ وَأَطۡرَافَ ٱلنَّهَارِ لَعَلَّكَ تَرۡضَىٰ
130. So indure patiently what they say, and glorify your Lord by the praising of Him before the rising of the sun and before its setting, and during the hours of the night also glorify Him and at the ends of the day19 - that you may be well-pleased.
19. An indication for the five obligatory congregational prayers. Muhammad, God's messenger (ﷺ) said: "The five (daily) prayers and from one Friday prayer to the (next) Friday prayer, and from Ramadhan to Ramadhan are expiations for the (minor sins) committed in between (their intervals) provided one shuns the major sins."
अरबी व्याख्याहरू:
وَلَا تَمُدَّنَّ عَيۡنَيۡكَ إِلَىٰ مَا مَتَّعۡنَا بِهِۦٓ أَزۡوَٰجٗا مِّنۡهُمۡ زَهۡرَةَ ٱلۡحَيَوٰةِ ٱلدُّنۡيَا لِنَفۡتِنَهُمۡ فِيهِۚ وَرِزۡقُ رَبِّكَ خَيۡرٞ وَأَبۡقَىٰ
131. And do not extend your eyes toward that with which We have provided pairs of them (the deniers) to enjoy, the splendor of this worldly life, that We may thereby test them in it. But the provision of your Lord is better and more lasting.
अरबी व्याख्याहरू:
وَأۡمُرۡ أَهۡلَكَ بِٱلصَّلَوٰةِ وَٱصۡطَبِرۡ عَلَيۡهَاۖ لَا نَسۡـَٔلُكَ رِزۡقٗاۖ نَّحۡنُ نَرۡزُقُكَۗ وَٱلۡعَٰقِبَةُ لِلتَّقۡوَىٰ
132. And enjoin prayer on your people, and endure patiently in it. We do not ask you for provision. it is We (Allāh) that provide for you. The (best) outcome is (for those of) piety20.
20. The gift of piety fosters the following spiritual dispositions: first, dutiful respect for Allāh as a Loving and Kind Lord; second, a generous and great love for Him, so that a person wants to please Allāh, even if it means making sacrifices; and third, a loving obedience toward the teachings and commandments of the Qur’an and the Sunnah, respecting them as expressions of God’s love for us. As such, a person approaches prayer or worship not as a task or burden but as an act of joyful love; a person adheres to the commandments and teachings of Islam - as difficult as it may be at the time - because he knows they express God’s truth and therefore show the way to eternal happiness.
अरबी व्याख्याहरू:
وَقَالُواْ لَوۡلَا يَأۡتِينَا بِـَٔايَةٖ مِّن رَّبِّهِۦٓۚ أَوَلَمۡ تَأۡتِهِم بَيِّنَةُ مَا فِي ٱلصُّحُفِ ٱلۡأُولَىٰ
133. And they (the deniers) say: "Why does he not bring to us a sign from his Lord (Allāh)?" Has not there come to them clear Proof of what is in the previous Scrolls21?
21. The Qur’ān as a lasting miracle is an adequate proof of Muḥammad's prophethood and also the confirmation of the former Books i.e. the Torah and the Gospel about the coming of the Prophet Muhammad.
अरबी व्याख्याहरू:
وَلَوۡ أَنَّآ أَهۡلَكۡنَٰهُم بِعَذَابٖ مِّن قَبۡلِهِۦ لَقَالُواْ رَبَّنَا لَوۡلَآ أَرۡسَلۡتَ إِلَيۡنَا رَسُولٗا فَنَتَّبِعَ ءَايَٰتِكَ مِن قَبۡلِ أَن نَّذِلَّ وَنَخۡزَىٰ
134. Had that we destroyed them with a torment from before it, they would certainly have said: "Our Lord, if only You had sent to us a messenger, so we would follow Your revelations before we were humiliated and disgraced."
अरबी व्याख्याहरू:
पवित्र कुरअानको अर्थको अनुवाद - अंग्रेजी अनुवाद : अब्दुल्लाह हसन याकुब । - अनुवादहरूको सूची
अनुवाद : अब्दुल्लाह हसन याकुब ।