د معناګانو ژباړه سورت اعراف - انګلیسي ژباړه - عبدالله حسن یعقوب - د مخ نمبر 167 - د قرآن کریم دائرة المعارف

138 : 7

وَجَٰوَزۡنَا بِبَنِيٓ إِسۡرَٰٓءِيلَ ٱلۡبَحۡرَ فَأَتَوۡاْ عَلَىٰ قَوۡمٖ يَعۡكُفُونَ عَلَىٰٓ أَصۡنَامٖ لَّهُمۡۚ قَالُواْ يَٰمُوسَى ٱجۡعَل لَّنَآ إِلَٰهٗا كَمَا لَهُمۡ ءَالِهَةٞۚ قَالَ إِنَّكُمۡ قَوۡمٞ تَجۡهَلُونَ

138. And We made the children of Israel to pass over the sea. Then they came upon a people who kept to the worship of idols of theirs. They said: "Moses, make for us a god as they have gods ^[25]." He said: "You are a people acting ignorantly 'who know not26'

[25]. A companion of the Prophet said: We went out from Makkah with the Messenger of God ﷺ to Hunayn and we were new in Islam at that time. The pagans had a tree to which they would go and spend time (to seek blessings) and they used to hang their things on it, and it was called Dhaat Anwaat. We passed by a large green tree and we said: ‘O Messenger of God, make for us a dhaat anwaat.’ The Messenger of God ﷺ said: ‘By the One in Whose hand is my soul, you have said the same as the people of Moses said: make for us a god as they have gods. Verily you are a people who know not. These are ways that you will certainly follow as did those who came before you, step by step.’
We learn from this to beware of polytheism (associating others with Allāh in worship) and that a person may think that something is good and will bring him closer to Allāh, when it is as far removed as it can be from the mercy of his Lord and will only bring him closer to His wrath. Seeking blessings from trees and rocks and rivers and being attached to them are all acts of idolatry.
26. The Majesty and Greatness of Allāh and what is obligatory upon you, i.e. to worship none but Allāh, the One and the Only true God of all that exists.

139 : 7

إِنَّ هَٰٓؤُلَآءِ مُتَبَّرٞ مَّا هُمۡ فِيهِ وَبَٰطِلٞ مَّا كَانُواْ يَعۡمَلُونَ

139. Indeed, these (people) here, destroyed is that in which they are in it (of idol worship) and worthless is what they are doing ^[27]."

[27]. Seeking blessings is something determined by Allāh and no one can change it, alter it or add anything to it. The permissible ways of seeking blessings that are mentioned in the Scripture are as follows:
a) Seeking blessings through Zam Zam water, and the black stone.
b) Times: the month of Ramadan, the night of Decree, and the first ten days of Thul-Hijjah.
c) Places: Makkah, Madeenah and Jerusalem mosques.
d) Actions: Prayer, fasting alms, etc.
What is not mentioned in the legislation as being permissible to seek blessings with is forbidden. For instance: In human beings: like the saints and pious people.
Times, like the night of Ascension and the night of the birth of the Prophet .
Places: like graves and the like.
Actions: like innovations and newly introduced matters.
The blessings of Allāh, may He be exalted, can only be sought by obeying Allāh and obeying His messenger Muhammad ﷺ. That is achieved by doing what is enjoined and refraining from what is forbidden, and hastening to repent and seek forgiveness in the event of any shortcoming in doing what is obligatory or falling into anything that has been forbidden.

140 : 7

قَالَ أَغَيۡرَ ٱللَّهِ أَبۡغِيكُمۡ إِلَٰهٗا وَهُوَ فَضَّلَكُمۡ عَلَى ٱلۡعَٰلَمِينَ

140. (Moses) said: "Shall I seek for you a god other than Allāh while He has favored you above the worlds (peoples, in your time)?"

141 : 7

وَإِذۡ أَنجَيۡنَٰكُم مِّنۡ ءَالِ فِرۡعَوۡنَ يَسُومُونَكُمۡ سُوٓءَ ٱلۡعَذَابِ يُقَتِّلُونَ أَبۡنَآءَكُمۡ وَيَسۡتَحۡيُونَ نِسَآءَكُمۡۚ وَفِي ذَٰلِكُم بَلَآءٞ مِّن رَّبِّكُمۡ عَظِيمٞ

141. (Recall, children of Israel) when We delivered you from Pharaoh’s people who subjected you to worst 'of' torment, killing your sons and sparing your women, and in this there was a great trial from your Lord.

142 : 7

۞ وَوَٰعَدۡنَا مُوسَىٰ ثَلَٰثِينَ لَيۡلَةٗ وَأَتۡمَمۡنَٰهَا بِعَشۡرٖ فَتَمَّ مِيقَٰتُ رَبِّهِۦٓ أَرۡبَعِينَ لَيۡلَةٗۚ وَقَالَ مُوسَىٰ لِأَخِيهِ هَٰرُونَ ٱخۡلُفۡنِي فِي قَوۡمِي وَأَصۡلِحۡ وَلَا تَتَّبِعۡ سَبِيلَ ٱلۡمُفۡسِدِينَ

142. We appointed for Moses thirty nights and completed it with ten 'more', so the appointed time of his Lord (Allāh) was perfect for forty nights. Moses said to his brother Aaron: "Take my place among my people (in my absence), and act well and do not follow the way of the corrupters."

143 : 7

وَلَمَّا جَآءَ مُوسَىٰ لِمِيقَٰتِنَا وَكَلَّمَهُۥ رَبُّهُۥ قَالَ رَبِّ أَرِنِيٓ أَنظُرۡ إِلَيۡكَۚ قَالَ لَن تَرَىٰنِي وَلَٰكِنِ ٱنظُرۡ إِلَى ٱلۡجَبَلِ فَإِنِ ٱسۡتَقَرَّ مَكَانَهُۥ فَسَوۡفَ تَرَىٰنِيۚ فَلَمَّا تَجَلَّىٰ رَبُّهُۥ لِلۡجَبَلِ جَعَلَهُۥ دَكّٗا وَخَرَّ مُوسَىٰ صَعِقٗاۚ فَلَمَّآ أَفَاقَ قَالَ سُبۡحَٰنَكَ تُبۡتُ إِلَيۡكَ وَأَنَا۠ أَوَّلُ ٱلۡمُؤۡمِنِينَ

143. When Moses came at Our appointed time, and his Lord 'Allāh' spoke to him, he said: "Lord, show me 'Yourself', so that I may look upon You." (Allāh) said: "You cannot 'bear to' see Me, but look at the mountain, if it remains firm in its place, then you shall see Me." So when his Lord 'Allāh' appeared to the mountain He made it collapse to dust, and Moses fell down unconscious; then when he recovered, he said: "Glory be to You (O Allāh), I turn to You in repentance, and I am the first of the believers."