1. Ta Seen¹. These are the recited Verses and a clear Book².
1. The Qur’an is made up of such letters from the Arabic alphabet. The Arabs at the time of revelation were the unmatched masters of the Arabic language and yet when challenged were totally unable to bring anything like the Qur’an. Although these disjointed Arabic letters are referring to the inimitable nature of the Qur’an and its divine source, God knows best its meaning.
2. Both the Book and the recitation of the Qur’an mentioned here refer to one and the same thing, the Qur’an itself; the Book that was to be and then present recited Verses. Its double mention, as given here, is meant to draw special attention to the evidences it provides to the Truthfulness of the Message.
7. (Mention) when Moses said to his family³, I have spotted a fire; I will bring you from it some news, or I will bring you therefrom a burning firebrand so that you may warm yourselves".
3. I.e., his wife, during his journey from Midian back to Egypt.
8. But When he came to it, he was called: "Blessed is whoever is within (reach of) this fire, and whoever is around it; and Glory be to Allāh, the Lord of all beings.
10. Cast down your staff." But when he saw it moving as if it were a snake, he turned back in retreat, and did not return. (Allāh said), "Moses, fear not; the messengers fear not in My Presence."
12. Put your hand into the opening of your garment, it will come out (shining) white unblemished. 'These are two' of nine signs to Pharaoh and his people. They are certainly a people defiantly disobedient.
14. They denied it (Allah’s signs) unjustly and arrogantly while their own selves had been convinced of it. Consider then how was the end of the corrupters?
15. We have certainly gave knowledge to David and Solomon. They said: "All Praise be to Allāh, Who has favoured us over many of His believing servants."
16. Solomon inherited (the knowledge of) David. He said: "O people, we have been taught the language of birds, and we have been given a share of every thing. This is certainly a manifest bounty."
18. Until when they came upon the valley of the ants, an ant said: "Ants, enter your dwellings, (that) Solomon and his army may not crush you while they do not perceive it."
19. So he smiled⁴ laughing at her speech, and said: "Lord, inspire me so that I may be 'always' grateful for Your favor which You have bestowed on me and on my parents, and that I may do (what is) right (and just) such as You are Pleased with, and admit me by Your mercy into the ranks of Your righteous servants.
4. Learn to smile. See the humor in life and laugh with joy. The Prophet Muhammad helped the needy, the poor and went to the houses of the sick to enquire after their health and whenever he met or passed by anyone he said “Assalamu Alaikum - peace be with you” with a smile upon his face. He said: "Your smiling in the face of your brother is charity, commanding good and forbidding evil is charity, your giving directions to a man lost in the land is charity for you."
22. It was not long after the hoopoe came forward and said: "I comprehended that which you did not comprehend, and have brought to you from Sheba with sure news.
24. I found her and her people prostrating to the sun instead of Allāh. For Satan has made their deeds fair-seeming to them. Thus turned them from the (right) Way (of Islam), so they are not guided,
36. So when the envoy came to Solomon, he said: "Do you provide me with wealth? But what Allāh has given me is better than what He has given you. Rather, you rejoice in your gift.
37. Go back to them (and tell your people that) we shall soon come there with an army which they will not be able to face. We shall expel them therefrom in disgrace, fully abased.
40. One who had the knowledge of the Scripture said: "I will bring it to you in the twinkling of an eye." When (Solomon) saw it settled beside him, he said: "This is of the favor of 'Allāh' my Lord that He may try me whether I am grateful or ungrateful; and whoever is grateful, he is grateful only for himself, and whoever is ungrateful - then my Lord 'Allāh' is Rich (free of all needs), Most Honored.
42. When she came, she was asked: "Is your throne like this?" She said: "It seems that this is it." (Solomon said): "We were given knowledge before her, and we were Muslims (submitting to God's will).
44. It was said to her: "Enter the palace." When she saw it, she deemed it to be a great expanse of water and (tucked up her garments) uncovering her shins. 'Solomon' said: "It is a palace made smooth with glass." She said: "Lord, I have been unjust to myself, and I submit myself with Solomon to Allāh, the Lord of all beings."
45. We had certainly sent to (the people of) Thamud their brother Salih, 'saying': "Worship Allāh alone." And at once they became two parties⁸ conflicting.
46. 'Saleh' said: "People, why do you hasten towards evil rather than good? Why do you not ask Forgiveness from Allāh, that you may receive 'His' Mercy?"
47. They said: "We consider you to be a bad omen9, you and those with you." He said: "Your omen is destined by Allāh; rather, you are a people put to trial."
9. The Prophet Muhammad, peace be upon him, said: "Taking omens is polytheism; taking omens is polytheism. He said it three times. Every one of us has some, but Allāh removes it by trust (in Him)."
When taking omens was mentioned in the presence of the Prophet Muhammad, peace be upon him, he said: The best type is the good omen, and it does not turn back a Muslim. If one of you sees anything he dislikes, he should say: O Allāh, no one brings good things except You, and no one averts evil things except You, and there is no might and power but in Allāh.
49. They said: "Take mutual oath by Allāh to kill him and his family by night, then we shall say to his heir: 'We did not witness the murder of his family, and we are truthful.'"
59. Say: Praise be to Allāh and peace be upon His servants whom He has chosen. Is not Allāh far better than anything 'the idols, false gods, etc.' to which they associate (with Him in worship)?
60. Who created the heavens and the earth, and sends down for you water from the sky; by which We cause to grow thereby beautiful gardens. It is not possible for you to cause its trees to grow thereof. Is there any god besides Allāh? No, but they are people who ascribe equals (to Allāh).
61. Who made the earth a stable ground, and made therein rivers, and placed on it firm mountains and made between the two seas (the sweet one and the salty one) a barrier. Is there any god besides Allāh? No, but most of them do not know.
62. Who responds to the distressed when He calls out to Him and removes the hardship, and makes you successors in the earth. Is there any god besides Allāh?Little is it that you take heed. .
63. Who guides you in the utter darknesses of the land and the sea, and Who sends the winds as good news before His mercy (the rain). Is there any god besides Allāh? Exalted be Allāh above what they associate with Him 'in worship'.
64. Who begins the creation then resurrects it, and Who provides your provisions from the heaven and the earth. Is there any god besides Allāh? Say: "Bring your proof, if you are truthful."
81. Nor can you guide the blind out of their error; you cannot make (anyone) to hear 'the Truth', except those who believe in Our Verses, and are Muslims12.
12. We are all called to be in submission to Allāh (God) for when we submit to Allāh only will the devil flee from us as we are then committed to Allāh and will be able to withstand the temptations of the devil.
82. When the Word (Decree) comes to pass against them13, We shall bring forth for them a beast14 from the earth speaking to them (saying) that the people had no sure faith in Our verses.
13. At the approach of the Hour of doom.
14. The beast is a great creature which Allāh will cause to emerge when the people become corrupt. It will speak to mankind and exhort them, having the ability to reason and speak. It will make marks on the people’s noses which will distinguish the believers from the disbelievers.
83. (Warn of) the Day when We shall gather from every nation a party from among those who denied Our revelations, then they will be driven (to the place of Judgment) in rows.
84. Until when they come (to the place of Judgment, Allāh) will ask (them): "Did you deny My revelations while you did not comprehend them in knowledge? Or what (else) was it that you used to do?"
86. Do they not see that We made the night to rest in, and the day bright (to seek one’s living)? In this there are certainly signs for a people who believe.
87. (Warn) of the Day when the trumpet will be blown, then those who are in the heavens and earth will be terrified, except whom Allāh wills 'to spare'. And all will come to Him humbled.
88. You will see the mountains, thinking to be solid, moving along like clouds -'it is' the work of Allāh 15, Who has perfected every thing - He is All-Aware of what you do.
15. Allāh designed his people to be inventors: He has filled them with skill to do every sort of work done by an engraver or by a designer or by an embroiderer, or by a weaver - by any sort of workman or skilled designer. Painting, carpentry, planting trees, landscaping, decoration, architecture drawing, cooking, writing, and other jobs involve artistry too. In fact, any time a person is building, he is inventing, although this work only feels like creativity when it is accomplished in a spirit of joy.
Whatever profession a believer is engaged in, to the best of his or her ability, with integrity, and in a spirit of thankfulness, he or she works for the King of the universe and is doing something good. Allāh is the first and the best of the creators, but since we are made in his image, we also produce. The Qur'an and Sunnah focuses our attention on those who not only produce something beautiful but also redirect attention to the Glory of Allāh and teach others.
90. And whoever comes with an evil deed17 they will be cast down on their faces into the Fire. (It will be said): "Are you recompensed (for) anything except what you used to do?"
17. I.e., polytheism, disbelief, and every evil sinful deed they committed.
91. 'Say Muhammad', "I have only been commanded to worship (Allāh alone) the Lord of this township18, Who has made it sacred, and to Whom belongs every thing. And I am commanded to be a Muslim19."
18. Makkah and its surroundings.
19. I.e., submitter to the Will of God.
92. And to recite the Qur’an20. Whoever seeks (Allah's) Guidance, he is only guided for (the benefit of) his own self. Whoever strays, then say: "I am only a warner."
20. The Qur’an gives guidance about how anyone can live his life in the way Allāh would want them to. There is guidance in the Qur’an in every aspect of life wherein the person will turn to its advice when he is faced with a dilemma. Acting in accordance with the Qur’an leads us to Salvation through following the Prophet Muhammad. The Qur’an and the Sunnah will give you guidance. It will keep you away from sin. Allah's word will protect you. You will have wisdom. You will grow in your faith in Allāh. It heals your body. It is your weapon. The Qur’an contains the way of salvation, the misery of sinners, and the happiness of the believers. Its rules are obligatory, its precepts are binding, its histories are true. Read it to be wise, believe it to be safe, and practice it to be righteous.
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API specs
Endpoints:
Sura translation
GET / https://quranenc.com/api/v1/translation/sura/{translation_key}/{sura_number} description: get the specified translation (by its translation_key) for the speicified sura (by its number)
Parameters: translation_key: (the key of the currently selected translation) sura_number: [1-114] (Sura number in the mosshaf which should be between 1 and 114)
Returns:
json object containing array of objects, each object contains the "sura", "aya", "translation" and "footnotes".
GET / https://quranenc.com/api/v1/translation/aya/{translation_key}/{sura_number}/{aya_number} description: get the specified translation (by its translation_key) for the speicified aya (by its number sura_number and aya_number)
Parameters: translation_key: (the key of the currently selected translation) sura_number: [1-114] (Sura number in the mosshaf which should be between 1 and 114) aya_number: [1-...] (Aya number in the sura)
Returns:
json object containing the "sura", "aya", "translation" and "footnotes".