ترجمهٔ معانی قرآن کریم - الترجمة الإنجليزية - يعقوب * - لیست ترجمه ها
Al-Kahf
ٱلۡحَمۡدُ لِلَّهِ ٱلَّذِيٓ أَنزَلَ عَلَىٰ عَبۡدِهِ ٱلۡكِتَٰبَ وَلَمۡ يَجۡعَل لَّهُۥ عِوَجَاۜ
1. All praise be to Allah only¹, Who sent down the Book (the Qur’an) to His servant and has not allowed any crookedness therein².
1. It is a glorification of Allah, God Almighty, for His favours, both hidden and perceived, as well as those which relate to religious and worldly matters. The greatest of all these favors ever is the sending down of the Qur’an to God’s most honorable servant, the Prophet Muhammad.
2. From the truth or the straight path, but made it a flawless guide for mankind and jinn.
2. From the truth or the straight path, but made it a flawless guide for mankind and jinn.
تفسیرهای عربی:
قَيِّمٗا لِّيُنذِرَ بَأۡسٗا شَدِيدٗا مِّن لَّدُنۡهُ وَيُبَشِّرَ ٱلۡمُؤۡمِنِينَ ٱلَّذِينَ يَعۡمَلُونَ ٱلصَّٰلِحَٰتِ أَنَّ لَهُمۡ أَجۡرًا حَسَنٗا
2. Rightly directing, to warn of a severe torment from Him, and give good news to the believers who do righteous deeds that they shall have an excellent Reward (of Paradise),
تفسیرهای عربی:
وَيُنذِرَ ٱلَّذِينَ قَالُواْ ٱتَّخَذَ ٱللَّهُ وَلَدٗا
3. Such as the Christians who claim that Jesus is the son of God, and the pagans who claim that angels are God’s daughters. But having a child entails partaking in Godship, the need for a wife to fulfill emotional and bodily functions with her, and likeness to His creation who stand in need of offspring.
تفسیرهای عربی:
مَّا لَهُم بِهِۦ مِنۡ عِلۡمٖ وَلَا لِأٓبَآئِهِمۡۚ كَبُرَتۡ كَلِمَةٗ تَخۡرُجُ مِنۡ أَفۡوَٰهِهِمۡۚ إِن يَقُولُونَ إِلَّا كَذِبٗا
5. They have no (Divine) Knowledge of it, nor had their fathers. What a grave word it is that comes out of their mouths. They say nothing but vicious blasphemy and lie.
تفسیرهای عربی:
إِنَّا جَعَلۡنَا مَا عَلَى ٱلۡأَرۡضِ زِينَةٗ لَّهَا لِنَبۡلُوَهُمۡ أَيُّهُمۡ أَحۡسَنُ عَمَلٗا
7. We have made whatever is on the earth as an adornment for it, so that We may test them (as to) which of them is best in conduct and deed⁴.
4. Life is a test and the world is a place of great trial. Muhammad, the Messenger of God (ﷺ) said: “Life is alluringly lush and green. And Allah has instate you as successors in it and will see how you fare. So beware of the worldly life and beware of the temptation of women.”
تفسیرهای عربی:
وَإِنَّا لَجَٰعِلُونَ مَا عَلَيۡهَا صَعِيدٗا جُرُزًا
تفسیرهای عربی:
أَمۡ حَسِبۡتَ أَنَّ أَصۡحَٰبَ ٱلۡكَهۡفِ وَٱلرَّقِيمِ كَانُواْ مِنۡ ءَايَٰتِنَا عَجَبًا
9. Or, do you think that the companions of the cave⁵ and the Inscription were of (all) Our signs (specially) wondrous⁶?
5. The seven sleepers of Ephesus.
6. Rather, it is only one of the many wonders of Allāh.
6. Rather, it is only one of the many wonders of Allāh.
تفسیرهای عربی:
إِذۡ أَوَى ٱلۡفِتۡيَةُ إِلَى ٱلۡكَهۡفِ فَقَالُواْ رَبَّنَآ ءَاتِنَا مِن لَّدُنكَ رَحۡمَةٗ وَهَيِّئۡ لَنَا مِنۡ أَمۡرِنَا رَشَدٗا
10. When the (faithful) youths sought refuge in the cave⁷, they said: "(O Allah) our Lord, grant us Mercy from You, and provide for us a right course in our affair⁸".
7. Fleeing from their disbelieving people.
8. They asked Allah for a means of which the end is firmness on the path to the Truth, Islam, being spared from the idolaters, gaining useful knowledge and acting upon it, so that their religious and worldly affairs would be on the right side.
8. They asked Allah for a means of which the end is firmness on the path to the Truth, Islam, being spared from the idolaters, gaining useful knowledge and acting upon it, so that their religious and worldly affairs would be on the right side.
تفسیرهای عربی:
فَضَرَبۡنَا عَلَىٰٓ ءَاذَانِهِمۡ فِي ٱلۡكَهۡفِ سِنِينَ عَدَدٗا
11. So We drew (a veil) over their ears⁹ (and caused them to sleep) in the cave for a number of years.
9. Their ears are specifically mentioned because the sense of hearing above and beyond any other sense is the one that spoils sleep most. If done in perfect circumstances, rarely is sleep disturbed by a cause other than noise.
تفسیرهای عربی:
ثُمَّ بَعَثۡنَٰهُمۡ لِنَعۡلَمَ أَيُّ ٱلۡحِزۡبَيۡنِ أَحۡصَىٰ لِمَا لَبِثُوٓاْ أَمَدٗا
12. Then We raised them up (from that sleep)¹⁰ so that We might show which of the two parties was best able to calculate the time for which they stayed (in the Cave, sleeping).
10. Sleep is a kind of death.
تفسیرهای عربی:
وَرَبَطۡنَا عَلَىٰ قُلُوبِهِمۡ إِذۡ قَامُواْ فَقَالُواْ رَبُّنَا رَبُّ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ لَن نَّدۡعُوَاْ مِن دُونِهِۦٓ إِلَٰهٗاۖ لَّقَدۡ قُلۡنَآ إِذٗا شَطَطًا
14. We strengthened their hearts with patience, when they stood up¹¹ and said: "(Allah) Our Lord is the Lord of the heavens and the earth; never will we call upon besides Him any god, for then indeed we would have uttered an enormity in disbelief."
11. Before their king, who had commanded them to worship false gods.
تفسیرهای عربی:
هَٰٓؤُلَآءِ قَوۡمُنَا ٱتَّخَذُواْ مِن دُونِهِۦٓ ءَالِهَةٗۖ لَّوۡلَا يَأۡتُونَ عَلَيۡهِم بِسُلۡطَٰنِۭ بَيِّنٖۖ فَمَنۡ أَظۡلَمُ مِمَّنِ ٱفۡتَرَىٰ عَلَى ٱللَّهِ كَذِبٗا
15. These our people have taken (false) gods besides (Allah). Why do they not produce any clear authority in their support? Who is then more unjust than he who invents a lie against Allah?
تفسیرهای عربی:
وَإِذِ ٱعۡتَزَلۡتُمُوهُمۡ وَمَا يَعۡبُدُونَ إِلَّا ٱللَّهَ فَأۡوُۥٓاْ إِلَى ٱلۡكَهۡفِ يَنشُرۡ لَكُمۡ رَبُّكُم مِّن رَّحۡمَتِهِۦ وَيُهَيِّئۡ لَكُم مِّنۡ أَمۡرِكُم مِّرۡفَقٗا
16. (The youths said to one another): When you have abandoned them and what they worship other than Allah, then betake yourselves to the cave for refuge; your Lord (Allah) will extend to you largely of His mercy, and provide for you an easy course in your affair.
تفسیرهای عربی:
۞ وَتَرَى ٱلشَّمۡسَ إِذَا طَلَعَت تَّزَٰوَرُ عَن كَهۡفِهِمۡ ذَاتَ ٱلۡيَمِينِ وَإِذَا غَرَبَت تَّقۡرِضُهُمۡ ذَاتَ ٱلشِّمَالِ وَهُمۡ فِي فَجۡوَةٖ مِّنۡهُۚ ذَٰلِكَ مِنۡ ءَايَٰتِ ٱللَّهِۗ مَن يَهۡدِ ٱللَّهُ فَهُوَ ٱلۡمُهۡتَدِۖ وَمَن يُضۡلِلۡ فَلَن تَجِدَ لَهُۥ وَلِيّٗا مُّرۡشِدٗا
17. (Had you been there) you might have seen the sun, when it rose, declining from their cave towards the right, and when it set, turning away from them to the left, while they were in a wide space thereof¹². This is of the Signs of Allah. He whom Allah guides, he is rightly guided, and he whom He leaves astray you shall not find for him any protecting guide to lead (him to the right way of Islam).
12. As such they would get all the air and ventilation they needed to sustain.
تفسیرهای عربی:
وَتَحۡسَبُهُمۡ أَيۡقَاظٗا وَهُمۡ رُقُودٞۚ وَنُقَلِّبُهُمۡ ذَاتَ ٱلۡيَمِينِ وَذَاتَ ٱلشِّمَالِۖ وَكَلۡبُهُم بَٰسِطٞ ذِرَاعَيۡهِ بِٱلۡوَصِيدِۚ لَوِ ٱطَّلَعۡتَ عَلَيۡهِمۡ لَوَلَّيۡتَ مِنۡهُمۡ فِرَارٗا وَلَمُلِئۡتَ مِنۡهُمۡ رُعۡبٗا
18. You would have thought them awake while they were asleep, and We turned them on their right and on their left sides¹³, while their dog (lay) outstretching its forelegs at the entrance. Had you looked at them you would certainly have turned back from them in flight, and you would have been filled with awe of them.
13. It is a common medical practice nowadays to turn bed-ridden patients on their sides every few hours so that they do not get bedsores resulting from prolonged pressure on the skin.
تفسیرهای عربی:
وَكَذَٰلِكَ بَعَثۡنَٰهُمۡ لِيَتَسَآءَلُواْ بَيۡنَهُمۡۚ قَالَ قَآئِلٞ مِّنۡهُمۡ كَمۡ لَبِثۡتُمۡۖ قَالُواْ لَبِثۡنَا يَوۡمًا أَوۡ بَعۡضَ يَوۡمٖۚ قَالُواْ رَبُّكُمۡ أَعۡلَمُ بِمَا لَبِثۡتُمۡ فَٱبۡعَثُوٓاْ أَحَدَكُم بِوَرِقِكُمۡ هَٰذِهِۦٓ إِلَى ٱلۡمَدِينَةِ فَلۡيَنظُرۡ أَيُّهَآ أَزۡكَىٰ طَعَامٗا فَلۡيَأۡتِكُم بِرِزۡقٖ مِّنۡهُ وَلۡيَتَلَطَّفۡ وَلَا يُشۡعِرَنَّ بِكُمۡ أَحَدًا
19. Thus We awakened them that they might question each other. A speaker among them said: "How long have you remained?" They said: "We have remained (perhaps) a day or part of a day." (Then others among them) said: "Your Lord (Allah) knows best how long you have remained." Now send one of you with this silver (coin) of yours to the city, then let him see which of them has the best food, so let him bring you provision from it, and let him behave with gentleness, and let no one be aware of you.
تفسیرهای عربی:
وَكَذَٰلِكَ أَعۡثَرۡنَا عَلَيۡهِمۡ لِيَعۡلَمُوٓاْ أَنَّ وَعۡدَ ٱللَّهِ حَقّٞ وَأَنَّ ٱلسَّاعَةَ لَا رَيۡبَ فِيهَآ إِذۡ يَتَنَٰزَعُونَ بَيۡنَهُمۡ أَمۡرَهُمۡۖ فَقَالُواْ ٱبۡنُواْ عَلَيۡهِم بُنۡيَٰنٗاۖ رَّبُّهُمۡ أَعۡلَمُ بِهِمۡۚ قَالَ ٱلَّذِينَ غَلَبُواْ عَلَىٰٓ أَمۡرِهِمۡ لَنَتَّخِذَنَّ عَلَيۡهِم مَّسۡجِدٗا
21. Thus We made their case known to the people, that they might know that Allah’s Promise is (unfailingly) true, and that as for the Hour (of Doom), there is no doubt about it. That when they (the people of the city) disputed among themselves as to their affair and said: "Erect a building in their memory - their Lord (Allah) knows best about them." Those who prevailed over their affair said: "We shall certainly build a place of worship over them14."
14. One of the wives of the Prophet told him that in Abyssinia she saw a church full of images. The Prophet Muhammad said: “When a righteous man or saint among them dies they build a place of worship over his grave and set up images. They are the worst of all creatures before God. They combined the two evils; worshipping to the graves and making graven images.”
The Prophet Muhammad said: "Beware, those who preceded before you, used to make their Prophets’ graves into places of worship. Beware, don’t take (any) graves as places o f worship. I forbid you to do so.”
The Prophet Muhammad said: "Beware, those who preceded before you, used to make their Prophets’ graves into places of worship. Beware, don’t take (any) graves as places o f worship. I forbid you to do so.”
تفسیرهای عربی:
سَيَقُولُونَ ثَلَٰثَةٞ رَّابِعُهُمۡ كَلۡبُهُمۡ وَيَقُولُونَ خَمۡسَةٞ سَادِسُهُمۡ كَلۡبُهُمۡ رَجۡمَۢا بِٱلۡغَيۡبِۖ وَيَقُولُونَ سَبۡعَةٞ وَثَامِنُهُمۡ كَلۡبُهُمۡۚ قُل رَّبِّيٓ أَعۡلَمُ بِعِدَّتِهِم مَّا يَعۡلَمُهُمۡ إِلَّا قَلِيلٞۗ فَلَا تُمَارِ فِيهِمۡ إِلَّا مِرَآءٗ ظَٰهِرٗا وَلَا تَسۡتَفۡتِ فِيهِم مِّنۡهُمۡ أَحَدٗا
22. (Some) say: "(They were) three, the fourth of them being their dog;" and (others) say: "Five, the sixth of them being their dog," making conjectures at what is unknown. And (yet others) say: "Seven, and the eighth of them is their dog." Say: "My Lord (Allah) knows best their number, no one knows them except a few; so debate not (about their number) except with the clear proof (which We have revealed to you). And do not consult any of them (of the followers of the past Scripture) about the people of the cave (the seven sleepers of Ephesus)."
تفسیرهای عربی:
وَلَا تَقُولَنَّ لِشَاْيۡءٍ إِنِّي فَاعِلٞ ذَٰلِكَ غَدًا
تفسیرهای عربی:
إِلَّآ أَن يَشَآءَ ٱللَّهُۚ وَٱذۡكُر رَّبَّكَ إِذَا نَسِيتَ وَقُلۡ عَسَىٰٓ أَن يَهۡدِيَنِ رَبِّي لِأَقۡرَبَ مِنۡ هَٰذَا رَشَدٗا
24. Except (with the saying): "If Allah (God) wills15." Remember your Lord (Allah) when you forget and say: "Maybe (Allah) my Lord will guide me to a nearer way to what is right than this."
15. As soon as one remembers not saying inshā’ Allah - if God wills - concerning doing something in the future, he should say it. Also when one forgets something, he should mention Allah so as to remember things.
تفسیرهای عربی:
وَلَبِثُواْ فِي كَهۡفِهِمۡ ثَلَٰثَ مِاْئَةٖ سِنِينَ وَٱزۡدَادُواْ تِسۡعٗا
25. They remained in their cave (sleeping) three hundred (solar) years and add nine (for lunar years)16.
16. Allah runs the affairs of all His creation with great care, as much as He cared for these youth. He delegates this to none.
تفسیرهای عربی:
قُلِ ٱللَّهُ أَعۡلَمُ بِمَا لَبِثُواْۖ لَهُۥ غَيۡبُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۖ أَبۡصِرۡ بِهِۦ وَأَسۡمِعۡۚ مَا لَهُم مِّن دُونِهِۦ مِن وَلِيّٖ وَلَا يُشۡرِكُ فِي حُكۡمِهِۦٓ أَحَدٗا
26. Say: "Allah knows best how long they remained; to Him (alone) is (the Knowledge of) the unseen of the heavens and the earth. How clear His sight is and how clear His hearing. There is no guardian (Protector, Savior) for them besides Him, and He does not make any one (to be) His associate in His Judgment."
تفسیرهای عربی:
وَٱتۡلُ مَآ أُوحِيَ إِلَيۡكَ مِن كِتَابِ رَبِّكَۖ لَا مُبَدِّلَ لِكَلِمَٰتِهِۦ وَلَن تَجِدَ مِن دُونِهِۦ مُلۡتَحَدٗا
27. Recite what has been revealed to you (Muhammad) of the Book of your Lord (Allah), there is none who can change His Words; and you will never find any refuge other than Him.
تفسیرهای عربی:
وَٱصۡبِرۡ نَفۡسَكَ مَعَ ٱلَّذِينَ يَدۡعُونَ رَبَّهُم بِٱلۡغَدَوٰةِ وَٱلۡعَشِيِّ يُرِيدُونَ وَجۡهَهُۥۖ وَلَا تَعۡدُ عَيۡنَاكَ عَنۡهُمۡ تُرِيدُ زِينَةَ ٱلۡحَيَوٰةِ ٱلدُّنۡيَاۖ وَلَا تُطِعۡ مَنۡ أَغۡفَلۡنَا قَلۡبَهُۥ عَن ذِكۡرِنَا وَٱتَّبَعَ هَوَىٰهُ وَكَانَ أَمۡرُهُۥ فُرُطٗا
28. Keep yourself patiently with those who call on their Lord (Allah alone) morning and evening, seeking His face, and let not your eyes overlook them, desiring the adornment of the life of this world. Do not follow him whose heart We have made heedless of Our Remembrance, and who follows his lowly desires, and whose attitude is transgression against what is right (and just).
تفسیرهای عربی:
وَقُلِ ٱلۡحَقُّ مِن رَّبِّكُمۡۖ فَمَن شَآءَ فَلۡيُؤۡمِن وَمَن شَآءَ فَلۡيَكۡفُرۡۚ إِنَّآ أَعۡتَدۡنَا لِلظَّٰلِمِينَ نَارًا أَحَاطَ بِهِمۡ سُرَادِقُهَاۚ وَإِن يَسۡتَغِيثُواْ يُغَاثُواْ بِمَآءٖ كَٱلۡمُهۡلِ يَشۡوِي ٱلۡوُجُوهَۚ بِئۡسَ ٱلشَّرَابُ وَسَآءَتۡ مُرۡتَفَقًا
29. Say: "The Truth is from your Lord (Allah), so let him who wills believe, and let him who wills disbelieve." We have prepared for the workers of iniqiuty a Fire, whose walls will surround them. And if they cry for water, they will be given water like molten brass which will scald their faces. Wretched is the drink, and miserable is the resting-place.
تفسیرهای عربی:
أُوْلَٰٓئِكَ لَهُمۡ جَنَّٰتُ عَدۡنٖ تَجۡرِي مِن تَحۡتِهِمُ ٱلۡأَنۡهَٰرُ يُحَلَّوۡنَ فِيهَا مِنۡ أَسَاوِرَ مِن ذَهَبٖ وَيَلۡبَسُونَ ثِيَابًا خُضۡرٗا مِّن سُندُسٖ وَإِسۡتَبۡرَقٖ مُّتَّكِـِٔينَ فِيهَا عَلَى ٱلۡأَرَآئِكِۚ نِعۡمَ ٱلثَّوَابُ وَحَسُنَتۡ مُرۡتَفَقٗا
31. These are the ones for whom will be Gardens of Eden, under which rivers flow, they will be adorned therein with bracelets of gold, and will wear green robes of fine silk and brocade, reclining therein on raised couches. What an Excellent reward, and what a pleasant resting place.
تفسیرهای عربی:
۞ وَٱضۡرِبۡ لَهُم مَّثَلٗا رَّجُلَيۡنِ جَعَلۡنَا لِأَحَدِهِمَا جَنَّتَيۡنِ مِنۡ أَعۡنَٰبٖ وَحَفَفۡنَٰهُمَا بِنَخۡلٖ وَجَعَلۡنَا بَيۡنَهُمَا زَرۡعٗا
32. Set for them an example of two men; unto one We had given two gardens of grape vines, and We surrounded them both with date-palms, and We placed between them (a field of) crops.
تفسیرهای عربی:
قَالَ لَهُۥ صَاحِبُهُۥ وَهُوَ يُحَاوِرُهُۥٓ أَكَفَرۡتَ بِٱلَّذِي خَلَقَكَ مِن تُرَابٖ ثُمَّ مِن نُّطۡفَةٖ ثُمَّ سَوَّىٰكَ رَجُلٗا
37. His fellow said to him while conversing with him: "Do you disbelieve in (Allah) Who created you from dust, then from a drop of sperm, then made you a perfect man?"
تفسیرهای عربی:
وَلَوۡلَآ إِذۡ دَخَلۡتَ جَنَّتَكَ قُلۡتَ مَا شَآءَ ٱللَّهُ لَا قُوَّةَ إِلَّا بِٱللَّهِۚ إِن تَرَنِ أَنَا۠ أَقَلَّ مِنكَ مَالٗا وَوَلَدٗا
39. If only you had said, when you entered your garden, "Whatever Allah wills (will come to pass)18, there is no power except with Allah?19. Even though you see me less than you in wealth and children,
18. Once a man came to the Prophet and said, “With the Will of Allah and (also) with your will”, he (the Prophet) then said, “Have you made me an associate with Allah? Rather it is what Allah Alone wills.”
19. Muhammad, God's Mlmessenger (ﷺ) said: “Shall I not teach you a word which is one of the treasures of Paradise? It is to say 'lā ḥawla wa lā quwwata illā billāh' (i.e., there is no ability or power except through Allah).
19. Muhammad, God's Mlmessenger (ﷺ) said: “Shall I not teach you a word which is one of the treasures of Paradise? It is to say 'lā ḥawla wa lā quwwata illā billāh' (i.e., there is no ability or power except through Allah).
تفسیرهای عربی:
فَعَسَىٰ رَبِّيٓ أَن يُؤۡتِيَنِ خَيۡرٗا مِّن جَنَّتِكَ وَيُرۡسِلَ عَلَيۡهَا حُسۡبَانٗا مِّنَ ٱلسَّمَآءِ فَتُصۡبِحَ صَعِيدٗا زَلَقًا
40. Yet it maybe that (Allah) my Lord will give me what is better than your garden, and send down upon your garden a thunderbolt from the sky, turning it to a barren wasteland.
تفسیرهای عربی:
أَوۡ يُصۡبِحَ مَآؤُهَا غَوۡرٗا فَلَن تَسۡتَطِيعَ لَهُۥ طَلَبٗا
تفسیرهای عربی:
وَأُحِيطَ بِثَمَرِهِۦ فَأَصۡبَحَ يُقَلِّبُ كَفَّيۡهِ عَلَىٰ مَآ أَنفَقَ فِيهَا وَهِيَ خَاوِيَةٌ عَلَىٰ عُرُوشِهَا وَيَقُولُ يَٰلَيۡتَنِي لَمۡ أُشۡرِكۡ بِرَبِّيٓ أَحَدٗا
42. And his fruits were encircled (with ruin)20; so he began to wring his hands for what he had spent on it, while it had collapsed on its trellises, and he said: "Woe to me. Would that I had not associated anyone with my Lord (Allah)."
20. One should not be swayed away from the reason for existence by the adornment of life; all of it will be gone one day.
تفسیرهای عربی:
وَلَمۡ تَكُن لَّهُۥ فِئَةٞ يَنصُرُونَهُۥ مِن دُونِ ٱللَّهِ وَمَا كَانَ مُنتَصِرًا
تفسیرهای عربی:
وَٱضۡرِبۡ لَهُم مَّثَلَ ٱلۡحَيَوٰةِ ٱلدُّنۡيَا كَمَآءٍ أَنزَلۡنَٰهُ مِنَ ٱلسَّمَآءِ فَٱخۡتَلَطَ بِهِۦ نَبَاتُ ٱلۡأَرۡضِ فَأَصۡبَحَ هَشِيمٗا تَذۡرُوهُ ٱلرِّيَٰحُۗ وَكَانَ ٱللَّهُ عَلَىٰ كُلِّ شَيۡءٖ مُّقۡتَدِرًا
45. Set for them the example of the life of this world, (it is) like water which We send down from the sky, so the plants of the earth mingles with it, then it becomes dry grass broken into pieces which the winds scatter. Allah has full Power over all things.
تفسیرهای عربی:
ٱلۡمَالُ وَٱلۡبَنُونَ زِينَةُ ٱلۡحَيَوٰةِ ٱلدُّنۡيَاۖ وَٱلۡبَٰقِيَٰتُ ٱلصَّٰلِحَٰتُ خَيۡرٌ عِندَ رَبِّكَ ثَوَابٗا وَخَيۡرٌ أَمَلٗا
46. Wealth and children are the adornment of the life of this world. But the ever-lasting good deeds are better with your Lord (Allah) in reward, and better in hope21.
21. Referring to all the deeds which please Allah, God Almighty; be they the five daily Prayers, or the words of Remembrance of Allah, because, unlike the transient adornment of life, they are ‘everlasting’ for their doers, and ‘good’ because they are carried out in a manner that pleases Allah. Muhammed, God's messenger (ﷺ), said: “Subḥānallāh (Glory be to Allah), al-ḥamdu lillāh (all gratitude be to Allah), lā Ilāha illal lāh (there is no god but Allah) and Allāhu Akbar (Allah is the Greatest) are among the everlasting good deeds.”
تفسیرهای عربی:
وَعُرِضُواْ عَلَىٰ رَبِّكَ صَفّٗا لَّقَدۡ جِئۡتُمُونَا كَمَا خَلَقۡنَٰكُمۡ أَوَّلَ مَرَّةِۭۚ بَلۡ زَعَمۡتُمۡ أَلَّن نَّجۡعَلَ لَكُم مَّوۡعِدٗا
48. They will be brought before your Lord (Allah), in a row: "You have certainly come to Us as We created you at first22. But, you thought that We had not appointed to you a time (for the fulfillment of this Promise)."
22. Nude, uncircumcised, and lonely.
تفسیرهای عربی:
وَوُضِعَ ٱلۡكِتَٰبُ فَتَرَى ٱلۡمُجۡرِمِينَ مُشۡفِقِينَ مِمَّا فِيهِ وَيَقُولُونَ يَٰوَيۡلَتَنَا مَالِ هَٰذَا ٱلۡكِتَٰبِ لَا يُغَادِرُ صَغِيرَةٗ وَلَا كَبِيرَةً إِلَّآ أَحۡصَىٰهَاۚ وَوَجَدُواْ مَا عَمِلُواْ حَاضِرٗاۗ وَلَا يَظۡلِمُ رَبُّكَ أَحَدٗا
49. The record (of deeds) will be placed (open before them), then you shall see the wicked fearing from what is therein, and they will say: "Ah, Woe to us. What a record is this! It leaves out nothing (of our sins) minor or major, but numbers them (all)." And they will find whatever they had done present (therein). And your Lord (Allah) is not unjust to anyone.
تفسیرهای عربی:
وَإِذۡ قُلۡنَا لِلۡمَلَٰٓئِكَةِ ٱسۡجُدُواْ لِأٓدَمَ فَسَجَدُوٓاْ إِلَّآ إِبۡلِيسَ كَانَ مِنَ ٱلۡجِنِّ فَفَسَقَ عَنۡ أَمۡرِ رَبِّهِۦٓۗ أَفَتَتَّخِذُونَهُۥ وَذُرِّيَّتَهُۥٓ أَوۡلِيَآءَ مِن دُونِي وَهُمۡ لَكُمۡ عَدُوُّۢۚ بِئۡسَ لِلظَّٰلِمِينَ بَدَلٗا
50. (Mention) when We said to the angels: "Prostrate to Adam." So they all prostrated except Iblees, he was of the jinn, but he disobeyed the Command of his Lord. Would you then take him and his offspring23 for (your) masters rather than Me, even though they are your enemies? Evil is the exchange for the unjust24.
23. Demons could possess their idols and communicate through them; they also used to seek refuge from the evil of the jinn by appraising them and slaughtering sacrifices for them.
24. Satan along with his fellow demons continues to lead people astray from the right Path of Islam.
24. Satan along with his fellow demons continues to lead people astray from the right Path of Islam.
تفسیرهای عربی:
۞ مَّآ أَشۡهَدتُّهُمۡ خَلۡقَ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ وَلَا خَلۡقَ أَنفُسِهِمۡ وَمَا كُنتُ مُتَّخِذَ ٱلۡمُضِلِّينَ عَضُدٗا
51. I (Allah) did not make them (Satan and his associates) witness to the creation of the heavens and the earth, nor to the creation of their own selves; nor could I take the misguiders for helpers25.
25. Allah, the source of true guidance, would not take false deities, who are the main cause of misguidance, as helpers.
تفسیرهای عربی:
وَيَوۡمَ يَقُولُ نَادُواْ شُرَكَآءِيَ ٱلَّذِينَ زَعَمۡتُمۡ فَدَعَوۡهُمۡ فَلَمۡ يَسۡتَجِيبُواْ لَهُمۡ وَجَعَلۡنَا بَيۡنَهُم مَّوۡبِقٗا
52. (Mention Muhammad) the Day when Allah (God) will say: "Call on those idols whom you worshiped besides Me." So they will call their idols (for help), but they will not answer them26; and We shall put between them a destructive barrier.
26. The false deities they took besides Allah will let them down when they need them most on Judgment Day.
تفسیرهای عربی:
وَلَقَدۡ صَرَّفۡنَا فِي هَٰذَا ٱلۡقُرۡءَانِ لِلنَّاسِ مِن كُلِّ مَثَلٖۚ وَكَانَ ٱلۡإِنسَٰنُ أَكۡثَرَ شَيۡءٖ جَدَلٗا
54. We have certainly diversified in this Qur’an every kind of example for mankind27. But man is ever more quarrelsome than anything28.
27. So that people may become mindful and be guided.
28. Humans always defend their position instead of yielding to the truth. It pertains to disbelievers more than anyone else.
28. Humans always defend their position instead of yielding to the truth. It pertains to disbelievers more than anyone else.
تفسیرهای عربی:
وَمَا مَنَعَ ٱلنَّاسَ أَن يُؤۡمِنُوٓاْ إِذۡ جَآءَهُمُ ٱلۡهُدَىٰ وَيَسۡتَغۡفِرُواْ رَبَّهُمۡ إِلَّآ أَن تَأۡتِيَهُمۡ سُنَّةُ ٱلۡأَوَّلِينَ أَوۡ يَأۡتِيَهُمُ ٱلۡعَذَابُ قُبُلٗا
55. Nothing prevents people from believing when the guidance has come to them, and from asking forgiveness from their Lord (Allah), except that what happened to the ancients29 should befall them, or that the torment should come face-to-face to them.
29. Who rebelled against God.
تفسیرهای عربی:
وَمَا نُرۡسِلُ ٱلۡمُرۡسَلِينَ إِلَّا مُبَشِّرِينَ وَمُنذِرِينَۚ وَيُجَٰدِلُ ٱلَّذِينَ كَفَرُواْ بِٱلۡبَٰطِلِ لِيُدۡحِضُواْ بِهِ ٱلۡحَقَّۖ وَٱتَّخَذُوٓاْ ءَايَٰتِي وَمَآ أُنذِرُواْ هُزُوٗا
56. We do not send Messengers but as givers of good news (of eternal Bliss) and warners (of Chastisement). Those who deny (Our revelations) make a false argument that they may render null thereby the Truth, and they take My revelations and that with which they are warned as mockery.
تفسیرهای عربی:
وَمَنۡ أَظۡلَمُ مِمَّن ذُكِّرَ بِـَٔايَٰتِ رَبِّهِۦ فَأَعۡرَضَ عَنۡهَا وَنَسِيَ مَا قَدَّمَتۡ يَدَاهُۚ إِنَّا جَعَلۡنَا عَلَىٰ قُلُوبِهِمۡ أَكِنَّةً أَن يَفۡقَهُوهُ وَفِيٓ ءَاذَانِهِمۡ وَقۡرٗاۖ وَإِن تَدۡعُهُمۡ إِلَى ٱلۡهُدَىٰ فَلَن يَهۡتَدُوٓاْ إِذًا أَبَدٗا
57. Who is more unjust than he who is reminded of the Verses of his Lord (Allah), then he turns away from them and forgets what his two hands have sent forth? We have placed veils over their hearts lest they understand it and deafness in their ears. If you call them to the guidance, they will never follow the right course.
تفسیرهای عربی:
وَرَبُّكَ ٱلۡغَفُورُ ذُو ٱلرَّحۡمَةِۖ لَوۡ يُؤَاخِذُهُم بِمَا كَسَبُواْ لَعَجَّلَ لَهُمُ ٱلۡعَذَابَۚ بَل لَّهُم مَّوۡعِدٞ لَّن يَجِدُواْ مِن دُونِهِۦ مَوۡئِلٗا
58. Your Lord (Allah) is All-Forgiving, Full of Mercy. Were He to seize men for what they earn (of sins), He would certainly have hastened the torment for them; but for them there is an appointed time from which they will not find a refuge.
تفسیرهای عربی:
وَإِذۡ قَالَ مُوسَىٰ لِفَتَىٰهُ لَآ أَبۡرَحُ حَتَّىٰٓ أَبۡلُغَ مَجۡمَعَ ٱلۡبَحۡرَيۡنِ أَوۡ أَمۡضِيَ حُقُبٗا
60. (Consider)30 when Moses said to his young attendant (Joshua): "I will not give up (traveling) until I reach the junction of the two seas31 or (until) I go on for years."
30. Muhammed, God's Messenger, (ﷺ) tells one story of Moses (عليه السلام) as he stood delivering a speech to the Children of Israel. One of them asked him if he knew anyone more knowledgeable than he was and he replied in the negative. Then God revealed to him that His servant, al-Khiḍr, was of greater knowledge than himself. Moses then asked God about a way of meeting him and he was told to seek him out where the fish come to life and swim into the sea.
31. The Gulf of Aqaba and the Gulf of Suez.
31. The Gulf of Aqaba and the Gulf of Suez.
تفسیرهای عربی:
فَلَمَّا جَاوَزَا قَالَ لِفَتَىٰهُ ءَاتِنَا غَدَآءَنَا لَقَدۡ لَقِينَا مِن سَفَرِنَا هَٰذَا نَصَبٗا
62. When they had gone further, (Moses) said to his young attendant (Joshua): "Bring to us our morning meal, we have encountered in this travel32 much fatigue."
32. There are six forms of chivalry. Three of them are for when you are at home and three others are for when you are travelling. The three for when you are at home are: reciting the Qur’an, the Book of God, the Honourable and Exalted, regularly attending the congregational prayer and promoting God's Mosques and making friends for the sake of God, the Honourable and Exalted. The three for when you are travelling are: to give to others from your own travel provisions, being good-tempered and joking regarding things other than acts of disobedience.
تفسیرهای عربی:
قَالَ أَرَءَيۡتَ إِذۡ أَوَيۡنَآ إِلَى ٱلصَّخۡرَةِ فَإِنِّي نَسِيتُ ٱلۡحُوتَ وَمَآ أَنسَىٰنِيهُ إِلَّا ٱلشَّيۡطَٰنُ أَنۡ أَذۡكُرَهُۥۚ وَٱتَّخَذَ سَبِيلَهُۥ فِي ٱلۡبَحۡرِ عَجَبٗا
63. (Joshua) said: "Did you see when we betook ourselves to the rock for a rest, then I forgot the fish, and nothing made me forget to mention it except Satan33 - and it took its course into the sea amazingly.
33. Satan was eager to make him forget about this amazing incident knowing that the meeting of these two pious highly-knowledgeable servants, that is Moses and Al-Khidr, would result in yet greater knowledge.
تفسیرهای عربی:
قَالَ لَهُۥ مُوسَىٰ هَلۡ أَتَّبِعُكَ عَلَىٰٓ أَن تُعَلِّمَنِ مِمَّا عُلِّمۡتَ رُشۡدٗا
66. Moses said to him: "May I follow you34, on condition that you should teach me of the right Knowledge from what you have been taught?"
34. Moses here gives a valuable lesson of showing humbleness to those who have greater knowledge than one’s self. He sought permission to be a follower of Al-Khiḍr’s and asked him to teach him.
تفسیرهای عربی:
قَالَ إِنَّكَ لَن تَسۡتَطِيعَ مَعِيَ صَبۡرٗا
تفسیرهای عربی:
وَكَيۡفَ تَصۡبِرُ عَلَىٰ مَا لَمۡ تُحِطۡ بِهِۦ خُبۡرٗا
تفسیرهای عربی:
فَٱنطَلَقَا حَتَّىٰٓ إِذَا رَكِبَا فِي ٱلسَّفِينَةِ خَرَقَهَاۖ قَالَ أَخَرَقۡتَهَا لِتُغۡرِقَ أَهۡلَهَا لَقَدۡ جِئۡتَ شَيۡـًٔا إِمۡرٗا
71. So they went on (their way) until when they embarked on a boat (to cross the river), he made a hole in it. (Moses) said: "Have you made a hole in it to drown its people? You have done a grievous thing."
تفسیرهای عربی:
قَالَ أَلَمۡ أَقُلۡ إِنَّكَ لَن تَسۡتَطِيعَ مَعِيَ صَبۡرٗا
تفسیرهای عربی:
قَالَ لَا تُؤَاخِذۡنِي بِمَا نَسِيتُ وَلَا تُرۡهِقۡنِي مِنۡ أَمۡرِي عُسۡرٗا
35. Muhammad, God's Messenger said: "The first excuse given by Moses, was that he had forgotten, while they were in the ship. Then a sparrow came and sat over the edge of the ship and dipped its beak once in the sea. Al-Khidr said to Moses, "My knowledge and your knowledge, compared to Allâh’s Knowledge is like what this sparrow has taken out of the sea."
تفسیرهای عربی:
فَٱنطَلَقَا حَتَّىٰٓ إِذَا لَقِيَا غُلَٰمٗا فَقَتَلَهُۥ قَالَ أَقَتَلۡتَ نَفۡسٗا زَكِيَّةَۢ بِغَيۡرِ نَفۡسٖ لَّقَدۡ جِئۡتَ شَيۡـٔٗا نُّكۡرٗا
74. So they went on till, when they met a boy, he killed him36. (Moses) said: "Have you killed an innocent person who had killed none? You have done an evil thing."
36. Even though the parents were believers, the son was to become a disbeliever, and it was feared that he would make them fall into disbelief out of their love for him.
تفسیرهای عربی:
۞ قَالَ أَلَمۡ أَقُل لَّكَ إِنَّكَ لَن تَسۡتَطِيعَ مَعِيَ صَبۡرٗا
تفسیرهای عربی:
فَٱنطَلَقَا حَتَّىٰٓ إِذَآ أَتَيَآ أَهۡلَ قَرۡيَةٍ ٱسۡتَطۡعَمَآ أَهۡلَهَا فَأَبَوۡاْ أَن يُضَيِّفُوهُمَا فَوَجَدَا فِيهَا جِدَارٗا يُرِيدُ أَن يَنقَضَّ فَأَقَامَهُۥۖ قَالَ لَوۡ شِئۡتَ لَتَّخَذۡتَ عَلَيۡهِ أَجۡرٗا
77. So they went on, until when they came upon some villagers, they asked them for food, but they refused to entertain them as guests. They then found a wall therein which was on the point of falling down, so he put it into a right state. (Moses) said: "If you had wished, you could have taken payment for it."
تفسیرهای عربی:
أَمَّا ٱلسَّفِينَةُ فَكَانَتۡ لِمَسَٰكِينَ يَعۡمَلُونَ فِي ٱلۡبَحۡرِ فَأَرَدتُّ أَنۡ أَعِيبَهَا وَكَانَ وَرَآءَهُم مَّلِكٞ يَأۡخُذُ كُلَّ سَفِينَةٍ غَصۡبٗا
79. As for the boat, it belonged to (some) poor men who worked at sea, and I wished that I should damage it, as there was after them a king, who was taking every (good) boat by force.
تفسیرهای عربی:
وَأَمَّا ٱلۡجِدَارُ فَكَانَ لِغُلَٰمَيۡنِ يَتِيمَيۡنِ فِي ٱلۡمَدِينَةِ وَكَانَ تَحۡتَهُۥ كَنزٞ لَّهُمَا وَكَانَ أَبُوهُمَا صَٰلِحٗا فَأَرَادَ رَبُّكَ أَن يَبۡلُغَآ أَشُدَّهُمَا وَيَسۡتَخۡرِجَا كَنزَهُمَا رَحۡمَةٗ مِّن رَّبِّكَۚ وَمَا فَعَلۡتُهُۥ عَنۡ أَمۡرِيۚ ذَٰلِكَ تَأۡوِيلُ مَا لَمۡ تَسۡطِع عَّلَيۡهِ صَبۡرٗا
82. As for the wall, it belonged to two orphan boys in the city, and there was beneath it a treasure belonging to them, and their father was a righteous man. So your Lord (Allah) desired that they should attain their maturity, and take out their treasure, a Mercy from your Lord (Allah), and I did not do it of my own accord. This is the interpretation of that with which you could not have patience."
تفسیرهای عربی:
وَيَسۡـَٔلُونَكَ عَن ذِي ٱلۡقَرۡنَيۡنِۖ قُلۡ سَأَتۡلُواْ عَلَيۡكُم مِّنۡهُ ذِكۡرًا
37. The two-horned one i.e., Cyrus of Persia.
تفسیرهای عربی:
إِنَّا مَكَّنَّا لَهُۥ فِي ٱلۡأَرۡضِ وَءَاتَيۡنَٰهُ مِن كُلِّ شَيۡءٖ سَبَبٗا
38. From Persia to the Black Sea on one side, and from Asian Turkey to Afghanistan and Baluchistan on the other.
39. He was endowed with all means necessary to achieve his endeavors; soldiers, weaponry, know-how, and the fear he struck in the hearts of enemies, etc.
39. He was endowed with all means necessary to achieve his endeavors; soldiers, weaponry, know-how, and the fear he struck in the hearts of enemies, etc.
تفسیرهای عربی:
حَتَّىٰٓ إِذَا بَلَغَ مَغۡرِبَ ٱلشَّمۡسِ وَجَدَهَا تَغۡرُبُ فِي عَيۡنٍ حَمِئَةٖ وَوَجَدَ عِندَهَا قَوۡمٗاۖ قُلۡنَا يَٰذَا ٱلۡقَرۡنَيۡنِ إِمَّآ أَن تُعَذِّبَ وَإِمَّآ أَن تَتَّخِذَ فِيهِمۡ حُسۡنٗا
86. Until when he reached the place where the sun set, he found it setting in a muddy spring (a dark, murky water), and found by it a people (given to every kind of wrongdoing). (Allah) said: "O Zulqarnain, either give them a chastisement or treat them with goodness."
تفسیرهای عربی:
قَالَ أَمَّا مَن ظَلَمَ فَسَوۡفَ نُعَذِّبُهُۥ ثُمَّ يُرَدُّ إِلَىٰ رَبِّهِۦ فَيُعَذِّبُهُۥ عَذَابٗا نُّكۡرٗا
87. He said: "As to him who does iniquity, we shall chastise (kill) him, then he will be returned to his Lord (Allah), and He will chastise him with an exemplary Chastisement (in Hellfire)."
تفسیرهای عربی:
حَتَّىٰٓ إِذَا بَلَغَ مَطۡلِعَ ٱلشَّمۡسِ وَجَدَهَا تَطۡلُعُ عَلَىٰ قَوۡمٖ لَّمۡ نَجۡعَل لَّهُم مِّن دُونِهَا سِتۡرٗا
90. Until when he reached the land of the rising of the sun, he found it rising on a people to whom We had given no shelter from it40;
40. They had nothing to shade them from the sun of trees, mountains, or buildings.
تفسیرهای عربی:
كَذَٰلِكَۖ وَقَدۡ أَحَطۡنَا بِمَا لَدَيۡهِ خُبۡرٗا
تفسیرهای عربی:
قَالُواْ يَٰذَا ٱلۡقَرۡنَيۡنِ إِنَّ يَأۡجُوجَ وَمَأۡجُوجَ مُفۡسِدُونَ فِي ٱلۡأَرۡضِ فَهَلۡ نَجۡعَلُ لَكَ خَرۡجًا عَلَىٰٓ أَن تَجۡعَلَ بَيۡنَنَا وَبَيۡنَهُمۡ سَدّٗا
94. They said: "O Zulqarnain, Gog and Magog make corruption in the land42. Shall we then pay you a tribute in order that you may erect a barrier between us and them."
42. Gog and Magog are two disbelieving tribes from among the sons of Adam coming from the uttermost part of the North of Palestine. They have wide faces and small eyes. They used to spread mischief on earth, so Allah gave Dhu’l-Qarnayn the power to build a barrier to detain them. They will keep on digging at it until Allah gives them permission to come out at the end of time, after Jesus (peace be upon him) has killed the Antichrist. Gog and Magog will emerge in huge numbers and will drink up the lake of Tiberias (in Palestine). They will spread mischief on earth and no one will be able to resist them. Jesus (peace be upon him) and the believers with him will take refuge in Mount Tur until Allah destroys Gog and Magog by sending worms that will eat their necks. Then Allah will send rain to wash away their bodies into the sea and cleanse the earth of their stench.
تفسیرهای عربی:
ءَاتُونِي زُبَرَ ٱلۡحَدِيدِۖ حَتَّىٰٓ إِذَا سَاوَىٰ بَيۡنَ ٱلصَّدَفَيۡنِ قَالَ ٱنفُخُواْۖ حَتَّىٰٓ إِذَا جَعَلَهُۥ نَارٗا قَالَ ءَاتُونِيٓ أُفۡرِغۡ عَلَيۡهِ قِطۡرٗا
96. Bring me blocks of iron; until when he had filled up the space between the two mountain sides, he said: "Blow", until when he had made it (as) fire, he said: "Bring me molten brass which I may pour over it."
تفسیرهای عربی:
فَمَا ٱسۡطَٰعُوٓاْ أَن يَظۡهَرُوهُ وَمَا ٱسۡتَطَٰعُواْ لَهُۥ نَقۡبٗا
تفسیرهای عربی:
قَالَ هَٰذَا رَحۡمَةٞ مِّن رَّبِّيۖ فَإِذَا جَآءَ وَعۡدُ رَبِّي جَعَلَهُۥ دَكَّآءَۖ وَكَانَ وَعۡدُ رَبِّي حَقّٗا
98. (Zulqarnain) said: "This is a Mercy from (Allah) my Lord, but when the Promise of (Allah) my Lord comes to pass He will make it level with the ground. For the Promise of (Allah) my Lord is ever true."
تفسیرهای عربی:
۞ وَتَرَكۡنَا بَعۡضَهُمۡ يَوۡمَئِذٖ يَمُوجُ فِي بَعۡضٖۖ وَنُفِخَ فِي ٱلصُّورِ فَجَمَعۡنَٰهُمۡ جَمۡعٗا
99. On that Day, We shall leave them to surge like waves on one another, and the trumpet will be blown, so We (Allah) shall gather them all together43.
43. To the great gathering place, for the Judgment to begin.
تفسیرهای عربی:
وَعَرَضۡنَا جَهَنَّمَ يَوۡمَئِذٖ لِّلۡكَٰفِرِينَ عَرۡضًا
تفسیرهای عربی:
أَفَحَسِبَ ٱلَّذِينَ كَفَرُوٓاْ أَن يَتَّخِذُواْ عِبَادِي مِن دُونِيٓ أَوۡلِيَآءَۚ إِنَّآ أَعۡتَدۡنَا جَهَنَّمَ لِلۡكَٰفِرِينَ نُزُلٗا
102. Do then those who deny (the Truth) think that they can take (any) of My servants for guardians (protectors, saviors) instead of Me? We have prepared Hell as a dwelling place for the deniers.
تفسیرهای عربی:
قُلۡ هَلۡ نُنَبِّئُكُم بِٱلۡأَخۡسَرِينَ أَعۡمَٰلًا
تفسیرهای عربی:
أُوْلَٰٓئِكَ ٱلَّذِينَ كَفَرُواْ بِـَٔايَٰتِ رَبِّهِمۡ وَلِقَآئِهِۦ فَحَبِطَتۡ أَعۡمَٰلُهُمۡ فَلَا نُقِيمُ لَهُمۡ يَوۡمَ ٱلۡقِيَٰمَةِ وَزۡنٗا
105. These are the ones who deny the revelations of their Lord (Allah) and His Meeting, so their deeds are vain44, and We shall not assign any weight (value) for them on the Day of Resurrection.
44. For the acceptance of the righteous deeds it is stipulated that the following two basic conditions must be fulfilled: A) The intentions while doing such deeds must be totally for God’s sake only without any show-off or to gain praise or fame. B) Such a deed must be performed in accordance with the Sunnah of God’s Messenger Muhammad bin ‘Abdullâh, the last of the Prophets and the Messengers.
Muhammad, God's Messenger said: "If somebody innovates something which is not present in our religion (of Islâmic Monotheism), then that thing will be rejected."
He also said: "Whoever performs a (good) deed which we have not ordered (anyone) to do (or is not in accord with our religion of Islâmic Monotheism), then that deed will be rejected and will not be accepted."
Muhammad, God's Messenger said: "If somebody innovates something which is not present in our religion (of Islâmic Monotheism), then that thing will be rejected."
He also said: "Whoever performs a (good) deed which we have not ordered (anyone) to do (or is not in accord with our religion of Islâmic Monotheism), then that deed will be rejected and will not be accepted."
تفسیرهای عربی:
ذَٰلِكَ جَزَآؤُهُمۡ جَهَنَّمُ بِمَا كَفَرُواْ وَٱتَّخَذُوٓاْ ءَايَٰتِي وَرُسُلِي هُزُوًا
106. That is their recompense, Gehinnom (Hell), as they denied (the Truth) and took My revelations and messengers as mockery45.
45. The deniers have to choose the path they take for themselves. Having received knowledge in great detail of both the path of Doom and that of pleasure as depicted in this Chapter as well as throughout the Qur’an so that they might open up their hearts to the Call of Faith, Islam.
تفسیرهای عربی:
خَٰلِدِينَ فِيهَا لَا يَبۡغُونَ عَنۡهَا حِوَلٗا
تفسیرهای عربی:
قُل لَّوۡ كَانَ ٱلۡبَحۡرُ مِدَادٗا لِّكَلِمَٰتِ رَبِّي لَنَفِدَ ٱلۡبَحۡرُ قَبۡلَ أَن تَنفَدَ كَلِمَٰتُ رَبِّي وَلَوۡ جِئۡنَا بِمِثۡلِهِۦ مَدَدٗا
109. Say: "If the sea were ink for the words of (Allah) my Lord46, the sea would surely be consumed before the words of (Allah) my Lord are exhausted, though We were to bring the like of that (sea) in supplement.
46. I.e., His unlimited Knowledge, or words describing His attributes and His grandeur.
تفسیرهای عربی:
قُلۡ إِنَّمَآ أَنَا۠ بَشَرٞ مِّثۡلُكُمۡ يُوحَىٰٓ إِلَيَّ أَنَّمَآ إِلَٰهُكُمۡ إِلَٰهٞ وَٰحِدٞۖ فَمَن كَانَ يَرۡجُواْ لِقَآءَ رَبِّهِۦ فَلۡيَعۡمَلۡ عَمَلٗا صَٰلِحٗا وَلَا يُشۡرِكۡ بِعِبَادَةِ رَبِّهِۦٓ أَحَدَۢا
110. Say (Muhammad): "I am only a mortal man like you47; it is revealed to me that your God is One (Unique, Eternal) God. So whoever hopes to meet his Lord (Allah), should do righteous deeds, and not join anyone in the worship of the Lord (Allah)48.
47. They are to realize that Muhammad, the Noble Messenger (ﷺ) is no more than a mere human like any other who knows nothing of the knowledge of the Unseen except what Allah reveals to him, so that they need not expect more from him than what is Divinely revealed. The most prominent piece of knowledge of what is revealed to him, is that God is One and Only. So that they should associate none with Him in worship as partners.
48. Muhammad, God's Messenger reported that Allah said: “I am most independent and free from needing partners. Whoever performs a good deed while associating partners with Me, I will leave him and his setting up of associates to Me.”
48. Muhammad, God's Messenger reported that Allah said: “I am most independent and free from needing partners. Whoever performs a good deed while associating partners with Me, I will leave him and his setting up of associates to Me.”
تفسیرهای عربی:
ترجمهٔ معانی سوره: سوره كهف
ترجمهٔ معانی قرآن کریم - الترجمة الإنجليزية - يعقوب - لیست ترجمه ها
ترجمة معاني القرآن الكريم إلى اللغة الانجليزية ترجمها عبد الله حسن يعقوب.