1. Who believe in Allah (God), His angels, His Book, the Qur’an, His messengers, whose last is the prophet Muhammad, the Last Day, and the predestination.
2. Who are wholeheartedly submissive to Allah (God) in their prayers².
2. Attending congregation and praying with all solemnity and full submissiveness strengthens one’s connection with Allah (God). Prayer is about expressing hope, gratitude to Allah, and finding meaning in life’s challenges and peace.
4. Muslims are obligated to pay 2.5% of the total value of their wealth less any liabilities in Zakat provided they reach the nisab. The nisab is the minimum amount that a Muslim must have before being obliged to pay zakat. The Nisab was set by the Prophet Muhammad at a rate equivalent to 85 grams of gold or 609 grams of silver or its equivalent in money. Zakat is taken from the rich and given to the poor. Whoever cares for the poor lends to Allah, who will pay back the sum in full. Giving to the poor, is another way someone can express their faith and is a way in which they can put “love for your brother as you love for yourself ” into action. Eligible Muslims pay Zakat once a year, and it is due as soon as one lunar (Islamic) year passed.
5. This is the command of Allah (God) that you abstain from sexual immorality; that each one of you know how to control his own body in honor and dignity, not in the passion of lust like the non-Muslims who do not know Allah (God). No one transgresses in this matter, for Allah has not called us for impurity, but in righteousness and honor. Therefore whoever disregards this, disregards not man but Allah. Chastity is the dignity of the body, the ornament of morality, the bond of modesty, the peacefulness of home, the source of purity, the purity in conduct and intention and abstention from unlawful sexual intercourse.
8. Those who are true to their trusts⁶ and covenant⁷.
6.The word amaanah - trust - is general in meaning and encompasses all the duties of Islam. Everything that Allah has enjoined upon His servant is an amaanah (trust), and the person must carry them out in the fullest sense. That also includes things that are entrusted to one by people, such as wealth, secrets and the like. The individual must pay attention to both matters and fulfill both trusts. The one who fulfills his duty towards Allah and towards people will be rewarded, but the one who neglects his duty towards Allah and towards people deserves punishment.
7. Promise, pledge. Whenever a person makes a promise, he or she must fulfill it; if he or she commits him/herself to something, whether it concerns other people or Allah the Almighty, and then falls short of delivering on it, that is considered a breach of the pledge. The righteous believers never break their covenants, which is rather typical of immoral people and hypocrites. Islam warns against breaching covenants, even with enemies, unless they breach first. Treachery is a grave major sin, particularly when it comes from a person who is in a position of authority. That is because his infringement harms many people and he is not forced to do that because fulfilling it instead is within his capacity. There is abundant proof indicating the obligation of fulfilling covenants and the prohibition of breaching it.
14. Then We made the drop a clot, then made the clot a lump (of flesh), then made (from) the lump, bones, then covered the bones with flesh, then We caused it to grow into another creation, so Blessed be Allah, the Best of creators.
21. There is a lesson for you in the cattle. We provide you with a drink out of what is in their bellies, and you have in them many benefits, and from their (meat) you eat.
23. We sent Noah to his people, and he said: "My people, worship Allah alone, you have no God (worthy of worship) other than Him. Will you not then fear Allah (God) and shun evil?
24. The chiefs of those who denied from among his people said: "He is a mere mortal man like you. He wants that he may have superiority over you. Had Allah willed, He could have sent down angels. We have not heard of this among our fathers of old:
27. So We inspired to him, 'saying': "Make the Ship under Our Eyes and (according to) Our guidance. When Our command comes and the oven gushes forth, take board into it every kind of pair, two, and your family, except those among them against whom the Word (Decree) has gone forth (to perish). Do not speak to Me about those who work iniquity they will be drowned."
32. We sent to them a messenger from among them (Hud), saying: "Worship Allah alone, you have no God (worthy of worship) other than Him; will you not then fear Allah (God) and shun evil?"
33. But the chiefs of his people who denied and disbelieved in the Meeting of the Hereafter, whom We had made prosperous in this worldly life, said: "This is only a mortal man like you, eating of what you eat from and drinking of what you drink.
44. Then We sent Our messengers one after another. Whenever there came to a people their messenger, they rejected him, so We made some of them follow others (in destruction) and We made them (as old) narrations (of the past). So away with a people who do not believe.
50. [As We exalted Moses, also] We made the son of Mary (Jesus) and his mother a Sign¹², and sheltered them on a lofty ground having meadow and spring.
12. I.e., the birth of Jesus taking place with no man touching Mary.
52. Indeed, this your religion is one 'universal' religion (Islam), and I am 'Allah' your Sovereign Lord, so uphold My commandments and guard against evil.
60. Who give what they give¹⁶ while their hearts tremble with (awe, hope, and love of Him), because they are sure to return to (Allah) their Lord (for Reckoning);
62. We do not lay on any soul a burden except to the extent of its ability, and with Us (Allah) is a record which speaks the truth, and they will not be dealt with unjustly.
63. But (as for the deniers) their hearts are in overwhelming ignorance with respect to it (the Qur’an), and they have besides this (their violation of the Oneness of God) other (evil) deeds which they do.
71. Had the Truth (i.e., Allah) conform to their low desires, the heavens and the earth and all those who are therein would have been corrupted. Rather, We have brought to them their Reminder, but from their Reminder (this Qur’an) they turn away.
75. Even If We were to grant them mercy and remove from them hardship (famine, poverty, sickness, etc), they would still persist in their insolence blindly wandering on.
88. Say: "Who is it in Whose Hand is the sovereignty of all things and Who is it that protects, while against Him there is no protection, if you do but know?"
91. Never did Allah take for Himself a son (or daughters), and never was there with him any (other) god - in that case would each god have taken away what he created, and some of them would have overpowered others. Glory be to Allah, (He is High) above what they attribute to Him.
100. So that perhaps I shall act righteously for the rest of my life. By no means, it is a (mere) word that he speaks; and behind them is a barrier until the Day when they are raised up (from the dead).
109. There was a party of My servants who always prayed: "Our Sovereign Lord, we have believed, so forgive us and have Mercy on us, for You are the Best of all those who show mercy."
111. I have rewarded them this Day for their patient endurance and obedience¹⁷, that they are indeed the achievers of success.
17. When people insult you and persecute you, and falsely say all kinds of evil against you because of Allah. Rejoice and be glad, for your reward in heaven is great; for in the same way they persecuted the prophets who were before you. If you are not familiar with the history of the prophets, you will not do well when you suffer any kind of slander or persecution for Allah’s sake.
117. Whoever invokes besides Allah another god - no proof he has for it - his Reckoning is only with 'Allah' the Sovereign Lord. Verily, the deniers will not succeed.
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نتایج جستجو:
API specs
Endpoints:
Sura translation
GET / https://quranenc.com/api/v1/translation/sura/{translation_key}/{sura_number} description: get the specified translation (by its translation_key) for the speicified sura (by its number)
Parameters: translation_key: (the key of the currently selected translation) sura_number: [1-114] (Sura number in the mosshaf which should be between 1 and 114)
Returns:
json object containing array of objects, each object contains the "sura", "aya", "translation" and "footnotes".
GET / https://quranenc.com/api/v1/translation/aya/{translation_key}/{sura_number}/{aya_number} description: get the specified translation (by its translation_key) for the speicified aya (by its number sura_number and aya_number)
Parameters: translation_key: (the key of the currently selected translation) sura_number: [1-114] (Sura number in the mosshaf which should be between 1 and 114) aya_number: [1-...] (Aya number in the sura)
Returns:
json object containing the "sura", "aya", "translation" and "footnotes".